The Seven Levels Initiation
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The Occult Teachings of the Christ According to the Secret Doctrine By: Josephine Ransom
Adyar Pamphlets The Occult Teachings of the Christ... No. 179 The Occult Teachings of the Christ According to the Secret Doctrine by: Josephine Ransom The Blavatsky Lecture, delivered before the Annual Convention of the Theosophical Society in England, 1933 The references are to the original Secret Doctrine by H.P.Blavatsky , published in 1888 Published in 1933 Theosophical Publishing House, Adyar, Chennai [Madras] India The Theosophist Office, Adyar, Madras. India “For the teachings of Christ were Occult teachings, which could only be explained at Initiation” [ Secret Doctrine, Volume 2, Page 241] I In presenting my theme I must make it clear that I have drawn solely upon The Secret Doctrine for information. I have not sought elsewhere for corroboration or amplification of any point, save a few quotations from the Bible and have made but few comments myself. I leave it to the students to seek their own answers to the question that must inevitably arise in their minds as the story unfolds. For the sake of a sequence these questions are essential: (1) Who was the Christ? (2) Who was Jesus? [Page 2] (3) What were the Occult Teachings of the Christ? (1) Who was the Christ? The answer comes clearly:“The Logos is Christos.....” (S.D. 1, 241) “......There are three kinds of Light in Occultism .....(1) The Abstract and Absolute Light, which is Darkness; (2) The Light of the Manifested — Unmanifested, called by some the Logos; and (3) The latter Light reflected in the Dhyân Chohans, the minor Logoi — the Elohim, collectively — who, in their turn, shed it on the objective Universe.....” “The Occultists in the East call this Light Daiviprakriti, and in the West the Light of Christos. -
The Theosophical Seal by Arthur M. Coon the Theosophical Seal a Study for the Student and Non-Student
The Theosophical Seal by Arthur M. Coon The Theosophical Seal A Study for the Student and Non-Student by Arthur M. Coon This book is dedicated to all searchers for wisdom Published in the 1800's Page 1 The Theosophical Seal by Arthur M. Coon INTRODUCTION PREFACE BOOK -1- A DIVINE LANGUAGE ALPHA AND OMEGA UNITY BECOMES DUALITY THREE: THE SACRED NUMBER THE SQUARE AND THE NUMBER FOUR THE CROSS BOOK 2-THE TAU THE PHILOSOPHIC CROSS THE MYSTIC CROSS VICTORY THE PATH BOOK -3- THE SWASTIKA ANTIQUITY THE WHIRLING CROSS CREATIVE FIRE BOOK -4- THE SERPENT MYTH AND SACRED SCRIPTURE SYMBOL OF EVIL SATAN, LUCIFER AND THE DEVIL SYMBOL OF THE DIVINE HEALER SYMBOL OF WISDOM THE SERPENT SWALLOWING ITS TAIL BOOK 5 - THE INTERLACED TRIANGLES THE PATTERN THE NUMBER THREE THE MYSTERY OF THE TRIANGLE THE HINDU TRIMURTI Page 2 The Theosophical Seal by Arthur M. Coon THE THREEFOLD UNIVERSE THE HOLY TRINITY THE WORK OF THE TRINITY THE DIVINE IMAGE " AS ABOVE, SO BELOW " KING SOLOMON'S SEAL SIXES AND SEVENS BOOK 6 - THE SACRED WORD THE SACRED WORD ACKNOWLEDGEMENT Page 3 The Theosophical Seal by Arthur M. Coon INTRODUCTION I am happy to introduce this present volume, the contents of which originally appeared as a series of articles in The American Theosophist magazine. Mr. Arthur Coon's careful analysis of the Theosophical Seal is highly recommend to the many readers who will find here a rich store of information concerning the meaning of the various components of the seal Symbology is one of the ancient keys unlocking the mysteries of man and Nature. -
Sanat Kumara John Nash [Published in the Beacon, March 2002, Pp
Sanat Kumara John Nash [Published in The Beacon, March 2002, pp. 13-20.] Sanat Kumara, Lord of the World, Ancient of Days, Fountainhead of the Will, the Great Sacrifice, the One Initiator, Melchizedek, the King. These titles refer to the great Individuality who rules the world, presides over the Council of Shamballa, heads the Planetary Hierarchy, and wields the Rod of Initiation for the three major initiations. Sanat Kumara, in the Tibetan’s words, is “He to Whom Christ referred when He said, ‘I and My Father are One.’”1 The name “Sanat Kumara” is Sanskrit for “Eternal Youth,” or more poetically “Youth of Endless Summers,” providing two more titles. But who, precisely, is Sanat Kumara, what is His mission on Earth, and what is His relationship to the Planetary Logos? The present study attempts to shed light on the identity and role of One who is clearly of the utmost significance for the planet and all of us. So great is this significance that such a study must be approached with both reverence and caution. The Planetary Logos The seven planetary Logoi in our solar system are great Lives identified variously as the Heavenly Men, Silent Watchers, Planetary Spirits, Seven Spirits before the Throne, Elohim, or Dhyan-Chohans. All the planetary Logoi passed through the human kingdom in previous cycles and, after attaining adeptship, chose the third of seven paths of the Way of the Higher Evolution, which “leads to the higher levels of the cosmic mental plane.”2 The life of a planetary Logos is expressed through a planetary scheme consisting of seven chains, each of which in turn consists of seven globes, for a total of 49 globes. -
