DOCSLIB.ORG

Derek and Lucy Dightmaker Celebrated Their Silver Wedding Anniversary Recently and Renewed Their Wedding Vows During Holy Mass I

Total Page：16

File Type：pdf, Size：1020Kb

Download full-text PDF Read full-text
Derek and Lucy Dightmaker Celebrated Their Silver Wedding Anniversary Recently and Renewed Their Wedding Vows During Holy Mass I RUTH WINSTON COMMUNITY CENTRE NEWSLETTER NO.25. Autumn Edition 2020 Well everyone, we are back in lockdown and therefore our lovely Centre will have to temporarily close again. Therefore, it is essential that you let us have all your news to keep the newsletter going during this awful period. We hope everyone stays well and again PLEASE KEEP IN TOUCH. Why do we carve pumpkins at Halloween? Their origin comes from an Irish myth about Stingy Jack, who tricked the devil for his own monetary gain. When Jack died, God didn’t allow him into Heaven, and the Devil didn’t allow him into Hell, so Jack was sentenced to roam the earth for eternity. In Ireland, people started to carve demonic faces out of turnips to frighten away Jack’s wandering soul. When Irish immigrants moved to the U.S., they began carving jack-o- lanterns from pumpkins, as these were native to the region. But how did jack-o-lanterns become associated with Halloween? Halloween is based on the Celt festival Samhain, a celebration in ancient Britain and Ireland that marked the end of summer and the beginning of the new year on November 1st. It was believed that during Samhain, the souls of those, who had died that year travelled to the other world and that other souls would return to visit their homes. In the 8th century CE, the Roman Catholic Church moved All Saints’ Day, a day celebrating the church’s Saints, to November 1st. this meant that All Hallows’ Eve (or Halloween) fell on October 31st. Traditions from Samhain remained, such as wearing disguises to hide yourself from the souls wandering around your home. The folklore about Stingy Jack was quickly incorporated into Halloween, and we’ve been carving pumpkins - turnips – ever since. Silver Wedding Anniversary….…………… Derek and Lucy Dightmaker celebrated their Silver Wedding Anniversary recently and renewed their wedding vows during Holy Mass in Our Lady of Lourdes church, where they were married 25 years ago. One of the guests was Bernadette Keeshan, who was Lucy’s Maid of Honour at the wedding. Derek has been our volunteer Latin American Dance teacher for more than 13 years, and Lucy is familiar to many of you, as the volunteer nurse, who used to give the flu ‘jabs’ and take blood pressure at the Centre. As a bride, in 1995, Lucy wore the traditional Chinese wedding dress, the Qun Kwa, encrusted with pearls. (see first picture) The other picture shows the couple after renewing their vows, standing at the same church door, 25 years later. Lucy is wearing a different style of Chinese dress, the Samfoo. Congratulations. POEM FOR SOLOS It isn’t fun to cook for one Our TV cooks write clever books No warm anticipation That give a solo meal Of what will greet the food we eat, Some golden name as if to claim No joy in conversation It has its own appeal Nor is it fun to sit with none But where’s the fun in having none When cooking time has ceased. To share delicious roast? No friendly chat, no “How was that”? Instead, for me, I’ll brew some tea No friends around to feast With humble beans on toast. BISCUIT QUIZ 1. YOUR BODY INTERNATIONAL SYSTEM! 2. A DRINK WITH A HIGH SALARY 3. AN ANTARCTIC WAITER 4. LONDON ONES ARE BLACK 5. AN AMERICAN WHISKY 6. RED HEAD 7. HAS LOTS OF MEMBERS 8. GET AT IT WITH 2K 9. CAN BE FOUND AROUND THE COOKER 10. HALF A LOAF 11. THIS TAKES THE BITES 12. DRINK THIS BEFORE LUNCH 13. POPULAR HOLIDAY RESORT 14. FROZEN DIAMONDS We have been very lucky to have had this amazing Hamper donated by Coversure Insurance Brokers on Green Lanes, Palm- ers Green, who provide us with our insurance for the Centre. We are therefore raffling this fabulous hamper to our Members, Staff, Volunteers and Trustees to try and raise some greatly needed funds for the Ruth Winston Centre. Large Hamper Due to these difficult times, we are unable to physically sell raffle tickets so are therefore selling numbers between 1 and 500 at £5 per number. Please contact Liz on 07824 567 544 if you wish to purchase some numbers over the phone giving you a chance to win this excellent prize for Christmas We will make the draw online via zoom on Friday 18th December 2020 at 12pm which you will be invited to once you have purchased your number. GOOD LUCK TO YOU ALL. THE ODD COUPLE Why do all recipes urge us to sprinkle salt and pepper into savoury dishes? Why are Salt and Pepper shakers coupled up on tabletops like a condimental Rogers & Hammerstein? Salt an essential