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Atlas of American Orthodox Christian Monasteries
Atlas of American Orthodox Christian Monasteries Atlas of Whether used as a scholarly introduction into Eastern Christian monasticism or researcher’s directory or a travel guide, Alexei Krindatch brings together a fascinating collection of articles, facts, and statistics to comprehensively describe Orthodox Christian Monasteries in the United States. The careful examina- Atlas of American Orthodox tion of the key features of Orthodox monasteries provides solid academic frame for this book. With enticing verbal and photographic renderings, twenty-three Orthodox monastic communities scattered throughout the United States are brought to life for the reader. This is an essential book for anyone seeking to sample, explore or just better understand Orthodox Christian monastic life. Christian Monasteries Scott Thumma, Ph.D. Director Hartford Institute for Religion Research A truly delightful insight into Orthodox monasticism in the United States. The chapters on the history and tradition of Orthodox monasticism are carefully written to provide the reader with a solid theological understanding. They are then followed by a very human and personal description of the individual US Orthodox monasteries. A good resource for scholars, but also an excellent ‘tour guide’ for those seeking a more personal and intimate experience of monasticism. Thomas Gaunt, S.J., Ph.D. Executive Director Center for Applied Research in the Apostolate (CARA) This is a fascinating and comprehensive guide to a small but important sector of American religious life. Whether you want to know about the history and theology of Orthodox monasticism or you just want to know what to expect if you visit, the stories, maps, and directories here are invaluable. -
St. George Serbian Orthodox Church 300 Stryker Avenue, Joliet, IL
St. George Serbian Orthodox Church 300 Stryker Avenue, Joliet, IL 60436 Protojerej-stavrofor Aleksandar Bugarin, parish priest Phone 815 741-1023; Cell 913-558-5031 [email protected] Sunday, September 23 – 17th Sunday after Pentecost / Sunday before Exaltation Epistle II Cor. 6:16; 7:1 Gal 6:11-18 Gospel Matthew 15:21-28; John 3:13-17 Tone 8th Divine Liturgy at 10 am; Church school. Lunch sponsored by the American Serbian Social Club Wednesday, September 26 – vigil / confession at 6 pm. Please bring some fresh basil (bosiljak) and/or flowers to church before the vigil Thursday, September 27 – The Universal Exaltation of the Precious Cross / fast day / Krstovdan / postan dan Divine Liturgy at 9 am Sunday, September 30 – 18th Sunday after Pentecost / Sunday after Exaltation Epistle Galatians 2:16-20 II Cor 9:6-11 Gospel Mark 8:34-9:1; Luke 5:1-11 Tone 1st Divine Liturgy at 10 am; Church school. St Cassiana, choir slava We are praying especially for: Siba Severns, Mary Book, Millie Stapinski, Radovan Jovanovich, Delores Malinovich, Art Schumann, Nicholas Malinovich, Zoran Nikitovich, Milica Blagojevic, Millie Rowe, and all others in our parish who are ill, afflicted, suffering and/or unable to attend services. May Our Lord Jesus Christ Touch Them with His Healing Hand! Pomens/litany +Peter Laketa Sr, +Nikola Susich, given by Anka Laketa and family +Michael O’Leary, +Nikola Susich, given by Millie O’Leary +Peter Laketa Sr, +Nikola Susich, given by Annette O’Leary +Steven Orlovich, given by Patricia Mancke +Steven Orlovich, given by Judi and Scott Lockwood +Steven Orlovich, given by Bob Orlovich For the health and salvation of Milica Blagojevic St. -
January 5, 2020 Sunday Before Theophany
