The Spirit in the Liturgy by 2020, It Is Estimated That 41 Million of All U.S
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The Mysteries of Baptism and Chrismation
The Mysteries of Baptism and Chrismation 1 THE OFFICE FOR RECEIVING THOSE COMING TO THE ORTHODOX CHURCH FROM THE ANGLICAN CONFESSION The Priest shall stand at the doors of the church in epitrachelion and phelonion. And he questions the one converting to the Orthodox faith, saying: Priest: Do you wish to renounce the transgressions and errors of the Anglican Confession? Convert: I do. Priest: Do you wish to enter into union with the Orthodox-Catholic Faith? Convert: I do. Then the Priest blesses him (her), making the sign of the Cross with his right hand, saying: In the Name of the Father, and of the Son, and of the Holy Spirit. Amen. And laying his hand upon the bowed head of the convert, he recites the following prayer: Deacon: Let us pray to the Lord. Choir: Lord, have mercy. Priest: O Lord, God of truth, look down upon Thy servant (handmaiden), N., who seeks to make haste unto Thy Holy Orthodox Church, and to take refuge under her shelter. Turn him (her) from his (her) former error to the path of true faith in Thee, and grant him (her) to walk in all Thy commandments. Let Thine eyes ever look down upon him (her) with mercy, and let Thine ears hearken unto the voice of his (her) supplication, that he (she) may be numbered with Thine elect flock. For all the Powers of Heaven hymn Thee, and Thine is the glory: of the Father, and of the Son, and of the Holy Spirit, now and ever, and unto the ages of ages. -
Cycle B Lectionary
FIRST SUNDAY OF ADVENT First Reading: Isaiah 63:16-17, 64:1-8 A reading from the book of the prophet Isaiah. You, YHWH , are our mother and father; “Our Redeemer Forever” is your name. YHWH , why do you let us wander from your ways and let our hearts grow too hard to revere you? Return to us for the sake of your children, the tribes of your heritage! Oh, that you would rend the heavens and come down, that the mountains would shake before you! As fire kindles the brushwood and the fire makes water boil, make your Name known to your adversaries, and let the nations tremble before you! When you did awesome things that we could not have expected, you came down, and the mountains quaked in your presence! From ages past no ear has ever heard, no eye ever seen any God but you intervening for those who wait for you! Oh, that you would find us doing right, that we would be mindful of you in our ways! You are angry because we are sinful; we sinned for so long — how can we be saved? All of us became unclean and soiled, even our good deeds are polluted. We have all withered like leaves, and our guilt carries us away like the wind. No one calls upon your Name, there are none who cling to you, for you hid your face from us and delivered us into the hands of our sins. Yet, you are our mother and father, YHWH ; we are the clay and you are the potter, we are all the work of your hands. -
Stateside Pilgrimage Leaders Guide
WORLD YOUTH DAY USA STATESIDE TM PILGRIMAGE Leaders Guide in preparation for World Youth Day 2019 World Youth Day USA Stateside Pilgrimage Leaders Guide Secretariat of Laity, Marriage, Family Life and Youth United States Conference of Catholic Bishops 1 World Youth Day USA – Stateside Pilgrimage Leaders Guide Secretariat of Laity, Marriage, Family Life, and Youth United States Conference of Catholic Bishops, Washington, D.C. TABLE OF CONTENTS Introduction to the Guide 4 The Stateside and Digital Pilgrims 6 Encounter, Accompany, Send: The Role of the World Youth Day Pilgrimage Leader 14 Hosting a Stateside World Youth Day Pilgrimage: Process and Sample Formats 23 • Stateside Model #1 (Evening Program) 39 • Stateside Model #2 (Afternoon & Evening Program) 40 • Stateside Model #3 (Morning to Evening Program) 42 • Stateside Model #4 (Two Day Overnight Program) 44 • Stateside Model #5 (Two Day Overnight Program) 46 • Stateside Model #6 (Evening Program: USA National Pilgrim Gathering) 47 • Stateside Model #7 (Evening Program) 48 • Stateside Model #8 (Interactive Pilgrim Communications) 49 • Stateside Model #9 (Local Pilgrimage Journey) 50 • Stateside Model #10 (Local Mission Work) 51 World Youth Day Follow-Up: Connecting Stateside and International