Explanation of the Proskomedia of the Divine Liturgy
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Atlas of American Orthodox Christian Monasteries
Atlas of American Orthodox Christian Monasteries Atlas of Whether used as a scholarly introduction into Eastern Christian monasticism or researcher’s directory or a travel guide, Alexei Krindatch brings together a fascinating collection of articles, facts, and statistics to comprehensively describe Orthodox Christian Monasteries in the United States. The careful examina- Atlas of American Orthodox tion of the key features of Orthodox monasteries provides solid academic frame for this book. With enticing verbal and photographic renderings, twenty-three Orthodox monastic communities scattered throughout the United States are brought to life for the reader. This is an essential book for anyone seeking to sample, explore or just better understand Orthodox Christian monastic life. Christian Monasteries Scott Thumma, Ph.D. Director Hartford Institute for Religion Research A truly delightful insight into Orthodox monasticism in the United States. The chapters on the history and tradition of Orthodox monasticism are carefully written to provide the reader with a solid theological understanding. They are then followed by a very human and personal description of the individual US Orthodox monasteries. A good resource for scholars, but also an excellent ‘tour guide’ for those seeking a more personal and intimate experience of monasticism. Thomas Gaunt, S.J., Ph.D. Executive Director Center for Applied Research in the Apostolate (CARA) This is a fascinating and comprehensive guide to a small but important sector of American religious life. Whether you want to know about the history and theology of Orthodox monasticism or you just want to know what to expect if you visit, the stories, maps, and directories here are invaluable. -
Behold the Lamb of God; He Joins His Hands and Behold Him That Taketh Away the Sins of the World
158 143 At High Mass the priest opens the taber- Body and Blood from all mine iniquities, nd although we He uncovers the chalice, genuflects, nacle and removes the ciborium contain- and from every evil: and make me ever be unworthy, With and takes the Host between the ing the Reserved Sacrament, placing it cleave unto thy commandments, and suf- A thumb and forefinger of his right on the corporal. Then, he says this prayer fer me never to be separated from thee: hands extended as before, hand: and holding the chalice with silently: Who with the same God the Father and through our manifold sins, his left, he signs with the Host three O Lord Jesu Christ, Son of the living the Holy Ghost, livest and reignest God, times from lip to lip of the chalice, God, who by the will of the Father, and world without end. Amen. to offer unto thee any sac- saying: the cooperation of the Holy Ghost, hast through thy death given life unto the I will receive the Bread of Heaven, and rifice; yet we beseech thee world: deliver me by this thy most sacred call upon the name of the Lord. to accept this our bound- en duty and service; not y wh om, and with When the deacon and subdeacon have returned to the altar, they genuflect with the weighing our merits, but priest, who invites the communicants to receive the Blessed Sacrament, saying: wh om, in the u nity pardoning our offences. Bof the Holy Ghost, With the Behold the Lamb of God; He joins his hands and Host itself he signs twice behold him that taketh away the sins of the world. -
UNIVERSITY of CALIFORNIA Los Angeles Byzantine Liturgy and The
