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“Rules As Per Dharma” “Rules as per dharma” Venue: Mauritius Dated: 10 Sept 2012 Granthraj Srimad Bhagvatam ki… Jai. Radha Golokanand ki …jai. Srila Prabhupada ki….. Jai. So this is canto 10th canto chapter 49 text number 18th. So it is on the board, please repeat. “Dharmena palayan urvim prajah silena ranjayan Vartamanah samah svesu sreyah kirtim avapsyasi” Dharmena – religiously; paalayan – protecting; urvim – the earth; prajah – the citizens; shilena – by good character; ranjayan – delighting; vartamaaanah – remaining; samah – equally disposed; svesu – to your relatives; Shreyah – perfection; kirtim – glory; avaapsyasi – you will achieve. Translation and purport by Srila Prabhupada ki jai – By religiously protecting the earth, delighting your subjects with your noble character, and treating all your relatives equally, you will surely achieve success and glory. Purport: Akrura told Dhritarashtra that even though he had usurped the throne, if he now ruled according to the principles of the dharma and behaved properly, he could be successful. End of the purport. “Dharmena palayan urvim prajah silena ranjayan, Vartamanah samah svesu sreyah kirtim avapsyasi” By religiously protecting the earth, delighting your subjects with your noble character, and treating all your relatives equally, you will surely achieve success and glory. So this is Akrura uvaca, Akrura said and he said this to Dhritarashtra. We also had said yesterday if you were here. “bho bho vaicitravirya tvam kurunam kirti-vardhana bhratary uparate panda adhunasanam asthitah” (S.B 10.49.17) What we are reading is just the beginning and the second statement this one we just read this is the first one addressing Dhritarashtra Akrura said “O! My dear son of Vichitra virya, O! Enhancer of the Kurus glory, your brother Pandu having passed away you have now assumed the royal throne. And then today’s statement, so Akrura has come all the way from Mathura. He has been infact send to Hastinapur, you know where Hastinapur is? You know where Mathura is? You know Mathura ok. You know vrindavan? You have to know something in relation with that location you could understand the other things called sambandha jnana relationships. Jai ho Radha Golokanand ki…… jai ho Jagannath Baladev Subhadra ki …….Jai. So on the banks of Jamuna is Mathura and on the bank of Ganga is Hastinapur. Hastinapur is not very far from Haridwar, you know Haridwar. Near there was a town capital of the entire planet Urvim he said you rule not just little kingdom. “Dharmena palayan urvim” the earth you are ruler of the earth. You are emperor there are others kings but you are king of the kings, you are emperor. And your capital is Hastinapur on the bank sacred banks of Ganga. So from Mathura Akrura has travelled to Hastinapur for the message of Krishna and Balaram. Some news reaching Mathura, all the way from Hastinapur. Not very good news, the sons of Pandu the Pandavas are being harassed tortured attempts to kill them. So many atrocities they had been undergoing. So something had to be done, so Akrura has come to Hastinapur and talk to the top person. Most responsible person for whatever was going on, it was knowledge of Dhritarashtra he is a king. His sons were responsible for some of the bad things going on. But then Dhritarashtra is a ruler and a father also of those Dhritarashtra especially Duryodhan had a big role to play. So here is advice of Akrura who’s a devotee of the Lord. So he is going to be talking on behalf of the Lord, as if Lord is talking himself now. Akrura uvaca is very similar to Sri Bhagwan uvaca speaking on behalf of Sri Krishna Balaram. So my dear Dhritarashtra “kurunam kirti vardhana” you are the glory of the Kuru dynasty or you are meant to enhance the glory of the kuru dynasty kirtivardhana like a Go-vardhana, ananda-vardhana vardhan means to expand. You are meant to expand enhance the glory kirti (glory) of kurunam the kuru dynasty. And you are son of Vichitravirya that exalted king Vichitravirya you are son of him. Now Pandu is no more and your brother Pandu was expecting that you would be taking care maintaining taking care of his sons. They were just minor children when he passed away. This was his will that you would execute looking after his sons and in due course of time you would enthrone them they would become the rulers take charge of the kingdom. But it’s not happening that’s not going on this is unfair what you are doing “dharmen palayan urvim” you should protect urvim- the whole earthly planet you are suppose to be maintainer of the earthly planet or all the citizens on this earthly planet. You are raja and they are all your praja. They are your off springs, they are your children that’s the understanding, all the citizens are children of the king raja and