Pilgrims 52 • Vocational Discernment Gathering for World Youth Day Pilgrims 61 2 World Youth Day USA Stateside Pilgrimage Leaders Guide The World Youth Day USA Stateside Pilgrimage Leaders Guide was developed as a resource and approved by Archbishop Charles J. Chaput, OFM Cap., Chairman of the Committee on Laity, Marriage, Family Life and Youth of the United States Conference of Catholic Bishops (USCCB). It was authorized for publication by the undersigned. Msgr. J. Brian Bransfield General Secretary, USCCB Scripture texts in this work are taken from the New American Bible, revised edition © 2010, 1991, 1986, 1970 Confraternity of Christian Doctrine, Washington, D.C. -
1 Rev. Andrew D. Ciferni , O. Praem., STL, Ph.D
Rev. Andrew D. Ciferni , O. Praem., S.T.L., Ph.D. _________________________ Annotated Bibliography --2012— Ciferni, O. Praem., Andrew D., general editor. The Liturgy of the Hours for Daylesford Abbey (Paoli, PA), Santa Maria de la Vid Abbey (Albuquerque, NM, and Saint Norbert Abbey (De Pere, WI). Gaudeamus (2008), Celebrantes (2011), Laudate (2012). Paoli, PA: Daylesford Abbey. --2011— ___________ “Homily for the 24th Sunday in Ordinary Time: Tenth Anniversary Service of 9/11.” Communicator XXVIII:2. (December 2011). 47-49 --2010-- ___________ “Why a Pipe Organ?” Church of Saint Monica Bulletin. (February 2010). 5. --2009— ____________God Against Religion. By Matthew Myer Boulton. Book Review. Worship 83:2. March 2009. 188 – 189. ____________.“Even the Walls Can Teach.” Company. (Winter 2009 – 2010). 12 – 13. --2008— --2007— ___________ Preface to Norbert and Early Norbertine Spirituality selected and introduced by Theodore J. Antry, O.Praem., and Carol Neel. The Classics of Western Spirituality. New York and Mahwah: Paulist Press, 2007. xi – xii. ____________“The Lucernarium.” Monastic Liturgy Forum Newsletter. (Winter 2007). 1 – 5. ____________ “Some Reflections on What Distinguishes Norbertines or Premonstratensian Charism at st the Dawn of the 21 Century.” Communicator XXV:2 . (December 2007). 13-18. --2006— ___________ “Homily on the 39th Anniversary of the Dedication of the Daylesford Abbey Church.” Communicator XXIV:2.(December 2006). 64-66. 1 ___________ “Phyllis Martin, O. Praem. Obl. (1923 – 2006).” Communicator XXIV:2. (December 2006). 47-48 & 53. ____________This is the Night: Suffering, Salvation and the Liturgies of Holy Week. By James W. Farrell. Review. Worship. 80:1. (January 2006). 90 – 91. ____________“Holy People, Holy Places,” Church. -
The Educational Values of the Liturgy
Loyola University Chicago Loyola eCommons Master's Theses Theses and Dissertations 1928 The Educational Values of the Liturgy Mabel Dorsey Loyola University Chicago Follow this and additional works at: https://ecommons.luc.edu/luc_theses Part of the Religious Thought, Theology and Philosophy of Religion Commons Recommended Citation Dorsey, Mabel, "The Educational Values of the Liturgy" (1928). Master's Theses. 149. https://ecommons.luc.edu/luc_theses/149 This Thesis is brought to you for free and open access by the Theses and Dissertations at Loyola eCommons. It has been accepted for inclusion in Master's Theses by an authorized administrator of Loyola eCommons. For more information, please contact [email protected]. This work is licensed under a Creative Commons Attribution-Noncommercial-No Derivative Works 3.0 License. Copyright © 1928 Mabel Dorsey /--1,':- / THE EDUCATIONAL VALUE OF THE LITURGY *********************************************** submitted in Pa.rtial Fulfilment of the Requirements for The DBGRD 07 )(ASTER OF ARTS i. LOYOLA tmlVERSI TY 192 8 *********************************************** )label Do rsey, R.S.C.J •• A.B. *********************************************** V I T A Born in Chicago, Illinois, August 11, 1896. Educated in the Convent of the Sacre~ Heart, Lake Forest, Illinois. Six months' study in Europe. Normal course, Kenwood Normal Training School, Albany. Bachelor of Arts, Loyola University, Chicago, 1926. Taught in the Convent of the Sacred Heart, Lake Forest. Member of the Society of the Sacred Heart. CONTENTS I. Psychological Aspect of the Liturgy II. The Meaning of the Liturgy III. The Liturgy the First Teaching Instrument of the Ohurch IV. The Value of the Liturgy in Modern Religious Training V. -