UNIVERSITY OF CALIFORNIA Los Angeles Byzantine Liturgy and the Primary Chronicle A dissertation submitted in partial satisfaction of the requirements for the degree Doctor of Philosophy in Slavic Languages and Literatures by Sean Delaine Griffin 2014 ABSTRACT OF THE DISSERTATION Byzantine Liturgy and the Primary Chronicle by Sean Delaine Griffin Doctor of Philosophy in Slavic Languages and Literatures University of California, Los Angeles, 2014 Professor Gail Lenhoff, Chair The monastic chroniclers of medieval Rus’ lived in a liturgical world. Morning, evening and night they prayed the “divine services” of the Byzantine Church, and this study is the first to examine how these rituals shaped the way they wrote and compiled the Povest’ vremennykh let (Primary Chronicle, ca. 12th century), the earliest surviving East Slavic historical record. My principal argument is that several foundational accounts of East Slavic history—including the tales of the baptism of Princess Ol’ga and her burial, Prince Vladimir’s conversion, the mass baptism of Rus’, and the martyrdom of Princes Boris and Gleb—have their source in the feasts of the liturgical year. The liturgy of the Eastern Church proclaimed a distinctively Byzantine myth of Christian origins: a sacred narrative about the conversion of the Roman Empire, the glorification of the emperor Constantine and empress Helen, and the victory of Christianity over paganism. In the decades following the conversion of Rus’, the chroniclers in Kiev learned these narratives from the church services and patterned their own tales of Christianization after them. The ii result was a myth of Christian origins for Rus’—a myth promulgated even today by the Russian Orthodox Church—that reproduced the myth of Christian origins for the Eastern Roman Empire articulated in the Byzantine rite. -
The Mysteries of Baptism and Chrismation
The Mysteries of Baptism and Chrismation 1 THE OFFICE FOR RECEIVING THOSE COMING TO THE ORTHODOX CHURCH FROM THE ANGLICAN CONFESSION The Priest shall stand at the doors of the church in epitrachelion and phelonion. And he questions the one converting to the Orthodox faith, saying: Priest: Do you wish to renounce the transgressions and errors of the Anglican Confession? Convert: I do. Priest: Do you wish to enter into union with the Orthodox-Catholic Faith? Convert: I do. Then the Priest blesses him (her), making the sign of the Cross with his right hand, saying: In the Name of the Father, and of the Son, and of the Holy Spirit. Amen. And laying his hand upon the bowed head of the convert, he recites the following prayer: Deacon: Let us pray to the Lord. Choir: Lord, have mercy. Priest: O Lord, God of truth, look down upon Thy servant (handmaiden), N., who seeks to make haste unto Thy Holy Orthodox Church, and to take refuge under her shelter. Turn him (her) from his (her) former error to the path of true faith in Thee, and grant him (her) to walk in all Thy commandments. Let Thine eyes ever look down upon him (her) with mercy, and let Thine ears hearken unto the voice of his (her) supplication, that he (she) may be numbered with Thine elect flock. For all the Powers of Heaven hymn Thee, and Thine is the glory: of the Father, and of the Son, and of the Holy Spirit, now and ever, and unto the ages of ages. -
The Office of Vespers
THE PATRIARCHAL ORTHODOX CHURCH OF ROMANIA ARCHDIOCESE OF WESTERN EUROPE THE OFFICE OF VESPERS TYPIKON ( With Litiya & Artoklasia Service ) ? The priest vests with the epitrachelion in the sanctuary. He opens the curtain and the Royal Doors Standing before the holy table facing East, he blesses himself saying loudly : Priest Blessed is Our God, always, Now and Forever, and to the Ages of Ages. + Choir Amen. Glory to Thee our God, Glory to Thee. The Choir Leader begins the Trisagion Prayers. The priest closes the Holy Doors and curtain Choir Come let us worship and bow down before God our King ( + metanie ) Come let us worship and bow down before Christ, our King and God ( + metanie ) Come let us worship and bow down before Christ himself, our King, and our God ( + metanie ) O Heavenly King, the Paraclete, the Spirit of Truth, who are present everywhere filling all things, Treasury of good things, and Giver of Life, come and dwell in us, cleanse us of every stain, and save our souls, O Good One. + Holy God, Holy Mighty, Holy Immortal, Have mercy on us ( three times) + Glory to the Father, and to the Son, and to the Holy Spirit, Now, and forever, and to the Ages of Ages, Amen. All Holy Trinity have mercy on us. Lord forgive us our sins. Master pardon our transgressions. Holy One, visit and heal our infirmities for your name’s sake. Lord have mercy, Lord have mercy, Lord have mercy. + Glory to the Father, and to the Son, and to the Holy Spirit Now, and forever, and to the Ages of Ages, Amen. -