Lemurian-Scrolls.Pdf
W REVIEWS & COMMENTS W Sri Sri Swami Satchidananda, people on the planet. The time is now! Thank you Founder of Satchidananda so much for the wonderful information in your Ashram and Light of Truth book! It has also opened up many new doorways Universal Shrine (LOTUS); for me. renowned yoga master and visionary; Yogaville, Virginia K.L. Seshagiri Rao, Ph.D., Professor Emeritus, Lemurian Scrolls is a fascinating work. I am sure University of Virginia; Editor of the quarterly the readers will find many new ideas concern- journal World Faiths ing ancient mysteries revealed in this text, along Encounter; Chief Editor with a deeper understanding of their impor- of the forthcoming tance for the coming millenium. Encyclopedia of Hinduism Sivaya Subramuniyaswami, a widely recog- Patricia-Rochelle Diegel, nized spiritual preceptor of our times, un- Ph.D, well known teacher, veils in his Lemurian Scrolls esoteric wisdom intuitive healer and concerning the divine origin and goal of life consultant on past lives, for the benefit of spiritual aspirants around the human aura and numerology; Las Vegas, the globe. Having transformed the lives of Nevada many of his disciples, it can now serve as a source of moral and spiritual guidance for I have just read the Lemurian Scrolls and I am the improvement and fulfillment of the indi- amazed and pleased and totally in tune with vidual and community life on a wider scale. the material. I’ve spent thirty plus years doing past life consultation (approximately 50,000 to Ram Swarup, intellectual date). Plus I’ve taught classes, seminars and re- architect of Hindu treats. -
Theosophical Interpretations of Evil
THEOSOPHICAL INTERPRETATIONS OF EVIL By Robert Ellwood This article is taken from Robert Ellwood’s book Theosophy: A Modern Expression of the Wisdom of the Ages THE NATURE OF EVIL A valuable perspective on any worldview can be obtained from the way it handles the problem of evil―why flaws seem to appear in the fabric of the universe, why bad things happen to good people, why suffering and frustration occur at all. Generally, the problem is put in this form in the West: If God is good, why does he permit evil? Could he not have made a universe in which it was not permitted? The existence of evil must mean either (a) that God is good but not all-powerful, or (b) that God is all-powerful but not entirely good. Either possibility would hardly be reassuring to fragile creatures like ourselves. The way Theosophy deals with this conundrum, and with the entire problem of evil, provides invaluable insights into the nature of its worldview. First let us examine the nature of evil in fuller detail. There is no avoiding the fundamental fact that evil exists in human experience, whether you interpret it as illusion or necessity or whatever. It gnaws like a cankerworm at our otherwise beautiful universe and leaves very little of it untouched. Evil exists in innumerable forms and has a variety of immediate causes. Some evil stems from human choice, from those who rob, cheat, lie, torture, and kill. Indeed, few of us have hands and hearts wholly clean of at least the milder human sins, or the desire to commit them. -
Western Esotericism
Chapter 1 Western Esotericism Introduction The academic study of Western esotericism has in recent years devel- oped into an important field of research. Scholars such as Antoine Faivre and Wouter J. Hanegraaff have contributed in placing Western esotericism firmly on the agenda of modern scholarship.1 The impact and recogni- tion of this new field of research is shown by conferences and organiza- tions being formed on the subject;2 academic journals and book series with a focus on esotericism are established;3 and academic chairs de- voted to esotericism have been created.4 The area covered by the term Western esotericism is vast, and it includes such apparently diverse phenomena as Renaissance hermeti- cism, nineteenth- and twentieth-century occultism, and New Age inter alia. Somewhat crudely, esotericism can be described as a Western form of spirituality that stresses the importance of the individual effort to gain spiritual knowledge, or gnosis, whereby man is confronted with the di- vine aspect of existence. Furthermore, there usually is a strong holistic trait in esotericism where the godhead is considered manifest in the natural world—a world interconnected by so-called correspondences. Man is seen as a microcosm of the macrocosm, the divine universe. Through increased knowledge of the individual self, it is often regarded as possible to achieve corresponding knowledge about nature, and thereby about God. However, the interpretation of what gnosis “actually is,” or what the correspondences “actually are,” differs considerably in the history of Western esotericism. These ideas can be found already in antiquity, especially in gnos- ticism and hermetism, but it was not until the Renaissance that Western 5 © 2007 State University of New York Press, Albany 6 Western Esotericism and Rituals of Initiation esotericism, as understood by the majority of scholars today, emerged. -