The Catholic University of America A
THE CATHOLIC UNIVERSITY OF AMERICA A Manual of Prayers for the Use of the Catholic Laity: A Neglected Catechetical Text of the Third Plenary Council of Baltimore A DISSERTATION Submitted to the Faculty of the School of Theology and Religious Studies Of The Catholic University of America In Partial Fulfillment of the Requirements For the Degree Doctor of Philosophy © Copyright All Rights Reserved By John H. Osman Washington, D.C. 2015 A Manual of Prayers for the Use of the Catholic Laity: A Neglected Catechetical Text of the Third Plenary Council of Baltimore John H. Osman, Ph.D. Director: Joseph M. White, Ph.D. At the 1884 Third Plenary Council of Baltimore, the US Catholic bishops commissioned a national prayer book titled the Manual of Prayers for the Use of the Catholic Laity and the widely-known Baltimore Catechism. This study examines the Manual’s genesis, contents, and publication history to understand its contribution to the Church’s teaching efforts. To account for the Manual’s contents, the study describes prayer book genres developed in the British Isles that shaped similar publications for use by American Catholics. The study considers the critiques of bishops and others concerning US-published prayer books, and episcopal decrees to address their weak theological content. To improve understanding of the Church’s liturgy, the bishops commissioned a prayer book for the laity containing selections from Roman liturgical books. The study quantifies the text’s sources from liturgical and devotional books. The book’s compiler, Rev. Clarence Woodman, C.S.P., adopted the English manual prayer book genre while most of the book’s content derived from the Roman Missal, Breviary, and Ritual, albeit augmented with highly regarded English and US prayers and instructions. -
The Wisdom of the Cross in a Pluralistic World International Theological Congress
The Wisdom of the Cross in a pluralistic World International Theological Congress ROME, PONTIFICAL LATERAN UNIVERSITY FROM SEPTEMBER 21 TO 24, 2021 It is three hundred years since Saint Paul of the Cross found- ed the Congregation of the Passion of Jesus Christ on Mon- te Argentario (GR) (1720-2021). The Superior General Father Joachim Rego wanted the event to be celebrated also with a great moment of study. He entrusted it to the Gloria Crucis Chair led by the Passionists at the Pontifical Lateran Univer- sity. The title chosen focuses on the centrality of the Wisdom of the Cross capable of unleashing the immense saving power in support and enrichment of all the cultures that are under heaven. Therefore all languages need to be redeemed and guided by the vision of Christ the Prince of Peace. The most representative personalities in the academicworld were invited. Biblical and theological research, accompanied by contributions of the philosophical, pastoral, psychological, sociological, artistic, cinematic, musical worlds etc.. CONGRESS PROGRAM CONGRESS The personalities who will animate the Congress in various The Wisdom ways are 88. of the Cross in a The Rector of the Pontifical Lateran University Prof. Vincenzo Pluralistic World Buonomo welcomes. The Superior General of the Passionists will introduce the 3rd centenary and the theme of the Con- gress. The President of the Union of Superiors General, the Most Reverend Father Arturo Sosa Abascal, Superior General of the Jesuits, will also speak. The Passionist apostolic and social dimension is represent- ed by the pioneering work of Dr. Richard Frechette C.P. who works in Haiti, including a photographic exhibition of the dif- ficult humanitarian situations in Haiti. -
Powers of Horror; an Essay on Abjection