praja “yatha raja tatha praja” – like king like citizens, like father like son. So citizens are like the king yatha raja tatha praja like that praja, praja as if he has given the birth they are his children and he is expected to take care of all of them “dharmen palayan urvim” and while taking care of them how do you take care of them dharmena by following the principle of dharma you take care of your citizens, will go forward. “shilena ranjayan” so palayan ranjayan, palayan you maintain them and you also do what palayan and ranjayan, gopijan what is that? gopijana ranjan? brajajan ranjan Lord Shri Krishna is brajajanas ranjan He is entertainer delighter He gives delights to all the residents of vrindavan, brajanan ranjan. And for you you’re the king so have to do praja palan praja ranjan this is also called lalan and palan, the parents also do two things for their children they do lalan and palan. Palan is maintenance give them roti kapda makan give them housing, clothing, education this is palan, and lalan is give them affection love and affection. These are requirements of children palan and lalan parents seem to be doing palan but there is no time for lalan because they are so busy with their businesses they feed them palan, for lalan there is no time for family or children. So palan is for body, more for body, lalan is more for mind soul. “praja silena ranjayan, silena by your character good character good conduct you do ranjayan ranjan pleasing delighting them keeping them jubilant happy. “vartamanah samah svesu” is some of these words are jewels very good words quality words jems “samah svesu” you should be equally disposed “samah sarvesu bhutesu” (BG 18.54) you should not make distinction, O! These are my children these are someone else children, these are my people these are outsiders this is not fair “ayam nijah paro veti ganana laghu chetsam” – these are my people and these are some outsiders “ganana” -one who thinks like this is counted amongst the “laghu chetsam”- Small minded people think like this narrow minded people low class people think like this ours and theirs and they make distinction. “Udar charitanam tu vaisudhaiva kutumbkam”- those who are ‘udar’ magnanimous, broad minded vasudeva kutumbakam. Vasudha again urvim is prithvi the earth and vasudha is another name for earth. “vasudhaiva kutumbakam”- all the people on this planet are part of my family, his is high thinking, this is called? High thinking. Simple living and high thinking. Vasudhaiva kutumbakam especially you are the king you are the emperor and you should be thinking of everybody on this planet as part of your family. “vartamanah samaha sveshu”- they are all your people shveshu before vision like gods vision. This high thinking is a godly thinking, thinking like god not that you become god to think like that, like father like son father, so father is supreme Lord Shri Krishna you think like him you are son, you are his son so this is expectation your god son so think like the way your father thinks and father thinks Krishna thinks God thinks they all my people all mine. So thinking on behalf of the Lord as representative of the Lord think like big thinking Prabhupada built the house, how big is the house? Whole world whole Mauritius, whole of Mauritius, is that world? Mauritius is world in itself. Our family is the world for some of us, big world Prabhupada was thinking the whole world can live in that house big house Krishna conscious family globally living in one house. “Sreyaha” and if you did this, this would be sreyaha, “na ca sreyo nupasyami hatva sva-janam ahave” (B.G 1.31) Arjuna at the beginning of the battle no no no fighting I can’t do “hatva sva-janam ahave” and this ghastly war fare killing my own people , “na ca sreyo nupasyami” I do not see “anupashyami na sreyo” any do not see any long term benefit in killing my own people may be something immediate benefit may be there, short term benefit may be there but I care for sreyah not for preyah, sreyas and preyas you feel good do it, don’t even think just do it feel good do it do not think this is preyas. Sreyas is taking everything into consideration what will be the reaction outcome of this action I will feel good now but what next what would be the reaction of what I am just about to do this. So “na ca rajyam sukhani ca” Arjuna said ok if I win this battle I will become king and have some sukha, something immediate I would achieve but I would be losing all my family by killing them what good is that being ruler and happy enjoying kingdom if there are no citizens, no friends, no relatives remain after killing after the battle what good is that kingdom “na ca rajyam sukhani ca” I am not interested in this kind of kingdom and this kind of happiness so I will not kill.
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