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Days That Remember: Feasts, Memory and Faith
Days that Remember: Feasts, Memory and Faith “I remembered God and was glad.” – Psalm 76:4 (SAAS) “It goes so fast. We don’t have time to look at one another … Do any human beings ever realize life while they live it—every, every minute?” – Thornton Wilder, Our Town, Act III page 12 PRAXIS w Winter 2017 FASTS AND FEASTS DR. NICOLE ROCCAS ive in the present! It’s a panacea for stress that resounds from virtually all corners of our culture. Yet anyone who has tried to put this advice into practice finds the Ltask all but impossible. Even if we manage to still the distrac- tions of our minds, the present is inconceivably finite, a point recognized long before modernity. “That which may be called present,” wrote St. Augustine in the late fourth century, “flies so rapidly from future to past, that it cannot be extended” (Confessions, 11.15). Furthermore, neurological research in- dicates our perceptions are a fraction of a second behind the true present, because the brain requires time to process sensory information. As much as we may want to live in the present, it seems we are forever looking back on it. Even in the Church, it is difficult to dwell in the present. It is hard enough to merely notice every feast that goes by, let alone make it a meaningful part of our lives. Thanks be to God, the ecclesiastical calendar accounts for DAYS THAT REMEMBER this reality. Much of the liturgical year happens in the wake of time—the track left behind by the feast days themselves. -
How to Lead Mattins and Holy Communion Notes Copy
How to Lead Mattins and Holy Communion • Resources o Liturgies themselves ▪ ACNA Texts for Common Prayer – A good modernization of the classical BCP texts - Should be finalized in 2019 ▪ The classical BCPs (English 1662, U.S. 1928, Canadian 1962, REC 2003) • Theologically precise with respect to the “Reformed Catholic” ethos • More detailed rubrics that can clear up some ambiguity ▪ The importance of Rubrics ▪ Discourage ’79 • Departure from historic BCP forms • Bishops are distancing themselves from it • More generic theologically, including room for heterodox interpretations ▪ Discourage custom local options • Defeats the “common” part of “Common Prayer” • Can lead to theological confusion • Discourages unity between us • The Prayer Book doesn't need to be "fixed" o Readiness and Decency: A Simple Method of Celebrating Holy Communion by Roland F. Palmer & John W. Hawkes (last printed in 1953, I believe, by Society of St. John the Evangelist) o The Choral Service - Out of print, good for singing the services for the 1928 o The Pastoral Use of the Prayer Book by William Peret. Readily available electronically. • Vestments o MP/EP – Cassock & Surplice w/Tippet (optional) - "Choir Dress" o HC ▪ Eucharistic vestments: Alb, Girdle/Cincture, Stole (crossed or straight), Chasuble ▪ Cassock & Surplice, Stole/Tippet - Modified Choir Dress o Other options ▪ MP/EP – Hood, Cope ▪ HC – Amice, Maniple, Cope, Dalmatic, Tunicle • Processions/Recessions o Thurifer Torch – Cross – Torch (or torch bearers in front) Choir 2x2 Servers 2x2 Non-Officiating Clergy Deacon – Celebrant – Subdeacon Bishop and his chaplains – Addressing the bishop • Altar Books, Gospel Books, Pulpit Bibles • Morning Prayer / Mattins o Rationale ▪ Adaptation of the Monastic hours to regular life ▪ Provide a basis for reading/hearing the majority of the Bible in the context of communal prayer over the course of the year ▪ Monthly recitation of the Psalter is the historic anchor ▪ Historically is part of our ordination vows o Frequency, etc. -
Khrystos Rozhdajetsia! Slavimo Yoho! Christ Is Baptized!