nutrient, enhances the flavour of the food because humans are hard-wired to crave it to ensure we consume enough. But pepper is a pungent spice with a sharp hot bite. Should we really assume that pepper goes with everything? A good pinch of salt makes everything taste better. Pepper on the other hand is a spice, and proper spice usage is primarily guided by geography and tradi- tion. Consider whether pepper belongs in a dish before you add it. Seasoning everything with salt and pepper is bizarre, because pepper isn’t a seasoning. You wouldn’t put cumin in everything, so why do we do that with pepper? Not worth applying black pepper to a steak before putting it under the grill, it will just taste burnt. Pepper, of course, does work well with some dishes, such as tomato-based curries and steak au poivre. From Sunday Times magazine Salt’s place on the table or by the hob makes sense. It’s been prized since ancient times as a food preservative and improves the taste and flavour of everything. This is because salt not only aligns with taste receptors on our tongue it unlocks aromatic compounds in food that makes flavours really pop. Seasoning that corresponds with the five tastes our tongues can perceive, salty, sour, bitter, sweet and umami. Yes, umami, discovered in 1990 as a pleasant savoury taste, and has been described as brothy or meaty. You can apparently taste Umami in foods like Parmesan cheese, seaweed and mushrooms.! Do you remember “Babycham”? Babycham was invented by Francis Showering, part of the Somerset cider-making family in 1947 and it was one of the first alcoholic drinks where the marketing of an alcoholic drink was directed at women. It was the first alcoholic drink to be advertised on British TV. The words “I’d love a Babycham” were uttered by smart young ladies and this drink began to reduce the stigma of women ordering an alcoholic drink at a bar. = Answer? = Answer? CENTRE CLOSURE FOLLOWING THE GOVERNMENT’S CURRENT DIRECTIVES, WE HAVE HAD NO CHOICE BUT TO CLOSE THE CENTRE FROM THURSDAY UNTIL AT LEAST 2ND DECEMBER 2020. PLEASE NOTE THAT THIS COULD BE EXTENDED FOLLOWING FURTHER GOVERNMENT DIRECTIVES. PLEASE KEEP IN CONTACT WITH THE CENTRE, KEEP AN EYE ON FACEBOOK, OUR WEBSITE AND YOUR EMAILS, BY WHICH WE WILL UPDATE YOU ON OUR PROGRESS. Just after reopening, we know that many of you will be very upset by this unwelcome news, however, please remember the main purpose of the Ruth Winston Centre. It is for you, our Members, so do not hesitate to contact us, if you require information, advice or if you just need someone to talk to. We do have staff and volunteers, who are happy to help should you need us. Even though the centre is closed to our Members, we will still be available for any emergencies via telephone and email. Ruth Winston Community Centre 190 Green Lanes, Palmers Green, N13 5UE Telephone: 020 8886 5346 Email: [email protected] website: www.ruthwinstoncentre.com Newsletter Joint Editors Iris Macer & Chris Rash .
Load more

Recommended publications
  • All Saints and All Souls Day? Are These Linked with Paganism and Halloween?
    AALL SSAINTS AND AALL SSOULS St. Peter Catholic Church Faith Fact November 2017 By FATHER WILLIAM SAUNDERS What are the origins of All Saints and All Souls Day? Are these linked with paganism and Halloween? Both the Feast of All Saints and the Feast of All Souls evolved in the life of the Church independently of paganism and Halloween. However, elements of pagan practices were perhaps “baptized” by some cultures or attached themselves to the celebration of All Saints and All Souls. Let us first address the Feast of All Saints. The exact origins of this celebration are uncertain, although, after the legalization of Christianity in 313, a common commemoration of Saints, especially the martyrs, appeared in various areas throughout the Church. For instance in the East, the city of Edessa celebrated this feast on May 13; the Syrians, on the Friday after Easter; and the city of Antioch, on the first Sunday after Pentecost. Both St. Ephrem (d. 373) and St. John Chrysostom (d. 407) attest to this feast day in their preaching. In the West, a commemoration for all the saints also was celebrated on the first Sunday after Pentecost. The primary reason for establishing a common feast day was because of the desire to honor the great number of martyrs, especially during the persecution of Emperor Diocletion (284-305), the worst and most extensive of the persecutions. […T]here were not enough days of the year for a feast day for each martyr and many of them died in groups. A common feast day for all saints, therefore seemed most appropriate In 609, the Emperor Phocas gave the Pantheon in Rome to Pope Boniface IV, who rededicated it on May 13 under the title St.
