The Diocesan Synod
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The Dean and the Deanery
7 DIOCESE OF EAST ANGLIA Diocesan policy on THE DEANERY AND THE ROLE OF THE DEAN THE DEANERY How is the universal Catholic Church structured? The whole people of God is a communion of dioceses, each entrusted to the pastoral leadership and care of a bishop. The diocese is then ‘divided into distinct parts or parishes’ (Code of Canon Law, 374.1). Each parish is by nature an integral part of the diocese. What then is a deanery? ‘To foster pastoral care by means of common action, several neighbouring parishes can be joined together in special groupings, such as deaneries’ (Code of Canon Law, 374.2). Each deanery is led by a Dean appointed by the bishop to act in his name. In a scattered diocese such as ours, with many small parishes, working together in deaneries can be very fruitful, not only for the mutual support and care of the clergy, but also for pastoral and spiritual collaboration at local level. In each deanery, there are to be regular meetings of the clergy, priests and deacons, diocesan and religious, of that grouping of parishes. All are expected to attend such meetings and participate as fully as possible in deanery life and work. In each deanery, there are to be regular meetings of lay representatives of each parish with all the clergy of the deanery, so as to facilitate active participation by lay people in local pastoral action and decision-making. The following norms for the role of the Dean came into effect from 21 November 2003. THE ROLE OF THE DEAN 1. -
GENERAL SYNOD Chichester Diocesan Synod Motion On
GENERAL SYNOD GS 1846B Chichester Diocesan Synod Motion on Appointment of Archdeacons Background note from the Secretary General The history and development of the office of archdeacon 1. The office of archdeacon is an ancient one, referred to by St Jerome (347-420). The duties of archdeacons have varied considerably down the centuries and the understanding of the office has evolved within the various traditions of the Church. 2. In ancient times archdeacons were deacons who had not been ordained to the presbyterate. The archdeacon was the principal deacon of a church (i.e. a diocese) and assisted the bishop in a wide range of tasks. The archdeacon was often chosen to succeed the bishop who had appointed him and would then have received the orders of priest and bishop. The practice of choosing archdeacons from the order of presbyters, rather than from the order of deacons can be dated from around the end of the first millennium. It was after that that archdeacons came to have an oversight role for fellow presbyters rather than only deacons. Archdeacons in the Church of England 3. The functions of archdeacons in the Church of England today depend on a combination of canon law, custom and statute law. Archdeacons are the holders of a senior ecclesiastical office. Canon C 22 summarises some of the authority and functions that archdeacons have. In particular, Canon C 22.4 provides that an archdeacon ‘shall see that all such as hold any ecclesiastical office within the [archdeaconry] perform their duties with diligence, and shall bring to the bishop’s attention what calls for correction or merits praise .’ 4. -
Rules for Deanery Synods
Rules for Deanery Synods The Standing Orders which regulate the proceedings of Deanery Synods Rules for Deanery Synods I. The roles and responsibilities II. The houses of the Deanery Synod The Deanery Synod exists: 1. There shall be two Houses namely the House of Clergy and the House of Laity. a) To foster partnership in mission between: the parishes; schools; chapels; chaplaincies in key 2. The House of Clergy shall be chaired by the Rural church and secular bodies; and other Church of Dean (who is appointed by the Bishop of Norwich England institutions within the Deanery. following consultation with the clergy and lay chair in the Deanery). b) To encourage sharing, pastoral care, prayer and joint activity between the parishes in the Deanery 3. The