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Brycheiniog Vol 42:44036 Brycheiniog 2005 28/2/11 10:18 Page 1
68531_Brycheiniog_Vol_42:44036_Brycheiniog_2005 28/2/11 10:18 Page 1 BRYCHEINIOG Cyfnodolyn Cymdeithas Brycheiniog The Journal of the Brecknock Society CYFROL/VOLUME XLII 2011 Golygydd/Editor BRYNACH PARRI Cyhoeddwyr/Publishers CYMDEITHAS BRYCHEINIOG A CHYFEILLION YR AMGUEDDFA THE BRECKNOCK SOCIETY AND MUSEUM FRIENDS 68531_Brycheiniog_Vol_42:44036_Brycheiniog_2005 28/2/11 10:18 Page 2 CYMDEITHAS BRYCHEINIOG a CHYFEILLION YR AMGUEDDFA THE BRECKNOCK SOCIETY and MUSEUM FRIENDS SWYDDOGION/OFFICERS Llywydd/President Mr K. Jones Cadeirydd/Chairman Mr J. Gibbs Ysgrifennydd Anrhydeddus/Honorary Secretary Miss H. Gichard Aelodaeth/Membership Mrs S. Fawcett-Gandy Trysorydd/Treasurer Mr A. J. Bell Archwilydd/Auditor Mrs W. Camp Golygydd/Editor Mr Brynach Parri Golygydd Cynorthwyol/Assistant Editor Mr P. W. Jenkins Curadur Amgueddfa Brycheiniog/Curator of the Brecknock Museum Mr N. Blackamoor Pob Gohebiaeth: All Correspondence: Cymdeithas Brycheiniog, Brecknock Society, Amgueddfa Brycheiniog, Brecknock Museum, Rhodfa’r Capten, Captain’s Walk, Aberhonddu, Brecon, Powys LD3 7DS Powys LD3 7DS Ôl-rifynnau/Back numbers Mr Peter Jenkins Erthyglau a llyfrau am olygiaeth/Articles and books for review Mr Brynach Parri © Oni nodir fel arall, Cymdeithas Brycheiniog a Chyfeillion yr Amgueddfa piau hawlfraint yr erthyglau yn y rhifyn hwn © Except where otherwise noted, copyright of material published in this issue is vested in the Brecknock Society & Museum Friends 68531_Brycheiniog_Vol_42:44036_Brycheiniog_2005 28/2/11 10:18 Page 3 CYNNWYS/CONTENTS Swyddogion/Officers -
All Saints and All Souls Day? Are These Linked with Paganism and Halloween?
AALL SSAINTS AND AALL SSOULS St. Peter Catholic Church Faith Fact November 2017 By FATHER WILLIAM SAUNDERS What are the origins of All Saints and All Souls Day? Are these linked with paganism and Halloween? Both the Feast of All Saints and the Feast of All Souls evolved in the life of the Church independently of paganism and Halloween. However, elements of pagan practices were perhaps “baptized” by some cultures or attached themselves to the celebration of All Saints and All Souls. Let us first address the Feast of All Saints. The exact origins of this celebration are uncertain, although, after the legalization of Christianity in 313, a common commemoration of Saints, especially the martyrs, appeared in various areas throughout the Church. For instance in the East, the city of Edessa celebrated this feast on May 13; the Syrians, on the Friday after Easter; and the city of Antioch, on the first Sunday after Pentecost. Both St. Ephrem (d. 373) and St. John Chrysostom (d. 407) attest to this feast day in their preaching. In the West, a commemoration for all the saints also was celebrated on the first Sunday after Pentecost. The primary reason for establishing a common feast day was because of the desire to honor the great number of martyrs, especially during the persecution of Emperor Diocletion (284-305), the worst and most extensive of the persecutions. […T]here were not enough days of the year for a feast day for each martyr and many of them died in groups. A common feast day for all saints, therefore seemed most appropriate In 609, the Emperor Phocas gave the Pantheon in Rome to Pope Boniface IV, who rededicated it on May 13 under the title St. -
Celtic Thunder Legacy on Tour Across the US
