Tales from the Bhagavatham Retold for Children

Total Page:16

File Type:pdf, Size:1020Kb

Tales from the Bhagavatham Retold for Children See for the online version with illustrations http://www.bagavatham.org Tales from the Bhagavatham retold for Children By P.S. Krishna Iyer Price: Unpriced For Private Circulation Only BY THATHA Preface OM! NAMO BHAGAVATHE VASUDEVAYA Chapter 1 Sk 3 . Ch 15 - Slokam 30 Coming of Kapila Mother and Son Chapter 2 Sk 4 . Ch 6 - Slokam 32 The Great Daksha Yagam Chapter 3 Sk 4 . Ch 8 - Slokam 54 The Story of Dhruva Chapter 4 Sk 4 . Ch 16 - Slokam 16 The Story of Venan Prithu and Archis Chapter 5 Sk 4 . Ch 25 - Slokam 58 Prachinabarhis and His Sons the Prachetases The Allegory of King Puranjana Chapter 6 Sk 5 . Ch 5 - Slokam 1 Prachetas Daksha's Daughters Priyavrata Agnidhra and Purvajithi The Story of Nabhi Chapter 7 Sk 5 . Ch 8 - Slokam 1 The Story of Bharata Bharata the Brahmin Bharata and Rahugana Chapter 8 Sk 6 . Ch 2 - Slokam 15 Ajamila The Story of Ajamila Indra's Disrespect of Guru Narayana Kavacham The Strange Request of Devas to Dadichi The Battle Between Indra and Vritra How Indra Was Saved From The Sin Of Brahmahatya Chapter 9 Sk 7 . Ch 6 - Slokam 1 Prahlada Prahlada's Childhood The Story of Mayan, the Master Builder of The Asuras Varna Ashrama Dharmam Chapter 10 Sk 8 . Ch 2 - Slokam 1 Gajendra Moksham Previous History of The Elephant and Alligator Chapter 11 Sk 8 . Ch 7 - Slokam 1 The Great Churning The Coming Of Mohini The Great Deva Asura War Sri Siva's Illusion The Manwantaras And Revival Of Bali The Payovrita Chapter 12 Sk 9 . Ch 4 - Slokam 15 Matsyavataram The Lord's Avatar As Fish Ambarisha Thrisanku And Viswamitra Sagara And His Aswamedha Bhagiratha Brings Ganga Khatvanga Khatvanga's Descendants Chapter 13 Sk 9 . Ch 10 - Slokam 4 Ramayana Ahalya Moksham Mithila: Janaka's Court Parasurama Chapter 14 Sk 9 . Ch 21 - Slokam 2 Yayati Sakuntalam Rantideva Chapter 15 Sk 10 . Ch 3 - Slokam 9, 10 Sri Krishna Avatar Brahma's Hymn of Praise Trinavartha Yasoda's Vision Krishna Is Bound To A Wooden Mortar Liberation of Nalakubera And Manigriva Their Previous History Trek to Brindavan Krishna And The Old Fruit Vendor Bakasura The Crane The Salvation of Aghasura Brahma's Vision Parikshit's Doubt Chapter 16 Sk 10 . Ch 15 - Slokam 1 The Death of Dhenuka Kaliya Mardanam The Women's Prayer Previous Story of Kaliya The Summer Season - Pralamba's Attack Saved From The Forest Fire The Rainy Season Autumn Chapter 17 Sk 10 . Ch 21 - Slokam 1 Music of the Flute Karthiyayani Penance Salvation of the Brahmin Women Preparation for the Indra Yagna Lifting of Govardhan Divinity Realized Krishna's Abishek Or Holy Bath Revelation of Vaikunta Rasalila The Song of The Gopis Sudarsana's Salvation Sankhuchuda's Salvation Yugala Geethem The Death of Arishtasura, the Ox Demon Kesi's Death Vyomasura The Magician Chapter 18 Sk 10 . Ch 38 - Slokam 1 Akrura's Vision Akrura's Hymn Krishna In Mathura Further Adventures The Episode Of The Crooked Sundari Dhanur Yagna The Brothers At Sandipani Ashram Udhava And The Gopis Chapter 19 Sk 10 . Ch 50 - Slokam 1 Confrontation with Jarasandha Dwaraka Muchukunda Moksham Rukmini's Marriage Rukmini's Letter The Story of the Jewel Syamanthaka The Destruction Of Narakasura The Story of Nriga Diversion of Yamuna Paundraka Moksham Dwivida The Monkey Chapter 20 Sk 10 . Ch 69 - Slokam 41 Pradyumna Krishna at Indraprastha Khandava Dahanam A Lover's Quarrel The Story of Usha And Anirudha Dragging Of Hastinapura Krishna the Householder The Lord's Daily Routine Fight With Jarasandha Elimination Of Salva and Dandavakra Chapter 21 Sk 10 . Ch 80 - Slokam 6 The Story of Kuchela Or Grace Supreme Chapter 22 