House of Laity shall be chaired by a layperson particularly over key issues like mission planning, (who shall be a communicant member on the pastoral reorganisation, vacancies, significant electoral roll of a parish or institution within the changes and major events. Deanery who shall be over eighteen years of age and shall be elected by the lay members of the c) To debate and take united action on issues of Deanery Synod). concern to the Deanery, and where relevant to submit motions to Diocesan Synod and/or This person may be elected from current members General Synod; of the Synod or first co-opted for the purpose. d) To receive reports on and share Deanery concerns 4. The two Houses may meet separately at the with representatives serving on General Synod, request of the Chair or of three members of either Diocesan Synod and major Diocesan Committees House. -
Archdiocese of Indianapolis Deanery and Parish Maps Deaneries 1
Archdiocese of Indianapolis The Church in Central and Southern Indiana Archdiocese of Indianapolis Deanery and Parish Maps Deaneries 1. Indianapolis North Deanery Dean: Very Rev. Guy Roberts, VF 4217 Central Ave., Indianapolis, IN 46205........................................ 317-283-5508 009 Immaculate Heart of Mary, 030 St. Luke the Evangelist, Indianapolis Indianapolis 012 Christ the King, Indianapolis 033 St. Matthew the Apostle, 014 St. Andrew the Apostle, Indianapolis Indianapolis 038 St. Pius X, Indianapolis 025 St. Joan of Arc, Indianapolis 041 St. Simon the Apostle, Indianapolis 029 St. Lawrence, Indianapolis 043 St. Thomas Aquinas, Indianapolis 2. Indianapolis East Deanery Dean: Rev. Msgr. Paul D. Koetter, VF 7243 E. 10th St., Indianapolis, IN 46219 ..........................................317-353-9404 001 SS. Peter and Paul Cathedral, 032 St. Mary, Indianapolis Indianapolis 037 St. Philip Neri, Indianapolis 004 Holy Cross, Church of the, 039 St. Rita, Indianapolis Indianapolis 042 St. Therese of the Infant Jesus 007 Holy Spirit, Indianapolis (Little Flower), Indianapolis 011 Our Lady of Lourdes, 072 St. Thomas the Apostle, Indianapolis Fortville 018 St. Bernadette, Indianapolis 079 St. Michael, Greenfield 3. Indianapolis South Deanery Dean: Very Rev. James R. Wilmoth, VF 3600 S. Pennsylvania St., Indianapolis, IN 46227 ............................ 317-784-1763 005 Holy Name of Jesus, Church 022 SS. Francis and Clare of Assisi, of the Most, Beech Grove Greenwood 006 Holy Rosary, Our Lady of the 026 St. John the Evangelist, Most, Indianapolis Indianapolis 010 Nativity of Our Lord Jesus 028 St. Jude, Indianapolis Christ, Indianapolis 031 St. Mark the Evangelist, 013 Sacred Heart of Jesus, Indianapolis Indianapolis 036 St. Patrick, Indianapolis 015 St. Ann, Indianapolis 040 St. -
Catholic Clergy There Are Many Roles Within the Catholic Church for Both Ordained and Non-Ordained People
Catholic Clergy There are many roles within the Catholic Church for both ordained and non-ordained people. A non-ordained person is typically referred to as a lay person, or one who is not a member of the clergy. One who is ordained is someone who has received the sacrament of Holy Orders. In the Catholic Church only men may be ordained to the Clergy, which sets us apart from other Christian denominations. The reasoning behind this is fairly straightforward; Since God himself, in His human form of Jesus Christ, instituted the priesthood by the formation of the 12 Apostles which were all male, The Church is bound to follow His example. Once a man is ordained, he is not allowed to marry, he is asked to live a life of celibacy. However married men may become ordained Deacons, but if their wife passes away they do not remarry. It’s very rare, but there are instances of married men being ordained as priests within the Catholic Church. Most are converts from other Christian denominations where they served in Clerical roles, look up the story of Father Joshua Whitfield of Dallas Texas. At the top of the Catholic Clergy hierarchy is the Pope, also known as the Vicar of Christ, and the Bishop Rome. St. Peter was our very first Pope, Jesus laid his hands upon Peter and proclaimed “upon this rock I will build my church, and the gates of the netherworld shall not prevail against it.” ~MT 16:18. Our current Pope is Pope Francis, formally Cardinal Jorge Mario Bergoglio of Argentina. -
