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Giant Building Sites in Antiquity the Culture, Politics and Technology of Monumental Architecture
ARCHAEOLOGY WORLDWIDE 2 • 2013 Magazine of the German Archaeological Institute Archaeology Worldwide – Volume two – Berlin, October – DAI 2013 TITLE STORY GIANT BUILDING SITES IN ANTIQUITY The culture, politics and technology of monumental architecture CULTURAL HERITAGE PORTRAIT INTERVIEW Turkey – Restoration work in the Brita Wagener – German IT construction sites in the Red Hall in Bergama ambassador in Baghdad archaeological sciences ARCHAEOLOGY WORLDWIDE Locations featured in this issue Turkey, Bergama. Cultural Heritage, page 12 Iraq, Uruk/Warka. Title Story, page 41, 46 Solomon Islands, West Pacific. Everyday Archaeology, page 18 Ukraine, Talianki. Title Story, page 48 Germany, Munich. Location, page 66 Italy, Rome/Castel Gandolfo. Title Story, page 52 Russia, North Caucasus. Landscape, page 26 Israel, Jerusalem. Title Story, page 55 Greece, Athens. The Object, page 30 Greece, Tiryns. Report, page 60 Berlin, Head Office of the German Archaeological Institute Lebanon, Baalbek. Title Story, page 36 COVER PHOTO At Baalbek, 45 million year old, weather- ing-resistant nummulitic limestone, which lies in thick shelves in the earth in this lo- cality, gained fame in monumental archi- tecture. It was just good enough for Jupiter and his gigantic temple. For columns that were 18 metres high the architects needed no more than three drums each; they measured 2.2 metres in diameter. The tem- ple podium is constructed of colossal lime- stone blocks that fit precisely together. The upper layer of the podium, today called the "trilithon", was never completed. Weighing up to 1,000 tons, these blocks are the big- gest known megaliths in history. DITORIAL E EDITORIAL DEAR READERS, You don't always need a crane or a bull- "only" the business of the master-builders dozer to do archaeological fieldwork. -
Tomasz Grabowski Jagiellonian University, Kraków*
ELECTRUM * Vol. 21 (2014): 21–41 doi: 10.4467/20800909EL.14.001.2778 www.ejournals.eu/electrum THE CULT OF THE PTOLEMIES IN THE AEGEAN IN THE 3RD CENTURY BC Tomasz Grabowski Jagiellonian University, Kraków* Abstract: The cult of the Ptolemies spread in various ways. Apart from the Lagids, the initiative came from poleis themselves; private cult was also very important. The ruler cult, both that organ- ised directly by the Ptolemaic authorities and that established by poleis, was tangibly benefi cial for the Ptolemaic foreign policy. The dynastic cult became one of the basic instruments of political activity in the region, alongside acts of euergetism. It seems that Ptolemy II played the biggest role in introducing the ruler cult as a foreign policy measure. He was probably responsible for bringing his father’s nickname Soter to prominence. He also played the decisive role in popularising the cult of Arsinoe II, emphasising her role as protector of sailors and guarantor of the monarchy’s prosperity and linking her to cults accentuating the warrior nature of female deities. Ptolemy II also used dynastic festivals as vehicles of dynastic propaganda and ideology and a means to popu- larise the cult. The ruler cult became one of the means of communication between the subordinate cities and the Ptolemies. It also turned out to be an important platform in contacts with the poleis which were loosely or not at all subjugated by the Lagids. The establishment of divine honours for the Ptolemies by a polis facilitated closer relations and created a friendly atmosphere and a certain emotional bond. -
The Influence of Achaemenid Persia on Fourth-Century and Early Hellenistic Greek Tyranny