    [Show full text]
  • Celtic Thunder Legacy on Tour Across the US
    ISSUE 25 VOLUME 5 Proudly Serving Celts in North America Since 1991 SEPTEMBER/OCTOBER 2016 THE BIGGEST Gaelic Games event in North America took place in Seattle on the weekend of September 2-4, 2016 with over 1,500 players and 85 teams from across the USA, Canada and the Caribbean competing. [Pictured above] Seattle Mayor Ed Murray [second from right] presents the Championship Trophy to Donie Breathnach, captain of the San Francisco Naomh Padraig hurling team after they won the North American Sen- ior Hurling Championship final. Pictured on the left is Seattle BREAKING GROUND by Norfolk, England artist, Rob Barnes. Police Chief Kathleen O’Toole and Irish Consul General Philip [Read more about the artist inside on page 2] Grant on the right. [Read more on pages 20, 21 & 23] Walking the Path at Samhain Into the Twilight of the Year OME would At Samhain, that path rises, careens, By CYNTHIA WALLENTINE motivates, tears down, and drives us on. argue that a Order is lost, but structure remains – it path that can- At Samhain, whose bonfires burn will push, drag, or pull even the ridicu- brightly at dusk on October 31, the year lously stubborn to their fate. not be seen descends to its finish. S Those not gripped entirely by the expe- does not ex- In the ashes of that same fire, on No- rience may instead find destiny, the con- ist. But vision is only one vember 1, the Celtic New Year is born, scious transformation of the cultivated IRELAND’S O’Donovan brothers are the latest Olympic Internet along with the winter season.
    [Show full text]
  • History of Halloween
    History of Halloween History of Halloween By ReadWorks Makayla gently placed her black witch’s hat on top of her black curls as she looked at herself in the mirror. Her mom had painted her skin green and outlined her eyes in purple paint. She wore tall, black boots underneath a long, purple dress. It was October 31st, and she was ready for trick‐or‐treating on Halloween night. “Makayyyla!” her mom called out from downstairs. Makayla’s two friends, Colden and Porter, had arrived. Colden stood in the doorway, his costume blowing in the wind. A white sheet hung over his head, and his eyes peered out from two cut‐out holes. Porter decided to dress like his favorite superhero, Batman. A black mask covered his face and a long cape trailed behind him. They carried plastic pumpkin bowls to collect candy later in the evening. The two boys greeted Makayla with equal levels of excitement. “Hi, Makayla!” Colden said. “You ready to go trick‐or‐treating?” Porter asked. She nodded her head and ran to grab her coat. “Let’s go, everyone!” her mom called out, and they all marched out the front door. All around them, children and parents walked from door to door in colorful costumes. Carved Jack‐o‐lanterns sat in front of houses, candles shimmering inside the orange pumpkins. A breeze blew past Makayla and her friends, making her shiver. The weather had just started to get colder. 1 © 2014 ReadWorks®, Inc. All rights reserved. History of Halloween Makayla remembered her class earlier that day, when her teacher talked about the origins of Halloween.
    [Show full text]
  • Chaplain's Chat Healthcare Resident Garden Columbus Day History Of
    Chaplain's Chat W Dear Friends, The Greetings in Christ! Here are a few quotes I ran across for your reflection: Villager "Live simply. love generously. care deeply. speak kindly, and leave the rest to God." OFFICIAL NEWSLETTER OF WESTCHESTER VILLAGE 10-01-2020 "If you find yourself in a hole, the first thing you need to do is stop digging." "When people fail you... remember to give them as much grace as you expect from God." "If you think you're a person of influence, try ordering someone else's dog around." "Worrying doesn't change anything; trusting Jesus changes everything!" History of Halloween "One day Jesus will hug you so tight that all the broken pieces in you will fit back together again." Halloween is a holiday celebrated each year on October 31, and Halloween 2020 will occur on Saturday, October 31. The tradition originated with the ancient Celtic festival of Samhain, when people would light bonfires and wear costumes to ward off ghosts. In the eighth century, Pope Gregory III designated November 1 as a time to honor all saints. Soon, All Saints Day incorporated some of the traditions of Samhain. The evening before was known as All Hallows Eve, and later Halloween. Over time, Halloween evolved into a Healthcare Resident Garden day of activities like trick-or-treating, carving jack-o-lanterns, festive gatherings, donning costumes and eating treats. Halloween's origins date back to the ancient Celtic festival of Healthcare Garden is on the courtyard in a raised planter. Various things have been planted Samhain (pronounced sow-in).
