Bishop Steven J. Raica
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Catholic Clergy There Are Many Roles Within the Catholic Church for Both Ordained and Non-Ordained People
Catholic Clergy There are many roles within the Catholic Church for both ordained and non-ordained people. A non-ordained person is typically referred to as a lay person, or one who is not a member of the clergy. One who is ordained is someone who has received the sacrament of Holy Orders. In the Catholic Church only men may be ordained to the Clergy, which sets us apart from other Christian denominations. The reasoning behind this is fairly straightforward; Since God himself, in His human form of Jesus Christ, instituted the priesthood by the formation of the 12 Apostles which were all male, The Church is bound to follow His example. Once a man is ordained, he is not allowed to marry, he is asked to live a life of celibacy. However married men may become ordained Deacons, but if their wife passes away they do not remarry. It’s very rare, but there are instances of married men being ordained as priests within the Catholic Church. Most are converts from other Christian denominations where they served in Clerical roles, look up the story of Father Joshua Whitfield of Dallas Texas. At the top of the Catholic Clergy hierarchy is the Pope, also known as the Vicar of Christ, and the Bishop Rome. St. Peter was our very first Pope, Jesus laid his hands upon Peter and proclaimed “upon this rock I will build my church, and the gates of the netherworld shall not prevail against it.” ~MT 16:18. Our current Pope is Pope Francis, formally Cardinal Jorge Mario Bergoglio of Argentina. -
Bishop Barron Blazon Texts
THE FORMAL BLAZON OF THE EPISCOPAL COAT OF ARMS OF ROBERT E. BARRON, S.T.D. D.D. K.H.S. TITULAR BISHOP OF MACRIANA IN MAURETANIA AUXILIARY TO THE METROPOLITAN OF LOS ANGELES PER PALE OR AND MURREY AN OPEN BOOK PROPER SURMOUNTED OF A CHI RHO OR AND ENFLAMED COUNTERCHANGED, ON A CHIEF WAVY AZURE A PAIR OF WINGS ELEVATED, DISPLAYED AND CONJOINED IN BASE OR CHARGED WITH A FLEUR-DE-LIS ARGENT AND FOR A MOTTO « NON NISI TE DOMINE » THE OFFICE OF AUXILIARY BISHOP The Office of Auxiliary, or Assistant, Bishop came into the Church around the sixth century. Before that time, only one bishop served within an ecclesial province as sole spiritual leader of that region. Those clerics who hold this dignity are properly entitled “Titular Bishops” whom the Holy See has simultaneously assigned to assist a local Ordinary in the exercise of his episcopal responsibilities. The term ‘Auxiliary’ refers to the supporting role that the titular bishop provides a residential bishop but in every way, auxiliaries embody the fullness of the episcopal dignity. Although the Church considers both Linus and Cletus to be the first auxiliary bishops, as Assistants to St. Peter in the See of Rome, the first mention of the actual term “auxiliary bishop” was made in a decree by Pope Leo X (1513‐1521) entitled de Cardinalibus Lateranses (sess. IX). In this decree, Leo confirms the need for clerics who enjoy the fullness of Holy Orders to assist the Cardinal‐Bishops of the Suburbicarian Sees of Ostia, Velletri‐Segni, Sabina‐Poggia‐ Mirteto, Albano, Palestrina, Porto‐Santo Rufina, and Frascati, all of which surround the Roman Diocese. -
Organizational Structures of the Catholic Church GOVERNING LAWS
Organizational Structures of the Catholic Church GOVERNING LAWS . Canon Law . Episcopal Directives . Diocesan Statutes and Norms •Diocesan statutes actually carry more legal weight than policy directives from . the Episcopal Conference . Parochial Norms and Rules CANON LAW . Applies to the worldwide Catholic church . Promulgated by the Holy See . Most recent major revision: 1983 . Large body of supporting information EPISCOPAL CONFERENCE NORMS . Norms are promulgated by Episcopal Conference and apply only in the Episcopal Conference area (the U.S.) . The Holy See reviews the norms to assure that they are not in conflict with Catholic doctrine and universal legislation . These norms may be a clarification or refinement of Canon law, but may not supercede Canon law . Diocesan Bishops have to follow norms only if they are considered “binding decrees” • Norms become binding when two-thirds of the Episcopal Conference vote for them and the norms are reviewed positively by the Holy See . Each Diocesan Bishop implements the norms in his own diocese; however, there is DIOCESAN STATUTES AND NORMS . Apply within the Diocese only . Promulgated and modified by the Bishop . Typically a further specification of Canon Law . May be different from one diocese to another PAROCHIAL NORMS AND RULES . Apply in the Parish . Issued by the Pastor . Pastoral Parish Council may be consulted, but approval is not required Note: On the parish level there is no ecclesiastical legislative authority (a Pastor cannot make church law) EXAMPLE: CANON LAW 522 . Canon Law 522 states that to promote stability, Pastors are to be appointed for an indefinite period of time unless the Episcopal Council decrees that the Bishop may appoint a pastor for a specified time . -
