The Mysteries of Baptism and Chrismation
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Atlas of American Orthodox Christian Monasteries
Atlas of American Orthodox Christian Monasteries Atlas of Whether used as a scholarly introduction into Eastern Christian monasticism or researcher’s directory or a travel guide, Alexei Krindatch brings together a fascinating collection of articles, facts, and statistics to comprehensively describe Orthodox Christian Monasteries in the United States. The careful examina- Atlas of American Orthodox tion of the key features of Orthodox monasteries provides solid academic frame for this book. With enticing verbal and photographic renderings, twenty-three Orthodox monastic communities scattered throughout the United States are brought to life for the reader. This is an essential book for anyone seeking to sample, explore or just better understand Orthodox Christian monastic life. Christian Monasteries Scott Thumma, Ph.D. Director Hartford Institute for Religion Research A truly delightful insight into Orthodox monasticism in the United States. The chapters on the history and tradition of Orthodox monasticism are carefully written to provide the reader with a solid theological understanding. They are then followed by a very human and personal description of the individual US Orthodox monasteries. A good resource for scholars, but also an excellent ‘tour guide’ for those seeking a more personal and intimate experience of monasticism. Thomas Gaunt, S.J., Ph.D. Executive Director Center for Applied Research in the Apostolate (CARA) This is a fascinating and comprehensive guide to a small but important sector of American religious life. Whether you want to know about the history and theology of Orthodox monasticism or you just want to know what to expect if you visit, the stories, maps, and directories here are invaluable. -
The Spirit in the Liturgy by 2020, It Is Estimated That 41 Million of All U.S
NATIONAL ASSOCIATION of PASTORAL MUSICIANS PASTORAL March 2011 Music The Spirit in the Liturgy By 2020, it is estimated that 41 million of all U.S. Catholics will be Hispanic. 41million Are you ready to serve the worship needs of the fastest-growing segment in the Church? Join over two-thirds of the U.S. Catholic churches who turn to OCP for missals and hymnals to engage, unite and inspire their assembly in worship. 1-800-LITURGY (548-8749) | OCP.ORG NPM-January 2011:Layout 1 11/18/10 1:29 PM Page 1 Peter’s Way Tours Inc. Specializing in Custom Performance Tours and Pilgrimages Travel with the leader, as choirs have done for more than 25 years! This could be Preview a Choir Tour! ROME, ASSISI, VATICAN CITY your choir in Rome! Roman Polyphony JANUARY 19 - 26, 2012 • $795 (plus tax) HOLY LAND - Songs of Scriptures JANUARY 26-FEBRUARY 4, 2012 • $1,095 (plus tax) IRELAND - Land of Saints and Scholars FEBRUARY 14 - 20, 2012 • $995/$550* (plus tax) Continuing Education Programs for Music Directors Enjoy these specially designed programs at substantially reduced rates. Refundable from New York when you return with your own choir! *Special Price by invitation to directors bringing their choir within two years. 500 North Broadway • Suite 221 • Jericho, NY 11753 New York Office: 1-800-225-7662 Special dinner with our American and Peter’s Way Tours Inc. ERuerqopueeasnt Pau berio Ccahnutorere:s A gnronueptste a@llopweitnegr sfowr aysales.com Visit us at: www.petersway.com or call Midwest Office: 1-800-443-6018 positions have a responsibility to learn as much as we can about the new translation before we begin leading others to sing and pray with these new words. -
Cycle B Lectionary