    [Show full text]
  • Paganism Is a Group of Religions That Includes, Wiccans, Druids, Heathens and Others.1 They Share a Common Reverence for the Earth
    PaganPaganiiiissssmmmm Paganism is a group of religions that includes, Wiccans, Druids, Heathens and others.1 They share a common reverence for the Earth. Some see it as a living system to be taken care of; some see it as a living deity to be worshiped; some see it as Mother-Earth who provides and cares for her children; some see it as a combination of all three. Most strands of Paganism are rooted in European folklore, though some take their inspiration from North American, African, or other cultures. All claim to predate Christianity. It is estimated that there are over 250,000 Pagans in the British Isles today. God Pagans worship the divine in many different forms, both male and female. The most important and widely recognised are the God and Goddess (or Gods and Goddesses) whose annual cycle of giving birth and dying defines the Pagan year. Pagans can be pantheists, polytheists, duotheists, or monists. Most acknowledge the existence of Nature spirits — river spirits, dryads, elves, pixies, fairies, gnomes, goblins and trolls — and ancestral spirits and often engage with them in prayer. Some do not believe in deities at all but simply revere Nature. Creation The aim of Pagan ritual is to make contact with the divine in the world that surrounds us. Pagans are deeply aware of the natural world and see the power of the divine in the ongoing cycle of life and death. Pagans are, understandably, concerned about the environment — most try to live so as to minimise harm to it — and about the preservation of ancient sites of worship.
    [Show full text]
  • A Celebration of Life- All Saints’ Day” NT: Colossians 1:9-14 Revelation 7:9-17
    First Presbyterian Church- Lynchburg, VA November 1, 2020 “A Celebration of Life- All Saints’ Day” NT: Colossians 1:9-14 Revelation 7:9-17 Read Revelation 7:9-17 Hundreds of years before the birth of Jesus, the Celts, inhabitants of Britain and Ireland, observed a festival on October 31. The festival was called Samhain. It marked the eve of the Celtic New Year which began on Nov. 1. By November 1, the fall harvest was complete. Winter loomed ahead. The Celts believed that the power of the sun was fading. For the next several months, darkness would prevail. They believed that the veil separating the living from the dead was at its thinnest during Samhain, so that evil spirits and the souls of the dead could more easily pass through the barrier to enter the world of the living. Departed family members could revisit their earthly homes. It was a frightening time because the Celts believed these spirits and dead souls could torment the living: crops might be destroyed, babies stolen, farm animals killed. While the Devil was ordinarily feared as the lord of darkness, this was an opportunity to commune with the spirits and maybe even see into the future! The priests of the Celts were called Druids. They were charged with appeasing the goblins and preventing harm to the people. Huge Samhain bonfires were lit to guide the way of the spirits. Various sacrifices- including human- were performed to assure a good year. The humans who might be killed for this purpose were murderers or others who had committed crimes against society.