‘ NATIVITY OF THE BLESSED VIRGIN UPCOMING BIRTHDAYS (January): Kathleen Marinich (10), Nancy Ratai (22), His Eminence Metropolitan Antony (30) ORTHODOX CHURCH READER’S LIST: Mike Ratai (1/17), Andy Olear (1/24), Andrei Marinich (1/31) UKRAINIAN ORTHODOX CHURCH OF THE USA 416 Delmore Avenue • South Plainfield, New Jersey 07080 THEOPHANY: The Great Blessing of Water in observance of the feast of the Phone: 908-400-7099 Church Hall: 908-561-6366 Theophany will take place today after Liturgy. Website: www.nbvoc.orthodoxws.com Pastor: Rev. Fr. Vasyl Pasakas BLESSING OF HOMES: It is the tradition of Orthodox Christians to have their homes blessed following the Feast of the Theophany, please speak to Fr. Vasyl after Liturgy to ________________________________________________________ arrange a date and time for your home to be blessed this year. 10 January 2021 31st Sunday after Pentecost FREE 2021 CALENDARS are available for pick up in the Church Hall. Sunday after Theophany Afterfeast of the Theophany SUPPORT YOUR PARISH! Support your parish financially by utilizing the HELP St. Dometian, Bishop of Melitene and/or BUILDING FUND envelopes in your weekly donations to cover parish bills: Fall Leaf Clean up ($750), Silver Creek Hedge Trimming ($225), fire inspection ($281), St. Marcian, Presbyter, of Constantinople snow plowing ($300), snow plowing, landscaping, and church insurance. Ven. Paul, Abbot of Obnora Epistle: Ephesians 4:7-13 Tone: Tone 6 & Menaion COFFEE HOUR: Please sign up for a future coffee hour after Divine Liturgy. Please Titus 2:11-14; 3:4-7 keep in mind social distancing and safe food handling while enjoying coffee hour with fellow parishioners. -
The Impact of Using Gregorian Calendar Dates in Systems That Adapt Localization: in the Case of Ethiopia
IOSR Journal of Computer Engineering (IOSR-JCE) e-ISSN: 2278-0661,p-ISSN: 2278-8727, Volume 19, Issue 6, Ver. III (Nov - Dec 2017), PP 01-07 www.iosrjournals.org The impact of using Gregorian calendar dates in systems that adapt localization: In the case of Ethiopia Getnet Mossie Zeleke1, Metages Molla Gubena2 1,2Department of Information Technology, College of Technology, Debre Markos University, Ethiopia Abstract: Ethiopian calendar has 13 months in which 12 months have 30 days equal and the 13th month has 5 or 6 days length. Date is one of the inputs for web or desktop applications. Java Development Kit(JDK) and Joda- Time Date Time package have been used for date manipulation in java based applications developed for local use in Ethiopia. Besides, Gregorian calendar date time pickers have also been used in web applications. This leads the application developers not to fully adapt localization. To fill this gap we developed JavaScript Date Picker and date manipulator java package in Ethiopian calendar basis. The first product consists of Amharic week day and month names which enable users to pick Ethiopian date as an input in web applications. The second product is used to manipulate Ethiopian date in java desktop and web applications. In the package different methods are defined to perform date related activities such as date calculations, extraction of date element in a given date, presentation of date in different date formats like መስከረም 12, 2010 etc. Unlike other date time java packages, dealing with Ethiopian dates using our date package does not require date conversion. -
The 28 Day of December Afterfeast of the Nativity of Christ
The 28th Day of December Afterfeast of the Nativity of Christ; Commemoration of the Holy 20,000 Martyrs Burned Alive in Nicomedia. Great Evening Service After the Introductory Psalm, “Blessèd is the man...,” the first Kathisma. At “Lord, I call...,” 6 stikhera, The 3 stikhera of the Feast, in Tone 5: To the melody. “Rejoice.…” Thou dost bear the form of Adam / Yet Thou art all-perfect, being in the form of God. / Of Thine own will Thou art held in human hands, / Who in Thy might holdest all things in Thine hands. / To thee the pure and undefiled Virgin spoke aloud: / ‘How shall I wrap Thee in swaddling clothes like a child, / How shall I give Thee suck who givest nourishment to all the world? / How shall I not wonder in amazement at Thy poverty beyond all understanding! / How shall I, who am Thy handmaiden, call Thee my Son? / I sing Thy praises and bless Thee /// Who grantest the world great mercy.’ The most pure Virgin, beholding the pre-eternal God as a child / That had taken flesh from her, / Held Him in her arms and kissed Him without ceasing. / Filled with joy, she said aloud to Him: / ‘O Most-high God, O King unseen, how is it that I look upon Thee? / I can’t understand the mystery of Thy boundless poverty. / For the smallest of caves, a strange dwelling for Thee, / Finds room for Thee within itself. / Thou art born without destroying my virginity; / Thou hast kept my womb as it was before my giving birth to Thee; /// And Thou hast granted the world great mercy.’ The pure Virgin spoke aloud in wonder, / As she heard the Magi standing together before the cave, and said to them: / ‘Whom do ye seek? For I perceive that ye come from a foreign land. -
The Rites of Holy Week
THE RITES OF HOLY WEEK • CEREMONIES • PREPARATIONS • MUSIC • COMMENTARY By FREDERICK R. McMANUS Priest of the Archdiocese of Boston 1956 SAINT ANTHONY GUILD PRESS PATERSON, NEW JERSEY Copyright, 1956, by Frederick R. McManus Nihil obstat ALFRED R. JULIEN, J.C. D. Censor Lib1·or111n Imprimatur t RICHARD J. CUSHING A1·chbishop of Boston Boston, February 16, 1956 PRINTED IN THE UNITED STATES OF AMERICA INTRODUCTION ANCTITY is the purpose of the "new Holy Week." The news S accounts have been concerned with the radical changes, the upset of traditional practices, and the technical details of the re stored Holy Week services, but the real issue in the reform is the development of true holiness in the members of Christ's Church. This is the expectation of Pope Pius XII, as expressed personally by him. It is insisted upon repeatedly in the official language of the new laws - the goal is simple: that the faithful may take part in the most sacred week of the year "more easily, more devoutly, and more fruitfully." Certainly the changes now commanded ,by the Apostolic See are extraordinary, particularly since they come after nearly four centuries of little liturgical development. This is especially true of the different times set for the principal services. On Holy Thursday the solemn evening Mass now becomes a clearer and more evident memorial of the Last Supper of the Lord on the night before He suffered. On Good Friday, when Holy Mass is not offered, the liturgical service is placed at three o'clock in the afternoon, or later, since three o'clock is the "ninth hour" of the Gospel accounts of our Lord's Crucifixion. -
St. Vladimir Orthodox Church 812 Grand Street, Trenton, NJ 08610 (609) 393-1234 Website
St. Vladimir Orthodox Church 812 Grand Street, Trenton, NJ 08610 (609) 393-1234 website: http://saintvladimir.org/ Afterfeast of the Theophany of our Lord and Savior Jesus Christ, and Martyrs Hermylus and Stratonicus of Belgrade January 13, 2019 Troparion – Tone 8 Thou didst descend from on high, O Merciful One! Thou didst accept the three day burial to free us from our sufferings!// O Lord, our Life and Resurrection, glory to Thee! Troparion – Tone 1 When Thou, O Lord, wast baptized in the Jordan, the worship of the Trinity was made manifest. For the voice of the Father bore witness to Thee, and called Thee His beloved Son; and the Spirit in the form of a dove confirmed the truthfulness of His word. O Christ our God, Who hast revealed Thyself// and hast enlightened the world, glory to Thee. Troparion – Tone 4 Thy holy martyrs Hermylus and Stratonicus, O Lord, through their sufferings have received incorruptible crowns from Thee, our God. For having Thy strength, they laid low their adversaries, and shattered the powerless boldness of demons.// Through their intercessions save our souls! Troparion – Tone 4 O God of our fathers, do not take away Thy mercy from us, but ever act towards us according to Thy loving kindness, and, by the prayers of Thy saints,// guide our lives in peace! Kontakion – Tone 2 Ye fled from worldly fame and hastened to a quiet refuge, where ye were crowned with the blood of martyrdom and ascetical labors. Therefore, ye now abide with the Martyrs and the Venerable Ones. Kontakion – Tone 4 Today Thou hast shone forth to the world, O Lord, and the light of Thy countenance has been marked on us. -
