Design and Renovation Guidelines and Protocols
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March 27, 2018 RESTORATION of CAPPONI CHAPEL in CHURCH of SANTA FELICITA in FLORENCE, ITALY, COMPLETED THANKS to SUPPORT FROM
Media Contact: For additional information, Libby Mark or Heather Meltzer at Bow Bridge Communications, LLC, New York City; +1 347-460-5566; [email protected]. March 27, 2018 RESTORATION OF CAPPONI CHAPEL IN CHURCH OF SANTA FELICITA IN FLORENCE, ITALY, COMPLETED THANKS TO SUPPORT FROM FRIENDS OF FLORENCE Yearlong project celebrated with the reopening of the Renaissance architectural masterpiece on March 28, 2018: press conference 10:30 am and public event 6:00 pm Washington, DC....Friends of Florence celebrates the completion of a comprehensive restoration of the Capponi Chapel in the 16th-century church Santa Felicita on March 28, 2018. The restoration project, initiated in March 2017, included all the artworks and decorative elements in the Chapel, including Jacopo Pontormo's majestic altarpiece, a large-scale painting depicting the Deposition from the Cross (1525‒28). Enabled by a major donation to Friends of Florence from Kathe and John Dyson of New York, the project was approved by the Soprintendenza Archeologia Belle Arti e Paesaggio di Firenze, Pistoia, e Prato, entrusted to the restorer Daniele Rossi, and monitored by Daniele Rapino, the Pontormo’s Deposition after restoration. Soprintendenza officer responsible for the Santo Spirito neighborhood. The Capponi Chapel was designed by Filippo Brunelleschi for the Barbadori family around 1422. Lodovico di Gino Capponi, a nobleman and wealthy banker, purchased the chapel in 1525 to serve as his family’s mausoleum. In 1526, Capponi commissioned Capponi Chapel, Church of St. Felicita Pontormo to decorate it. Pontormo is considered one of the most before restoration. innovative and original figures of the first half of the 16th century and the Chapel one of his greatest masterpieces. -
Catholic Clergy There Are Many Roles Within the Catholic Church for Both Ordained and Non-Ordained People
Catholic Clergy There are many roles within the Catholic Church for both ordained and non-ordained people. A non-ordained person is typically referred to as a lay person, or one who is not a member of the clergy. One who is ordained is someone who has received the sacrament of Holy Orders. In the Catholic Church only men may be ordained to the Clergy, which sets us apart from other Christian denominations. The reasoning behind this is fairly straightforward; Since God himself, in His human form of Jesus Christ, instituted the priesthood by the formation of the 12 Apostles which were all male, The Church is bound to follow His example. Once a man is ordained, he is not allowed to marry, he is asked to live a life of celibacy. However married men may become ordained Deacons, but if their wife passes away they do not remarry. It’s very rare, but there are instances of married men being ordained as priests within the Catholic Church. Most are converts from other Christian denominations where they served in Clerical roles, look up the story of Father Joshua Whitfield of Dallas Texas. At the top of the Catholic Clergy hierarchy is the Pope, also known as the Vicar of Christ, and the Bishop Rome. St. Peter was our very first Pope, Jesus laid his hands upon Peter and proclaimed “upon this rock I will build my church, and the gates of the netherworld shall not prevail against it.” ~MT 16:18. Our current Pope is Pope Francis, formally Cardinal Jorge Mario Bergoglio of Argentina. -
Bishop Barron Blazon Texts
THE FORMAL BLAZON OF THE EPISCOPAL COAT OF ARMS OF ROBERT E. BARRON, S.T.D. D.D. K.H.S. TITULAR BISHOP OF MACRIANA IN MAURETANIA AUXILIARY TO THE METROPOLITAN OF LOS ANGELES PER PALE OR AND MURREY AN OPEN BOOK PROPER SURMOUNTED OF A CHI RHO OR AND ENFLAMED COUNTERCHANGED, ON A CHIEF WAVY AZURE A PAIR OF WINGS ELEVATED, DISPLAYED AND CONJOINED IN BASE OR CHARGED WITH A FLEUR-DE-LIS ARGENT AND FOR A MOTTO « NON NISI TE DOMINE » THE OFFICE OF AUXILIARY BISHOP The Office of Auxiliary, or Assistant, Bishop came into the Church around the sixth century. Before that time, only one bishop served within an ecclesial province as sole spiritual leader of that region. Those clerics who hold this dignity are properly entitled “Titular Bishops” whom the Holy See has simultaneously assigned to assist a local Ordinary in the exercise of his episcopal responsibilities. The term ‘Auxiliary’ refers to the supporting role that the titular bishop provides a residential bishop but in every way, auxiliaries embody the fullness of the episcopal dignity. Although the Church considers both Linus and Cletus to be the first auxiliary bishops, as Assistants to St. Peter in the See of Rome, the first mention of the actual term “auxiliary bishop” was made in a decree by Pope Leo X (1513‐1521) entitled de Cardinalibus Lateranses (sess. IX). In this decree, Leo confirms the need for clerics who enjoy the fullness of Holy Orders to assist the Cardinal‐Bishops of the Suburbicarian Sees of Ostia, Velletri‐Segni, Sabina‐Poggia‐ Mirteto, Albano, Palestrina, Porto‐Santo Rufina, and Frascati, all of which surround the Roman Diocese. -