    [Show full text]
  • 2009 Lughnasadh
    THE GEORGIAN NEWSLETTER Lughnasadh 2009 What’s Inside: Spotlight Recipes & Helpful Hints Announcements Poems Lucinda's Web Art Lammas With Rowan ~ S P O T L I G H T Skip -Yup! Skip GNL -Who introduced you to the Georgians? Skip -Zanoni Silverknife. Met at CoG in Seattle. GNL -Are you an initiated Georgian? Skip -Yup! Very Happy about that. Need to finish the job. GNL -Where are you from originally? Where do you call home now? GNL -What’s your favorite Sabbat? Skip -Originally, Milwaukee Wisconsin. Have not Skip -Spring Equinox been back in decades. Home now is Pittsburg, CA GNL -Why is that? GNL -When did you "discover" Wicca. Skip -Time for "our" special ritual of fey. Skip -As a pre teen...about 1954. Could not DO much about it until the 1980's. GNL -Children? (how many?), 1 grandchildren? 2 GNL -What tradition did you start in? if any? How long GNL -Describe your life a little these days, what great is have you been interested in the craft? going on? Skip -Solitare. Then found COTSS (Church of the Sacred Skip -Bike trails! Wonderful gym. Neat Friends. Getting to Spiral) & ATC in state of WA. 3rd in COTSS. know CA. GNL -Are you a Georgian? The Georgian Newsletter Page 2 GNL -Got any hobby’s or special skills, maybe super Coven naming ritual on Sunday July 12th (next Sunday) at powers or something?....you know, get bit by a 6pm at the Ramada Limited at 74th and South May in Oklahoma City. What is soon to be the Family of the Aquarian radioactive wombat or something? Moon Coven would like to invite everyone to witness the ritual and share in a great Italian Dinner afterwards.
    [Show full text]
  • The Festival of Beltane
    The festival of Beltane Jennifer Uzzell Religion Media Centre Collaboration House, 77-79 Charlotte Street, London W1T 4LP | [email protected] Charity registration number: 1169562 Beltane is generally celebrated about 1 May, although some Pagans celebrate it at the halfway point between the spring equinox and the summer solstice, which falls about 5 May. Some Pagans celebrate Beltane when the May blossom (hawthorn) first starts to bloom, which means there might be considerable local variation. It is one of the eight festivals associated with the “wheel of the year”, which was devised in its current form by Ross Nichols and Gerald Gardner in the middle of the 20th century and is followed by many modern Pagans. Beltane means bright fire, or possibly “fire of Bel”. Bel or Belenus (“bright one”) was probably a Celtic fire god. It is also, sometimes, known as Calan Mai. The wheel of the year comprises four solar festivals (all dates are approximate) marking the winter solstice (21 December), the spring (or vernal) equinox (21 March), the summer solstice (21 June), and the autumn equinox (21 September). These are separated by four “fire festivals” that are probably connected to the ancient farming year. They are Imbolc (2 February), Beltane (1 May), Lughnasadh (2 August), and Samhain (2 November, although some Pagans celebrate it on 31 October to coincide with the Christian festival of Halloween.) Some believe that the festivals of Beltane and Samhain were originally the most important, marking the beginning and end of summer, and that they have particular significance to pastoral rather than agricultural societies, meaning that they may date from a time when the early Celtic people, or even the Indo-Europeans, were primarily herders of animals practising transhumance, the moving of livestock from one grazing ground to another in a seasonal cycle.
    [Show full text]
  • Death and Mourning Rituals Fact Sheet
    Workplace FACT SHEET Death and Mourning Rituals This document lays out basic information about the death, funeral rites, and post-death practices of eight major religious traditions, drawing from Tanenbaum’s online resource, Religion at Work. Addi- tionally, this resource has been updated to include anticipated adjustments due to social distancing on death and mourning rituals and their impact on the workplace. This is by no means an exhaus- tive resource, but is intended to offer an introductory overview to this information. Please keep in mind that there is great diversity within and among religious communities, so colleagues may prac- tice and believe in ways that are not covered in this resource. MOURNING & COVID-19 Adjusted Rules: Burials and Cremations Around the world adjustments are being made to centuries old traditions around burial and crematoria practices, across religions. Depending on the country, burials and cremations are required to be conducted within 12 hours of a loved ones’ passing or delayed to a much later date. Some countries are specifying the location of the burial or requiring that remains be picked up only at scheduled times. Practices such as loved ones cleaning the recently deceased body, sharing a shovel to put dirt on the de- ceased’s coffin, and funeral pyres are no longer doable as they used to be. Furthermore, burial or crema- tion options may be even more limited for those already facing economic hardships to then have to man- age and take on an unexpected death and associated costs. Time Off: Delayed Mourning Rituals For many, traditional group gatherings, whether in a home, house of worship, or within the town, are strongly discouraged, both for funerals and mourning practices.
