2009 Lughnasadh
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MS452 Title: Archives of Cultural Tradition Miscellaneous
University of Sheffield Library. Special Collections and Archives Ref: MS452 Title: Archives of Cultural Tradition Miscellaneous Manuscripts Scope: An extremely wide and varied collection of material relating to mainly British cultural tradition. The collection is loosely focused on folklore, dialect and domesticity. It is made up of printed ephemera, hand written accounts and reproduced and original documents across a wide time frame. Dates: 1771-1999 Level: Collection Extent: 64 boxes Name of creator: Archives of Cultural Tradition Administrative / biographical history: This collection is made up of individual donations to the Archives of Cultural Tradition. Items mainly relate to British cultural tradition, although other countries are present. Folklore, dialect and domesticity are represented through printed ephemera, hand-written accounts and published documents. Much of the material covers local history and folk-traditions with newspaper cuttings and relevant articles as well as survey studies collected by the Archives of Cultural Tradition. Source: Donated between 1963 and 1999; transferred to University of Sheffield Library July 2008 System of arrangement: As received Subjects: Folklore, Cultural traditions Conditions of access: Available to all researchers, by appointment Restrictions: None Copyright: According to document Finding aids: Listed MS452 Archives of Cultural Traditions Miscellaneous Manuscripts 1.1. Sykes and Barron Ballad Roll, photocopy. Unknown donor, unknown date 1.2. Student Selected Study, Ian D Hunter, post graduate, ”The Centre for English Cultural Tradition and Language” Photocopy, 1986. Unknown donor, unknown date 1.3. Jean Massey collection - articles, photographs and books. Jean Massey donor A. Article re Marjory Fraser, “Songs of the Hebrides” From Scottish Field, November 1957. B. -
Download Continuity of Anglo-Saxon Iconography for FREE
Continuity of Anglo-Saxon Iconography The Twilight Age Volume Three Bob Trubshaw Continuity of Anglo-Saxon Iconography is an attempt to understand what pre-conversion 'idols' – the weohs and stapols – might have looked like. More especially, this study aims to establish what the meaning and significance of these carvings might have been, based in large part on evidence from early Christian stone crosses. In the process this study sheds light on the way these motifs would have been understood by people at the time – which is not necessarily how such imagery came to be regarded a few centuries later. As none of the wooden weohs and stapols have survived there is, clearly, considerable speculation involved. However these suggestions fit within a plausible 'underlying' worldview established in the first two volumes of The Twilight Age. The fifth volume of this series looks in more detail at the locations of such carvings. About The Twilight Age series Not that many decades ago English history between the fifth the eleventh centuries was deemed the ‘Dark Ages’, largely because of the lack of evidence. Much has changed, and scholarship has shed considerable light on the later centuries. However by then many parts of Britain were evolving into Anglo-Scandinavian culture. Evidence for the Anglo-Germanic fifth and sixth centuries is still scarce and difficult to interpret, so the epithet ‘Dark Ages’ is still apt. The years in between occupy a comparative ‘twilight zone’, fascinating because of numerous social changes, not least the various cultural transitions which ultimately led to Christianity being the dominant religion. -
All Saints and All Souls Day? Are These Linked with Paganism and Halloween?
AALL SSAINTS AND AALL SSOULS St. Peter Catholic Church Faith Fact November 2017 By FATHER WILLIAM SAUNDERS What are the origins of All Saints and All Souls Day? Are these linked with paganism and Halloween? Both the Feast of All Saints and the Feast of All Souls evolved in the life of the Church independently of paganism and Halloween. However, elements of pagan practices were perhaps “baptized” by some cultures or attached themselves to the celebration of All Saints and All Souls. Let us first address the Feast of All Saints. The exact origins of this celebration are uncertain, although, after the legalization of Christianity in 313, a common commemoration of Saints, especially the martyrs, appeared in various areas throughout the Church. For instance in the East, the city of Edessa celebrated this feast on May 13; the Syrians, on the Friday after Easter; and the city of Antioch, on the first Sunday after Pentecost. Both St. Ephrem (d. 373) and St. John Chrysostom (d. 407) attest to this feast day in their preaching. In the West, a commemoration for all the saints also was celebrated on the first Sunday after Pentecost. The primary reason for establishing a common feast day was because of the desire to honor the great number of martyrs, especially during the persecution of Emperor Diocletion (284-305), the worst and most extensive of the persecutions. […T]here were not enough days of the year for a feast day for each martyr and many of them died in groups. A common feast day for all saints, therefore seemed most appropriate In 609, the Emperor Phocas gave the Pantheon in Rome to Pope Boniface IV, who rededicated it on May 13 under the title St. -