Sk 10 . Ch 82 - Slokam 1 The Great Reunion Devaki Sees Her Dead Sons Again Krishna's Visit To Srutadeva And Janaka The Hymn of the Vedas The Story Of Vrikasura, Sri Siva And Sri Hari Vrikasura Chapter 23 Sk 10 . Ch 89 - Slokam 22 Recovery of the Brahmin's Children Krishna The Infinite The Curse Of The Brahmins Sermon of the Navayogis Devas Request For The Lord's Return Chapter 24 Sk 11 . Ch 6 - Slokam 43 Avadhuta's Twenty-Four Gurus The Story Of Pingala The Courtesan Limitations Of Vedic Ritualism The Song Of The Swan More About The Sanyasin The Bhikshu's Story The Bhikshu's Song Pururava And Urvasi Krishna Bids Farewell Chapter 25 Sk 12 . Ch 6 - Slokam 8 The End Of The Yadavas Krishna's Ascension Advent Of Kaliyuga Time Another Aspect Of God Parikshit Attains Moksham Janamejaya's Sacrifice Chapter 26 Sk 12 . Ch 8 - Slokam 11 The Story Of Markandeya Maya Darsanam - Sutha Continued Markandeya Has Vision Of Sri Rudra HARI OM CONCLUSION OM ! NAMO BHAGAVATHE VASUDEVAYA Preface It will be generally agreed that some of the happiest moments of our life were those spent listening to bedtime stories told by our doting old grand parents. Very often they may be repeating the same old story; but that did not matter at all. "Hello Children, come here. Once upon a time there was a king" and the story would go on and children would be in fairyland. Now on reflection, we realize that these bed time stories served a great purpose. Children were led to appreciate bravery, truthful- ness, honesty, goodness etc and detest sins. And all this was accomplished in the least expensive and psychologically most effective way. Unfortunately all these have changed. Thousands of miles separate modern grand parents from their grand children to the detriment of both. This defect can be overcome to some extent through good storybooks and only through books. Advice from parents, however good, can be awfully boring; it may even have negative effects. Sto- ries from Greek classics served a good purpose. Heroes by Kingsly and Tanglewood tales by Hawthorne are typical. They increased the child's vocabulary and language power in the most natu- ral way, through context; not through dictionary. A clear understanding of our own numerous deities is necessary. They are just concepts leading to the grand philosophy of the Gita. Hoping that the book will find favour with children and the kind indulgence of the elders. Your Servant P.S. Krishna Iyer OM! NAMO BHAGAVATHE VASUDEVAYA After the great holocaust of Mahabharata when most of the friends and all the enemies of Pandavas were slain, Parikshit, the grandson of Arjuna was installed as the king at Hastinapura (Modern Del- hi). He was as valorous as his father Abhimanyu and invincible like his grandfather Arjuna and it seemed that Krita Yuga had once again returned. But it was not to be. All things must change. The king went out a hunting. It was essential to keep the wild animals at bay. After a daylong hunt, the king got separated from his attendants. He was very thirsty and looking about, saw an ashram (hermitage) at a distance. Taking off his shoes and with folded arms the king gently entered the ashram and there saw an old sage, Maharishi Angeras sunk in deep meditation. Parikshit tried to rouse him but the sage would not open his eyes. In a weak moment the king was overcome with an- ger. A serpent had cast off its coils near by. With the end of his bow the king took it up and placed it round the neck of the meditating saint and departed. The bad news soon reached the ears of Sringi, the son of Angeras. At once, surrounded by his play- mates he returned to the ashram and saw the dead snake round his father's neck. He burst