Byzantine Missionaries, Foreign Rulers, and Christian Narratives (Ca
Conversion and Empire: Byzantine Missionaries, Foreign Rulers, and Christian Narratives (ca. 300-900) by Alexander Borislavov Angelov A dissertation submitted in partial fulfillment of the requirements for the degree of Doctor of Philosophy (History) in The University of Michigan 2011 Doctoral Committee: Professor John V.A. Fine, Jr., Chair Professor Emeritus H. Don Cameron Professor Paul Christopher Johnson Professor Raymond H. Van Dam Associate Professor Diane Owen Hughes © Alexander Borislavov Angelov 2011 To my mother Irina with all my love and gratitude ii Acknowledgements To put in words deepest feelings of gratitude to so many people and for so many things is to reflect on various encounters and influences. In a sense, it is to sketch out a singular narrative but of many personal “conversions.” So now, being here, I am looking back, and it all seems so clear and obvious. But, it is the historian in me that realizes best the numerous situations, emotions, and dilemmas that brought me where I am. I feel so profoundly thankful for a journey that even I, obsessed with planning, could not have fully anticipated. In a final analysis, as my dissertation grew so did I, but neither could have become better without the presence of the people or the institutions that I feel so fortunate to be able to acknowledge here. At the University of Michigan, I first thank my mentor John Fine for his tremendous academic support over the years, for his friendship always present when most needed, and for best illustrating to me how true knowledge does in fact produce better humanity. -
Would You Kiss the Leper Clean?
SIXTH SUNDAY IN ORDINARY TIME FEBRUARY 11, 2018 WouldWould YouYou kisskiss thethe LeperLeper Clean?Clean? FROM FATHER PHIL My Dear Parishioners and Visitors, “Will you kiss the leper clean and do such as this unseen, and admit to what I mean in you and you in me?” hese are the words from the third verse of Fr. John Bell’s hymn, The Summons. This verse, in particular, brings me close to tears each time it is sung. What a beautiful depiction of a love that knows no bounds. In Zeffirelli’s film Brother Sun, TSister Moon , during the early stages of St. Francis of Assisi’s total con- version to God, we see Clare sharing bread with the outcast lepers of As- sisi, St. Francis is appalled and turns away. As his transformation under God’s grace takes place, he himself is able to witness in similar and ex- traordinary ways God’s love. Wednesday marks the beginning of Lent, culminating at Easter, the greatest, most wondrous and permanent change the world has known. I hope that we, like St. Francis and Clare under the grace of God, as indi- viduals and a community will dare to receive the love that is offered by God and share it unashamedly. Pray about celebrating Reconciliation during Lent. If you do not usually frequent this sacrament, as a family, create time in your home for prayer together, not forgetting that silence shared (small doses at first) has the potential for touching and changing hearts. If you are able to attend mass an extra time, try it. -
Organizational Structures of the Catholic Church GOVERNING LAWS
Organizational Structures of the Catholic Church GOVERNING LAWS . Canon Law . Episcopal Directives . Diocesan Statutes and Norms •Diocesan statutes actually carry more legal weight than policy directives from . the Episcopal Conference . Parochial Norms and Rules CANON LAW . Applies to the worldwide Catholic church . Promulgated by the Holy See . Most recent major revision: 1983 . Large body of supporting information EPISCOPAL CONFERENCE NORMS . Norms are promulgated by Episcopal Conference and apply only in the Episcopal Conference area (the U.S.) . The Holy See reviews the norms to assure that they are not in conflict with Catholic doctrine and universal legislation . These norms may be a clarification or refinement of Canon law, but may not supercede Canon law . Diocesan Bishops have to follow norms only if they are considered “binding decrees” • Norms become binding when two-thirds of the Episcopal Conference vote for them and the norms are reviewed positively by the Holy See . Each Diocesan Bishop implements the norms in his own diocese; however, there is DIOCESAN STATUTES AND NORMS . Apply within the Diocese only . Promulgated and modified by the Bishop . Typically a further specification of Canon Law . May be different from one diocese to another PAROCHIAL NORMS AND RULES . Apply in the Parish . Issued by the Pastor . Pastoral Parish Council may be consulted, but approval is not required Note: On the parish level there is no ecclesiastical legislative authority (a Pastor cannot make church law) EXAMPLE: CANON LAW 522 . Canon Law 522 states that to promote stability, Pastors are to be appointed for an indefinite period of time unless the Episcopal Council decrees that the Bishop may appoint a pastor for a specified time . -