Holy Ascension Orthodox Church the Lord Is My Strength and My Song; / He Has Become My 209 S
Tone 2 - Prokeimon Holy Ascension Orthodox Church The Lord is my strength and my song; / He has become my 209 S. Lehigh Ave. Frackville, PA 17931 salvation. HAOCA.org vs: The Lord has chastened me sorely, but He has not given me V Rev. James M. Jadick 570.874.3162 [email protected] over to death. John Malinchok 570-590-2669 [email protected] !!!!!!!!!!!!!!!!!!!!!!!!!!!! Epistle - Romans 5:1-10 Brethren: Therefore being justified by faith, we have peace with Sunday June 28, 2020 — 3rd Sunday After Pentecost God through our Lord Jesus Christ: By whom also we have Translation of the Relics of the Holy and Wonderworking access by faith into this grace wherein we stand, and rejoice in Unmercenaries Cyrus and John hope of the glory of God. And not only so, but we glory in !!!!!!!!!!!!!!!!!!!!!!!!!!!! tribulations also: knowing that tribulation worketh patience; and patience, experience; and experience, hope: And hope maketh Tone 2 - Tropar (Resurrection) not ashamed; because the love of God is shed abroad in our When Thou didst descend to death, O Life immortal, / Thou hearts by the Holy Ghost which is given unto us. For when we didst slay hell with the splendor of Thy Godhead. / And when were yet without strength, in due time Christ died for the from the depths Thou didst raise the dead, / all the powers of ungodly. For scarcely for a righteous man will one die: yet heaven cried out: // “O Giver of life, Christ our God, glory to peradventure for a good man some would even dare to die. -
Quality Silversmiths Since 1939. SPAIN
Quality Silversmiths since 1939. SPAIN www.molina-spain.com - ARTIMETAL - PROCESSIONALIA 2014-2015 Quality Silversmiths since 1939. SPAIN ARTISTIC SILVER INDEXINDEX Presentation ......................................................................................... Pag. 1-12 ARTISTIC SILVER - ARTIMETAL ARTISTICPresentation SILVER & ARTIMETAL Pag. 1-12 ChalicesChalices && CiboriaCiboria ........................................................................... Pag. 13-6713-52 MonstrancesCruet Sets & Ostensoria ...................................................... Pag. 68-7853 TabernaclesJug & Basin,........................................................................................... Buckets Pag. 79-9654 AltarMonstrances accessories & Ostensoria Pag. 55-63 &Professional Bishop’s appointments Crosses ......................................................... Pag. 97-12264 Tabernacles Pag. 65-80 PROCESIONALIAAltar accessories ............................................................................. Pag. 123-128 & Bishop’s appointments Pag. 81-99 General Information ...................................................................... Pag. 129-132 ARTIMETAL Chalices & Ciboria Pag. 101-115 Monstrances Pag. 116-117 Tabernacles Pag. 118-119 Altar accessories Pag. 120-124 PROCESIONALIA Pag. 125-130 General Information Pag. 131-134 Quality Silversmiths since 1939. SPAIN www.molina-spain.com Luis Molina Acedo, S.A. Justo Dorado, 12 28040 Madrid, Spain Product design: Luis Molina Acedo, S.A. CHALICES & CIBORIA Our silversmiths combine -
A Comparison of the Two Forms of the Roman Rite