into tears. Hearing that, it was done by the king himself, he flew into a rage and taking a handful of water in his palms pronounced a terrible curse. He said. "On the seventh day from now the king shall die of snake bite, bitten by Takshaka". Angeras Maharishi hearing the hubbub woke from his samadhi. On hearing all that had happened, he was displeased with his son. He said, "What have you done my son! The king is a great ruler. Who will protect us, ensuring peace all around, enabling us to pursue tapas? You must go at once and beg for pardon." Sringi was abashed to hear this. Meanwhile the king too had heard of the curse. Too late he repented for his conduct. A Brahmin's curse was irrevocable and death was certain. But he now wanted to know how to meet it remembe- ring Hari always and of course at the last moment. The ministers - most of them being sages and rishis - advised him to call on a great conference. News spread fast, couriers were sent to distant parts of the kingdom and even outside. A vast con- course assembled on the banks of the Ganges. Bhagavan Atri, and the great sages Vasishta, Chya- vana, Bhrigu, Angeras, Bharadvaj, Gautama, Agastya, Dwaipayana, Viswamitra, Sri Narada himself and many others had assembled. When all were comfortably seated, the king asked them what a dy- ing man should do to realize God. While they were debating, there came by accident as it were Vy- asa Maharshi's son Sri Suka, the bachelor saint, always sixteen years old, glowing like the rising sun. The great assembly rose en-masse and conducted him to the acharya's seat. Parikshit said, "It is certainly our great good fortune that Bhagavan has chosen to come amongst us. Kindly tell us what a mortal facing death should do to realize Hari". Sri Suka replied "Oh! King! Your question is most opportune. We all face death any moment.
Recommended publications
  • 9789004400139 Webready Con
    Vedic Cosmology and Ethics Gonda Indological Studies Published Under the Auspices of the J. Gonda Foundation Royal Netherlands Academy of Arts and Sciences Edited by Peter C. Bisschop (Leiden) Editorial Board Hans T. Bakker (Groningen) Dominic D.S. Goodall (Paris/Pondicherry) Hans Harder (Heidelberg) Stephanie Jamison (Los Angeles) Ellen M. Raven (Leiden) Jonathan A. Silk (Leiden) volume 19 The titles published in this series are listed at brill.com/gis Vedic Cosmology and Ethics Selected Studies By Henk Bodewitz Edited by Dory Heilijgers Jan Houben Karel van Kooij LEIDEN | BOSTON This is an open access title distributed under the terms of the CC-BY-NC 4.0 License, which permits any non-commercial use, distribution, and reproduction in any medium, provided the original author(s) and source are credited. Library of Congress Cataloging-in-Publication Data Names: Bodewitz, H. W., author. | Heilijgers-Seelen, Dorothea Maria, 1949- editor. Title: Vedic cosmology and ethics : selected studies / by Henk Bodewitz ; edited by Dory Heilijgers, Jan Houben, Karel van Kooij. Description: Boston : Brill, 2019. | Series: Gonda indological studies, ISSN 1382-3442 ; 19 | Includes bibliographical references and index. Identifiers: LCCN 2019013194 (print) | LCCN 2019021868 (ebook) | ISBN 9789004400139 (ebook) | ISBN 9789004398641 (hardback : alk. paper) Subjects: LCSH: Hindu cosmology. | Hinduism–Doctrines. | Hindu ethics. Classification: LCC B132.C67 (ebook) | LCC B132.C67 B63 2019 (print) | DDC 294.5/2–dc23 LC record available at https://lccn.loc.gov/2019013194 Typeface for the Latin, Greek, and Cyrillic scripts: “Brill”. See and download: brill.com/brill‑typeface. ISSN 1382-3442 ISBN 978-90-04-39864-1 (hardback) ISBN 978-90-04-40013-9 (e-book) Copyright 2019 by Henk Bodewitz.