Bishop Steven J. Raica
Table of Contents Press Release announcing Birmingham’s Fifth Bishop . 3 Comunicado de Prensa/Press Release in Spanish . 5 Statement from Bishop Robert J. Baker . 7 Statement from Bishop Steven J. Raica . 8 Curriculum Vitae for Bishop Raica . 11 Bishop Raica’s Coat of Arms . 14 Diocesan Statistics . 15 Map of the Diocese of Birmingham . 16 How Bishops are Appointed . 17 Symbols of a Bishop . 19 FOR IMMEDIATE RELEASE March 25, 2020 Birmingham has a new bishop Bishop Steven J. Raica appointed as fifth bishop of Birmingham BIRMINGHAM, AL - The Roman Catholic Diocese of Birmingham in Alabama has a new bishop. This morning, March 25, Pope Francis named Bishop Steven J. Raica as the fifth bishop of Birmingham. Bishop Raica is currently the Bishop of Gaylord, Michigan. He will succeed Bishop Robert J. Baker, who has served the Diocese of Birmingham since October of 2007. The Diocese of Birmingham will hold a press conference today at 10 a.m. to introduce the new bishop. However, to protect the well-being of the press and general public during this present Covid-19 crisis, the press conference will be posted on the diocesan web page, www.bhmdiocese.org. Diocesan representatives will be available to answer any questions immediately following the 10 a.m. press conference outside the Chancery building located at 2121 3rd Ave., N., Birmingham. With the nomination of Bishop Raica, Bishop Baker’s retirement becomes effective and he becomes bishop emeritus of Birmingham in Alabama. The Holy See has appointed him apostolic administrator of the diocese until the time of Bishop Raica’s installation. -
The Deacon: Icon of Jesus Christ the Servant Pastoral Letter
THE DEACON: ICON OF JESUS CHRIST THE SERVANT PASTORAL LETTER OF THE BISHOP OF MARQUETTE MOST REVEREND ALEXANDER K. SAMPLE TO THE PRIESTS, DEACONS, AND FAITHFUL OF THE DIOCESE PREFACE The restoration of the diaconate as a permanent ministry in the Latin Church following the Second Vatican Council is seen as “a great and visible sign of the working of the Holy Spirit.”1 Over the years much has been written about the essential identity, role and ministry of the permanent deacon in the life of the Church. There is no doubt that the restoration of the permanent diaconate has been a source of tremendous grace and blessings for the Church. Alongside such blessings, however, there have been some misunderstandings and misinterpretations of the essential identity of the permanent deacon that have led to some confusion regarding his ministerial role in the life and mission of the Church. The Diocese of Marquette has certainly been the grateful beneficiary of the restoration of this ministry since the ordination of our first permanent deacon in 1981. Since that time this local Church has been richly blessed by the witness and sacrifices of the fine men who have received ordination as permanent deacons. We give thanks to God for them and their ministry. Our diocese, however, has not been spared some of the same misunderstandings, misinterpretations and confusion that have been evident in the universal Church. To help study and address some of these important issues surrounding the life and ministry of the permanent deacon in the Diocese of Marquette, a Diaconate Study Committee was formed in January of 2008 to lay out a vision for the future direction of the permanent diaconate in the Diocese of Marquette. -
HO-35 Christ Church (Queen Caroline Parish Church)
HO-35 Christ Church (Queen Caroline Parish Church) Architectural Survey File This is the architectural survey file for this MIHP record. The survey file is organized reverse- chronological (that is, with the latest material on top). It contains all MIHP inventory forms, National Register nomination forms, determinations of eligibility (DOE) forms, and accompanying documentation such as photographs and maps. Users should be aware that additional undigitized material about this property may be found in on-site architectural reports, copies of HABS/HAER or other documentation, drawings, and the “vertical files” at the MHT Library in Crownsville. The vertical files may include newspaper clippings, field notes, draft versions of forms and architectural reports, photographs, maps, and drawings. Researchers who need a thorough understanding of this property should plan to visit the MHT Library as part of their research project; look at the MHT web site (mht.maryland.gov) for details about how to make an appointment. All material is property of the Maryland Historical Trust. Last Updated: 02-07-2013 HO-35 Christ Episcopal Church "Old Brick," 6800 Oakland Mills Road Columbia vicinity Howard County, Maryland Private 1809 Description: Christ Episcopal Church, known as "Old Brick," is located on the west side of Oakland Mills Road in Columbia. The church is a one-story, two-bay by three-bay brick structure of 5 to 1 common bond with a rubble stone foundation that is now mostly below grade, and a gable roof with wood shingles and an east-west ridge. The brick has been sandblasted and was re-pointed in Portland cement with flush joints. -