POWERS OF HORROR An Essay on Abjection EUROPEAN PERSPECTIVES: A Series of the Columbia University Press POWERS OF HORROR An Essay on Abjection JULIA KRISTEVA Translated by LEON S. ROUDIEZ COLUMBIA UNIVERSITY PRESS New York 1982 Library of Congress Cataloging in Publication Data Kristeva, Julia, 1941- Powers of horror. (European perspectives) Translation of: Pouvoirs de l'horreur. 1. Celine, Louis-Ferdinand, 1894-1961 — Criticism and interpretation. 2. Horror in literature. 3. Abjection in literature. I. Title. II. Series. PQ2607.E834Z73413 843'.912 82-4481 ISBN 0-231-05346-0 AACR2 Columbia University Press New York Guildford, Surrey Copyright © 1982 Columbia University Press Pouvoirs de l'horreur © 1980 Editions du Seuil AD rights reserved Printed in the United States of America Clothbound editions of Columbia University Press books are Smyth- sewn and printed on permanent and durable acid-free paper. Contents Translator's Note vii I. Approaching Abjection i 2. Something To Be Scared Of 32 3- From Filth to Defilement 56 4- Semiotics of Biblical Abomination 90 5- . Qui Tollis Peccata Mundi 113 6. Celine: Neither Actor nor Martyr • 133 7- Suffering and Horror 140 8. Those Females Who Can Wreck the Infinite 157 9- "Ours To Jew or Die" 174 12 In the Beginning and Without End . 188 11 Powers of Horror 207 Notes 211 Translator's Note When the original version of this book was published in France in 1980, critics sensed that it marked a turning point in Julia Kristeva's writing. Her concerns seemed less arcane, her presentation more appealingly worked out; as Guy Scarpetta put it in he Nouvel Observateur (May 19, 1980), she now intro- duced into "theoretical rigor an effective measure of seduction." Actually, no sudden change has taken place: the features that are noticeable in Powers of Horror were already in evidence in several earlier essays, some of which have been translated in Desire in Language (Columbia University Press, 1980). -
Anglican Worship and Sacramental Theology 1
The Beauty of Holiness: Anglican Worship and Sacramental Theology 1 THE CONGRESS OF TRADITIONAL ANGLICANS June 1–4, 2011 - Victoria, BC, Canada An Address by The Reverend Canon Kenneth Gunn-Walberg, Ph.D. Rector of St. Mary’s, Wilmington, Delaware After Morning Prayer Friday in Ascensiontide, June 3, 2011 THE BEAUTY OF HOLINESS: ANGLICAN WORSHIP AND SACRAMENTAL THEOLOGY When I was approached by Fr. Sinclair to make this presentation, he suggested that the conceptual framework of the lectures would be that they be positive presentations of traditional Anglican principles from both a biblical and historical perspective and in the light of the contemporary issues in contrast to traditional Anglicanism, especially as expressed in the Affirmation of St. Louis and in the 39 Articles. The rubrics attached to this paper were that Anglican worship should be examined in the light of contemporary liturgies, the Roman Rite, and the proposed revision of the Book of Common Prayer to bring it in line with Roman views. This perforce is a rather tall order; so let us begin. The late Pulitzer Prize winning poet W.H. Auden stated that the Episcopal Church “seems to have gone stark raving mad…And why? The Roman Catholics have had to start from scratch, and as any of them with a feeling for language will admit, they have made a cacophonous horror of the mass. Whereas we had the extraordinary good fortune in that our Prayer Book was composed at exactly the right historical moment. The English language had become more or less what it is today…but the ecclesiastics of the 16 th century still professed a feeling for the ritual and ceremonies which today we have almost entirely lost.” 1 While one might quibble somewhat with what he said, he certainly would have been more indignant had he witnessed me little more than a decade after his death celebrating the Eucharist before the Dean and Canons of St. -
THE ARMITAGE BALLET • MEREDITH MONK an ARTIST and HER MUSIC BROOKLYN ACADEMY of MUSIC Harvey Lichtenstein, President and Executive Producer
~'f& •. & OF MUSIC THE ARMITAGE BALLET • MEREDITH MONK AN ARTIST AND HER MUSIC BROOKLYN ACADEMY OF MUSIC Harvey Lichtenstein, President and Executive Producer BAM Carey Playhouse November 20-22, 1987 presents MEREDITH MONK AN ARTIST AND HER MUSIC with ALLISON EASTER WAYNE HANKIN ROBERTEEN NAAZ HOSSEINI CHING GONZALEZ NICKY PARAISO ANDREA GOODMAN NURIT TILLES and guest artist BOBBY McFERRIN Music Composed by Lighting Designed by MEREDITH MONK· TONY GIOVANNETTI Costumes Designed by 1echnical Director Stage Manager YOSHIO YABARA DAVID MooDEY PEGGY GOULD Sound 1echnician Costume Assistant DAVE MESCHTER ANNEMARIE HOLLANDER Meredith Monk: An Artist And Her Music is presented in association with THE HOUSE FOUNDATION FOR THE AIUS, INC. The music events of the NEXT WAVE Festival are made possible, in part, with a grant from the MARY FLAGLER CARY CHARITABLE TRUST