    [Show full text]
  • Shiva's Waterfront Temples
    Shiva’s Waterfront Temples: Reimagining the Sacred Architecture of India’s Deccan Region Subhashini Kaligotla Submitted in partial fulfillment of the requirements for the degree of Doctor of Philosophy in the Graduate School of Arts and Sciences COLUMBIA UNIVERSITY 2015 © 2015 Subhashini Kaligotla All rights reserved ABSTRACT Shiva’s Waterfront Temples: Reimagining the Sacred Architecture of India’s Deccan Region Subhashini Kaligotla This dissertation examines Deccan India’s earliest surviving stone constructions, which were founded during the 6th through the 8th centuries and are known for their unparalleled formal eclecticism. Whereas past scholarship explains their heterogeneous formal character as an organic outcome of the Deccan’s “borderland” location between north India and south India, my study challenges the very conceptualization of the Deccan temple within a binary taxonomy that recognizes only northern and southern temple types. Rejecting the passivity implied by the borderland metaphor, I emphasize the role of human agents—particularly architects and makers—in establishing a dialectic between the north Indian and the south Indian architectural systems in the Deccan’s built worlds and built spaces. Secondly, by adopting the Deccan temple cluster as an analytical category in its own right, the present work contributes to the still developing field of landscape studies of the premodern Deccan. I read traditional art-historical evidence—the built environment, sculpture, and stone and copperplate inscriptions—alongside discursive treatments of landscape cultures and phenomenological and experiential perspectives. As a result, I am able to present hitherto unexamined aspects of the cluster’s spatial arrangement: the interrelationships between structures and the ways those relationships influence ritual and processional movements, as well as the symbolic, locative, and organizing role played by water bodies.
    [Show full text]
  • Battle and Self-Sacrifice in a Bengali Warrior's Epic
    Western Washington University Western CEDAR Liberal Studies Humanities 2008 Battle nda Self-Sacrifice in a Bengali Warrior’s Epic: Lausen’s Quest to be a Raja in Dharma Maṅgal, Chapter Six of Rites of Spring by Ralph Nicholas David Curley Western Washington University, [email protected] Follow this and additional works at: https://cedar.wwu.edu/liberalstudies_facpubs Part of the Near Eastern Languages and Societies Commons Recommended Citation Curley, David, "Battle nda Self-Sacrifice in a Bengali Warrior’s Epic: Lausen’s Quest to be a Raja in Dharma Maṅgal, Chapter Six of Rites of Spring by Ralph Nicholas" (2008). Liberal Studies. 7. https://cedar.wwu.edu/liberalstudies_facpubs/7 This Book is brought to you for free and open access by the Humanities at Western CEDAR. It has been accepted for inclusion in Liberal Studies by an authorized administrator of Western CEDAR. For more information, please contact [email protected]. 6. Battle and Self-Sacrifice in a Bengali Warrior’s Epic: Lausen’s Quest to be a Raja in Dharma Ma2gal* INTRODUCTION Plots and Themes harma Ma2gal are long, narrative Bengali poems that explain and justify the worship of Lord Dharma as the D eternal, formless, and supreme god. Surviving texts were written between the mid-seventeenth and the mid-eighteenth centuries. By examining the plots of Dharma Ma2gal, I hope to describe features of a precolonial Bengali warriors” culture. I argue that Dharma Ma2gal texts describe the career of a hero and raja, and that their narratives seem to be designed both to inculcate a version of warrior culture in Bengal, and to contain it by requiring self-sacrifice in both battle and “truth ordeals.” Dharma Ma2gal *I thank Ralph W.