Celtic Thunder Legacy on Tour Across the US
ISSUE 25 VOLUME 5 Proudly Serving Celts in North America Since 1991 SEPTEMBER/OCTOBER 2016 THE BIGGEST Gaelic Games event in North America took place in Seattle on the weekend of September 2-4, 2016 with over 1,500 players and 85 teams from across the USA, Canada and the Caribbean competing. [Pictured above] Seattle Mayor Ed Murray [second from right] presents the Championship Trophy to Donie Breathnach, captain of the San Francisco Naomh Padraig hurling team after they won the North American Sen- ior Hurling Championship final. Pictured on the left is Seattle BREAKING GROUND by Norfolk, England artist, Rob Barnes. Police Chief Kathleen O’Toole and Irish Consul General Philip [Read more about the artist inside on page 2] Grant on the right. [Read more on pages 20, 21 & 23] Walking the Path at Samhain Into the Twilight of the Year OME would At Samhain, that path rises, careens, By CYNTHIA WALLENTINE motivates, tears down, and drives us on. argue that a Order is lost, but structure remains – it path that can- At Samhain, whose bonfires burn will push, drag, or pull even the ridicu- brightly at dusk on October 31, the year lously stubborn to their fate. not be seen descends to its finish. S Those not gripped entirely by the expe- does not ex- In the ashes of that same fire, on No- rience may instead find destiny, the con- ist. But vision is only one vember 1, the Celtic New Year is born, scious transformation of the cultivated IRELAND’S O’Donovan brothers are the latest Olympic Internet along with the winter season. -
History of Halloween
History of Halloween History of Halloween By ReadWorks Makayla gently placed her black witch’s hat on top of her black curls as she looked at herself in the mirror. Her mom had painted her skin green and outlined her eyes in purple paint. She wore tall, black boots underneath a long, purple dress. It was October 31st, and she was ready for trick‐or‐treating on Halloween night. “Makayyyla!” her mom called out from downstairs. Makayla’s two friends, Colden and Porter, had arrived. Colden stood in the doorway, his costume blowing in the wind. A white sheet hung over his head, and his eyes peered out from two cut‐out holes. Porter decided to dress like his favorite superhero, Batman. A black mask covered his face and a long cape trailed behind him. They carried plastic pumpkin bowls to collect candy later in the evening. The two boys greeted Makayla with equal levels of excitement. “Hi, Makayla!” Colden said. “You ready to go trick‐or‐treating?” Porter asked. She nodded her head and ran to grab her coat. “Let’s go, everyone!” her mom called out, and they all marched out the front door. All around them, children and parents walked from door to door in colorful costumes. Carved Jack‐o‐lanterns sat in front of houses, candles shimmering inside the orange pumpkins. A breeze blew past Makayla and her friends, making her shiver. The weather had just started to get colder. 1 © 2014 ReadWorks®, Inc. All rights reserved. History of Halloween Makayla remembered her class earlier that day, when her teacher talked about the origins of Halloween. -
2010 WDOAM Magazine – Autumn
WEALD & DOWNLAND OPEN AIR MUSEUM Autumn 2010 Events and Courses 2010-2011 Celebrating 40 years! ●● TheThe 40th40th anniversaryanniversary weekendweekend inin picturespictures ●● BuildingBuilding HistoryHistory –– newnew bookbook tellstells thethe storystory ofof thethe museum’smuseum’s developmentdevelopment ●● BuildingBuilding conservationconservation comescomes ofof ageage –– anniversaryanniversary conferenceconference HistoricHistoric clothingclothing andand needleworkneedlework projectsprojects taketake leapleap forwardforward £1.00 where sold The museum’s 2010 Christmas card CONTENTS This year’s 3 Richard Harris retires Christmas card From the Chairman: Paul Rigg on features a leading the museum Southdown sheep Announcement of new director with Poplar Cottage in the background, 5 Building Crafts Gallery develops from a photograph behind the market square by visitor services 7 Furnishing projects at the manager Charlie museum Thwaites. They are available by post in Whittaker’s packs of 10 cards 9 at £8.50 each, Cottages and their including post & occupants packing. Order by phone (01243 13 Events Diary 811020) and pay by 14 40th Anniversary Celebrations credit/debit card, minimum order one 16 Building History – pack of 10 cards. Or the story of the Weald buy them from the & Downland Open Air museum shop where they are available as Museum packs of five cards 18 Building conservation comes at £3.75. of age – the museum’s anniversary conference How you can support the Museum 19 Young people benefit from Future The museum is one of the UK’s leading independent museums. It is a Jobs Fund projects charitable trust and receives no regular government or local authority funding but relies on visitor income, voluntary effort, sponsorship and 20 Obituaries its supportive Friends group. -