FIRST SUNDAY OF ADVENT First Reading: Isaiah 63:16-17, 64:1-8 A reading from the book of the prophet Isaiah. You, YHWH , are our mother and father; “Our Redeemer Forever” is your name. YHWH , why do you let us wander from your ways and let our hearts grow too hard to revere you? Return to us for the sake of your children, the tribes of your heritage! Oh, that you would rend the heavens and come down, that the mountains would shake before you! As fire kindles the brushwood and the fire makes water boil, make your Name known to your adversaries, and let the nations tremble before you! When you did awesome things that we could not have expected, you came down, and the mountains quaked in your presence! From ages past no ear has ever heard, no eye ever seen any God but you intervening for those who wait for you! Oh, that you would find us doing right, that we would be mindful of you in our ways! You are angry because we are sinful; we sinned for so long — how can we be saved? All of us became unclean and soiled, even our good deeds are polluted. We have all withered like leaves, and our guilt carries us away like the wind. No one calls upon your Name, there are none who cling to you, for you hid your face from us and delivered us into the hands of our sins. Yet, you are our mother and father, YHWH ; we are the clay and you are the potter, we are all the work of your hands. -
A Dictionary of Orthodox Terminology Fotios K. Litsas, Ph.D
- Dictionary of Orthodox Terminology Page 1 of 25 Dictionary of Orthodox Terminology A Dictionary of Orthodox Terminology Fotios K. Litsas, Ph.D. -A- Abbess. (from masc. abbot; Gr. Hegoumeni ). The female superior of a community of nuns appointed by a bishop; Mother Superior. She has general authority over her community and nunnery under the supervision of a bishop. Abbot. (from Aram. abba , father; Gr. Hegoumenos , Sl. Nastoyatel ). The head of a monastic community or monastery, appointed by a bishop or elected by the members of the community. He has ordinary jurisdiction and authority over his monastery, serving in particular as spiritual father and guiding the members of his community. Abstinence. (Gr. Nisteia ). A penitential practice consisting of voluntary deprivation of certain foods for religious reasons. In the Orthodox Church, days of abstinence are observed on Wednesdays and Fridays, or other specific periods, such as the Great Lent (see fasting). Acolyte. The follower of a priest; a person assisting the priest in church ceremonies or services. In the early Church, the acolytes were adults; today, however, his duties are performed by children (altar boys). Aër. (Sl. Vozdukh ). The largest of the three veils used for covering the paten and the chalice during or after the Eucharist. It represents the shroud of Christ. When the creed is read, the priest shakes it over the chalice, symbolizing the descent of the Holy Spirit. Affinity. (Gr. Syngeneia ). The spiritual relationship existing between an individual and his spouse’s relatives, or most especially between godparents and godchildren. The Orthodox Church considers affinity an impediment to marriage. -
1 Rev. Andrew D. Ciferni , O. Praem., STL, Ph.D
Rev. Andrew D. Ciferni , O. Praem., S.T.L., Ph.D. _________________________ Annotated Bibliography --2012— Ciferni, O. Praem., Andrew D., general editor. The Liturgy of the Hours for Daylesford Abbey (Paoli, PA), Santa Maria de la Vid Abbey (Albuquerque, NM, and Saint Norbert Abbey (De Pere, WI). Gaudeamus (2008), Celebrantes (2011), Laudate (2012). Paoli, PA: Daylesford Abbey. --2011— ___________ “Homily for the 24th Sunday in Ordinary Time: Tenth Anniversary Service of 9/11.” Communicator XXVIII:2. (December 2011). 47-49 --2010-- ___________ “Why a Pipe Organ?” Church of Saint Monica Bulletin. (February 2010). 5. --2009— ____________God Against Religion. By Matthew Myer Boulton. Book Review. Worship 83:2. March 2009. 188 – 189. ____________.“Even the Walls Can Teach.” Company. (Winter 2009 – 2010). 12 – 13. --2008— --2007— ___________ Preface to Norbert and Early Norbertine Spirituality selected and introduced by Theodore J. Antry, O.Praem., and Carol Neel. The Classics of Western Spirituality. New York and Mahwah: Paulist Press, 2007. xi – xii. ____________“The Lucernarium.” Monastic Liturgy Forum Newsletter. (Winter 2007). 1 – 5. ____________ “Some Reflections on What Distinguishes Norbertines or Premonstratensian Charism at st the Dawn of the 21 Century.” Communicator XXV:2 . (December 2007). 13-18. --2006— ___________ “Homily on the 39th Anniversary of the Dedication of the Daylesford Abbey Church.” Communicator XXIV:2.(December 2006). 64-66. 1 ___________ “Phyllis Martin, O. Praem. Obl. (1923 – 2006).” Communicator XXIV:2. (December 2006). 47-48 & 53. ____________This is the Night: Suffering, Salvation and the Liturgies of Holy Week. By James W. Farrell. Review. Worship. 80:1. (January 2006). 90 – 91. ____________“Holy People, Holy Places,” Church. -
