Koho Vta=Mny/Ennq Mysteries of Christian Initiation
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Atlas of American Orthodox Christian Monasteries
Atlas of American Orthodox Christian Monasteries Atlas of Whether used as a scholarly introduction into Eastern Christian monasticism or researcher’s directory or a travel guide, Alexei Krindatch brings together a fascinating collection of articles, facts, and statistics to comprehensively describe Orthodox Christian Monasteries in the United States. The careful examina- Atlas of American Orthodox tion of the key features of Orthodox monasteries provides solid academic frame for this book. With enticing verbal and photographic renderings, twenty-three Orthodox monastic communities scattered throughout the United States are brought to life for the reader. This is an essential book for anyone seeking to sample, explore or just better understand Orthodox Christian monastic life. Christian Monasteries Scott Thumma, Ph.D. Director Hartford Institute for Religion Research A truly delightful insight into Orthodox monasticism in the United States. The chapters on the history and tradition of Orthodox monasticism are carefully written to provide the reader with a solid theological understanding. They are then followed by a very human and personal description of the individual US Orthodox monasteries. A good resource for scholars, but also an excellent ‘tour guide’ for those seeking a more personal and intimate experience of monasticism. Thomas Gaunt, S.J., Ph.D. Executive Director Center for Applied Research in the Apostolate (CARA) This is a fascinating and comprehensive guide to a small but important sector of American religious life. Whether you want to know about the history and theology of Orthodox monasticism or you just want to know what to expect if you visit, the stories, maps, and directories here are invaluable. -
The Mysteries of Baptism and Chrismation
The Mysteries of Baptism and Chrismation 1 THE OFFICE FOR RECEIVING THOSE COMING TO THE ORTHODOX CHURCH FROM THE ANGLICAN CONFESSION The Priest shall stand at the doors of the church in epitrachelion and phelonion. And he questions the one converting to the Orthodox faith, saying: Priest: Do you wish to renounce the transgressions and errors of the Anglican Confession? Convert: I do. Priest: Do you wish to enter into union with the Orthodox-Catholic Faith? Convert: I do. Then the Priest blesses him (her), making the sign of the Cross with his right hand, saying: In the Name of the Father, and of the Son, and of the Holy Spirit. Amen. And laying his hand upon the bowed head of the convert, he recites the following prayer: Deacon: Let us pray to the Lord. Choir: Lord, have mercy. Priest: O Lord, God of truth, look down upon Thy servant (handmaiden), N., who seeks to make haste unto Thy Holy Orthodox Church, and to take refuge under her shelter. Turn him (her) from his (her) former error to the path of true faith in Thee, and grant him (her) to walk in all Thy commandments. Let Thine eyes ever look down upon him (her) with mercy, and let Thine ears hearken unto the voice of his (her) supplication, that he (she) may be numbered with Thine elect flock. For all the Powers of Heaven hymn Thee, and Thine is the glory: of the Father, and of the Son, and of the Holy Spirit, now and ever, and unto the ages of ages. -
A Dictionary of Orthodox Terminology Fotios K. Litsas, Ph.D