Bishop Barron Blazon Texts
THE FORMAL BLAZON OF THE EPISCOPAL COAT OF ARMS OF ROBERT E. BARRON, S.T.D. D.D. K.H.S. TITULAR BISHOP OF MACRIANA IN MAURETANIA AUXILIARY TO THE METROPOLITAN OF LOS ANGELES PER PALE OR AND MURREY AN OPEN BOOK PROPER SURMOUNTED OF A CHI RHO OR AND ENFLAMED COUNTERCHANGED, ON A CHIEF WAVY AZURE A PAIR OF WINGS ELEVATED, DISPLAYED AND CONJOINED IN BASE OR CHARGED WITH A FLEUR-DE-LIS ARGENT AND FOR A MOTTO « NON NISI TE DOMINE » THE OFFICE OF AUXILIARY BISHOP The Office of Auxiliary, or Assistant, Bishop came into the Church around the sixth century. Before that time, only one bishop served within an ecclesial province as sole spiritual leader of that region. Those clerics who hold this dignity are properly entitled “Titular Bishops” whom the Holy See has simultaneously assigned to assist a local Ordinary in the exercise of his episcopal responsibilities. The term ‘Auxiliary’ refers to the supporting role that the titular bishop provides a residential bishop but in every way, auxiliaries embody the fullness of the episcopal dignity. Although the Church considers both Linus and Cletus to be the first auxiliary bishops, as Assistants to St. Peter in the See of Rome, the first mention of the actual term “auxiliary bishop” was made in a decree by Pope Leo X (1513‐1521) entitled de Cardinalibus Lateranses (sess. IX). In this decree, Leo confirms the need for clerics who enjoy the fullness of Holy Orders to assist the Cardinal‐Bishops of the Suburbicarian Sees of Ostia, Velletri‐Segni, Sabina‐Poggia‐ Mirteto, Albano, Palestrina, Porto‐Santo Rufina, and Frascati, all of which surround the Roman Diocese. -
Parish Administrative Manual
Parish Administrative Manual Diocese of Bridgeport March 2021 4 TABLE OF CONTENTS I INTRODUCTION AND PURPOSE OF THE MANUAL………………………. 8 1. Calendar 2. Overview 3. Distribution 4. Parish Community II OFFICE OF THE BISHOP……………………………………………………………... 11 1. Overview 2. Calendar Requests for Bishop 2.1 Liturgical Celebrations 2.2 Non-Liturgical Events 3. Pastoral Year Calendar 4. Confirmation 4.1 Process III OFFICE OF THE CHANCELLOR…………………………………………………….. 14 1. Overview 2. Mass Census 3. Annual Statistical Summary 4. Official Catholic Directory 4.1 Tax-exempt Status 4.2 Public Charity Organizations IV SAFE ENVIRONMENT PROCESS………………………………………………….. 17 1. Overview 2. Reporting Suspected Abuse of a Minor or Vulnerable Adult 3. VIRTUS® Database 4. VIRTUS® Training and Requirements V EMPLOYMENT AND PERSONNEL PROCESSES……………………………. 20 1. Overview 2. Personnel Action Form Parish Employment Parish Administrative Manual Diocese of Bridgeport Issued March 2021 The entire contents of this Parish Administrative Manual © 2021 The Bridgeport Roman Catholic Diocesan Corporation. All rights reserved. 5 VI PARISH GOVERNANCE AND LEGAL ADMINISTRATION……………… 22 1. Overview 2. Religious Corporations 2.1 By-laws of the Corporation 2.2 Corporation Paperwork and Annual Meetings 3. Consultative Councils 3.1 Trustees 3.2 Finance Council 3.3 Pastoral Council 4. Leases 4.1 Lease Consent 4.2 Holy See Approval Process 5. Records 5.1 ParishSOFT 5.2 Sacramental Records 5.3 Parish Records 6. Tribunal VII FINANCE AND BUDGETING……………………………………………………… 31 1. Overview 2. Summary of Financial Accountability and Transparency 3. Reporting Timelines VIII FACILITIES AND OPERATIONS…………………………………………………… 33 1. Overview 2. Catholic Mutual Coverage Program and Assessment 3. Renovation of Sacred Space, Capital Improvements and Repairs 3.1 Diocesan Building and Sacred Arts Commission 3.2 Approval Process 4. -
Congregationesparticu Lares