January 5, 2020 Sunday before Theophany Holy Trinity Greek Orthodox Cathedral Sunday Services: Orthros 8:15am, Divine Liturgy 9:30am Τὸ φαιδρὸν τῆς Ἀναστάσεως κήρυγµα, ἐκ τοῦ Ἀγγέλου Holy Trinity Cathedral is under µαθοῦσαι αἱ τοῦ Κυρίου Μαθήτριαι, καὶ τὴν προγονικὴν the Omophorion of His Eminence Metropolitan ἀπόφασιν ἀποῤῥίψασαι, τοῖς Ἀποστόλοις καυχώµεναι Nicholas of the Metropolis of ἔλεγον· Ἐσκύλευται ὁ θάνατος, ἠγέρθη Χριστὸς ὁ Θεός, Detroit. δωρούµενος τῷ κόσµῳ τὸ µέγα ἔλεος. Father Gregory Hohnholt Dean Father Lucas Christensen Assistant Priest Parish Office Hours 9 am - 5 pm Monday-Friday 3500 W. 106th Street, Carmel, IN 46032 317-733-3033 317-733-2806-fax www.holytrinityindy.org www.facebook.com/ holytrinityindy Parish Council President Julie Rowlas Vice President Nick Sofianopoulos Secretary Nick Dervenis Treasurer Anthony Eleftheri Assistant Treasurer Jon Vitsas George Baroudos, Greg Dickos, Pete Dunbar, Leon Pappas, Tracy Pappas, Tony Seat, Gail Zeheralis. Staff Office Administrator Adonna Bacon Ministries Coordinator Sandy Cooper For information about this publication contact the Cathedral Office at (317)733-3033. Deadline for inclusion is Tuesday before the cover date. All items are requested in digital format and sent to [email protected]. Sunday Service Schedule and Teams Date Parish Council Early Duty Team 1/5/2020 Anthony Eleftheri Team 2 Altar Boy Team 2 George Pease Narthex Server Team 2 *Alexa Pavlakos Chandler Andrew Alanis Nicholas Pease Kailey Alanis Victoria Pavlakos Theodore Christensen Constantine -
The Importance of Koliva
24 THURSDAY 16 APRIL 2009 NEWS IN ENGLISH Ï Êüóìïò Pilgrimage tourism initiative by Russia, Greece Promotion of pilgrimage tourism between Markopoulos underlined the nomic crisis. Russia and Greece through the establish- Russian Patriarch's positive response In statements he made after the meeting at the ment of a joint coordinating committee was to the initiative and stated that the Patriarchal residence, Markopoulos stated that the decided here during a meeting between Greek side's intention is to make Patriarch referred to his "warm relation" with Patriarch Kyrill of Moscow and All Russia Russia an attractive tourist destination Ecumenical Patriarch Bartholomew I, adding that "all and visiting Greek Tourism Development for the Greeks adding, at the same indications show that we are entering a new phase in Minister Costas Markopoulos. time, that more Russians are expected the history of the two Churches and Patriarchates," Markopoulos, the first Greek government to visit Greece this year. characterizing it as a positive development. minister to be received by the new Patriarch Welcoming Markopoulos, the Markopoulos had meetings with the local govern- of Russia, stated that the committee will be Russian Patriarch stated that the num- ment in the Russian capital to discuss the promotion of comprised of three Russian Church members, Church ber of Russian tourists visiting Greece is smaller than Greece's tourist campaign in the greater Moscow of Greece representatives as well as a Greek tourism desired and pointed out that Greece offers countless region and attended the first screening of the film "El ministry official. He also stated that the initiative reaf- attractive destinations expressing the wish that bilater- Greco" in Russian cinemas. -
ST. JOHN the BAPTIST GREEK ORTHODOX CHURCH Father
ST. JOHN THE BAPTIST GREEK ORTHODOX CHURCH “Behold I send My messenger before Your face, who will prepare Your way before You. The voice of one crying in the wilderness; Prepare the way of the Lord; make His paths straight.” Mark 1:2-3 Mission Statement: St. John the Baptist Greek Orthodox Church is dedicated to spreading the Gospel of Jesus Christ as the one, holy, catholic, and apostolic church. Vision: The church shall seek to fulfill its mission by: 1. Embracing the Spiritual Life of the Orthodox Church through regular prayer, worship, and frequent participation in the sacraments. 2. Supporting the Church through stewardship of time and talent and sacrificial giving. 3. Providing a welcoming, caring loving environment 4. Having its members exemplify Orthodox Christian character and morals. 5. Supporting ministries that facilitate the overall mission of the Church. 6. Exemplifying commitment to community service and charitable outreach. 7. Creating an environment which encourages member to grow in their faith. Father Stavros’ Message n August 1, we enter a last holy season of the Li- for peace in the world, or for a perfect, holy, peaceful and turgical year. The Liturgical year begins on Sep- sinless day these are prayers of supplication to God. They O tember 1 and ends August 31. We begin each ask for something. Intercession is when you have a sup- year with the feast of the Nativity of the Virgin Mary and plication to someone but use a third party in order to the Feast of the Holy Cross in September. We celebrate make your request. -