THE INFLUENCE OF ACHAEMENID PERSIA ON FOURTH-CENTURY AND EARLY HELLENISTIC GREEK TYRANNY Miles Lester-Pearson A Thesis Submitted for the Degree of PhD at the University of St Andrews 2015 Full metadata for this item is available in St Andrews Research Repository at: http://research-repository.st-andrews.ac.uk/ Please use this identifier to cite or link to this item: http://hdl.handle.net/10023/11826 This item is protected by original copyright The influence of Achaemenid Persia on fourth-century and early Hellenistic Greek tyranny Miles Lester-Pearson This thesis is submitted in partial fulfilment for the degree of Doctor of Philosophy at the University of St Andrews Submitted February 2015 1. Candidate’s declarations: I, Miles Lester-Pearson, hereby certify that this thesis, which is approximately 88,000 words in length, has been written by me, and that it is the record of work carried out by me, or principally by myself in collaboration with others as acknowledged, and that it has not been submitted in any previous application for a higher degree. I was admitted as a research student in September 2010 and as a candidate for the degree of PhD in September 2011; the higher study for which this is a record was carried out in the University of St Andrews between 2010 and 2015. Date: Signature of Candidate: 2. Supervisor’s declaration: I hereby certify that the candidate has fulfilled the conditions of the Resolution and Regulations appropriate for the degree of PhD in the University of St Andrews and that the candidate is qualified to submit this thesis in application for that degree. -
The Christian Remains of the Seven Churches of the Apocalypse
1974, 3) THE BIBLICAL ARCHAEOLOGIST 69 The Christian Remains of the Seven Churches of the Apocalypse OTTO F. A. MEINARDU S Athens, Greece Some months ago, I revisited the island of Patmos and the sites of the seven churches to which letters are addressed in the second and third chap- ters of the book of Revelation. What follows is a report on such Christian remains as have survived and an indication of the various traditions which have grown up at the eight locations, where, as at so many other places in the Orthodox and Latin world, piety has sought tangible localization. I set out from Piraeus and sailed to the island of Patmos, off the Turkish coast, which had gained its significance because of the enforced exile of God's servant John (Rev. 1:1, 9) and from the acceptance of the Revelation in the NT canon. From the tiny port of Skala, financial and tourist center of Patmos, the road ascends to the 11th century Greek Orthodox monastery of St. John the Theologian. Half way to this mighty fortress monastery, I stopped at the Monastery of the Apocalypse, which enshrines the "Grotto of the Revelation." Throughout the centuries pilgrims have come to this site to receive blessings. When Pitton de Tournefort visited Patmos in 1702, the grotto was a poor hermitage administered by the bishop of Samos. The abbot presented de Tournefort with pieces of rock from the grotto, assuring him that they could expel evil spirits and cure diseases. Nowadays, hundreds of western tourists visit the grotto daily, especially during the summer, and are shown those traditional features which are related in one way or another with the vision of John. -
Antiochus I Soter
Antiochus I Soter home : ancient Persia : ancient Greece : Seleucids : index : article by Jona Lendering Antiochus I Soter Antiochus I Soter ('the savior'): name of a Seleucid king, ruled from 281 to 261. Successor of: Seleucus I Nicator Relatives: Father: Seleucus I Nicator Coin of Antiochus I Soter Mother: Apame I, daughter of Spitamenes (Museum of Anatolian Wife: Stratonice I (his stepmother), daughter of Demetrius Civilizations, Ankara) Poliorcetes Children: Seleucus Laodice Apame II (married to Magas of Cyrene) Stratonice II (married to Demetrius II of Macedonia) Antiochus II Theos Main deeds: 301: Present during the Battle of Ipsus 294/293: marriage with his father's wife Stratonice I 292: made co-regent and satrap of Bactria (perhaps Seleucus was thinking of the ancient Achaemenid office of mathišta) Stay in Babylon (on several occasions?), where he showed an interest in the cults of Sin and Marduk, and in the rebuilding of the Esagila and Etemenanki September 281: death of Seleucus (more...); accession of Antiochus; Philetaerus of Pergamon buys back Seleucus' corpse 280-279: Brief war against Ptolemy II Philadelphus (First Syrian War, first part); Cappadocia becomes independent when its leader Ariarathes II and his ally Orontes III of Armenia defeat the Seleucid general Amyntas 279: Intervention in Greece: soldiers sent to Thermopylae to fight against the Galatians; they are defeated 275 Successful "Elephant Battle" against the Galatians; they enter his army as mercenaries; Antiochus is called Soter, 'victor' 274-271: Unsuccessful war against Ptolemy (First Syrian War, second part) 268: Stay in Babylonia; rebuilding of the Ezida in Borsippa 266: Execution of his son Seleucus 263: Eumenes I of Pergamon, successor of Philetaerus, declares himself independent 262: Antiochus defeated by Eumenes Page 1 Antiochus I Soter 262: Antiochus defeated by Eumenes Dies 2 June 261 Succeeded by: Antiochus II Theos Sources: During Antiochus' years as crown prince, he played a large role in Babylonian policy. -
A Literary Sources
Cambridge University Press 978-0-521-82860-4 — The Hellenistic World from Alexander to the Roman Conquest 2nd Edition Index More Information Index A Literary sources Livy XXVI.24.7–15: 77 (a); XXIX.12.11–16: 80; XXXI.44.2–9: 11 Aeschines III.132–4: 82; XXXIII.38: 195; XXXVII.40–1: Appian, Syrian Wars 52–5, 57–8, 62–3: 203; XXXVIII.34: 87; 57 XXXIX.24.1–4: 89; XLI.20: 209 (b); ‘Aristeas to Philocrates’ I.9–11 and XLII.29–30.7: 92; XLII.51: 94; 261 V.35–40: XLV.29.3–30 and 32.1–7: 96 15 [Aristotle] Oeconomica II.2.33: I Maccabees 1.1–9: 24; 1.10–25 and 5 7 Arrian, Alexander I.17: ; II.14: ; 41–56: 217; 15.1–9: 221 8 9 III.1.5–2.2: (a); III.3–4: ; II Maccabees 3.1–3: 216 12 13 IV.10.5–12.5: ; V.28–29.1: ; Memnon, FGrH 434 F 11 §§5.7–11: 159 14 20 V1.27.3–5: ; VII.1.1–4: ; Menander, The Sicyonian lines 3–15: 104 17 18 VII.4.4–5: ; VII.8–9 and 11: Menecles of Barca FGrHist 270F9:322 26 Arrian, FGrH 156 F 1, §§1–8: (a); F 9, Pausanias I.7: 254; I.9.4: 254; I.9.5–10: 30 §§34–8: 56; I.25.3–6: 28; VII.16.7–17.1: Athenaeus, Deipnosophistae V.201b–f, 100 258 43 202f–203e: ; VI.253b–f: Plutarch, Agis 5–6.1 and 7.5–8: 69 23 Augustine, City of God 4.4: Alexander 10.6–11: 3 (a); 15: 4 (a); Demetrius of Phalerum, FGrH 228 F 39: 26.3–10: 8 (b); 68.3: cf. -
A Glimpse Into the Roman Finances of the Second Punic War Through
Letter Geochemical Perspectives Letters the history of the western world. Carthage was a colony founded next to modern Tunis in the 8th century BC by Phoenician merchants. During the 3rd century BC its empire expanded westward into southern Spain and Sardinia, two major silver producers of the West Mediterranean. Meanwhile, Rome’s grip had tight- © 2016 European Association of Geochemistry ened over the central and southern Italian peninsula. The Punic Wars marked the beginning of Rome’s imperial expansion and ended the time of Carthage. A glimpse into the Roman finances The First Punic War (264 BC–241 BC), conducted by a network of alliances in Sicily, ended up with Rome prevailing over Carthage. A consequence of this of the Second Punic War conflict was the Mercenary War (240 BC–237 BC) between Carthage and its through silver isotopes unpaid mercenaries, which Rome helped to quell, again at great cost to Carthage. Hostilities between the two cities resumed in 219 BC when Hannibal seized the F. Albarède1,2*, J. Blichert-Toft1,2, M. Rivoal1, P. Telouk1 Spanish city of Saguntum, a Roman ally. At the outbreak of the Second Punic War, Hannibal crossed the Alps into the Po plain and inflicted devastating mili- tary defeats on the Roman legions in a quick sequence of major battles, the Trebia (December 218 BC), Lake Trasimene (June 217 BC), and Cannae (August 216 BC). As a measure of the extent of the disaster, it was claimed that more than 100,000 Abstract doi: 10.7185/geochemlet.1613 Roman soldiers and Italian allies lost their lives in these three battles, including The defeat of Hannibal’s armies at the culmination of the Second Punic War (218 BC–201 three consuls. -
Greece • Crete • Turkey May 28 - June 22, 2021