The Deacon: Icon of Jesus Christ the Servant Pastoral Letter
THE DEACON: ICON OF JESUS CHRIST THE SERVANT PASTORAL LETTER OF THE BISHOP OF MARQUETTE MOST REVEREND ALEXANDER K. SAMPLE TO THE PRIESTS, DEACONS, AND FAITHFUL OF THE DIOCESE PREFACE The restoration of the diaconate as a permanent ministry in the Latin Church following the Second Vatican Council is seen as “a great and visible sign of the working of the Holy Spirit.”1 Over the years much has been written about the essential identity, role and ministry of the permanent deacon in the life of the Church. There is no doubt that the restoration of the permanent diaconate has been a source of tremendous grace and blessings for the Church. Alongside such blessings, however, there have been some misunderstandings and misinterpretations of the essential identity of the permanent deacon that have led to some confusion regarding his ministerial role in the life and mission of the Church. The Diocese of Marquette has certainly been the grateful beneficiary of the restoration of this ministry since the ordination of our first permanent deacon in 1981. Since that time this local Church has been richly blessed by the witness and sacrifices of the fine men who have received ordination as permanent deacons. We give thanks to God for them and their ministry. Our diocese, however, has not been spared some of the same misunderstandings, misinterpretations and confusion that have been evident in the universal Church. To help study and address some of these important issues surrounding the life and ministry of the permanent deacon in the Diocese of Marquette, a Diaconate Study Committee was formed in January of 2008 to lay out a vision for the future direction of the permanent diaconate in the Diocese of Marquette. -
Mass of Christian Burial
HIS EXCELLENCY THE MOST REVEREND DAVID E. FOLEY, D.D. BISHOP EMERITUS OF THE DIOCESE OF BIRMINGHAM IN ALABAMA FEBRUARY 3, 1930—APRIL 17, 2018 ORDAINED PRIEST MAY 26, 1956 ORDAINED BISHOP JUNE 27, 1986 MASS OF CHRISTIAN BURIAL THE CATHEDRAL OF SAINT PAUL THE DIOCESE OF BIRMINGHAM IN ALABAMA MONDAY, APRIL 23, 2018 AT 11:00AM THE MOST REVEREND THOMAS J. RODI, JCL, CELEBRANT THE MOST REVEREND DAVID EDWARD FOLEY, D.D., BISHOP EMERITUS, DIOCESE OF BIRMINGHAM IN ALABAMA Most Reverend David Edward Foley, D.D., beloved bishop emeritus of the Diocese of Birmingham in Alabama, died at St. John Vianney Residence for Priests in Birmingham on Tuesday, April 17, 2018 at the age of 88. Bishop Foley was born in Worcester, Massachusetts on February 3, 1930. In 1934 his father was appointed As- sistant Attorney General of the United States of America and the family moved to Washington, D.C., where he attended the Shrine of the Most Blessed Sacrament Church and elementary school. In 1944, he entered high school at Saint Charles College minor seminary in Catonsville, Maryland. In 1950, he continued studies at Saint Mary's Seminary, Paca Street, Baltimore, Maryland, receiving the Bachelor of Arts Degree in Philosophy with a minor in Education in 1952. He completed his postgraduate studies at Saint Mary’s Seminary, Roland Park, Bal- timore, Maryland, receiving the Pontifical Degree of Licentiate in Sacred Theology (S.T.L.) in 1956. On May 26, 1956 he was ordained to the priesthood by Archbishop Patrick O’Boyle in Saint Matthew’s Cathe- dral, Washington, D.C. -
Organizational Structures of the Catholic Church
Organizational Structures of the Catholic Church A Primer “We respect the teaching authority of the Church and recognize the role that the hierarchy should exercise in discernment. It is essential, however, that all the people of God be involved in this process of discernment. We will therefore devote ourselves to advancing meaningful and active engagement of the laity in the life of the Church.” From the VOTF Structural Change Statement February 2003 Overview n Governing Laws n Titles, Roles and Organizational Structures n Lay Structures n Putting It All Together Governing Laws Governing Laws n Canon Law n Episcopal Directives n Diocesan Statutes and Norms • Diocesan statutes actually carry more legal weight than policy directives from the Episcopal Conference n Parochial Norms and Rules Canon Law n Applies to the worldwide Catholic Church n Promulgated by the Holy See n Most recent major revision: 1983 n Large body of supporting information Episcopal Conference Norms n Norms are promulgated by an Episcopal Conference and apply only in that Episcopal Conference area (i.e., the U.S.). n The Holy See reviews the norms to ensure that they are not in conflict with Catholic doctrine and universal legislation. n These norms may be a clarification or refinement of Canon law but may not supercede Canon law. n Diocesan Bishops have to follow norms only if they are considered “binding decrees.” • Norms become binding when two-thirds of the Episcopal Conference vote for them and the norms are reviewed positively by the Holy See. n Each Diocesan Bishop implements the norms in his own diocese; however, there is no mechanism for overseeing or enforcing implementation. -
Design and Renovation Guidelines and Protocols