ISSUE 25 VOLUME 5 Proudly Serving Celts in North America Since 1991 SEPTEMBER/OCTOBER 2016 THE BIGGEST Gaelic Games event in North America took place in Seattle on the weekend of September 2-4, 2016 with over 1,500 players and 85 teams from across the USA, Canada and the Caribbean competing. [Pictured above] Seattle Mayor Ed Murray [second from right] presents the Championship Trophy to Donie Breathnach, captain of the San Francisco Naomh Padraig hurling team after they won the North American Sen- ior Hurling Championship final. Pictured on the left is Seattle BREAKING GROUND by Norfolk, England artist, Rob Barnes. Police Chief Kathleen O’Toole and Irish Consul General Philip [Read more about the artist inside on page 2] Grant on the right. [Read more on pages 20, 21 & 23] Walking the Path at Samhain Into the Twilight of the Year OME would At Samhain, that path rises, careens, By CYNTHIA WALLENTINE motivates, tears down, and drives us on. argue that a Order is lost, but structure remains – it path that can- At Samhain, whose bonfires burn will push, drag, or pull even the ridicu- brightly at dusk on October 31, the year lously stubborn to their fate. not be seen descends to its finish. S Those not gripped entirely by the expe- does not ex- In the ashes of that same fire, on No- rience may instead find destiny, the con- ist. But vision is only one vember 1, the Celtic New Year is born, scious transformation of the cultivated IRELAND’S O’Donovan brothers are the latest Olympic Internet along with the winter season. -
History of Halloween
History of Halloween History of Halloween By ReadWorks Makayla gently placed her black witch’s hat on top of her black curls as she looked at herself in the mirror. Her mom had painted her skin green and outlined her eyes in purple paint. She wore tall, black boots underneath a long, purple dress. It was October 31st, and she was ready for trick‐or‐treating on Halloween night. “Makayyyla!” her mom called out from downstairs. Makayla’s two friends, Colden and Porter, had arrived. Colden stood in the doorway, his costume blowing in the wind. A white sheet hung over his head, and his eyes peered out from two cut‐out holes. Porter decided to dress like his favorite superhero, Batman. A black mask covered his face and a long cape trailed behind him. They carried plastic pumpkin bowls to collect candy later in the evening. The two boys greeted Makayla with equal levels of excitement. “Hi, Makayla!” Colden said. “You ready to go trick‐or‐treating?” Porter asked. She nodded her head and ran to grab her coat. “Let’s go, everyone!” her mom called out, and they all marched out the front door. All around them, children and parents walked from door to door in colorful costumes. Carved Jack‐o‐lanterns sat in front of houses, candles shimmering inside the orange pumpkins. A breeze blew past Makayla and her friends, making her shiver. The weather had just started to get colder. 1 © 2014 ReadWorks®, Inc. All rights reserved. History of Halloween Makayla remembered her class earlier that day, when her teacher talked about the origins of Halloween. -
Derek and Lucy Dightmaker Celebrated Their Silver Wedding Anniversary Recently and Renewed Their Wedding Vows During Holy Mass I
RUTH WINSTON COMMUNITY CENTRE NEWSLETTER NO.25. Autumn Edition 2020 Well everyone, we are back in lockdown and therefore our lovely Centre will have to temporarily close again. Therefore, it is essential that you let us have all your news to keep the newsletter going during this awful period. We hope everyone stays well and again PLEASE KEEP IN TOUCH. Why do we carve pumpkins at Halloween? Their origin comes from an Irish myth about Stingy Jack, who tricked the devil for his own monetary gain. When Jack died, God didn’t allow him into Heaven, and the Devil didn’t allow him into Hell, so Jack was sentenced to roam the earth for eternity. In Ireland, people started to carve demonic faces out of turnips to frighten away Jack’s wandering soul. When Irish immigrants moved to the U.S., they began carving jack-o- lanterns from pumpkins, as these were native to the region. But how did jack-o-lanterns become associated with Halloween? Halloween is based on the Celt festival Samhain, a celebration in ancient Britain and Ireland that marked the end of summer and the beginning of the new year on November 1st. It was believed that during Samhain, the souls of those, who had died that year travelled to the other world and that other souls would return to visit their homes. In the 8th century CE, the Roman Catholic Church moved All Saints’ Day, a day celebrating the church’s Saints, to November 1st. this meant that All Hallows’ Eve (or Halloween) fell on October 31st. -