    [Show full text]
  • Mz-Issue-12.Pdf
    the minison zine The Minison Project © all our wonderful, respective authors issue 12 index ASIAN MYTHS: Regina Jade ................................................................................................................................................................. 4 Ankur Jyoti Saikia ..................................................................................................................................................... 6 Pramod Subbaraman .............................................................................................................................................. 8 Oormila Vijayakrishnan Prahlad ....................................................................................................................... 9 Sanjana Ramanathan ........................................................................................................................................... 10 GREEK MYTHS: Sadie Maskery ......................................................................................................................................................... 13 Alison Bainbridge .................................................................................................................................................. 14 Arden Hunter .......................................................................................................................................................... 15 Ankur Jyoti Saikia .................................................................................................................................................
    [Show full text]
  • Bhagavata Purana
    Bhagavata Purana The Bh āgavata Pur āṇa (Devanagari : भागवतपुराण ; also Śrīmad Bh āgavata Mah ā Pur āṇa, Śrīmad Bh āgavatam or Bh āgavata ) is one of Hinduism 's eighteen great Puranas (Mahapuranas , great histories).[1][2] Composed in Sanskrit and available in almost all Indian languages,[3] it promotes bhakti (devotion) to Krishna [4][5][6] integrating themes from the Advaita (monism) philosophy of Adi Shankara .[5][7][8] The Bhagavata Purana , like other puranas, discusses a wide range of topics including cosmology, genealogy, geography, mythology, legend, music, dance, yoga and culture.[5][9] As it begins, the forces of evil have won a war between the benevolent devas (deities) and evil asuras (demons) and now rule the universe. Truth re-emerges as Krishna, (called " Hari " and " Vasudeva " in the text) – first makes peace with the demons, understands them and then creatively defeats them, bringing back hope, justice, freedom and good – a cyclic theme that appears in many legends.[10] The Bhagavata Purana is a revered text in Vaishnavism , a Hindu tradition that reveres Vishnu.[11] The text presents a form of religion ( dharma ) that competes with that of the Vedas , wherein bhakti ultimately leads to self-knowledge, liberation ( moksha ) and bliss.[12] However the Bhagavata Purana asserts that the inner nature and outer form of Krishna is identical to the Vedas and that this is what rescues the world from the forces of evil.[13] An oft-quoted verse is used by some Krishna sects to assert that the text itself is Krishna in literary
    [Show full text]
  • Vidura, Uddhava and Maitreya
    Çré Çayana Ekädaçé Issue no: 17 27th July 2015 Vidura, Uddhava and Maitreya Features VIDURA QUESTIONS UDDHAVA Srila Sukadeva Goswami THE MOST EXALTED PERSONALITY IN THE VRISHNI DYNASTY Lord Krishna instructing Uddhava Lord Sriman Purnaprajna Dasa UDDHAVA REMEMBERS KRISHNA Srila Vishvanatha Chakravarti Thakur UDDHAVA GUIDES VIDURA TO TAKE SHELTER OF MAITREYA ÅñI Srila Sukadeva Goswami WHY DID UDDHAVA REFUSE TO BECOME THE SPIRITUAL MASTER OF VIDURA? His Divine Grace A .C. Bhaktivedanta Swami Prabhupada WHY DID KRISHNA SEND UDDHAVA TO BADRIKASHRAMA? Srila Vishvanatha Chakravarti Thakur WHO IS MAITREYA ÅñI? Srila Krishna-Dvaipayana Vyasa Issue no 16, Page — 2 nityaà bhägavata-sevayä VIDURA QUESTIONS UDDHAVA be the cause of the Åg Veda, the creator of the mind Srila Sukadeva Goswami and the fourth Plenary expansion of Viñëu. O sober one, others, such as Hridika, Charudeshna, Gada and After passing through very wealthy provinces like the son of Satyabhama, who accept Lord Sri Krishna Surat, Sauvira and Matsya and through western India, as the soul of the self and thus follow His path without known as Kurujangala. At last he reached the bank of deviation-are they well? Also let me inquire whether the Yamuna, where he happened to meet Uddhava, Maharaja Yudhisthira is now maintaining the kingdom the great devotee of Lord Krishna. Then, due to his great according to religious principles and with respect love and feeling, Vidura embraced him [Uddhava], for the path of religion. Formerly Duryodhana was who was a constant companion of Lord Krishna and burning with envy because Yudhisthira was being formerly a great student of Brihaspati's.