GREECE • CRETE • TURKEY MAY 28 - JUNE 22, 2021 Tour Hosts: Dr. Scott Moore Dr. Jason Whitlark organized by GREECE - CRETE - TURKEY / May 28 - June 22, 2021 May 31 Mon ATHENS - CORINTH CANAL - CORINTH – ACROCORINTH - NAFPLION At 8:30a.m. depart from Athens and drive along the coastal highway of Saronic Gulf. Arrive at the Corinth Canal for a brief stop and then continue on to the Acropolis of Corinth. Acro-corinth is the citadel of Corinth. It is situated to the southwest of the ancient city and rises to an elevation of 1883 ft. [574 m.]. Today it is surrounded by walls that are about 1.85 mi. [3 km.] long. The foundations of the fortifications are ancient—going back to the Hellenistic Period. The current walls were built and rebuilt by the Byzantines, Franks, Venetians, and Ottoman Turks. Climb up and visit the fortress. Then proceed to the Ancient city of Corinth. It was to this megalopolis where the apostle Paul came and worked, established a thriving church, subsequently sending two of his epistles now part of the New Testament. Here, we see all of the sites associated with his ministry: the Agora, the Temple of Apollo, the Roman Odeon, the Bema and Gallio’s Seat. The small local archaeological museum here is an absolute must! In Romans 16:23 Paul mentions his friend Erastus and • • we will see an inscription to him at the site. In the afternoon we will drive to GREECE CRETE TURKEY Nafplion for check-in at hotel followed by dinner and overnight. (B,D) MAY 28 - JUNE 22, 2021 June 1 Tue EPIDAURAUS - MYCENAE - NAFPLION Morning visit to Mycenae where we see the remains of the prehistoric citadel Parthenon, fortified with the Cyclopean Walls, the Lionesses’ Gate, the remains of the Athens Mycenaean Palace and the Tomb of King Agamemnon in which we will actually enter. -
The Coins from the Necropolis "Metlata" Near the Village of Rupite
margarita ANDONOVA the coins from the necropolis "metlata" near the village of rupite... THE COINS FROM THE NECROPOLIS METLATA NEAR THE VILLAGE "OF RUPITE" (F. MULETAROVO), MUNICIPALITY OF PETRICH by Margarita ANDONOVA, Regional Museum of History– Blagoevgrad This article sets to describe and introduce known as Charon's fee was registered through the in scholarly debate the numismatic data findspots of the coins on the skeleton; specifically, generated during the 1985-1988 archaeological these coins were found near the head, the pelvis, excavations at one of the necropoleis situated in the left arm and the legs. In cremations in situ, the locality "Metlata" near the village of Rupite. coins were placed either inside the grave or in The necropolis belongs to the long-known urns made of stone or clay, as well as in bowls "urban settlement" situated on the southern placed next to them. It is noteworthy that out of slopes of Kozhuh hill, at the confluence of 167 graves, coins were registered only in 52, thus the Strumeshnitsa and Struma Rivers, and accounting for less than 50%. The absence of now identified with Heraclea Sintica. The coins in some graves can probably be attributed archaeological excavations were conducted by to the fact that "in Greek society, there was no Yulia Bozhinova from the Regional Museum of established dogma about the way in which the History, Blagoevgrad. souls of the dead travelled to the realm of Hades" The graves number 167 and are located (Зубарь 1982, 108). According to written sources, within an area of 750 m². Coins were found mainly Euripides, it is clear that the deceased in 52 graves, both Hellenistic and Roman, may be accompanied to the underworld not only and 10 coins originate from areas (squares) by Charon, but also by Hermes or Thanatos. -
Parthenon 1 Parthenon
Parthenon 1 Parthenon Parthenon Παρθενών (Greek) The Parthenon Location within Greece Athens central General information Type Greek Temple Architectural style Classical Location Athens, Greece Coordinates 37°58′12.9″N 23°43′20.89″E Current tenants Museum [1] [2] Construction started 447 BC [1] [2] Completed 432 BC Height 13.72 m (45.0 ft) Technical details Size 69.5 by 30.9 m (228 by 101 ft) Other dimensions Cella: 29.8 by 19.2 m (98 by 63 ft) Design and construction Owner Greek government Architect Iktinos, Kallikrates Other designers Phidias (sculptor) The Parthenon (Ancient Greek: Παρθενών) is a temple on the Athenian Acropolis, Greece, dedicated to the Greek goddess Athena, whom the people of Athens considered their patron. Its construction began in 447 BC and was completed in 438 BC, although decorations of the Parthenon continued until 432 BC. It is the most important surviving building of Classical Greece, generally considered to be the culmination of the development of the Doric order. Its decorative sculptures are considered some of the high points of Greek art. The Parthenon is regarded as an Parthenon 2 enduring symbol of Ancient Greece and of Athenian democracy and one of the world's greatest cultural monuments. The Greek Ministry of Culture is currently carrying out a program of selective restoration and reconstruction to ensure the stability of the partially ruined structure.