- Dictionary of Orthodox Terminology Page 1 of 25 Dictionary of Orthodox Terminology A Dictionary of Orthodox Terminology Fotios K. Litsas, Ph.D. -A- Abbess. (from masc. abbot; Gr. Hegoumeni ). The female superior of a community of nuns appointed by a bishop; Mother Superior. She has general authority over her community and nunnery under the supervision of a bishop. Abbot. (from Aram. abba , father; Gr. Hegoumenos , Sl. Nastoyatel ). The head of a monastic community or monastery, appointed by a bishop or elected by the members of the community. He has ordinary jurisdiction and authority over his monastery, serving in particular as spiritual father and guiding the members of his community. Abstinence. (Gr. Nisteia ). A penitential practice consisting of voluntary deprivation of certain foods for religious reasons. In the Orthodox Church, days of abstinence are observed on Wednesdays and Fridays, or other specific periods, such as the Great Lent (see fasting). Acolyte. The follower of a priest; a person assisting the priest in church ceremonies or services. In the early Church, the acolytes were adults; today, however, his duties are performed by children (altar boys). Aër. (Sl. Vozdukh ). The largest of the three veils used for covering the paten and the chalice during or after the Eucharist. It represents the shroud of Christ. When the creed is read, the priest shakes it over the chalice, symbolizing the descent of the Holy Spirit. Affinity. (Gr. Syngeneia ). The spiritual relationship existing between an individual and his spouse’s relatives, or most especially between godparents and godchildren. The Orthodox Church considers affinity an impediment to marriage. -
A PARISH RESOURCE for REINTEGRATING ORTHODOX SOLDIERS and VETERANS RETURNING from WAR by the Rever
GROWING FROM DRAGON TO MAN: A PARISH RESOURCE FOR REINTEGRATING ORTHODOX SOLDIERS AND VETERANS RETURNING FROM WAR by The Reverend James Parnell Growing from Dragon to Man: A Parish Resource for Reintegrating Orthodox Soldiers and Veterans Returning from War Originally submitted on April 25, 2013 in partial fulfillment of the requirements of the Master of Divinity in St. Vladimir’s Orthodox Theological Seminary, Yonkers, New York. Copyright © 2013 by James Parnell All rights reserved. No part of this publication may be reproduced, distributed, or transmitted in any form or by any means, including photocopying, recording, or other electronic or mechanical methods, without the prior written permission of the author, except in the case of brief quotations embodied in critical reviews and certain other noncommercial uses permitted by copyright law. For permission requests, write to the author, addressed “Attention: Permissions,” at the address below. James Parnell 575 Scarsdale Road Yonkers, NY 10707 Printed in the United States of America First Printing, 2013 ABSTRACT After over ten years of war (not to mention the numerous wars and conflicts that stretch back over fifty years), there is growing concern about the frighteningly high number of soldiers and veterans who develop post-traumatic stress disorder (PTSD) in the United States. Massive spikes in the rate of suicides, sexual assaults, fratricides, and homicides among service members and veterans are symptomatic of a deeper problem: spiritual trauma. This reality is also referred to in terms of “moral injuries” or “soul wounds.” Numerous mental health professionals and specialists in related fields have begun advocating for rites of return and reintegration for soldiers and veterans. -
“The Order of Divine Services”
Excerpts from the “The Order of Divine Services” According to the usage of the Russian Orthodox Church. By Peter Fekula and Matthew Williams Please get the printed copy at the Saint John of Kronstadt Press, Liberty, TN USA 1997, http://www.sjkp.org/ Content: 1. Sunday services. General Outline. Simple Service (§1A). Double Service (§1B). Six-Stichera or Doxology Service (§1C). Polyeleos Service (§1D) Vigil Service (§1E). Sunday Services during Forefeasts and Afterfeasts (§1F). Simple, Double, Six-Stichera, or Doxology Service (§1F1). Polyeleos or Vigil Rank Service (§1F2). The Apodosis of a Great Feast (§1F3). 2. Weekday services. (From the Monday after All Saints until the Friday before Meatfare Sunday). General Outline. Simple Service (§2A). Double Service (§2B). Six-Stichera Service (§2C). Doxology Service (§2D). Polyeleos Service (§2E). Vigil Service (§2F). Weekday Services During Forefeasts and Afterfeasts (§2G). Simple, Double, Six-Stichera, or Doxology Service (§2G1). Polyeleos or Vigil Service (§2G2) The Apodosis of a Feast of the Lord or Theotokos (§2G3). Apodosis of a Feast together with a Vigil Service (§2G4). 