A Comparison of the Two Forms of the Roman Rite Mass Structures Orientation Language The purpose of this presentation is to prepare you for what will very likely be your first Traditional Latin Mass (TLM). This is officially named “The Extraordinary Form of the Roman Rite.” We will try to do that by comparing it to what you already know - the Novus Ordo Missae (NOM). This is officially named “The Ordinary Form of the Roman Rite.” In “Mass Structures” we will look at differences in form. While the TLM really has only one structure, the NOM has many options. As we shall see, it has so many in fact, that it is virtually impossible for the person in the pew to determine whether the priest actually performs one of the many variations according to the rubrics (rules) for celebrating the NOM. Then, we will briefly examine the two most obvious differences in the performance of the Mass - the orientation of the priest (and people) and the language used. The orientation of the priest in the TLM is towards the altar. In this position, he is facing the same direction as the people, liturgical “east” and, in a traditional church, they are both looking at the tabernacle and/or crucifix in the center of the altar. The language of the TLM is, of course, Latin. It has been Latin since before the year 400. The NOM was written in Latin but is usually performed in the language of the immediate location - the vernacular. [email protected] 1 Mass Structure: Novus Ordo Missae Eucharistic Prayer Baptism I: A,B,C,D Renewal Eucharistic Prayer II: A,B,C,D Liturgy of Greeting: Penitential Concluding Dismissal: the Word: A,B,C Rite: A,B,C Eucharistic Prayer Rite: A,B,C A,B,C Year 1,2,3 III: A,B,C,D Eucharistic Prayer IV: A,B,C,D 3 x 4 x 3 x 16 x 3 x 3 = 5184 variations (not counting omissions) Or ~ 100 Years of Sundays This is the Mass that most of you attend. -
St. George Serbian Orthodox Church 300 Stryker Avenue, Joliet, IL
St. George Serbian Orthodox Church 300 Stryker Avenue, Joliet, IL 60436 Protojerej-stavrofor Aleksandar Bugarin, parish priest Phone 815 741-1023; Cell 913-558-5031 [email protected] Sunday, September 23 – 17th Sunday after Pentecost / Sunday before Exaltation Epistle II Cor. 6:16; 7:1 Gal 6:11-18 Gospel Matthew 15:21-28; John 3:13-17 Tone 8th Divine Liturgy at 10 am; Church school. Lunch sponsored by the American Serbian Social Club Wednesday, September 26 – vigil / confession at 6 pm. Please bring some fresh basil (bosiljak) and/or flowers to church before the vigil Thursday, September 27 – The Universal Exaltation of the Precious Cross / fast day / Krstovdan / postan dan Divine Liturgy at 9 am Sunday, September 30 – 18th Sunday after Pentecost / Sunday after Exaltation Epistle Galatians 2:16-20 II Cor 9:6-11 Gospel Mark 8:34-9:1; Luke 5:1-11 Tone 1st Divine Liturgy at 10 am; Church school. St Cassiana, choir slava We are praying especially for: Siba Severns, Mary Book, Millie Stapinski, Radovan Jovanovich, Delores Malinovich, Art Schumann, Nicholas Malinovich, Zoran Nikitovich, Milica Blagojevic, Millie Rowe, and all others in our parish who are ill, afflicted, suffering and/or unable to attend services. May Our Lord Jesus Christ Touch Them with His Healing Hand! Pomens/litany +Peter Laketa Sr, +Nikola Susich, given by Anka Laketa and family +Michael O’Leary, +Nikola Susich, given by Millie O’Leary +Peter Laketa Sr, +Nikola Susich, given by Annette O’Leary +Steven Orlovich, given by Patricia Mancke +Steven Orlovich, given by Judi and Scott Lockwood +Steven Orlovich, given by Bob Orlovich For the health and salvation of Milica Blagojevic St. -
Jan 31St, 2021
Holy Trinity Orthodox Church Sun, January 31, 2021 - P arable of the Talents 34th SUNDAY AFTER PENTECOST — Tone 1. Holy Wonderworkers and Unmercenaries Cyrus and John, and with them Martyrs Athanasia and her daughters at Canopus in Egypt (311). Having received the gift of miracles through divine grace, O saints, you work wonders in the world unceasingly. You remove all of our passions through your invisible surgery, divinely-wise Cyrus and glorious John, for you are truly divine physicians. Epistle Reading - Colossians 3:12-16 Therefore, as the elect of God, holy and beloved, put on tender mercies, kindness, humility, meekness, longsuffering; bearing with one another, and forgiving one another, if anyone has a complaint against another; even as Christ forgave you, so you also must do. But above all these things put on love, which is the bond of perfection. And let the peace of God