Pages Ffuglen:Pages Canon 30/6/08 16:34 Page I
Y Meddwl a’r Dychymyg Cymreig FfugLen Y Ddelwedd o Gymru yn y Nofel Gymraeg o Ddechrau’r Chwedegau hyd at 1990 Enid Jones Gwasg Prifysgol Cymru Pages FfugLen:Pages Canon 30/6/08 16:34 Page i FfugLen Pages FfugLen:Pages Canon 30/6/08 16:34 Page ii Y MEDDWL A’R DYCHYMYG CYMREIG Golygydd Cyffredinol John Rowlands Cyfrolau a ymddangosodd yn y gyfres hyd yn hyn: 1. M. Wynn Thomas (gol.), DiFfinio Dwy Lenyddiaeth Cymru (1995) 2. Gerwyn Wiliams, Tir Neb (1996) (Llyfr y Flwyddyn 1997; Enillydd Gwobr Goffa Ellis Griffith) 3. Paul Birt, Cerddi Alltudiaeth (1997) 4. E. G. Millward, Yr Arwrgerdd Gymraeg (1998) 5. Jane Aaron, Pur fel y Dur (1998) (Enillydd Gwobr Goffa Ellis Griffith) 6. Grahame Davies, Sefyll yn y Bwlch (1999) 7. John Rowlands (gol.), Y Sêr yn eu Graddau (2000) 8. Jerry Hunter, Soffestri’r Saeson (2000) (Rhestr Fer Llyfr y Flwyddyn 2001) 9. M. Wynn Thomas (gol.), Gweld Sêr (2001) 10. Angharad Price, Rhwng Gwyn a Du (2002) 11. Jason Walford Davies, Gororau’r Iaith (2003) (Rhestr Fer Llyfr y Flwyddyn 2004) 12. Roger Owen, Ar Wasgar (2003) 13. T. Robin Chapman, Meibion Afradlon a Chymeriadau Eraill (2004) 14. Simon Brooks, O Dan Lygaid y Gestapo (2004) (Rhestr Hir Llyfr y Flwyddyn 2005) 15. Gerwyn Wiliams, Tir Newydd (2005) 16. Ioan Williams, Y Mudiad Drama yng Nghymru 1880–1940 (2006) 17. Owen Thomas (gol.), Llenyddiaeth mewn Theori (2006) 18. Sioned Puw Rowlands, Hwyaid, Cwningod a Sgwarnogod (2006) 19. Tudur Hallam, Canon Ein Llên (2007) Pages FfugLen:Pages Canon 30/6/08 16:34 Page iii Y MEDDWL A’R DYCHYMYG CYMREIG FfugLen Y Ddelwedd o Gymru yn y Nofel Gymraeg o Ddechrau’r Chwedegau hyd at 1990 Enid Jones GWASG PRIFYSGOL CYMRU CAERDYDD 2008 Pages FfugLen:Pages Canon 30/6/08 16:34 Page iv h Enid Jones, 2008 Cedwir pob hawl. -
Chaplain's Chat Healthcare Resident Garden Columbus Day History Of
Chaplain's Chat W Dear Friends, The Greetings in Christ! Here are a few quotes I ran across for your reflection: Villager "Live simply. love generously. care deeply. speak kindly, and leave the rest to God." OFFICIAL NEWSLETTER OF WESTCHESTER VILLAGE 10-01-2020 "If you find yourself in a hole, the first thing you need to do is stop digging." "When people fail you... remember to give them as much grace as you expect from God." "If you think you're a person of influence, try ordering someone else's dog around." "Worrying doesn't change anything; trusting Jesus changes everything!" History of Halloween "One day Jesus will hug you so tight that all the broken pieces in you will fit back together again." Halloween is a holiday celebrated each year on October 31, and Halloween 2020 will occur on Saturday, October 31. The tradition originated with the ancient Celtic festival of Samhain, when people would light bonfires and wear costumes to ward off ghosts. In the eighth century, Pope Gregory III designated November 1 as a time to honor all saints. Soon, All Saints Day incorporated some of the traditions of Samhain. The evening before was known as All Hallows Eve, and later Halloween. Over time, Halloween evolved into a Healthcare Resident Garden day of activities like trick-or-treating, carving jack-o-lanterns, festive gatherings, donning costumes and eating treats. Halloween's origins date back to the ancient Celtic festival of Healthcare Garden is on the courtyard in a raised planter. Various things have been planted Samhain (pronounced sow-in). -
Paganism Is a Group of Religions That Includes, Wiccans, Druids, Heathens and Others.1 They Share a Common Reverence for the Earth