GUIDELINES and PROTOCOLS for the DESIGN and RENOVATION of CHURCHES and CHAPELS First Sunday of Advent December 1, 2013 Catholic Diocese of Saginaw Office of Liturgy The Office of Liturgy for the Diocese of Saginaw has prepared this set of guidelines and protocols to be used in conjunction with those outlined in Built of Living Stones. This diocesan document attempts to give clearer direction to those areas that Built of Living Stones leaves open to particular diocesan recommendations and directives. All those involved in any design for new construction or renovation project of a church or chapel in the Diocese of Saginaw should be familiar with these guidelines and protocols and ensure that their intent is incorporated into any proposed design. Guidelines and Protocols for the Design And Renovation of Churches and Chapels Text 2009, Diocese of Saginaw, Office of Liturgy. Latest Revision Date: December 1, 2013. Excerpts from Built of Living Stones: Art, Architecture, and Worship: Guidelines of the National Conference of Catholic Bishops copyright 2001, United States Conference of Catholic Bishops, Washington, DC. Used with permission. All rights reserved. Excerpts taken with permission and appreciation from similar publications from the following: Archdiocese of Chicago; Diocese of Grand Rapids; Diocese of Seattle; Archdiocese of Milwaukee; Diocese of Lexington; Archdiocese of Philadelphia and Diocese of La Crosse. No part of these works may be reproduced or transmitted in any form or by any means, electronic or mechanical, including photocopying, recording, or by any information storage or retrieval system, without the permission in writing from the copyright holder. Printed in the United States of America For you have made the whole world a temple of your glory, that your name might everywhere be extolled, yet you allow us to consecrate to you apt places for the divine mysteries. -
North Central Lieutenancy Member Operations Manual
Equestrian Order of the Holy Sepulchre of Jerusalem North Central Lieutenancy Member Operations Manual This Manual is dedicated to H.E. Charles H. Foos, Lieutenant of the North Central Lieutenancy of the Equestrian Order of the Holy Sepulchre of Jerusalem from 2010 to 2014 H.E. Lieutenant Charles Foos, Lieutenancy Prior Francis Cardinal George (1937-2015) and Dame Patricia Foos This Manual was prepared and compiled by Dame Joan Carey, Secretary of the North Central Lieutenancy, under the direction of H.E. Max Douglas Brown, Lieutenant, North Central Lieutenancy 2014 This Manual shall be used as a reference and general guide rather than as binding policy. It will be updated on a regular basis, and the Lieutenancy reserves the right at any time to change, modify or supersede any previous policy or practice without notice. Any questions concerning the proper understanding or application of any provision contained in the Manual will ultimately be resolved by the Lieutenant. Date of Last Revision: 9/22/2019 Table of Contents I. History and Mission of the Order ................................................................ 8 A. A Brief History of the Equestrian Order of the Holy Sepulchre of Jerusalem .................. 8 B. The Order Today .............................................................................................................. 10 1. John Paul II Address to Order in 2000 ........................................................................ 10 2. Purposes of the Order ................................................................................................. -
The Selection of Bishops: Exploring Canonical Alternatives
The Selection of Bishops: Exploring Canonical Alternatives John Huels, OSM Richard R. Gaillardetz In this essay we will address an issue of church polity. While doctrinal disputes on questions related to justification, the filioque or sacramental theology have received more attention, it is the concrete questions of church polity which may constitute the greater obstacle to the achievement of full visible union among the Christian churches. With that in mind we will focus our attention on the concrete processes related to the selection of bishops. While this might seem a fairly secondary, administrative concern, in fact, the current procedures for the selection of bishops, insofar as they reinforce perceptions of the Catholic church as a monolithic, quasi-monarchical institution, play a highly symbolic role in ecumenical dialogue. A significant revision of these procedures might go a long way towards dispelling these perceptions. We recognize, of course, that not all Christian churches acknowledge the need for an episcopate which succeeds to the authority of the college of apostles. On the other hand, the last two decades have seen a growing convergence in ecumenical dialogue toward affirming the value of such an episcopate. The influential Lima document, Baptism, Eucharist and Ministry, affirmed the importance of episcopal ministry and called for those Christian traditions without an episcopate to reconsider their position on Selection of Bishops -- 2 this question.1 A revision of current canonical procedures within the Roman Catholic church, to the extent that they would clarify the nature of the episcopate as an apostolic service to the church, might help these traditions decide in favor of such an episcopate. -