Elisabeth Haich
Elisabeth Haich INITIATION AUTHOR'S NOTE It is far from my intentions to want to provide a historical picture of Egypt. A person who is living in any given place has not the faintest idea of the peculiarities of his country, and he does not consider customs, language and religion from an ethnographic point of view. He takes everything as a matter of course. He is a human being and has his joys and sorrows, just like every other human being, anywhere, any place, any time; for that which is truly human is timeless and changeless. My concern here is only with the human, not with ethnography and history. That is why I have, in relating the story which follows here, intentionally used modern terms. I have avoided using Egyptian sounding words to create the illusion of an Egyptian atmosphere. The teachings of the High Priest Ptahhotep are given in modern language so that modern people may understand them. For religious symbols also, I have chosen to use modern terms so that all may understand what these symbols mean. People of today understand us better if we say 'God' than if we were to use the Egyptian term 'Ptah' for the same concept. If we say 'Ptah' everyone immediately thinks, 'Oh yes, Ptah, the Egyptian God'. No! Ptah was not an Egyptian God. On the contrary, the Egyptians called the same God whom we call God, by the name of Ptah. And to take another example, their term for Satan was Seth. The words God and Satan carry meanings for us today which we would not get from the words Ptah or Seth. -
Chapter 16: Legends: Lemuria
Mount Shasta Annotated Bibliography Chapter 16 Legends: Lemuria The lowly primate, the lemur, was named after ancient Roman mythological ghosts called 'lemures.' According to the Oxford Classical Dictionary, 1970, there was a Roman festival called 'Lemuria.' But the modern name of 'Lemuria' was named for the mammal lemur. In the mid-19th Century paleontologists coined the term 'Lemuria' to describe a hypothetical continent, bridging the Indian Ocean, which would have explained the migration of lemurs from Madagascar to India. Lemuria was a continent which submerged and was no longer to be seen. By the late 19th Century occult theories had developed, mostly through the theosophists, that the people of this lost continent of Lemuria were highly advanced beings. The location of the folklore 'Lemuria' changed over time to include much of the Pacific Ocean. In the 1880s a Siskiyou County, California, resident named Frederick Spencer Oliver wrote A Dweller on Two Planets, or, the Dividing of the Way which described a secret city inside of Mt. Shasta, and in passing mentioned Lemuria. Edgar Lucian Larkin, a writer and astronomer, wrote in 1913 an article in which he reviewed the Oliver book. In 1925 a writer by the name of Selvius wrote "Descendants of Lemuria: A Description of an Ancient Cult in America" which was published in the Mystic Triangle, Aug., 1925 and which was entirely about the mystic Lemurian village at Mt. Shasta. Selvius reported that Larkin had seen the Lemurian village through a telescope. In 1931 Wishar Spenle Cervé published a widely read book entitled Lemuria: The Lost Continent of the Pacific in which the Selvius material appeared in a slightly elaborated fashion. -
Newsletter 1014.Cdr
VOLUME VII ISSUE #9 OCTOBER 2014 Community of Light NEWSLETTER (A Publication of The University of Melchizedek) Initiations (into the Circle of Light) Email: [email protected] UNIVERSITY OF MELCHIZEDEK P.O. BOX 2481 http://www.melchizedeklearning.com GRANTS PASS, OREGON 97528 USA 2014 University of Melchizedek IMMORTALITY Initiation and the Solar Self The University Papers Volume 7, # 23 The greatest step that man can take is from human to Solar Self. The beast leaves the system and the heart glows with the Christ Self, the illumined being I AM. You are in the midst of this Great Initiation — from human to Divine. This is what has been called in Christian literature the Second Coming of the Christ. This time, O My people, the Divine Appearance is you. In the book Initiation, Human and Solar by Alice Bailey and under the chapter heading “Diversities of Initiation,” pages 176-177, you can read of the significance of the Solar step into the God Man or GodSelf. Alice Bailey uses the word “individualization” to denote “the great moment when man passed out of the animal kingdom into the human.” This she calls Initiation. Today, in this moment of writing, humanity is facing the next great Initiation: the call to the Divine where he or she must pass through the gates of mortal existence into the folds of Consciousness that we know as “I AM,” or the creative circuit of the Son of God. “In the one case,” Alice Bailey continues, “we have initiation into self-conscious existence, in the other, initiation into spiritual existence.” It is interesting to note that Mrs. -
Koho Vta=Mny/Ennq Mysteries of Christian Initiation