Apr-May Newsletter 2012
Dear Parishioners, As we prepare once again to enter Holy Week and celebrate Pascha, let us walk firmly in the light of the anticipated Resurrection. Let these days of prayer, worship and fasting serve as an opportunity for us to prepare ourselves to pass from darkness to light, from death to life. Holy Week is one of the most solemn seasons of Orthodox Christianity. While our Orthodox worship services unfold the passion of Christ, it likewise gives us an opportunity to gather our entire family in an atmosphere of chanting and repentance. Holy Week is a time to gather with our families at the morning and evening church services to praise God with common prayer and hymns and feel the power and love of Jesus Christ. Holy Week is a time of repentance. The preparation of Christ's Passion and Resurrection is an important time for the Sacrament of Holy Confession, the Sacrament which restores the resurrected nature of man. After having experienced the Sacrament of Confession, we partake of the Holy Body and Blood of our Resurrected Saviour Jesus Christ. My dear Christians, as we experience Christ’s Passion and Resurrection, let us allow ourselves to be changed by Him. Let us trust in the One who died for our sins, who rose again to give us hope, certainty of life, eternal life and hope for the resurrection. Let us receive Him now so we may be able to know and feel the “Good News” of Pascha….He is Risen!!!! Have a truly blessed and joyous Easter together with your loved ones. -
E-Dialogos 04.Indd
Fig. 1. Greek descendant in Şirince, Turkey. Image by DIADRASIS. 8 e-dialogos · Annual digital journal on research in Conservation and Cultural Heritage · n 4 · december 2014 e-δialogos /4 WHISPERS OF A COMMON PAST: MAPPING INTANGIBLE HERITAGE OF THE 1923 GREEK AND TURKISH POPULATION EXCHANGE Katherine Burlingame MA World Heritage Studies, USA [email protected] The main aim and theme of this article will be to illuminate the use of collective memory and intangible heritage of celebratory traditions within geographically and politically/religiously separated populations as a means of creating a common sense of belonging and shared identity. In addition, this article will emphasize the need to preserve, sustain, and transmit for future generations the rare and waning traditions that once were celebrated between now dispersed populations. Pulling excerpts from the Masters thesis “Whispers of a Common Past”, this article will use the Greek and Turkish population exchange as a case study in order to analyse the eff ects of displacement on refugees and their descendants, and the possibility to revive shared traditions as a means of reconciliation. Keywords: Greece – Turkey – intangible heritage – Şirince – Smyrna 1. INTRODUCTION analysis as well as excerpts from my Masters thesis on the subject submitted to the Brandenburg Technical The Great Pyramids of Giza, the Parthenon, the University in Germany, the following article will discuss Colosseum, and the Tower of London all have something the common history and still celebrated traditions in common: they are tangible heritage. We can see shared between the Greek and Turkish people today. them, feel them, perceive them, and scientifi cally test The goal of this article is to begin a discourse between them. -
The Orthodox Church of Saint Elizabeth the New