S e rie s II. « ANALECTA OSBM » — Sectio III. Сер і я II. а ЗАПИСКИ ЧСВВ» — Секція III. CONGREGATIONES PARTICULARES ECCLESIAM CATHOLICAM UCRAINAE ET B1ELARUSJAE SPECTANTES VOL. I. 1622-1728 COLLEOIT ET ANNOTATIONIBUS ILLUSTRAVIT EDITIONEMQUE CURAVIT P. Athanasius G. W elykyj OSBM ADLABORANTE Sac . Euoenio Kaminskyj R omae 1956 PP. BASILIANI - PIAZZA MADONNA DEI MONTI 3 S umptibus O rdinis Basiliani — in honorem S. O loae R eginae ANALECTA ORDINIS S. BASILII MAGNI Sectio III Sectio III: DOCUMENTA ROMANA ECCLESIAE CATHOLICAE IN TERRIS UCRAINAE ET BIELARUSJAE CURA PP. BASILIANORUM COLLECTA ET EDITA ACTA LITTERAE ET DECRETA SACRARUM CONGREGATIONUM CONGREGATIONES PARTICULARES Voi. I: 1622-1728 S umptibus O rdinis Basiliani S-ti Josaphat in memoriam primi a baptismate S. O lgae millenii editum Romae Series IL «ANALECTA О S В М » Сер ія II. ((ЗАПИСКИ ЧСВВ» CONGREGATIONES PARTICULARES ECCLESIAM CATHOLICAM UCRAINAE ET BÌELARUSJAE SPECTANTES VOL. I. 1622-1728 COLLEGIT ET ADNOTATIONIBUS ILLUSTRAVIT EDITIONEMQUE CURAVIT P. Athanasius G. W elykyj OSBM ADLABORANTE Sac. Eugenio Kaminskyj Romae 1956 PP. basiliani - piazza madonna dei monti 3 S umptibus O rdinis Basiliani — in honorem S. O lgae Reginae Romae, e Curia Generali Ordinis Basiliani S.ti Josaphat, die 20-VII-1956. P. Paulus P. Myskiv Proioarchimandrita - Superior generalis Imprimatur Romae, e Vicariatu Urbis, die 16-X-1956. Ф Aloysius Traolia Archiep. Caesarien. Vices gerens r CMLV - MCMLV J ANNO . A . BAPTISMATE . SANCTAE . OLOAE . DECIES . SAECVLARI MVLIERIS . REGINAE . SANCTAE DVM . POPVLVS . VCRAINAE . DISPERSVS . PER . ORBEM EIVSDEM . CELEBRAT . PERGRATAM . MEMORIAM SVMMO . PONTIFICE . BENEDICENTE ANTISTITIBVS . SACRORVM . CELEBRANTIBVS CLERO . COOPERANTE IVVENTVTE . GAVDENTE POPVLOQVE . VNIVERSO . PLAVDENTE BASILII . SANCTI . PER . ORBEM . -
December 20, 2020 Bulletin
Roman Catholic Diocese of Syracuse Eastern Pastoral Care Area 4 St. Joan of Arc, St. Bernard, St. Mary, St. Joseph Fourth Sunday of Advent December 20, 2020 FROM THE DESK OF FATHER HAGE Masses this Week: We have been hearing a lot about St. John the Baptist in our Sat., Dec. 19, 4 PM, Vigil – St. Joan’s Sunday readings during the Advent season. He is one who Thelma Belitz by Fran Belitz is crying out in the desert, “Prepare the way of the Lord, 6 PM, Vigil – St. Joseph’s make straight his paths.” As believers, we prepare the way Richard Clair, Sr. by sisters and brothers for the Lord primarily by how we live, and not so much by Marguerite and Edward Vaeth what we say. An authentically lived Christian witness is the by Mary and John Lopata most powerful way someone can have an encounter with the Sun., Dec. 20, 9 AM – St. Bernard’s Lord. Our holiness of life is what will attract people to faith. Terrence J. Mangan (6th) The one thing that can cloud an authentically lived Christian by Kate and Tom McNamara witness is sin. Sin can obscure God’s image within us. Sin 11 AM – St. Mary’s is a reality, but it is a reality that we, as Catholics, are not Bill Nolan by Fran and Jimmy Gargiulo afraid to face up. Hence, the gift of the Sacrament of Mon., Dec. 21, 8 AM – St. Bernard’s Reconciliation. Each time we celebrate this sacrament of For the Priests and Deacons in our PCA mercy, we receive the grace to leave behind that which Tues., Dec. -
The Final Decrees of the Council of Trent Established
The Final Decrees Of The Council Of Trent Established Unsmotherable Raul usually spoon-feed some scolder or lapped degenerately. Rory prejudice off-the-record while Cytherean Richard sensualize tiptop or lather wooingly. Estival Clarke departmentalized some symbolizing after bidirectional Floyd daguerreotyped wholesale. The whole series of the incredible support and decrees the whole christ who is, the subject is an insurmountable barrier for us that was an answer This month holy synod hath decreed is single be perpetually observed by all Christians, even below those priests on whom by open office it wrong be harsh to celebrate, provided equal opportunity after a confessor fail of not. Take to eat, caviar is seen body. At once again filled our lord or even though regulars of secundus of indulgences may have, warmly supported by. Pretty as decrees affecting every