    [Show full text]
  • Volume 1, Issue 2, Samhain 2002
    A newsletter of UWM’s Center for Celtic S tudies Volume 1, Issue 2 Samhain, 2002 Failte! Croeso! Mannbet! Kroesan! Welcome! The Center’s First Year Tosnu maith-leath na hoibre (well begun is half-done)! So goes the Irish seanfhocal (proverb) and it comes to mind when we look back over the past year. Nearly 500 students have taken courses in our program and five have already received their Celtic Studies Certificates. We’ve had 52 participants in our Study Abroad programs, including our ‘Saints, Scholars and Scoundrels’ tour. Two of our students (Brian Hart and Aislinn Gagliardi) received Irish Fest scholarships, and put them to good use during their summer studies in Ireland. Twelve of our students spent three glorious weeks in Donegal, learning Irish and studying the unique local culture, some went digging up the Celtic past in Germany. At the end of the academic year, my co-director Bettina Arnold took a well-deserved sabbatical, part of which will be spent developing our relationships in the Celtic regions. We’re all grateful for the tremendous inspiration and Co-directors John Gleeson and leadership she has provided in our first year. While she’s away, Jose Lanters has Jose Lanters kindly stepped in as co-director. Renowned for her scholarship and teaching of Irish literature, Jose currently chairs our Advisory Committee. In late spring, we carried out a successful and groundbreaking experiment in Distance Learning. It involved students and faculty from our program at UWM, and the Irish World Music Centre at U of Limerick. Nancy Walczyk continues to develop our relationship with the University of Limerick.
    [Show full text]
  • American Halloween: Enculturation, Myths and Consumer Culture
    American Halloween: Enculturation, Myths and Consumer Culture Shabnam Yousaf Quaid I Azam University Islamabad, Pakistan Abstract The cultish festival of Halloween is encultured through mythology and has become a hybrid consumer culture in the American society. Historiographical evidences illustrate that how it was being Christianized in the 9th century CE and transformed a Pagan Northern-European religious tradition from its adaptation to the enculturation process by the early church, to remember the dead in tricking and treating manners. This paper will illuminate the intricate medieval history of Celtic origins of Halloween, etymology of Samhain festival, rites of passages and the religious rituals practicing in America regarding Halloween that how it evolved from paganism to Neo-paganism and hybridized through materialist glorification from mythology to consumer culture. The mid of 19th century witnessed the arrival of Samhain rituals in America with the displacement of Irish population. Presently, this festival is infused with the folk traditions and carnivals. The trajectory penetrates its roots from discourse to practical implications, incorporated in American culture and became materialized. To assess and analyze the concoction of mythology, enculturation into culturally materialized form and developed into a consumer culture, This paper will take the assistance from Marvin Harris ‘Cultural Materialism’, to seek the behavioral and mental superstructure of the American social fabric for operationalizing the connections and to determine the way forward to explore the rhetorical fabricated glorification of consumer culture inculcated through late-capitalism, will be assessed by Theodore Adorno’s theoretical grounds of ‘The Culture Industry’. This article will re-orientate and enlighten the facts and evolving processes practicing in the American society and inquire that how the centuries old mythologies are being encultured and amalgamated with the socio-cultural, religious and economic interests.
    [Show full text]
  • The Origins of Halloween
    The origins of Halloween Subject: SESE History Strand: Local Studies Unit: Feasts and Festivals in the Past Samhain It is widely believed that many Halloween traditions originated from an ancient pagan festival celebrated by Celtic people over 2,000 years ago. This festival was called Samhain and was celebrated around the 1st of November. The Samhain festival marked the end of the harvest season. They celebrated the season with bonfires and feasting. All Hallows In the 800's, the Christian church established a new holiday called All Saints' Day. All Saints' Day was also called All Hallows'. Hallow means saint. All Saint's Day or All Hallows is celebrated on the 1st of November. All Hallows Eve The evening before All Hallows' is the 31st of October. This day was known as All Hallows' Eve by the Christian church. It became abbreviated to All Hallow e'en and eventually shortened to Halloween. All Souls' Day The church also added All Souls' Day on the 2nd of November. This day was set aside for people to pray for friends and family who had died. Some people put out food for their ancestors, or they left a lantern burning in the window so that ghosts could find their way home for the night. Allhallowtide Allhallowtide is a time for honoring the saints and praying for the recently departed souls who have yet to reach Heaven. All Hallows Eve - 31st October All Saints' Day - 1st November All Souls' Day - 2nd November Questions: Q1. Where does the word Halloween come from? Q2. Celtic people celebrated a festival around the 1st of November to mark the end of the harvest season.
    [Show full text]