Ethiopian Calendar from Wikipedia, the Free Encyclopedia
Ethiopian calendar From Wikipedia, the free encyclopedia The Ethiopian calendar (Amharic: የኢትዮጵያ ዘመን አቆጣጠር?; yä'Ityoṗṗya zämän aḳoṭaṭär) is the principal calendar used in Ethiopia and also serves as the liturgical year for Christians in Eritrea and Ethiopia belonging to the Orthodox Tewahedo Churches, Eastern Catholic Churches and Coptic Orthodox Church of Alexandria. It is a solar calendar which in turn derives from the Egyptian Calendar, but like the Julian Calendar, it adds a leap day every four years without exception, and begins the year on August 29th or August 30th in the Julian Calendar. A gap of 7–8 years between the Ethiopian and Gregorian Calendars results from an alternate calculation in determining the date of the Annunciation. Like the Coptic calendar, the Ethiopic calendar has 12 months of 30 days plus 5 or 6 epagomenal days, which comprise a thirteenth month. The Ethiopian months begin on the same days as those of the Coptic calendar, but their names are in Ge'ez. The 6th epagomenal day is added every 4 years, without exception, on August 29 of the Julian calendar, 6 months before the corresponding Julian leap day. Thus the first day of the Ethiopian year, 1 Mäskäräm, for years between 1900 and 2099 (inclusive), is usually September 11 (Gregorian). It, however, falls on September 12 in years before the Gregorian leap year. In the Gregorian Calendar Year 2015; the Ethiopian Calendar Year 2008 began on the 12th September (rather than the 11th of September) on account of this additional epagomenal day occurring every 4 years. Contents 1 New Year's Day 2 Eras 2.1 Era of Martyrs 2.2 Anno Mundi according to Panodoros 2.3 Anno Mundi according to Anianos 3 Leap year cycle 4 Months 5 References 6 Sources 7 External links New Year's Day Enkutatash is the word for the Ethiopian New Year in Amharic, the official language of Ethiopia, while it is called Ri'se Awde Amet ("Head Anniversary") in Ge'ez, the term preferred by the Ethiopian Orthodox Tewahedo Church. -
Holy Day of Obligation San Diego Diocese
Holy Day Of Obligation San Diego Diocese Autocephalous and sandiest Paddie chooks: which Amory is thicketed enough? Sprinkled Wojciech pickles, his apprizer elides replay mineralogically. Reilly standardizing upstairs if strait Teddy clangour or quadrates. Many of puppet have been providing for your people playing these days he said. Sunday of great to mexican sections of san diego: los angeles is ill, diocese of obligation san diego holydays of obligation to other. Liturgy and Spirituality The Roman Catholic Diocese of San. SC and the Juneteenth holiday celebrating the tick of slavery in the United States. Do there Have Mass Coronavirus Closures and Dispensations. They have holy days on diocese san diego dioceses of meetings of church on adoption unless there be linking to attend mass for day of deputies shall revert to. The san diego. San Ignaco July 31 San Jos May 1 San Martin de Porres November 3 Sangre de Cristo Feast meal of Corpus Christi. Pandemic is holy day is a san diego diocese of whom they. This seems a beautifully symbolic and joyful feast at which to murder together of our Eucharistic communities. Bishop McElroy has removed the obligation for the foreseeable future. Language and diocese diego rules of christmas, will not approved and san diego of their age. Allows for days help us in so long as catholics from thursday or friday, diocese diego holydays of san diego holydays of diego. Dear Parishioners, Greetings and I wish you all leave happy Pentecost! Ransom sacrifice of san diego holydays spiritual communion via canon law. The adultery in that sacred mission to proclaim that Gospel of Jesus Christ. -
Cpc/3082/2015 Administrative Appeals Chamber