PaganPaganiiiissssmmmm Paganism is a group of religions that includes, Wiccans, Druids, Heathens and others.1 They share a common reverence for the Earth. Some see it as a living system to be taken care of; some see it as a living deity to be worshiped; some see it as Mother-Earth who provides and cares for her children; some see it as a combination of all three. Most strands of Paganism are rooted in European folklore, though some take their inspiration from North American, African, or other cultures. All claim to predate Christianity. It is estimated that there are over 250,000 Pagans in the British Isles today. God Pagans worship the divine in many different forms, both male and female. The most important and widely recognised are the God and Goddess (or Gods and Goddesses) whose annual cycle of giving birth and dying defines the Pagan year. Pagans can be pantheists, polytheists, duotheists, or monists. Most acknowledge the existence of Nature spirits — river spirits, dryads, elves, pixies, fairies, gnomes, goblins and trolls — and ancestral spirits and often engage with them in prayer. Some do not believe in deities at all but simply revere Nature. Creation The aim of Pagan ritual is to make contact with the divine in the world that surrounds us. Pagans are deeply aware of the natural world and see the power of the divine in the ongoing cycle of life and death. Pagans are, understandably, concerned about the environment — most try to live so as to minimise harm to it — and about the preservation of ancient sites of worship. -
Catalog Llyfrau Cymraeg
LLYFRAU PLANT APHOBL IFANC2018 Llyfrau ac Adnoddau Addysgol Welsh Books & Educational Resources for Children & Young Adults @LlyfrDaFabBooks Catalog Llyfrau Plant Children and Young Adults, a Phobl Ifanc 2018 Books Catalogue 2018 Llyfrau ac Adnoddau Addysgol Welsh Books and Educational Resources © Cyngor Llyfrau Cymru Croeso i fersiwn digidol Catalog Llyfrau Welcome to our digital catalogue of Welsh Plant a Phobl Ifanc 2018. Dyma gatalog books for children and young adults. It is a Cyngor Llyfrau Cymru/ cynhwysfawr o lyfrau a deunyddiau sy’n Welsh Books Council comprehensive catalogue of titles suitable Castell Brychan addas ar gyfer yr ysgol a’r cartref. for both the home and school environment. Aberystwyth Ceredigion SY23 2JB Rhestrir rhai miloedd o lyfrau ac adnoddau Thousands of books and resources are listed T 01970 624151 yn y catalog hwn – teitlau a gyhoeddwyd in the catalogue – books published during F 01970 625385 o fewn y naw mlynedd diwethaf ac sy’n dal the past nine years which are currently in [email protected] [email protected] mewn print. Tynnir sylw at y deunyddiau print. The symbol ◆ denotes new titles. www.llyfrau.cymru newydd trwy roi’r symbol ◆ ar eu cyfer. www.books.wales The symbol db denotes a bilingual book. www.gwales.com Mae’r symbol db yn dynodi llyfrau dwyieithog. Details of all the books and resources listed ISSN 09536396 Mae manylion yr holl lyfrau a restrir yn y in the catalogue can be seen on gwales.com catalog i’w gweld ar gwales.com – safle – the Welsh Books Council’s online ordering Dalier Sylw Gall fod newidiadau yn y prisiau chwilio ac archebu ar-lein y Cyngor Llyfrau. -
A Celebration of Life- All Saints’ Day” NT: Colossians 1:9-14 Revelation 7:9-17
First Presbyterian Church- Lynchburg, VA November 1, 2020 “A Celebration of Life- All Saints’ Day” NT: Colossians 1:9-14 Revelation 7:9-17 Read Revelation 7:9-17 Hundreds of years before the birth of Jesus, the Celts, inhabitants of Britain and Ireland, observed a festival on October 31. The festival was called Samhain. It marked the eve of the Celtic New Year which began on Nov. 1. By November 1, the fall harvest was complete. Winter loomed ahead. The Celts believed that the power of the sun was fading. For the next several months, darkness would prevail. They believed that the veil separating the living from the dead was at its thinnest during Samhain, so that evil spirits and the souls of the dead could more easily pass through the barrier to enter the world of the living. Departed family members could revisit their earthly homes. It was a frightening time because the Celts believed these spirits and dead souls could torment the living: crops might be destroyed, babies stolen, farm animals killed. While the Devil was ordinarily feared as the lord of darkness, this was an opportunity to commune with the spirits and maybe even see into the future! The priests of the Celts were called Druids. They were charged with appeasing the goblins and preventing harm to the people. Huge Samhain bonfires were lit to guide the way of the spirits. Various sacrifices- including human- were performed to assure a good year. The humans who might be killed for this purpose were murderers or others who had committed crimes against society. -