rule in your hearts, to which also you were called in one body; and be thankful. Let the word of Christ dwell in you richly in all wisdom, teaching and admonishing one another in Hymns for Today psalms and hymns and spiritual songs, singing with grace in your hearts to the Lord. When the stone had been sealed by the Jews, while the soldiers were guarding Thy most pure body, Thou didst Gospel Reading - Matthew 25:14-30 rise on the third day, O Savior, granting life to the world. The powers of heaven therefore cried to Thee, O Giver of For the kingdom of heaven is like a man traveling to a far Life: “Glory to Thy Resurrection, O Christ! Glory to Thy country, who called his own servants and delivered his Kingdom! Glory to Thy dispensation, O Thou Who lovest goods to them. -
Service Books of the Orthodox Church
SERVICE BOOKS OF THE ORTHODOX CHURCH THE DIVINE LITURGY OF ST. JOHN CHRYSOSTOM THE DIVINE LITURGY OF ST. BASIL THE GREAT THE LITURGY OF THE PRESANCTIFIED GIFTS 2010 1 The Service Books of the Orthodox Church. COPYRIGHT © 1984, 2010 ST. TIKHON’S SEMINARY PRESS SOUTH CANAAN, PENNSYLVANIA Second edition. Originally published in 1984 as 2 volumes. ISBN: 978-1-878997-86-9 ISBN: 978-1-878997-88-3 (Large Format Edition) Certain texts in this publication are taken from The Divine Liturgy according to St. John Chrysostom with appendices, copyright 1967 by the Russian Orthodox Greek Catholic Church of America, and used by permission. The approval given to this text by the Ecclesiastical Authority does not exclude further changes, or amendments, in later editions. Printed with the blessing of +Jonah Archbishop of Washington Metropolitan of All America and Canada. 2 CONTENTS The Entrance Prayers . 5 The Liturgy of Preparation. 15 The Divine Liturgy of St. John Chrysostom . 31 The Divine Liturgy of St. Basil the Great . 101 The Liturgy of the Presanctified Gifts. 181 Appendices: I Prayers Before Communion . 237 II Prayers After Communion . 261 III Special Hymns and Verses Festal Cycle: Nativity of the Theotokos . 269 Elevation of the Cross . 270 Entrance of the Theotokos . 273 Nativity of Christ . 274 Theophany of Christ . 278 Meeting of Christ. 282 Annunciation . 284 Transfiguration . 285 Dormition of the Theotokos . 288 Paschal Cycle: Lazarus Saturday . 291 Palm Sunday . 292 Holy Pascha . 296 Midfeast of Pascha . 301 3 Ascension of our Lord . 302 Holy Pentecost . 306 IV Daily Antiphons . 309 V Dismissals Days of the Week . -
Blessing of New Priestly Vestments
The Blessing of New Priestly Vestments Holy Trinity Orthodox Church Willimantic, Connecticut At table, is set and placed before the Ambon, the new Vestments. For the sanctification, the Priest, vested in Epitrachelion and Phelonion, proceeds through the Holy Doors with the censer. Having censed the vestments, he begins: Priest: Blessed is our God, always, now and ever, and unto ages of ages. Reader: Behold, how good and pleasant it is when brothers dwell in unity. It is like the myrrh upon the head, that runs down upon the beard, the beard of Aaron, that runs down the collar of his robe. It is like the dew of Hermon that descends upon the Mountains of Zion; for there the Lord commands the blessing, life for evermore. Glory … now and ever. Alleluia (3x). Priest: Let us pray to the Lord. Choir: Lord, have mercy. Priest: O Lord God Almighty, who sets in motion from the beginning all that is profitable for the human race; Who willed that temples should be erected to Thy holy Name by hands of men, and that these should be consecrated to Thy glory, and that these places should be called the abode of Thy glory; Who through Thy servant Moses commanded that the vestments of the high priest, the priests and the Levites, and other various adornments should be made for the magnificence and beauty of Thy sanctuary and altar: Do Thou hearken now mercifully unto our supplication and bless, purify and sanctify these Vestments (Epitrachelion, Belt, Cuffs, Phelonion) in honor of, and to the glory of Thy most-holy Name, for the adornment and splendor of