St.Catherine's
fall 2008 vol. 67 no. 1 st.catherine’snow inside: The Essence of St. Catherine’s Spirit Fest Highlights Alumnae and Parent Authors 1 Blair Beebe Smith ’83 came to St. Catherine’s from Chicago as a 15-year-old boarding student with a legacy connection - her mother, Caroline Short Beebe ’55 - and the knowledge that her great-grand- father had relatives in town. “I didn’t know a soul,” said Blair, today a Richmond resident and kitchen designer with Heritage Woodworks. A younger sister – Anne Beebe ’85 – shortly followed her to St. Catherine’s, and today Blair maintains a connection with her alma mater through her own daughters – junior Sarah and freshman Blair Beebe Smith ’83 Peyton. Her son Harvard is a 6th grader at St. Christopher’s. Blair recently shared her memories of living for two years on Bacot II: Boarding Memories2 The Skirt Requirement “Because we had to Williams Hotel “We had our permission slips signed wear skirts to dinner, we threw on whatever we could find. and ready to go for overnights at Sarah Williams’ house. It didn’t matter if it was clean or dirty, whether it matched Sarah regularly had 2, 3, 4 or more of us at the ‘Williams the rest of our outfit or not…the uglier, the better.” Hotel.’ It was great.” Doing Laundry “I learned from my friends how Dorm Supervisors “Most of our dorm supervi- to do laundry (in the basement of Bacot). I threw every- sors were pretty nice. I was great friends with Damon thing in at once, and as a result my jeans turned all my Herkness and Kim Cobbs.” white turtlenecks blue. -
The Diocesan Synod
The Diocesan Synod A Brief Summary of the Institution of the Diocesan Synod and A Preview of our Second Diocesan Synod Definition of a Synod An assembly or “coming together” of the local Church. Code of Canon Law c. 460 A diocesan synod is a group of selected priests and other members of the Christian faithful of a particular church who offer assistance to the diocesan bishop for the good of the whole diocesan community... Purpose of a Synod What’s the purpose of a Diocesan Synod? 1. Unity – brings the Diocese together 2. Reform and Renewal o Teaching o Spirituality 3. Assess/Implement Best Practices o Pastoral o Financial 4. Communicate Info – from Rome/USCCB 5. Legislate practical Norms o To aid: Pastors, Vicars, Business Managers, Parish Secretaries, Diocesan Officials, Lay faithful, etc… Purpose of a Synod What a Synod is not… A Diocesan Synod is not a ‘be all to end all’ pastoral plan Rather, a Diocesan Synod is intended to meet the current practical needs of the Church and is to be renewed when those needs change (~ 8-10 years) A Synod provides (when needed) pastoral and administrative ‘housecleaning’. First Diocesan Synods Rooted in 2 ancient practices The presbyterate meeting to share in the governance of the local church Bishops of an area/province gathering to address issues of common concern Why were they needed? Heresies threatened Church Teaching Schisms threatened Church Unity Lax Behavior (clergy:) threatened Evangelization First Diocesan Synods Historically, Dioceses were more so municipal, city- centered entities with the Bishop and his clergy being located very closely geographically. -
The Role of the Diocesan Bishop In
EIGHTH IN A SERIES ON CANON LAW The Role of the Diocesan Bishop Fr. Francis G. Morrisey, OMI, PhD, JCD IN RELATION TO CATHOLIC HEALTH CARE What are the responsibilities of sick." The encouragement is for mutual Editor's Note: Leaders diocesan bishops as stated in the cooperation and communication. The spe cific situation of communicatio in sacris(c. of Catholic health care Ethical and Religious Directives for 844, para. 4), allowing reception of sacra organizations differ Catholic Health Care Services? ments by non-Catholics, is a direct action since the canon explicitly calls for a judge from leaders of other- ment to be made by the diocesan bishop; he responsibilities of the diocesan than-Catholic ones in the other responsibilities cited appear to be bishop fall into several categories: "remote" and in the realm of "supervision" that their work is Tgeneral oversight (General or "communication." Introduction); pastoral appointments bound by both civil law (Directives 21 and RESPONSIBILITY FOR PASTORAL APPOINTMENTS and the canon law of 22); ethical standards While the terms "local bishop" and "dioce (Directive 37); and san bishop" are used, both references are the Catholic Church. Catholic identity, to the bishop of the diocese in which the reputation, and Because this is so, facility is located. It is not clear how these adherence to directives are intended to relate to canon leaders of Catholic Catholic teaching 565, which deals with chaplains. Directive (Directives 67, 68, organizations should 21 refers to "approval or confirmation," By BARTBARA ANNE and 71). When one but the canon speaks of "appointment" know something about CUSACK, JCD is reviewing the role of chaplains (presuming this is the office Dr.