THE ORTHODOX CHURCH OF SAINT ELIZABETH THE NEW-MARTYR Volume XXI Number 27 2 / 15 March 2020 SECOND SUNDAY OF GREAT LENT (Tone 6) Commemoration of St Gregory Palamas, Archbishop of Thessalonica _______________________________________________________________________________________________ SCHEDULE OF SERVICES THIS WEEK SCRIPTURE READINGS Week of 15 March 2ND SUNDAY OF GREAT LENT (Tone 6) St Gregory Palamas, Archbishop of Thessalonica 2nd Sunday of the Great Fast: St Gregory Palamas Saturday, 14 March (1 March, o.s.) 2nd Sunday 6th Matins Gospel: Luke §114 (24:36-53) Heb. §304 (1:10-2:3) Mark §7 (2:1-12) 6:00 PM Vigil Service; St Gregory Heb. §318 (7:26-8:2) John §36 (10:9-16) Confessions THIRD WEEK OF THE GREAT FAST Sunday, 15 March (2 March, o.s.) 3rd Monday of Sixth Hour: Isaiah 8:13-9:7 9:10 AM Third and Sixth Hours Great Lent Vespers: Genesis 6:9-22 • Proverbs 8:1-21 rd 9:30 AM Divine Liturgy; 3 Tuesday of Sixth Hour: Isaiah 9:9-10:4 No Trapeza (coffee hour) today Great Lent Vespers: Genesis 7:1-5 • Proverbs 8:32-9:11 3rd Wednesday Sixth Hour: Isaiah 10:12-20 of Great Lent Vespers: Genesis 7:6-9 • Proverbs 9:12-18 3rd Friday of the Great Fast 3rd Thursday of Sixth Hour: Isaiah 11:10-12:2 Friday, 20 March (7 march, o.s.) Great Lent Vespers: Genesis 7:11-8:3 • Proverbs 10:1-22 5:30 PM Ninth Hour & Typika 3rd Friday of Sixth Hour: Isaiah 13:2-13 6:00 PM Liturgy of the Presanctified Gifts Great Lent Vespers: Genesis 8:4-21 • Proverbs 10:31-11:12 3rd Saturday of the Great Fast: Soul Saturday rd 3rd Saturday of the Great Fast: Soul Saturday 3 Saturday Heb. -
Explanation of the Proskomedia of the Divine Liturgy
Explanation of the Proskomedia of the Divine Liturgy Praise be Jesus Christ! Let’s begin our class by praying to the Holy Spirit for inspiration and understanding. Today we are going to give an explanation of the Proskomedia which is the service of preparation before the actual beginning of the Divine Liturgy. Origin of the Proskomedia The name Proskomedia comes from the Greek word” proskomidzo,” which means “to bring” or” to offer.” In the Roman rite, the Proskomedia is known as the Offertory. The Proskomedia is the cere- mony of offering and bringing the bread and wine to the table of oblation or preparation table called the Prothesiis. Later on, at the consecration of the Liturgy particles of bread will be changed into the Body and Blood of Jesus Christ. The origin of the Proskomedia goes back to apostolic times. It was part of the very ancient form of the Divine liturgy, although not in the same arrangement as we know it today. It developed from an old Christian custom of bringing offerings for the celebration of the Liturgy. The oldest liturgical manuscripts about the Proskomedia relates that this was a simple ceremony of bringing bread and wine for offering at the altar. In the eleven century, this simple ceremony grew into an enriched rite of preparation where prayers and symbolic actions were added to commemorate the sacrifice of Jesus Christ, the Holy Mother of God, the saints, the living and the dead. The origin of the commemoration of the living and the dead goes back to the early centuries of Christianity where the Christians of the first century prayed for each other and held their dead brethren, especially their martyrs, in great honor and respect. -
Cycle of Services in the Eastern Orthodox Church Compiled by Archimandrite Nektarios Serfes
Cycle of Services in the Eastern Orthodox Church Compiled By Archimandrite Nektarios Serfes Introduction by Father Nektarios Serfes: Nothing is so spiritually uplifting, and so rewarding then prayer before God in the Church. The Orthodox Church has a cycle of services, and all of us should make every means to attend these services. It’s not really how long are these services, but what we put into them that is spiritually rewarding. When the Church calls us to prayer, we should rush with great Christian love to go to these services, and give our Lord God due honor and worship, at the same time we should think about our spiritual relationship with our God, and our path to our salvation. During these cycle of services we begin to realize how much our Lord God loves us, and wants us to be a part of His Kingdom. We can participate in His Kingdom in prayer, and we can behold His great spiritual beauty as we gaze around the Church and behold Him, as well as the opening arms of the Mother of God, the saints, the prophets, the apostles, and the martyrs all surrounding us with their prayers and intercession on our behalf, what a blessing! Then again preparations before the Divine Liturgy are spiritually necessary, and that is if when we will go to Holy Communion, we should consider speaking to our priest about going to Holy Confession. We also should fast from certain foods anticipation of receiving the Body and Blood of Christ, i.e. at the least, fast from meats on Wednesday and Friday, and all foods and liquids the morning of the liturgy unless these are deemed necessary for medical reasons. -