1 2 3 4 5 a Brief Guide to Bruton Parish Church
A BRIEF GUIDE TO BRUTON PARISH CHURCH (1) THE TOWER: The Tower was added to the church in 1769 and 1 houses the historic Tarpley Bell, given to Bruton Parish in 1761. It continues to summon worshippers every day. Inside the doorway of the Tower is a bronze bust of the Reverend W.A.R. Goodwin, rector, 1903-1909 and 1926-1938. (2) THE WEST GALLERY: Erected for The College of William and Mary students and the only original part of the interior, this gallery has a handrail with visible initials carved nearly 300 years ago. (3) THE HIGH BOX PEWS: These pews with doors were typical of unheated eighteenth-century English churches. Names on the doors 2 commemorate parish leaders and well-known patriots who worshipped here as college students or members of the colonial General Assembly. Names such as Patrick Henry, George Washington, Thomas Jefferson, James Monroe and John Marshall remind us of the important place of Bruton Parish in colonial and early U.S. history. (4) THE GOVERNOR’S PEW: Reserved for the royal governor and Council members, 3 this pew has an ornate canopied chair. In colonial days it had curtains for privacy and warmth. Church wardens and vestrymen occupied the pews nearer the altar. Today, the choir uses them. (5) THE BRONZE LECTERN: In 1907, President Theodore Roosevelt presented the lectern to Bruton to commemorate the 300th anniversary of the first permanent English settlement and the establishment of the Anglican church at Jamestown. Near the lectern are the 4 gravestones of royal Governor Francis Fauquier and patriot Edmund Pendleton. -
Working with Churches with a Small Population
Working with churches with a small population Why this paper? The Diocese of St Albans is committed to the flourishing of all its churches. We seek to Live God’s Love in all our communities, both large and small. Our focus is on keeping all our churches open in an appropriate way. However, there are a number of conversations going on in the Diocese concerning the sustainability and flourishing of local worshipping communities. For instance, Ampthill and Shefford and Bedford Deaneries are developing deanery pastoral plans and in this context some of the clergy consulted have raised questions about the viability of some churches in very small communities. There have been proposals to unite parishes and there is a need to consider the impact this would have, not least in terms of Parish Share. Other dioceses have been exploring options to support churches in very small communities and it is useful to assess whether some of these options might be applicable in individual cases in St Albans. We recognise that no one option will work for every case. This paper looks particularly at the context of rural churches in parishes with a very small population, but churches with a small worshipping community in urban or suburban contexts may share some of the same characteristics and may find some of the suggested options helpful. What are the issues? 26 parishes in the diocese have a population of up to 200, while 32 parishes have a worshipping community of 12 or fewer, based on the Church Membership Figure combining usual Sunday attendance and electoral roll numbers. -
St. Joseph's Church St. Anthony's
Cantor Schedule St. Joseph’s Church 43 Somerset Road – Sandys, MA 03, Bermuda (Direct Line) 441-238-1784 6:00 pm 11:15 (Located between Arnold’s Supermarket & Somerset Cricket Field) Feb 22/ 23 Denis Ruth Parish Email: [email protected] Feb 29/Mar 1 Debbie Marc Pastor: Fr. Attilio Morelli Reconciliation: By appointment Collections - (St. Anthony’s) Baptisms: By Appointment – One month in advance Weddings: By Appointment –usually about a year in advance Online payments can be made directly into the Bank account of Sunday Mass: 9:00 am St. Anthony’s – Butterfield Bank - BD$ Current A/c – St. Anthony’s Church 20006060061567100 and US $ Current A/c - 20006840061567100. 26 Middle Road -Warwick WK03, Bermuda Please make sure to indicate what the donation is for in the Phone: (Office Direct Line) 441-238-1784 memo field when making the payment i.e. Gen collection; Pastor’s Mobile: 441-777-2166 Maintenance; Mission Sunday, etc. Multiple payments can be Pastor: Fr. Attilio Morelli made for those times that you are away or on vacation. Please Parish Email: [email protected] note, that we are charged $ 20 for US checks drawn on a US Reconciliation: Saturdays at 5:00 p.m. or by appointment Bank. Baptisms: By Appointment – One month in advance Weddings: By Appointment –A year in advance Collection Counters CCD: Sundays at 9:45 a.m. – 11:00 a.m. Coordinator: Anna Daniel 441-236-2438 This Weekend Feb 23- Cindy & Wendy Email: [email protected] Organist: Tony Bari: [email protected] 441-236-1314 St. Vincent de Paul Rep.: Pat Rodrigues Prayer to St.