Derek and Lucy Dightmaker Celebrated Their Silver Wedding Anniversary Recently and Renewed Their Wedding Vows During Holy Mass I
RUTH WINSTON COMMUNITY CENTRE NEWSLETTER NO.25. Autumn Edition 2020 Well everyone, we are back in lockdown and therefore our lovely Centre will have to temporarily close again. Therefore, it is essential that you let us have all your news to keep the newsletter going during this awful period. We hope everyone stays well and again PLEASE KEEP IN TOUCH. Why do we carve pumpkins at Halloween? Their origin comes from an Irish myth about Stingy Jack, who tricked the devil for his own monetary gain. When Jack died, God didn’t allow him into Heaven, and the Devil didn’t allow him into Hell, so Jack was sentenced to roam the earth for eternity. In Ireland, people started to carve demonic faces out of turnips to frighten away Jack’s wandering soul. When Irish immigrants moved to the U.S., they began carving jack-o- lanterns from pumpkins, as these were native to the region. But how did jack-o-lanterns become associated with Halloween? Halloween is based on the Celt festival Samhain, a celebration in ancient Britain and Ireland that marked the end of summer and the beginning of the new year on November 1st. It was believed that during Samhain, the souls of those, who had died that year travelled to the other world and that other souls would return to visit their homes. In the 8th century CE, the Roman Catholic Church moved All Saints’ Day, a day celebrating the church’s Saints, to November 1st. this meant that All Hallows’ Eve (or Halloween) fell on October 31st. -
Kinnettles Kist
Kinnettles Kist Published by Kinnettles Heritage Group Printed by Angus Council Print & Design Unit. Tel: 01307 473551 © Kinnettles Heritage Group. First published March 2000. Reprint 2006. Contents Introduction 1 Chapter 1 - A Brief Geography Lesson 2 Chapter 2 - The Kerbet and its Valley 4 Chapter 3 - The Kirk and its Ministers 17 Chapter 4 - Mansion Houses and Estates 23 Chapter 5 - Interesting Characters in Kinnettles History 30 Chapter 6 - Rural Reminiscences 36 Chapter 7 - Kinnettles Schools 49 Chapter 8 - Kinnettles Crack 62 Chapter 9 - Farming, Frolics and Fun 74 Chapter 10 - The 1999 survey 86 Acknowledgements 99 Bibliography 101 Colour Plates : People and Places around Kinnettles i - xii Introduction Kinnettles features in all three Statistical Accounts since 1793. These accounts were written by the ministers of the time and, together with snippets from other books such as Alex Warden’s “Angus or Forfarshire – The Land and People”, form the core of our knowledge of the Parish’s past. In the last 50 years the Parish and its people have undergone many rapid and significant changes. These have come about through local government reorganisations, easier forms of personal transport and the advent of electricity, but above all, by the massive changes in farming. Dwellings, which were once farmhouses or cottages for farm-workers, have been sold and extensively altered. New houses have been built and manses, and even mansion houses, have been converted to new uses. What used to be a predominantly agricultural community has now changed forever. The last full Statistical Account was published in 1951, with revisions in 1967. -
Chaplain's Chat Healthcare Resident Garden Columbus Day History Of
Chaplain's Chat W Dear Friends, The Greetings in Christ! Here are a few quotes I ran across for your reflection: Villager "Live simply. love generously. care deeply. speak kindly, and leave the rest to God." OFFICIAL NEWSLETTER OF WESTCHESTER VILLAGE 10-01-2020 "If you find yourself in a hole, the first thing you need to do is stop digging." "When people fail you... remember to give them as much grace as you expect from God." "If you think you're a person of influence, try ordering someone else's dog around." "Worrying doesn't change anything; trusting Jesus changes everything!" History of Halloween "One day Jesus will hug you so tight that all the broken pieces in you will fit back together again." Halloween is a holiday celebrated each year on October 31, and Halloween 2020 will occur on Saturday, October 31. The tradition originated with the ancient Celtic festival of Samhain, when people would light bonfires and wear costumes to ward off ghosts. In the eighth century, Pope Gregory III designated November 1 as a time to honor all saints. Soon, All Saints Day incorporated some of the traditions of Samhain. The evening before was known as All Hallows Eve, and later Halloween. Over time, Halloween evolved into a Healthcare Resident Garden day of activities like trick-or-treating, carving jack-o-lanterns, festive gatherings, donning costumes and eating treats. Halloween's origins date back to the ancient Celtic festival of Healthcare Garden is on the courtyard in a raised planter. Various things have been planted Samhain (pronounced sow-in). -