BROOKLYN ACADEMY OF MUSIC E i ;II-----,FEIS;~AL·1 SPONSORED BY PHILIP MORRIS COMPANIES INC. The 1987 NEXT WAVE Festival is sponsored by PllILIPMORRISCOMPANIES INC. The NEXT WAVE Production and Touring Fund and Festival are supported by: the NATIONAL ENDOWMENT FORTIlE AKfS, TIlEROCKEFELLER FOUNDATION, TIlEFORD FOUNDATION, TIlE ELEANOR NAYWR DANA CHARITABLE TRUST, PEW CHARITABLE TRUSTS, the BOOI'II FERRIS FOUNDATION, TIlE IlENRYLuCEFOUNDATlON, INC., theAT&if FOUNDATION, TIlEHOWARD GILMAN FOUNDATION, TIlEWILLIAM AND FIDRA HEWLEITFOUNDATlON, theMARY FLAGLER CARY CHARITAl'LETRUST, TllEHINDUJAFOUNDATlON, TIlEEDUCATIONAL FOUNDATION OFAMERICA, the MORGAN GUARANTY TRUST coMPANY, ROBERI' w. WILSON, 'DIEREFJ)FOUNDATION INC., theEMMA A. SIIEAFERCHARITABLE TRUST, SCHLUMBERGER, YVES SAINT LAURENT INTERNATIONAL, andtheNEW lQRK STATE COUNCD.. ON TIlE AR1K Additional funds for the NEXT WAVE Festival are provided by: TIlEBEST PRODUcm FOUNDATION, C~OLA ENTEKI'AINMENT, INC., MEET TIlECOMPOSER, INC., the CIGNA CORPORATION, TIlEWILLIAM AND MARY GREVE FOUNDATION, INC., the SAMUEL I. -
The Post-Vatican Ii Roman Missal in English: a Preliminary Comparison of Two English Translations*
ROCZNIKI HUMANISTYCZNE Tom LXVII, zeszyt 11 – 2019 DOI: https://dx.doi.org/10.18290/rh.2019.67.11-4 WIKTOR PSKIT * THE POST-VATICAN II ROMAN MISSAL IN ENGLISH: A PRELIMINARY COMPARISON OF TWO ENGLISH TRANSLATIONS* A b s t r a c t. Following the Second Vatican Council the Roman Catholic liturgy has undergone significant changes. One of them is the shift towards the vernacular as the language of liturgy. First of all, the post-conciliar liturgical reform resulted in a considerable reduction in liturgical texts. Secondly, the shift towards the vernacular entailed further changes, including substantial departure of some translations (e.g. English or German) from the original Latin text of the so- called editio typica of Paul VI’s Missal. This paper is concerned with the differences between the two English translations of the postconciliar Roman Missal (1969/1970), i.e. the 1973 version and the currently used 2010 translation. The analysis has a preliminary character as it deals with selected parts of the Roman Missal in English. The paper focuses on the major differences at the levels of lexis and grammatical structure and it seeks to demonstrate how two radically opposing approaches to the translation of the language of worship contribute to the emergence of texts that significantly differ in their content, style and emphasis. Key words: Roman Missal; liturgical language; hieratic language; English translation. 1. INTRODUCTION This paper offers a cursory glance at two English translations of the post- Vatican II Roman Missal. Its major goal -
A Priest and a Scholar
FOLKESTONE Kent , St Peter on the East Cliff ABC, A Forward in Faith Parish under the episcopal care of the Bishop of Richborough . Sunday: 8am Low Mass, 10.30am Solemn Mass. parish directory Evensong 6pm. Weekdays - Low Mass: Tues 7pm, Thur 12 noon. Contact Father David Adlington or Father David Goodburn SSC - BATH Bathwick Parishes , St.Mary’s (bottom of Bathwick Hill), Book services, robed men and boys’ choir, Renatus Harris organ. tel: 01303 254472 www.stpeterschurchfolkestone. org.uk St.John's (opposite the fire station) Sunday - 9.00am Sung Mass at Tues, Thurs and major holy days: 1.05pm Eucharist. Regular e-mail: [email protected] St.John's, 10.30am at St.Mary's 6.00pm Evening Service - 1st, recitals and concerts (see website). During Interregnum contact GRIMSBY St Augustine , Legsby Avenue Lovely Grade II 3rd &5th Sunday at St.Mary's and 2nd & 4th at St.John's. Roger Metcalfe, Churchwarden on 01275 332851 Church by Sir Charles Nicholson. A Forward in Faith Parish under Contact Fr.Peter Edwards 01225 460052 or www.christchurchcitybristol.org Bishop of Richborough . Sunday: Parish Mass 9.30am, Solemn www.bathwickparishes.org.uk BROMLEY St George's Church , Bickley Sunday - 8.00am Evensong and Benediction 6pm (First Sunday). Weekday Mass: BEXHILL on SEA St Augustine’s , Cooden Drive, TN39 3AZ Low Mass, 10.30am Sung Mass. Fri 9.30am. For Weekday Mon 7.00pm, Wed 9.30am, Sat 9.30am. Parish Priest: Fr.Martin Sunday: Mass at 8am, Parish Mass with Junior Church at1 0am. Services see website. Fr.Richard Norman 0208 295 6411.