3. Services of the Triodion. The Order of Lenten Weekday Services (§3A). Saturday and Sunday services are treated in (§3B). Simple Service (§3A1). Double Service (§3A2). Specific Services of the Triodion (§3B). The Sunday of the Publican and the Pharisee (§3B1). The Sunday of the Prodigal Son (§3B2). The Saturday of Meatfare (§3B3). Commemoration of the Departed. The Sunday of the Last Judgment (§3B4). Meatfare Sunday. Monday of Cheesefare week (§3B5). (Simple or double Service). Tuesday of Cheesefare week (§3B6). (Simple or Double Service). Wednesday of Cheesefare week (§3B7). -
The Occult Teachings of the Christ According to the Secret Doctrine By: Josephine Ransom
Adyar Pamphlets The Occult Teachings of the Christ... No. 179 The Occult Teachings of the Christ According to the Secret Doctrine by: Josephine Ransom The Blavatsky Lecture, delivered before the Annual Convention of the Theosophical Society in England, 1933 The references are to the original Secret Doctrine by H.P.Blavatsky , published in 1888 Published in 1933 Theosophical Publishing House, Adyar, Chennai [Madras] India The Theosophist Office, Adyar, Madras. India “For the teachings of Christ were Occult teachings, which could only be explained at Initiation” [ Secret Doctrine, Volume 2, Page 241] I In presenting my theme I must make it clear that I have drawn solely upon The Secret Doctrine for information. I have not sought elsewhere for corroboration or amplification of any point, save a few quotations from the Bible and have made but few comments myself. I leave it to the students to seek their own answers to the question that must inevitably arise in their minds as the story unfolds. For the sake of a sequence these questions are essential: (1) Who was the Christ? (2) Who was Jesus? [Page 2] (3) What were the Occult Teachings of the Christ? (1) Who was the Christ? The answer comes clearly:“The Logos is Christos.....” (S.D. 1, 241) “......There are three kinds of Light in Occultism .....(1) The Abstract and Absolute Light, which is Darkness; (2) The Light of the Manifested — Unmanifested, called by some the Logos; and (3) The latter Light reflected in the Dhyân Chohans, the minor Logoi — the Elohim, collectively — who, in their turn, shed it on the objective Universe.....” “The Occultists in the East call this Light Daiviprakriti, and in the West the Light of Christos. -
The Theosophical Seal by Arthur M. Coon the Theosophical Seal a Study for the Student and Non-Student
The Theosophical Seal by Arthur M. Coon The Theosophical Seal A Study for the Student and Non-Student by Arthur M. Coon This book is dedicated to all searchers for wisdom Published in the 1800's Page 1 The Theosophical Seal by Arthur M. Coon INTRODUCTION PREFACE BOOK -1- A DIVINE LANGUAGE ALPHA AND OMEGA UNITY BECOMES DUALITY THREE: THE SACRED NUMBER THE SQUARE AND THE NUMBER FOUR THE CROSS BOOK 2-THE TAU THE PHILOSOPHIC CROSS THE MYSTIC CROSS VICTORY THE PATH BOOK -3- THE SWASTIKA ANTIQUITY THE WHIRLING CROSS CREATIVE FIRE BOOK -4- THE SERPENT MYTH AND SACRED SCRIPTURE SYMBOL OF EVIL SATAN, LUCIFER AND THE DEVIL SYMBOL OF THE DIVINE HEALER SYMBOL OF WISDOM THE SERPENT SWALLOWING ITS TAIL BOOK 5 - THE INTERLACED TRIANGLES THE PATTERN THE NUMBER THREE THE MYSTERY OF THE TRIANGLE THE HINDU TRIMURTI Page 2 The Theosophical Seal by Arthur M. Coon THE THREEFOLD UNIVERSE THE HOLY TRINITY THE WORK OF THE TRINITY THE DIVINE IMAGE " AS ABOVE, SO BELOW " KING SOLOMON'S SEAL SIXES AND SEVENS BOOK 6 - THE SACRED WORD THE SACRED WORD ACKNOWLEDGEMENT Page 3 The Theosophical Seal by Arthur M. Coon INTRODUCTION I am happy to introduce this present volume, the contents of which originally appeared as a series of articles in The American Theosophist magazine. Mr. Arthur Coon's careful analysis of the Theosophical Seal is highly recommend to the many readers who will find here a rich store of information concerning the meaning of the various components of the seal Symbology is one of the ancient keys unlocking the mysteries of man and Nature. -