    [Show full text]
  • Mahabharata Tatparnirnaya
    Mahabharatha Tatparya Nirnaya Chapter XIX The episodes of Lakshagriha, Bhimasena's marriage with Hidimba, Killing Bakasura, Draupadi svayamwara, Pandavas settling down in Indraprastha are described in this chapter. The details of these episodes are well-known. Therefore the special points of religious and moral conduct highlights in Tatparya Nirnaya and its commentaries will be briefly stated here. Kanika's wrong advice to Duryodhana This chapter starts with instructions of Kanika an expert in the evil policies of politics to Duryodhana. This Kanika was also known as Kalinga. Probably he hailed from Kalinga region. He was a person if Bharadvaja gotra and an adviser to Shatrujna the king of Sauvira. He told Duryodhana that when the close relatives like brothers, parents, teachers, and friends are our enemies, we should talk sweet outwardly and plan for destroying them. Heretics, robbers, theives and poor persons should be employed to kill them by poison. Outwardly we should pretend to be religiously.Rituals, sacrifices etc should be performed. Taking people into confidence by these means we should hit our enemy when the time is ripe. In this way Kanika secretly advised Duryodhana to plan against Pandavas. Duryodhana approached his father Dhritarashtra and appealed to him to send out Pandavas to some other place. Initially Dhritarashtra said Pandavas are also my sons, they are well behaved, brave, they will add to the wealth and the reputation of our kingdom, and therefore, it is not proper to send them out. However, Duryodhana insisted that they should be sent out. He said he has mastered one hundred and thirty powerful hymns that will protect him from the enemies.
    [Show full text]
  • Hospital Master
    S.No HOSPITALNAME STREET CITYDESC STATEDESC PINCODE 1 Highway Hospital Dev Ashish Jeen Hath Naka, Maarathon Circle Mumbai and Maharashtra 400601 Suburb 2 PADMAVATI MATERNITY AND 215/216- Oswal Oronote, 2nd Thane Maharashtra 401105 NURSING HOME 3 Jai Kamal Eye Hospital Opp Sandhu Colony G.T.Road, Chheharta, Amritsar Amritsar Punjab 143001 4 APOLLO SPECIALITY HOSPITAL Chennai By-Pass Road, Tiruchy TamilNadu 620010 5 Khanna Hospital C2/396,Janakpuri New Delhi Delhi 110058 6 B.M Gupta Nursing Home H-11-15 Arya Samaj Road,Uttam Nagar New Delhi Delhi 110059 Pvt.Ltd. 7 Divakar Global Hospital No. 220, Second Phase, J.P.Nagar, Bengaluru Karnataka 560078 8 Anmay Eye Hospital - Dr Off. C.G. Road , Nr. President Hotel,Opp. Mahalya Ahmedabad Gujarat 380009 Raminder Singh Building, Navrangpura 9 Tilak Hospital Near Ramlila Ground,Gurgaon Road,Pataudi,Gurgaon-Gurugram Haryana 122503 122503 10 GLOBAL 5 Health Care F-2, D-2, Sector9, Main Road, Vashi, Navi Mumbai Mumbai and Maharashtra 400703 Suburb 11 S B Eye Care Hospital Anmol Nagar, Old Tanda Road, Tanda By-Pass, Hoshiarpur Punjab 146001 Hoshiarpur 12 Dhir Eye Hospital Old Court Road Rajpura Punjab 140401 13 Bilal Hospital Icu Ryal Garden,A wing,Nr.Shimla Thane Maharashtra 401201 Park,Kausa,Mumbra,Thane 14 Renuka Eye Institute 25/3,Jessre road,Dakbanglow Kolkata West Bengal 700127 More,Rathala,Barsat,Kolkatta 15 Pardi Hospital Nh No-8, Killa Pardi, Opp. Renbasera HotelPardi Valsad Gujarat 396001 16 Jagat Hospital Raibaraily Road, Naka Chungi, Faizabad Faizabad Uttar Pradesh 224001 17 SANT DNYANESHWAR Sant Nagar, Plot no-1/1, Sec No-4, Moshi Pune Maharashtra 412105 HOSPITAL PRIVATE LIMITED Pradhikaran,Pune-Nashik Highway, Spine Road 18 Lotus Hospital #389/3, Prem Nagar, Mata Road-122001 Gurugram Haryana 122001 19 Samyak Hospital BM-7 East Shalimar Bagh New Delhi Delhi 110088 20 Bristlecone Hospitals Pvt.