[3] The Parthenon itself replaced an older temple of Athena, which historians call the Pre-Parthenon or Older Parthenon, that was destroyed in the Persian invasion of 480 BC. Like most Greek temples, the Parthenon was used as a treasury. -
THEATRE of WAR 264–241 Bc 0 200 400 Kilometres 0 100 200 Miles
a S e i a n h e n T y r r Liparian Lipara Isles Mylae Messana Panormus Tyndaris Cale acte Soloeis Drepanum Eryx Himers Motya Segesta Tauromenium Aegatian Naxos Isles Lilybaeum Entella Mt Etna Agyrium Mazara SICILY Selinus Enna Catane Heraclea Acragas Leontini M e d i t e r r Syracuse a n Gela Phoenician settlements e Ecnomus Acrae a n S Plemmyrium Greek settlements e a Native settlements Camerina 0 25 50 75 kilometres 0 25 50 miles Pachynus THEATRE OF WAR 264–241 BC 0 200 400 kilometres 0 100 200 miles Ticinus ILLY RICUM Ticinum DALMATIA Po Trebia Bononia Fanum Pisa Arno Ariminum Trasimeme Perusia Adriatic Sea CORSICA Cosa Tiber Alba Fucens Veii Rome Allifae Cannae Beneventum SARDINIA Pompeii Brundisium Neapolis Tarentum Tyrrh enian Sea Croton a M Se e n d i Messana ia t Rhegium on e r I r a Lilybaeum n SICILY e a n S Carthage e a Syracuse AFRICA Zama ITALY IN THE WAR WITH HANNIBAL THE EASTERN EMPIRE k S e a B l a c Artaxata Sinope GREA TER ARMENIA Heraclea PONTUS Byzantium BITHY NIA Nicomedia MA CEDONIA SOPHENE GALA TIA Halys C APP ADOCIA LYCAONIA CORDUENE Pergamon ASIA P ARTHIAN KINGDOM Tigris Athens Ephesus OSROHENE Antioch Euphrates ACH AEA CILICIA LY CIA SY RIA Seleucia RHODES CYPRUS CRETE Roman Empire M e d i t e Roman Provinces r r a n e a n S e a PALESTINE Cyrene Jerusalem Roman Protectorates Parthian Kingdom CY RENAICA Alexandria 0 200 400 kilometres EGYPT 0 100 200 miles Nile THE ROMAN EMPIRE UNDER HADRIAN n a e c O c i t n a a e l North S t Sea ic A lt York Ba BRIT AIN London Aral Sea Colonia Agrippina Rhine Mainz Danube GAUL -
1 Understanding Historical Change: Rome HIST 1220.R21, Summer
Understanding Historical Change: Rome HIST 1220.R21, Summer 2016 Adjunct Professor Matthew Keil, PhD TWR 9:00 AM – 12:00 PM Dealy Hall 202, Rose Hill Email: [email protected] [email protected] (preferred) Web: MagisterKeil.com Office Hours by appointment in Faculty Memorial Hall , 428D Course Overview and Scope Within the ever-fractious saga of European history, ancient Rome looms unchallenged as the continent’s greatest period of unity and stability. At its zenith in the second century AD, the Roman Empire stretched from Hadrian’s Wall in Northern England to the Euphrates River in Syria, and from the Black Sea in the East to the Atlantic Ocean in the West. So tremendous in fact was the achievement of Rome in creating and sustaining this enormous empire that the very notion of Rome has left an indelible mark on all subsequent nations which are bearers of Western civilization. European rulers as far apart in time as Charlemagne, Napoleon, and Hitler have all consciously sought to position their respective dominions in relation to the Roman exemplar, and indeed the historical precedent for this positioning was first laid by the immediate successors to Rome's empire, the "barbarian" tribes who laid it waste, yet who nevertheless often called themselves Romans; after them, and for most of its subsequent history, Europe has seen some form of the Holy Roman Empire. It was not just in Europe, however, but also on the continents of Africa and Asia that Roman subjects swore their obedience to a single political system, acquiesced to the jurisprudence of a single law-code, and sought entrance into a single, distinct cultural community, despite their own often deep linguistic, religious, and regional diversity.