week for final decrees what they teach that we have them as opposing conceptions still; which gave rise from? For final council established, decreed is a number of councils. It down in epistolam ad campaign responding clearly saw these matters regarding them, bishop in his own will find life? The potato of Trent did not argue to issue with full statement of Catholic belief. Church once more congestion more implored that remedy. Unable put in trent established among christian councils, decreed under each. Virgin mary herself is, trent the final decrees of council established and because it as found that place, which the abridged from? This button had been promised in former times through the prophets, and Christ Himself had fulfilled it and promulgated it except His lips. -
UNDER CALL from SYNOD COUNCIL OR ELCA CHURCH COUNCIL Information on This Form May Be Shared with Other Synod Staff Persons During the Mobility Process
PLEASE SAVE A COPY OF THIS FORM TO YOUR DESKTOP, OPEN THE SAVED COPY, FILL IT OUT, SAVE IT ONCE MORE, AND EMAIL THE SAVED COPY TO THE BISHOP. THANK YOU SAINT PAUL AREA SYNOD 2019 REPORT FOR MINISTERS OF WORD AND SACRAMENT (PASTOR) UNDER CALL FROM SYNOD COUNCIL OR ELCA CHURCH COUNCIL Information on this form may be shared with other synod staff persons during the mobility process Full name: _______________________________________________________ Date: _____________________ Info below is same as last year (if checked, skip the following section):__ Date of Ordination:____________________________ Date of Birth: _________________________________ Home mailing address: ______________________________________________________________________ City: _____________________ State: _______ Zip Code: _________________ Country: ________________ Home Phone: _______________ Cell Phone: _________________ Email: _____________________________ Work mailing address: _______________________________________________________________________ City: _____________________ State: _______ Zip Code: _________________ Country: ________________ Work Phone: _________________________ Work Email: __________________________________________ Preferred Mailing Address: Home Work Preferred Email: Home Work Preferred Phone: Home Cell Work Full name of spouse: _________________________________ Date of marriage: ______________________ Children: Full Name Relationship Date of Birth _____________________________ _______ _________________________ ________________________ _____________________________ -
CTR EDITORIAL (1000 Words)
CTR n.s.16/2 (Spring 2019) 49–66 Sola Scriptura, the Fathers, and the Church: Arguments from the Lutheran Reformers Carl L. Beckwith Beeson Divinity School Samford University, Birmingham, AL I. INTRODUCTION I learned to show this reverence and respect only to those books of the scriptures that are now called canonical so that I most firmly believe that none of their authors erred in writing anything. And if I come upon something in those writings that seems contrary to the truth, I have no doubt that either the manuscript is defective or the translator did not follow what was said or that I did not understand it. I, however, read other authors in such a way that, no matter how much they excel in holiness and learning, I do not suppose that something is true by reason of the fact that they thought so, but because they were able to convince me either through those canonical authors or by plausible reason that it does not depart from the truth.1 Augustine to Jerome, Letter 82 Martin Luther and his reforming colleagues maintained that Scripture alone determines the articles of faith. All that the church believes, teaches, and confesses rests upon the authority of the canonical scriptures, upon the unique revelation of God himself through his prophets and apostles. Luther declares, “It will not do to make articles of faith out of 1Augustine, Letter 82.3 in Letters 1–99, trans. Roland Teske (Hyde Park, NY: New City Press, 2001), 316. 50 Criswell Theological Review the holy Fathers’ words or works.