The Acolyte Service Handbook
St. Demetrios Greek Orthodox Church 815 NE 15th Street • Fort Lauderdale, FL 33301 PHONE (954)-467-1515• FAX (954)-467-0212 THE ACOLYTE SERVICE HANDBOOK Thank You to Fr. Christos Mars for creating such a wonderful resource for Acolytes and allowing us to customize it for our use here at St. Demetrios. 2 Acolyte PLEDGE HEAVENLY HIGH PRIEST JESUS CHRIST— I, an Acolyte of the Annunciation Cathedral, solemnly promise to serve You faithfully, obediently, and reverently. Let nothing separate me from You. If I am weak in my faith, strengthen me. Help me to devote myself to Your Holy Gifts. Guide me in the path that leads to Your Kingdom. Teach me to become a better Christian so that I may wear the Altar Boy’s robe worthily and in humility. My prayer is to serve You in all my thoughts, words and deeds and to become a better Orthodox Christian so that in all I do I may testify to Your glory. For blessed is the Holy Trinity, the Father and the Son and the Holy Spirit now and forever and unto the ages of ages Amen. 3 FOR THOSE SERVING IN THE HOLY ALTAR 1. Remember that you serve in the holiest and most sacred part of the Church. Being in the Altar is a rare honor and privilege. You are close to Jesus Christ and His Holy Angels. You are at the Altar Table where the sacrificial offering of the precious Body and Blood of Christ is made. 2. Christ wants those who serve Him in the Altar to be reverent and clean in body and soul. -
Daily Matins
DAILY MATINS ON DAYS OF ALLELUIA TABLE OF CONTENTS Foreword THE ORDINARY OF MATINS 1. Introduction 1 2. Hexapsalmos 1 3. Litany of Peace 11 4. Alleluia and Hymn to the Trinity 14 5. Psalm 50 16 6. Prayer after Psalm 50 18 7. Canon 20 8. Canticle of the Theotokos 22 9. Hymn of Light 28 10. Psalms of Praise 29 11. The Lesser Doxology 31 12. The Litany of Supplication 33 13. Apostichera 36 14. Troparia 36 15. Prayer of St. Ephrem 38 16. Dismissal 39 APPENDIX 41 Prayers of Light 43 Octoechos Tone 1 46 Tone 2 50 Tone 3 54 Tone 4 58 Tone 5 62 Tone 6 66 Tone 7 70 Tone 8 74 Scriptural Odes Ode 1: (Monday) 79 Ode 2: (Tuesday) 82 Ode 3: (Wednesday) 88 Ode 4: (Thursday) 90 Ode 5: (Friday) 93 “Let us praise, bless, and worship” 96 in the Eight Tones The Order of Matins On Days of Alleluia The priest, vested in dark epitrachilion, makes a full incensation of the Church. The deacon precedes him with the candle. After the incensation, the priest stands before the Royal Doors, holding the censer. The deacon stands to his right and says: Deacon: In the name of the Lord, Father, give the blessing. While making the sign of the cross with the censer, the priest replies: Priest: Glory to the holy, consubstantial, life-creating and undivided Trinity, always, now and ever and forever. Response: Three times Twice The Lector, holding a candle and standing in the middle of the church, and reads the Hexapsalmos. -
Sanat Kumara John Nash [Published in the Beacon, March 2002, Pp
Sanat Kumara John Nash [Published in The Beacon, March 2002, pp. 13-20.] Sanat Kumara, Lord of the World, Ancient of Days, Fountainhead of the Will, the Great Sacrifice, the One Initiator, Melchizedek, the King. These titles refer to the great Individuality who rules the world, presides over the Council of Shamballa, heads the Planetary Hierarchy, and wields the Rod of Initiation for the three major initiations. Sanat Kumara, in the Tibetan’s words, is “He to Whom Christ referred when He said, ‘I and My Father are One.’”1 The name “Sanat Kumara” is Sanskrit for “Eternal Youth,” or more poetically “Youth of Endless Summers,” providing two more titles. But who, precisely, is Sanat Kumara, what is His mission on Earth, and what is His relationship to the Planetary Logos? The present study attempts to shed light on the identity and role of One who is