SW v SSWP (SPC) [2016] UKUT 0163 (AAC) IN THE UPPER TRIBUNAL Case No. CPC/3082/2015 ADMINISTRATIVE APPEALS CHAMBER Before: M R Hemingway: Judge of the Upper Tribunal Decision: The decision of the First-tier Tribunal made on 11 June 2014 at Fox Court in London under reference SC242/13/1992 involved the making of an error of law. I set the decision aside. I remake the decision. My substituted decision: The appellant was born on 22 May 1950 and, accordingly, is not disentitled to pension credit on age grounds. REASONS FOR DECISION What this appeal is about 1. The issue raised by this appeal is whether the appellant meets the age requirement in relation to eligibility for state pension credit. She says that she was born on 23 May 1950 but the respondent believes that she was born on 1 January 1963. If the former is right then she is not debarred from qualifying on age grounds but if the latter is correct she is. In addressing the issue I make a number of comments concerning the approach to be taken when considering documentary evidence which has been obtained abroad (see paragraphs 28 and 41) which may be of more general interest. Matters which appear to be well established or which are uncontested 2. The appellant was born in Ethiopia and was a national of that county. At some point she obtained an Ethiopian passport which indicated her date of birth as being 1 January 1963. In July 2003 she was granted entry clearance to come to the UK as a domestic worker in a private household. -
Implementing Summorum Pontificum in the Diocese of Davenport
DIOCESE OF DAVENPORT Policies for Implementing Summorum Pontificum in the Diocese of Davenport These pages may be reproduced by parish and Diocesan staff for their use Policy promulgated at the Pastoral Center of the Diocese of Davenport–effective September 14, 2007 Feast of the Exaltation of the Holy Cross Revised November 27, 2011 Revised October 15, 2012 Most Reverend Martin Amos Bishop of Davenport TABLE OF CONTENTS §IV-249 POLICIES FOR IMPLEMENTING SUMMORUM PONTIFICUM IN THE DIOCESE OF DAVENPORT: INTRODUCTION 1 §IV-249.1 THE ROLE OF THE BISHOP 2 §IV-249.2 FACULTIES 3 §IV-249.3 REQUIREMENTS FOR THE CELEBRATION OF MASS 4 §IV-249.4 REQUIREMENTS FOR THE CELEBRATION OF THE OTHER SACRAMENTS AND RITES 6 §IV-249.5 REPORTING REQUIREMENTS 6 APPENDICES Appendix A: Documentation Form 7 Appendix B: Resources 8 0 §IV-249 Policies for Implementing Summorum Pontificum in the Diocese of Davenport §IV-249 POLICIES IMPLEMENTING SUMMORUM PONTIFICUM IN THE DIOCESE OF DAVENPORT Introduction In the 1980s, Pope John Paul II established a way to allow priests with special permission to celebrate Mass and the other sacraments using the rites that were in use before Vatican II (the 1962 Missal, also called the Missal of John XXIII or the Tridentine Mass). Effective September 14, 2007, Pope Benedict XVI loosened the restrictions on the use of the 1962 Missal, such that the special permission of the bishop is no longer required. This action was taken because, as universal shepherd, His Holiness has a heart for the unity of the Church, and sees the option of allowing a more generous use of the Mass of 1962 as a way to foster that unity and heal any breaches that may have occurred after Vatican II. -
Chapter 5 – Date
Chapter 5 – Date Luckily, most of the problems involving time have mostly been solved and packed away in software and hardware where we, and our customers overseas, do not have to deal with it. Thanks to standardization, if a vender in Peking wants to call a customer in Rome, he checks the Internet for the local time. As far as international business goes, it’s generally 24/7 anyway. Calendars on the other hand, are another matter. You may know what time it is in Khövsgöl, Mongolia, but are you sure what day it is, if it is a holiday, or even what year it is? The purpose of this chapter is to make you aware of just how many active calendars there are out there in current use and of the short comings of our Gregorian system as we try to apply it to the rest of the world. There just isn’t room to review them all so think of this as a kind of around the world in 80 days. There are so many different living calendars, and since the Internet is becoming our greatest library yet, a great many ancient ones that must be accounted for as well. We must consider them all in our collations. As I write this in 2010 by the Gregorian calendar, it is 2960 in Northwest Africa, 1727 in Ethopia, and 4710 by the Chinese calendar. A calendar is a symbol of identity. They fix important festivals and dates and help us share a common pacing in our lives. They are the most common framework a civilization or group of people can have.