    [Show full text]
  • April 2021 Sai Sarathi (Saisarathi.Com) Page 1
    Through Self-Enquiry to Self-Realization The entire cosmos is governed by God God is governed by Truth Truth is governed by the supremely wise Such a noble one is equally Divine he entire cosmos is subject to the sway of the Divine. The cosmic Divine Lord is governed by Truth. That Truth is governed by a supremely wise person T ("uttama"). Such a noble being is the very embodiment of God ("Uttamo para Devata"). God is the embodiment of time. Time is eternal. It has no end. It is boundless. As against this eternal time, the life-span of man is very limited. Because of his limited time-span, man is bound by the passage of time in terms of hours, days, months, and years. All the latter are by their intrinsic nature transient. The Lord declares: "I am the Eternal Time" ("Akshya Kaalah"). It is indeed a pity that this eternal time should be considered as a fleeting moment. Man's actions are governed by the change in time and circumstances. In the procession of years, the present new year is known as "Srimukha". The past year was known as Angirasa. To bid farewell to Angirasa and to welcome Srimukha are considered a natural action among common people. Not realizing the infinite and sacred nature of time, men set bounds to time and bid farewell to one year and extend welcome to a new year. In this context, all actions of men appear to be artificial. On this day when one person meets another, he greets the other with the words, "Happy New Year!" The other man replies, "The same to you!" These words have no meaning at all.
    [Show full text]
  • Bhoga-Bhaagya-Yogyata Lakshmi
    BHOGA-BHAAGYA-YOGYATA LAKSHMI ( FULFILLMENT AS ONE DESERVES) Edited, compiled, and translated by VDN Rao, Retd. General Manager, India Trade Promotion Organization, Ministry of Commerce, Govt. of India, Pragati Maidan, New Delhi, currently at Chennai 1 Other Scripts by the same Author: Essence of Puranas:-Maha Bhagavata, Vishnu Purana, Matsya Purana, Varaha Purana, Kurma Purana, Vamana Purana, Narada Purana, Padma Purana; Shiva Purana, Linga Purana, Skanda Purana, Markandeya Purana, Devi Bhagavata;Brahma Purana, Brahma Vaivarta Purana, Agni Purana, Bhavishya Purana, Nilamata Purana; Shri Kamakshi Vilasa Dwadasha Divya Sahasranaama: a) Devi Chaturvidha Sahasra naama: Lakshmi, Lalitha, Saraswati, Gayatri; b) Chaturvidha Shiva Sahasra naama-Linga-Shiva-Brahma Puranas and Maha Bhagavata; c) Trividha Vishnu and Yugala Radha-Krishna Sahasra naama-Padma-Skanda-Maha Bharata and Narada Purana. Stotra Kavacha- A Shield of Prayers Purana Saaraamsha; Select Stories from Puranas Essence of Dharma Sindhu Essence of Shiva Sahasra Lingarchana Essence of Paraashara Smtiti Essence of Pradhana Tirtha Mahima Dharma Bindu Essence of Upanishads : Brihadaranyaka , Katha, Tittiriya, Isha, Svetashwara of Yajur Veda- Chhandogya and Kena of Saama Veda-Atreya and Kausheetaki of Rig Veda-Mundaka, Mandukya and Prashna of Atharva Veda ; Also ‘Upanishad Saaraamsa’ (Quintessence of Upanishads) Essence of Virat Parva of Maha Bharata Essence of Bharat Yatra Smriti Essence of Brahma Sutras Essence of Sankhya Parijnaana- Also Essence of Knowledge of Numbers Essence of Narada Charitra; Essence Neeti Chandrika-Essence of Hindu Festivals and Austerities- Essence of Manu Smriti*- Quintessence of Manu Smriti* - *Essence of Pratyaksha Bhaskara- Essence of Maha Narayanopanishad*-Essence of Vidya-Vigjnaana-Vaak Devi* Note: All the above Scriptures already released on www.