clearly of the utmost significance for the planet and all of us. So great is this significance that such a study must be approached with both reverence and caution. The Planetary Logos The seven planetary Logoi in our solar system are great Lives identified variously as the Heavenly Men, Silent Watchers, Planetary Spirits, Seven Spirits before the Throne, Elohim, or Dhyan-Chohans. All the planetary Logoi passed through the human kingdom in previous cycles and, after attaining adeptship, chose the third of seven paths of the Way of the Higher Evolution, which “leads to the higher levels of the cosmic mental plane.”2 The life of a planetary Logos is expressed through a planetary scheme consisting of seven chains, each of which in turn consists of seven globes, for a total of 49 globes. -
Lemurian-Scrolls.Pdf
W REVIEWS & COMMENTS W Sri Sri Swami Satchidananda, people on the planet. The time is now! Thank you Founder of Satchidananda so much for the wonderful information in your Ashram and Light of Truth book! It has also opened up many new doorways Universal Shrine (LOTUS); for me. renowned yoga master and visionary; Yogaville, Virginia K.L. Seshagiri Rao, Ph.D., Professor Emeritus, Lemurian Scrolls is a fascinating work. I am sure University of Virginia; Editor of the quarterly the readers will find many new ideas concern- journal World Faiths ing ancient mysteries revealed in this text, along Encounter; Chief Editor with a deeper understanding of their impor- of the forthcoming tance for the coming millenium. Encyclopedia of Hinduism Sivaya Subramuniyaswami, a widely recog- Patricia-Rochelle Diegel, nized spiritual preceptor of our times, un- Ph.D, well known teacher, veils in his Lemurian Scrolls esoteric wisdom intuitive healer and concerning the divine origin and goal of life consultant on past lives, for the benefit of spiritual aspirants around the human aura and numerology; Las Vegas, the globe. Having transformed the lives of Nevada many of his disciples, it can now serve as a source of moral and spiritual guidance for I have just read the Lemurian Scrolls and I am the improvement and fulfillment of the indi- amazed and pleased and totally in tune with vidual and community life on a wider scale. the material. I’ve spent thirty plus years doing past life consultation (approximately 50,000 to Ram Swarup, intellectual date). Plus I’ve taught classes, seminars and re- architect of Hindu treats. -
Theosophical Interpretations of Evil
THEOSOPHICAL INTERPRETATIONS OF EVIL By Robert Ellwood This article is taken from Robert Ellwood’s book Theosophy: A Modern Expression of the Wisdom of the Ages THE NATURE OF EVIL A valuable perspective on any worldview can be obtained from the way it handles the problem of evil―why flaws seem to appear in the fabric of the universe, why bad things happen to good people, why suffering and frustration occur at all. Generally, the problem is put in this form in the West: If God is good, why does he permit evil? Could he not have made a universe in which it was not permitted? The existence of evil must mean either (a) that God is good but not all-powerful, or (b) that God is all-powerful but not entirely good. Either possibility would hardly be reassuring to fragile creatures like ourselves. The way Theosophy deals with this conundrum, and with the entire problem of evil, provides invaluable insights into the nature of its worldview. First let us examine the nature of evil in fuller detail. There is no avoiding the fundamental fact that evil exists in human experience, whether you interpret it as illusion or necessity or whatever. It gnaws like a cankerworm at our otherwise beautiful universe and leaves very little of it untouched. Evil exists in innumerable forms and has a variety of immediate causes. Some evil stems from human choice, from those who rob, cheat, lie, torture, and kill. Indeed, few of us have hands and hearts wholly clean of at least the milder human sins, or the desire to commit them.