The Educational Values of the Liturgy
Loyola University Chicago Loyola eCommons Master's Theses Theses and Dissertations 1928 The Educational Values of the Liturgy Mabel Dorsey Loyola University Chicago Follow this and additional works at: https://ecommons.luc.edu/luc_theses Part of the Religious Thought, Theology and Philosophy of Religion Commons Recommended Citation Dorsey, Mabel, "The Educational Values of the Liturgy" (1928). Master's Theses. 149. https://ecommons.luc.edu/luc_theses/149 This Thesis is brought to you for free and open access by the Theses and Dissertations at Loyola eCommons. It has been accepted for inclusion in Master's Theses by an authorized administrator of Loyola eCommons. For more information, please contact [email protected]. This work is licensed under a Creative Commons Attribution-Noncommercial-No Derivative Works 3.0 License. Copyright © 1928 Mabel Dorsey /--1,':- / THE EDUCATIONAL VALUE OF THE LITURGY *********************************************** submitted in Pa.rtial Fulfilment of the Requirements for The DBGRD 07 )(ASTER OF ARTS i. LOYOLA tmlVERSI TY 192 8 *********************************************** )label Do rsey, R.S.C.J •• A.B. *********************************************** V I T A Born in Chicago, Illinois, August 11, 1896. Educated in the Convent of the Sacre~ Heart, Lake Forest, Illinois. Six months' study in Europe. Normal course, Kenwood Normal Training School, Albany. Bachelor of Arts, Loyola University, Chicago, 1926. Taught in the Convent of the Sacred Heart, Lake Forest. Member of the Society of the Sacred Heart. CONTENTS I. Psychological Aspect of the Liturgy II. The Meaning of the Liturgy III. The Liturgy the First Teaching Instrument of the Ohurch IV. The Value of the Liturgy in Modern Religious Training V. -
The Acolyte Service Handbook
St. Demetrios Greek Orthodox Church 815 NE 15th Street • Fort Lauderdale, FL 33301 PHONE (954)-467-1515• FAX (954)-467-0212 THE ACOLYTE SERVICE HANDBOOK Thank You to Fr. Christos Mars for creating such a wonderful resource for Acolytes and allowing us to customize it for our use here at St. Demetrios. 2 Acolyte PLEDGE HEAVENLY HIGH PRIEST JESUS CHRIST— I, an Acolyte of the Annunciation Cathedral, solemnly promise to serve You faithfully, obediently, and reverently. Let nothing separate me from You. If I am weak in my faith, strengthen me. Help me to devote myself to Your Holy Gifts. Guide me in the path that leads to Your Kingdom. Teach me to become a better Christian so that I may wear the Altar Boy’s robe worthily and in humility. My prayer is to serve You in all my thoughts, words and deeds and to become a better Orthodox Christian so that in all I do I may testify to Your glory. For blessed is the Holy Trinity, the Father and the Son and the Holy Spirit now and forever and unto the ages of ages Amen. 3 FOR THOSE SERVING IN THE HOLY ALTAR 1. Remember that you serve in the holiest and most sacred part of the Church. Being in the Altar is a rare honor and privilege. You are close to Jesus Christ and His Holy Angels. You are at the Altar Table where the sacrificial offering of the precious Body and Blood of Christ is made. 2. Christ wants those who serve Him in the Altar to be reverent and clean in body and soul. -
Our Parish Life Handbook
Our Parish Life Handbook A living, working document, representing the “work in progress” that parish life always is. Saints Cyril and Methodius Orthodox Christian Church Terryville, CT (Version of May 2010) Table of Contents Parish Mission, Vision, and Values Statement Introduction Orthodox Christianity Our Parish For Further Information Contact Details Useful Web Sites Worship Liturgical Services Confession and Communion Use of Candles Seven-Day Vigil Candles Choir Altar Servers Helpers Pastoral Services Baptisms Weddings Anniversaries of Marriage Funerals Memorial Services Hospital and Shut-in Visitation Home Blessing Parish Cemetery Education Church School Education Adult Education Library Catechesis Fellowship Sunday Morning Coffee