2009 Lughnasadh
THE GEORGIAN NEWSLETTER Lughnasadh 2009 What’s Inside: Spotlight Recipes & Helpful Hints Announcements Poems Lucinda's Web Art Lammas With Rowan ~ S P O T L I G H T Skip -Yup! Skip GNL -Who introduced you to the Georgians? Skip -Zanoni Silverknife. Met at CoG in Seattle. GNL -Are you an initiated Georgian? Skip -Yup! Very Happy about that. Need to finish the job. GNL -Where are you from originally? Where do you call home now? GNL -What’s your favorite Sabbat? Skip -Originally, Milwaukee Wisconsin. Have not Skip -Spring Equinox been back in decades. Home now is Pittsburg, CA GNL -Why is that? GNL -When did you "discover" Wicca. Skip -Time for "our" special ritual of fey. Skip -As a pre teen...about 1954. Could not DO much about it until the 1980's. GNL -Children? (how many?), 1 grandchildren? 2 GNL -What tradition did you start in? if any? How long GNL -Describe your life a little these days, what great is have you been interested in the craft? going on? Skip -Solitare. Then found COTSS (Church of the Sacred Skip -Bike trails! Wonderful gym. Neat Friends. Getting to Spiral) & ATC in state of WA. 3rd in COTSS. know CA. GNL -Are you a Georgian? The Georgian Newsletter Page 2 GNL -Got any hobby’s or special skills, maybe super Coven naming ritual on Sunday July 12th (next Sunday) at powers or something?....you know, get bit by a 6pm at the Ramada Limited at 74th and South May in Oklahoma City. What is soon to be the Family of the Aquarian radioactive wombat or something? Moon Coven would like to invite everyone to witness the ritual and share in a great Italian Dinner afterwards. -
The Festival of Beltane
The festival of Beltane Jennifer Uzzell Religion Media Centre Collaboration House, 77-79 Charlotte Street, London W1T 4LP | [email protected] Charity registration number: 1169562 Beltane is generally celebrated about 1 May, although some Pagans celebrate it at the halfway point between the spring equinox and the summer solstice, which falls about 5 May. Some Pagans celebrate Beltane when the May blossom (hawthorn) first starts to bloom, which means there might be considerable local variation. It is one of the eight festivals associated with the “wheel of the year”, which was devised in its current form by Ross Nichols and Gerald Gardner in the middle of the 20th century and is followed by many modern Pagans. Beltane means bright fire, or possibly “fire of Bel”. Bel or Belenus (“bright one”) was probably a Celtic fire god. It is also, sometimes, known as Calan Mai. The wheel of the year comprises four solar festivals (all dates are approximate) marking the winter solstice (21 December), the spring (or vernal) equinox (21 March), the summer solstice (21 June), and the autumn equinox (21 September). These are separated by four “fire festivals” that are probably connected to the ancient farming year. They are Imbolc (2 February), Beltane (1 May), Lughnasadh (2 August), and Samhain (2 November, although some Pagans celebrate it on 31 October to coincide with the Christian festival of Halloween.) Some believe that the festivals of Beltane and Samhain were originally the most important, marking the beginning and end of summer, and that they have particular significance to pastoral rather than agricultural societies, meaning that they may date from a time when the early Celtic people, or even the Indo-Europeans, were primarily herders of animals practising transhumance, the moving of livestock from one grazing ground to another in a seasonal cycle.