Paganism Is a Group of Religions That Includes, Wiccans, Druids, Heathens and Others.1 They Share a Common Reverence for the Earth
PaganPaganiiiissssmmmm Paganism is a group of religions that includes, Wiccans, Druids, Heathens and others.1 They share a common reverence for the Earth. Some see it as a living system to be taken care of; some see it as a living deity to be worshiped; some see it as Mother-Earth who provides and cares for her children; some see it as a combination of all three. Most strands of Paganism are rooted in European folklore, though some take their inspiration from North American, African, or other cultures. All claim to predate Christianity. It is estimated that there are over 250,000 Pagans in the British Isles today. God Pagans worship the divine in many different forms, both male and female. The most important and widely recognised are the God and Goddess (or Gods and Goddesses) whose annual cycle of giving birth and dying defines the Pagan year. Pagans can be pantheists, polytheists, duotheists, or monists. Most acknowledge the existence of Nature spirits — river spirits, dryads, elves, pixies, fairies, gnomes, goblins and trolls — and ancestral spirits and often engage with them in prayer. Some do not believe in deities at all but simply revere Nature. Creation The aim of Pagan ritual is to make contact with the divine in the world that surrounds us. Pagans are deeply aware of the natural world and see the power of the divine in the ongoing cycle of life and death. Pagans are, understandably, concerned about the environment — most try to live so as to minimise harm to it — and about the preservation of ancient sites of worship. -
Grains Education Pack Q1
Grains Education Pack Looking at culture, traditions, and use of grains in society Activities and Discussion topics for 5-13 year olds Contents Introduction 2 Teachers notes 3 Fact Sheet 1 Food, tradition and beliefs 5 Fact Sheet 1 The People of Boyaca in Rural Colombia 6 Fact Sheet 1 The Atitecho People 7 Activity Sheet 1 The Weather report 8 Fact Sheet 2 Grain Growing 9 Fact Sheet 2 Worldwide 10 Fact Sheet 2 Cultivation 11 Activity Sheet 2 Sour Dough Starters and Rye Bread 12 Activity Sheet 2 Sour Dough Starters and Rye Bread 13 Fact Sheet 3 Harvesting 14 Fact Sheet 3 Harvest Home 15 Activity Sheet 3 Straw Crafts 16 Activity Sheet 3 Straw Crafts 17 Activity Sheet 3 Straw Crafts 18 Activity Sheet 3 Straw Crafts 19 Fact Sheet 4 Milling 20 Fact Sheet 4 Mills 21 Activity Sheet 4 Weights and measures 22 Fact Sheet 5 Baking 23 Activity Sheet 5 Friendship Cake 24 Activity Sheet 5 Celebrate and decorate 25 Activity Sheet 5 Celebrate and decorate 26 Activity Sheet 5 Celebrate and decorate 27 Activity Sheet 5 Celebrate and decorate 28 Fact Sheet 6 Growing grains in the UK 29 Activity Sheet 6 Grow your own grains 31 Activity Sheet 6 Grow your own grains 32 Bibliography 33 Further resources 34 1 Introduction Grains and bread are universal themes which are valued and used the world over. They act as a vital food source for the majority of the planet, thus creating discussion topics for local activities as well as wider global issues. -
A Celebration of Life- All Saints’ Day” NT: Colossians 1:9-14 Revelation 7:9-17
First Presbyterian Church- Lynchburg, VA November 1, 2020 “A Celebration of Life- All Saints’ Day” NT: Colossians 1:9-14 Revelation 7:9-17 Read Revelation 7:9-17 Hundreds of years before the birth of Jesus, the Celts, inhabitants of Britain and Ireland, observed a festival on October 31. The festival was called Samhain. It marked the eve of the Celtic New Year which began on Nov. 1. By November 1, the fall harvest was complete. Winter loomed ahead. The Celts believed that the power of the sun was fading. For the next several months, darkness would prevail. They believed that the veil separating the living from the dead was at its thinnest during Samhain, so that evil spirits and the souls of the dead could more easily pass through the barrier to enter the world of the living. Departed family members could revisit their earthly homes. It was a frightening time because the Celts believed these spirits and dead souls could torment the living: crops might be destroyed, babies stolen, farm animals killed. While the Devil was ordinarily feared as the lord of darkness, this was an opportunity to commune with the spirits and maybe even see into the future! The priests of the Celts were called Druids. They were charged with appeasing the goblins and preventing harm to the people. Huge Samhain bonfires were lit to guide the way of the spirits. Various sacrifices- including human- were performed to assure a good year. The humans who might be killed for this purpose were murderers or others who had committed crimes against society.