Social FOCA Sisterhood Stewardship General Stewardship Annual Financial Stewardship Pledge Restricted Funds: The Memorial, Charity and Scholarship Funds Wills and Bequests Time and Talent Parish Administration By-Laws of the Parish Parish Council Becoming a Member of Saints Cyril and Methodius Orthodox Church How to become a Member of our Parish 2 Saints Cyril and Methodius Orthodox Christian Church, Terryville, CT VISION – MISSION – VALUES Our Vision: To receive, accept, make known and share God the Father’s love in all its saving power, through Jesus Christ, in the Holy Spirit. Our Mission: To make present in this time and place the fullness of the Orthodox Christian Faith, so that all persons might come to the knowledge of the Truth. We carry out this mission through worship, stewardship, education, nurture, fellowship, charity and outreach. Our Values: We are traditional: We value time-honored truths and morality. We hold to long-established patterns of worship, devotion and service. We value every person, family, and community. -
Powers of Horror; an Essay on Abjection
POWERS OF HORROR An Essay on Abjection EUROPEAN PERSPECTIVES: A Series of the Columbia University Press POWERS OF HORROR An Essay on Abjection JULIA KRISTEVA Translated by LEON S. ROUDIEZ COLUMBIA UNIVERSITY PRESS New York 1982 Library of Congress Cataloging in Publication Data Kristeva, Julia, 1941- Powers of horror. (European perspectives) Translation of: Pouvoirs de l'horreur. 1. Celine, Louis-Ferdinand, 1894-1961 — Criticism and interpretation. 2. Horror in literature. 3. Abjection in literature. I. Title. II. Series. PQ2607.E834Z73413 843'.912 82-4481 ISBN 0-231-05346-0 AACR2 Columbia University Press New York Guildford, Surrey Copyright © 1982 Columbia University Press Pouvoirs de l'horreur © 1980 Editions du Seuil AD rights reserved Printed in the United States of America Clothbound editions of Columbia University Press books are Smyth- sewn and printed on permanent and durable acid-free paper. Contents Translator's Note vii I. Approaching Abjection i 2. Something To Be Scared Of 32 3- From Filth to Defilement 56 4- Semiotics of Biblical Abomination 90 5- . Qui Tollis Peccata Mundi 113 6. Celine: Neither Actor nor Martyr • 133 7- Suffering and Horror 140 8. Those Females Who Can Wreck the Infinite 157 9- "Ours To Jew or Die" 174 12 In the Beginning and Without End . 188 11 Powers of Horror 207 Notes 211 Translator's Note When the original version of this book was published in France in 1980, critics sensed that it marked a turning point in Julia Kristeva's writing. Her concerns seemed less arcane, her presentation more appealingly worked out; as Guy Scarpetta put it in he Nouvel Observateur (May 19, 1980), she now intro- duced into "theoretical rigor an effective measure of seduction." Actually, no sudden change has taken place: the features that are noticeable in Powers of Horror were already in evidence in several earlier essays, some of which have been translated in Desire in Language (Columbia University Press, 1980). -
Euchology: a Manual of Prayers of the Holy Ortho- Dox Church
Euchology: A Manual of Prayers of the Holy Ortho- dox Church Author(s): Shann, G. V. Publisher: CCEL i Contents Euchology 1 Initial Stuff 1 PREFACE 2 ii This PDF file is from the Christian Classics Ethereal Library, www.ccel.org. The mission of the CCEL is to make classic Christian books available to the world. • This book is available in PDF, HTML, and other formats. See http://www.ccel.org/ccel/shann/euchology.html. • Discuss this book online at http://www.ccel.org/node/3480. The CCEL makes CDs of classic Christian literature available around the world through the Web and through CDs. We have distributed thousands of such CDs free in developing countries. If you are in a developing country and would like to receive a free CD, please send a request by email to [email protected]. The Christian Classics Ethereal Library is a self supporting non-profit organization at Calvin College. If you wish to give of your time or money to support the CCEL, please visit http://www.ccel.org/give. This PDF file is copyrighted by the Christian Classics Ethereal Library. It may be freely copied for non-commercial purposes as long as it is not modified. All other rights are re- served. Written permission is required for commercial use. iii Euchology InitialEuchology Stuff EUCHOLOGY A MANUAL OF PRAYERS OF THE HOLY ORTHODOX CHURCH DONE INTO ENGLISH By G. V. SHANN. AMS PRESS Reprinted from the edition of 1891, Kidderminster First AMS EDITION published 1969 Manufactured in the United States of America Library of Congress Catalogue Card Number: 75-82260 AMS PRESS INC TO THE VERY REVEREND, THE ARCHPRIEST EUGENE SMIRNOFF, CHAPLAIN TO THE IMPERIAL RUSSIAN EMBASSY IN LONDON, THIS EUCHOLOGY IS GRATEFULLY INSCRIBED BY THE TRANSLATOR. -