Ta\nsttvvaa Xrryyssttyyqqnnss;;kkoohho VVttaa==mnnyy/ennnnq Myst Mysterieseries of of ChristianChristian InitiationInitiation 2 RECEPTION INTO THE CATECHUMENATE PRAYER OVER THE CATECHUMEN The priest in epitrachelion and phelonion goes to the narthex, loosens the belt of the candidate, removes his outer garment and positions him facing the East, clothed in one garment only, unshod and with head uncovered, with the arms downwards. The priest breathes on the face of the candidate, makes a sign of the cross three times over the forehead and the breast of the candidate, and lays his hand on the candidate’s head. Deacon: Let us pray to the Lord. Choir: Lord, have mercy. Priest: O Lord, God of truth, it is in Your Name and in the Name of Your only-begotten Son and in the Name of Your most Holy Spirit, that I place my hand upon this Your servant, N., who has been accounted worthy to take refuge in Your holy Name, and to be protected under the shelter of Your wings. Remove from him (or her) that deception of old, and fill him (or her) with faith in You, with hope in You, and with love for You, so that he (or she) will come to know that You together with Your only-begotten Son, our Lord Jesus Christ, and with Your Holy Spirit, are the only true God. Enable him (or her) to carry out all Your commandments and to observe all Your precepts, for the man who does these things will find life in them. Inscribe him (or her) in Your Book of Life, and unite him (or her) to the flock of Your inheritance, so that Your holy Name may be glorified in him (or her), together with the holy Name of Your beloved Son, 3 our Lord Jesus Christ and with the holy Name of Your life-giving Spirit. -
Atlantis & Lemuria Package 2
ATLANTIS & LEMURIA PACKAGE 2 LEMURIAN CRYSTAL BAPTISM Lemuria Crystal Baptism is a High Vibrational Energy System of the New Age. This attunement has been upgraded from the original system. Lemuria II Crystal Baptism of the Priesthood of the White ray is the second part of the Priesthood of the White Ray. During this attunement you will go again with the high priest Seraphis Bay to Lemuria, to the Crystal Temple. The Lemurian crystals of the Priesthood of the White Ray will be anchored in all of your main chakras if your soul allows it. Many light beings will assist your ceremony. It is a dimension jump into your past, to Lemuria. THE PYRAMID OF INFINITY The Pyramid of Infinity Attunement to 999 Frequency is a High Frequency attunement in the Frequency of 999. It has been upgraded from the original system. The following is an excerpt from a channelling that Lady Solina received. “I am Kyramun. I am the Guardian of the Pyramid of infinity in Lemuria. I greet you and everyone who is reading this message. My origin, my home I situated in the Pleiadian star system. My frequency is that of the blue light. Many of my brothers and sisters are nowadays on your wonderful and unique planet Earth in order to support people and Lady Gaia during the great events.” MELEK METATRON, Lord of the hosts, has decreed that all people with great awareness will be attuned by KYRAMUN, guardian of the Pyramid of Infinity, if their soul has the intention to do so. This inauguration is a very high-vibrational attunement. -
Invisible Helpers by C.W
Invisible Helpers by C.W. Leadbeater Invisible Helpers by C.W. Leadbeater American Revised Edition Published in 1915 Chapter CONTENTS I The Universal Belief in Them II Some Modern Instances III A Personal Experience IV The Helpers V The Reality of Superphysical Life VI A Timely Intervention VII The “Angel Story.” VIII The Story of a Fire IX Materialization and Repercussion X The Two Brothers XI Wrecks and Catastrophes XII Work Among the Dead XIII Other Branches of the Work XIV The Qualifications Required XV The Probationary Path XVI The Path Proper XVII What Lies Beyond Page 1 Invisible Helpers by C.W. Leadbeater CHAPTER I The Universal Belief in Them It is one of the most beautiful characteristics of Theosophy that it gives back to people in a more rational form everything which was really useful and helpful to them in the religions which they have outgrown. Many who have broken through the chrysalis of blind faith, and mounted on the wings of reason and intuition to the freer, nobler mental life of more exalted levels, nevertheless feel that in the process of this glorious gain a something has been lost - that in giving up the beliefs of their childhood they have also cast aside much of the beauty and the poetry of life. If, however, their lives in the past have been sufficiently good to earn for them the opportunity of coming under the benign influence of Theosophy, they very soon discover that even in this particular there has been no loss at all, but an exceeding great gain - that the glory and the beauty and the poetry are there in fuller measure than they had ever hoped before, and no longer as a mere pleasant dream from which the cold light of common-sense may at any time rudely awaken them, but as truths of nature which will bear investigation - which become only brighter, fuller and more perfect as they are more accurately understood.