HERALD 1923 · OUR 78TH YEAR of MINISTRY · 2001 “To Proclaim and Live the Orthodox Christian Faith in Its Fullness As Faithful Members of the Body of Christ”
THE HOLY TRINITY HERALD 1923 · OUR 78TH YEAR OF MINISTRY · 2001 “To proclaim and live the Orthodox Christian Faith in its fullness as faithful members of the Body of Christ” December 2001 www.HolyTrinityPgh.org Volume 9 – Issue 12 Monthly Parish Newsletter of Holy Trinity Christ is Born! Glorify Him! Greek Orthodox Church Pittsburgh, PA Fr. John Touloumes, Economos Inside This Issue 2 Father John’s Message 3 News & Events 6 St. Spyridon Church School Library News 7 IOCC Christmas Appeal 8 A New York Thank You 9 The Cultural Side Η Πολιτιστικη Πλευρα 11 “Gheronda’s Corner” 12 Building an Architecture of True Orthodox Vision (Part 1) 13 Herald Sponsors Inserts December Parish Calendar Hellenium III Flyer Orthodox Family Life Magazine Find the Herald on the web at www.HolyTrinityPgh.org. The “First Called” among the Disciples was a fisherman, along with his brother Peter, in the city of Bethsaida. After the Resurrection, Andrew took his mission of spreading Just follow the Herald link! Father John’s Message THE HOLY TRINITY HERALD God, the Lord of hosts, and Author of all creation, who in Your ineffable tender mercy have sent down Your Only-begotten Son, Our Lord Jesus Christ, for the salvation of our kind, and, Parish Newsletter of 0 Holy Trinity through His Holy Cross have torn up the handwriting of our sins Greek Orthodox Church and thereby triumphed over the princes and dominions of darkness... 302 W. North Avenue (From the Prayer of the Sixth Hour) Pittsburgh, PA 15212 Phone 412-321-9282 Dear Brothers and Sisters and Christ, Fax 412-321-7272 In the above prayer from the Service of the Royal Hours of the Nativity, we see two of the main reasons for Jesus, the Logos, coming into the world: to save A Parish of the Greek Orthodox Diocese of mankind and to triumph over evil and death. -
The Orthodox Faith
The Orthodox Faith A Journey Through and Examination of the Orthodox Faith Guided by the Words of the Nicene (Constantinopolitan) Creed Introduction to the Greek Orthodox Church • Things to Consider: • It is the oldest Church in Christendom – • It is an Apostolic Church -- St. Andrew • It is the second largest body in Christendom – With 350 million people worldwide – It is democratic institution – It was instrumental in the revival of Greek and Roman studies and subsequently in the development of the Renaissance humanism Goals for these Sessions Who We Are and What We Believe What does it mean to be Orthodox? What do we believe? What are we saying when we recite the Creed? How are our beliefs different from those of our Protestant and Roman Catholic brothers and sisters? How does the sacraments and Icons impact our lives? The goal of this course will be to assist you in understanding the Orthodox beliefs. By utilizing the Creed as our cornerstone, we will explore its historical context, theological meaning, and significance for how we live in faith. Each step along the way will find its foundations in Biblical texts, the teachings of the Councils, writings of the Saints, and in various historical documents to better understand the times and circumstances surrounding the rise of our great Tradition. The Nicene Creed We/I believe in one God, the Father, the Almighty, Creator of Scriptures. heaven and earth, and of all things visible He ascended into heaven and is seated at the and invisible. right hand of the Father. He will come again in glory to judge the And in one Lord, Jesus Christ, the only- living and dead.