Explanation of the Proskomedia of the Divine Liturgy
Explanation of the Proskomedia of the Divine Liturgy Praise be Jesus Christ! Let’s begin our class by praying to the Holy Spirit for inspiration and understanding. Today we are going to give an explanation of the Proskomedia which is the service of preparation before the actual beginning of the Divine Liturgy. Origin of the Proskomedia The name Proskomedia comes from the Greek word” proskomidzo,” which means “to bring” or” to offer.” In the Roman rite, the Proskomedia is known as the Offertory. The Proskomedia is the cere- mony of offering and bringing the bread and wine to the table of oblation or preparation table called the Prothesiis. Later on, at the consecration of the Liturgy particles of bread will be changed into the Body and Blood of Jesus Christ. The origin of the Proskomedia goes back to apostolic times. It was part of the very ancient form of the Divine liturgy, although not in the same arrangement as we know it today. It developed from an old Christian custom of bringing offerings for the celebration of the Liturgy. The oldest liturgical manuscripts about the Proskomedia relates that this was a simple ceremony of bringing bread and wine for offering at the altar. In the eleven century, this simple ceremony grew into an enriched rite of preparation where prayers and symbolic actions were added to commemorate the sacrifice of Jesus Christ, the Holy Mother of God, the saints, the living and the dead. The origin of the commemoration of the living and the dead goes back to the early centuries of Christianity where the Christians of the first century prayed for each other and held their dead brethren, especially their martyrs, in great honor and respect. -
UC Riverside Electronic Theses and Dissertations
UC Riverside UC Riverside Electronic Theses and Dissertations Title Descending from the Throne: Byzantine Bishops, Ritual and Spaces of Authority Permalink https://escholarship.org/uc/item/5q80k7ct Author Rose, Justin Richard Publication Date 2017 Peer reviewed|Thesis/dissertation eScholarship.org Powered by the California Digital Library University of California UNIVERSITY OF CALIFORNIA RIVERSIDE Descending from the Throne: Byzantine Bishops, Ritual and Spaces of Authority A Dissertation submitted in partial satisfaction of the requirements for the degree of Doctor of Philosophy in Religious Studies by Justin Richard Rose December 2017 Dissertation Committee: Dr. Michael Alexander, Co-Chairperson Dr. Sherri Franks Johnson, Co-Chairperson Dr. Sharon E. J. Gerstel Dr. Muhammad Ali Copyright by Justin Richard Rose 2017 The Dissertation of Justin Richard Rose is approved: Committee Co-Chairperson ____________________________________________________________ Committee Co-Chairperson University of California, Riverside Acknowledgements Before all else, I give thanks to Almighty God, Father, Son and Holy Spirit. Here on earth, I am grateful to my mother, friends and parishioners who have encouraged and supported me throughout this last round of graduate study. And, yes, Mother, this is the last round of graduate study. My experience at the University of California Riverside has been extraordinary. I am especially grateful to Dr. Sherri Franks Johnson for her support and guidance over the last six years. Sherri made my qualifying exam defense a truly positive experience. I am grateful for her continued support even after leaving the UCR faculty for Louisiana State University at Baton Rouge. Thanks to the Religious Studies department for the opportunities I have had during my academic study.