    [Show full text]
  • 8. Krishna Karnamrutam
    Sincere Thanks To: 1. SrI nrusimha SEva rasikan, Oppiliappan Koil V.SaThakOpan swAmi, Editor- In-Chief of sundarasimham-ahobilavalli kaimkaryam for kindly editing and hosting this title in his eBooks series. 2. Mannargudi Sri.Srinivasan NarayaNan swami for compilation of the source document and providing Sanskrit/Tamil Texts and proof reading 3. The website http://www.vishvarupa.com for providing the cover picture of Sri GuruvAyUrappan 4. Nedumtheru Sri.Mukund Srinivasan,Sri.Lakshminarasimhan Sridhar, www.sadagopan.org www.sadagopan.org Smt.Krishnapriya for providing images. 5. Smt.Krishnapriya for providing the biography of Sri Leela Sukhar for the appendix section and 6. Smt. Jayashree Muralidharan for eBook assembly C O N T E N T S Introduction 1 Slokams and Commentaries 3 Slokam 1 -10 5-25 Slokam 11 - 20 26-44 Slokam 21 - 30 47-67 Slokam 31 - 40 69-84 www.sadagopan.org www.sadagopan.org Slokam 41 - 50 86-101 Slokam 51 - 60 103-119 Slokam 61 - 70 121-137 Slokam 71 - 80 141-153 Slokam 81 - 90 154-169 Slokam 91 - 100 170-183 Slokam 101 - 110 184-201 nigamanam 201 Appendix 203 Brief Biography of Sri Leelaa Sukhar 205 Complete List of Sundarasimham-ahobilavalli eBooks 207 www.sadagopan.org www.sadagopan.org SrI GuruvAyUrappan . ïI>. ïIlIlazukkiv ivrictm! . ïIk«:[k[aRm&tm!. KRISHNAAKARNAAMRTAM OF LEELASUKA X×W www.sadagopan.org ABOUT THE AUTHOR The name of the author of this slokam is Bilavamangala and he acquired the name Leelasuka because of his becoming immersed in the leela of KrishNa and describing it in detail like Sukabrahmarshi.
    [Show full text]
  • A Revolution in Kṛṣṇaism: the Cult of Gopāla Author(S): Norvin Hein Source: History of Religions , May, 1986, Vol
    A Revolution in Kṛṣṇaism: The Cult of Gopāla Author(s): Norvin Hein Source: History of Religions , May, 1986, Vol. 25, No. 4, Religion and Change: ASSR Anniversary Volume (May, 1986), pp. 296-317 Published by: The University of Chicago Press Stable URL: https://www.jstor.org/stable/1062622 JSTOR is a not-for-profit service that helps scholars, researchers, and students discover, use, and build upon a wide range of content in a trusted digital archive. We use information technology and tools to increase productivity and facilitate new forms of scholarship. For more information about JSTOR, please contact [email protected]. Your use of the JSTOR archive indicates your acceptance of the Terms & Conditions of Use, available at https://about.jstor.org/terms The University of Chicago Press is collaborating with JSTOR to digitize, preserve and extend access to History of Religions This content downloaded from 130.132.173.217 on Fri, 18 Dec 2020 20:12:45 UTC All use subject to https://about.jstor.org/terms Norvin Hein A REVOLUTION IN KRSNAISM: THE CULT OF GOPALA Beginning about A.D. 300 a mutation occurred in Vaisnava mythology in which the ideals of the Krsna worshipers were turned upside down. The Harivamsa Purana, which was composed at about that time, related in thirty-one chapters (chaps. 47-78) the childhood of Krsna that he had spent among the cowherds.1 The tales had never been told in Hindu literature before. As new as the narratives themselves was their implicit theology. The old adoration of Krsna as moral preceptor went into a long quiescence.
    [Show full text]