Mamluk Studies Review Vol. XI, No. 1 (2007)
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The Fire of 884/1479 at the Umayyad Mosque in Damascus and an Account of Its Restoration
DORIS BEHRENS-ABOUSEIF SCHOOL OF ORIENTAL AND AFRICAN STUDIES UNIVERSITY OF LONDON The Fire of 884/1479 at the Umayyad Mosque in Damascus and an Account of Its Restoration Among the series of fires that are reported to have hit the Umayyad Mosque of Damascus during its pre-modern history, the fire of 884/1479 is so far the least known.1 The well-known sources for this period, such as the contemporary Cairene chronicles of Ibn Iya≠s and al-S˛ayraf|, do not mention it; nor does al-Sakha≠w| refer to the subsequent substantial restoration of the Umayyad Mosque in his long list of Qa≠ytba≠y's construction and renovation works.2 The Syrian historian Ibn T˛u≠lu≠n (880–953/1476–1546), whose chronicle starts in 884, the same year when the fire broke out, when he was still a child, refers only briefly to the restoration works that followed this fire.3 In his biographical dictionary of the viceroys of Damascus, however, he does not include any reference to this fire under the entry of Qa≠ns˝u≠h al-Yah˝a≠w|, the viceroy in charge at that time.4 However, a detailed description of the catastrophe and the following restoration works can be found in the chronicle H˛awa≠dith al-Zama≠n wa-Wafaya≠t al-Shuyu≠kh wa-al-Aqra≠n by the Damascene historian Ah˝mad ibn Muh˝ammad ibn ‘Umar al- Middle East Documentation Center. The University of Chicago. 1Earthquakes occurred in 132/748, 233/847, 587/1191, 702/1302, and 1173/1759, and fires in 461/1069, 552/1157, 562/1166, 570/1174, 646/1247, 740/1340, 803/1401, 884/1879, and in 1893. -
ISLAMIAT Mcqs PROPHET MUHAMMAD
1 ISLAMIAT MCQs • Hazrat Haleema looked after the PROPHET holy prophet for 4 years. MUHAMMAD(PBUH) • 35 was the age at the time of Hajr-i-Aswad incident. • Holy Prophet was born in 571 • Hazrat Bilal Habshi was the first A.D 22nd April ( Day__ Monday). slave to accept Islam. • Father‘s name, Hazat Abdullah. • Wife of Abu Lahab used to spread • Mother‘s Name, Hazrat Amna. throne in the way of prophet in 4th • Maternal Grand Father‘s name year of prophethood. Wahib bins Abdul Munnaf. • Home of Hazrat Arqam (RA) • Maternal Grandmother, Batarah. used as the centre of secret • Real name of Abdu Mutalib was preaching by the holy prophet. Shaba. • In 7th Nabvi boycott of Banu • Grandmother name, Fatima. Hashim began. • 10 is the number of Uncles and 6 • Hazrat Adam met with Holy aunts. Prophet on the first heaven. • Prophet journeyed to Syria with • Hazrat Isa and Hazrat Yahya on Abu Talib at 12 years. 2nd. • At 25 Prophet married to Hazrat • Hazrat Yaqub on 3rd. Khadija. •Hazrat Idrees on 4th. • Hazrat Khadija accepted Islam • Hazrat Harron on 5th. first in Women and in all. • Hazrat Musa on 6th. • Hazrat Abu Bakar accepted first • Hazrat Ibraheem on 7th. in Men. • Al-Kaswa is the name of Camel • Hazrat Ali accepted first in on which prophet traveled. Children. • Prophet purchased mosque land at • Varqa Bin Naufal verified medina from two orphans (Sehl and Prophet for the first time. Sohail). • Holy prophet had 4 daughters and • Charter of Madina was issued on 3 sons. 1 A.H it had 57 Articles. -
The Transformation of Middle Eastern Cities in the 12 Century
Stefan Heidemann, Jena University The Transformation of Middle Eastern Cities in the 12th Century: Financing Urban Renewal The scope of the project1 The 12th century was a period of rapid change in the Middle East. It was a time of renewal as well as completion as the cityscapes’ Islamization came to a head. In Syria and Northern Mesopotamia a vast building program finally transformed the late Roman/early Islamic city of the sixth to the tenth centuries⎯followed by almost two centuries of decline⎯to the prosperous medieval city of the twelfth to sixteenth centuries, which can be still seen in the old towns of modern cities in the Middle East. The majority of the urban populations had become Muslim, and, with the appearance of a strong Muslim constituency, the cities became dominated by Islamic buildings and institutions, such as congregational mosques, schools of higher learning (madrasa), convents for mystics (khanqah), and hospitals. The period prior to the Seljuq conquest of Syria in 1087 witnessed urban decline. The beginning of the urban, political and economic renaissance2, and the extensive Zangid3 1 This chapter of my research project ‘the transformation of the Middle Eastern Cities in the 12th Century’ would not have been possible without the stimulating academic environment created by the Aga Khan Program for Islamic Architecture at MIT by invitation of Prof. Nasser Rabbat. Since 2004 this project is supported by the German Research Foundations (DFG) as ‘The New Economic Dynamics in the Zangid and Ayyubid Period’. The extended annotated version of this contribution will appear in Miriam Frenkel and Yaacov Lev (eds.), Charity in the Late Antiquity and Medieval Islam (Abhandlungen für die Kunde des Morgenlandes), Wiesbaden (forthcoming). -
WIELAND, C. — Syrien Nach Dem Irak-Krieg. Bastion Gegen
9840_BIOR_2007/1-2_01 27-04-2007 09:05 Pagina 117 229 BOEKBESPREKINGEN — ARABICA 230 seen as having an “ethnic-national” dimension, but he does not provide a definition of what an “ethnic group” really is, as this would be outside the scope of this book: “Auf die lange Debatte der Nationalismusforschung, wie real oder kon- struiert eine Ethnie tatsächlich ist und wie sie deshalb behan- delt werden soll, kann hier leider nicht im Detail eingegan- gen werden. (p. 35). Wieland considers the so-called “ethnic-nationalist” tinted ideology of the Ba{th Party as being contradictory with its ARABICA socialism, calling this combination a “Spagat” (splits) (p. 45). His argument is that people who belong to a nation are usually classified according to “primordial characteristics” WIELAND, C. — Syrien nach dem Irak-Krieg. Bastion such as descent, whereas socialism is oriented towards social gegen Islamisten oder Staat vor dem Kollaps? classes, which come into existence because of socio-eco- (Islamkundliche Untersuchungen, 263). Klaus Schwarz nomic developments. But I do not see how it would be con- Verlag, Berlin, 2004. (23,5 cm, 169). ISBN 3-87997- tradictory to have a combination of these different categories 323-7. ISSN 0939-1940. in a single ideology. Dr. Wieland notes that relatively few books have been pub- He quotes Tibi saying that the Ba{th ideologist Michel lished on contemporary Syria for a wider public. He describes {Aflaq was “enthusiastic about Hitler” (p. 42), but does not his own book as “das Ergebnis durchdiskutierter Nächte und explain any further. Here I think Wieland should have gone zahlreicher Interviews mit Zeitzeugen wie Oppositionellen, back to primary Arabic sources (which he, in general, uses Regierungsmitgliedern und ihnen nahe stehenden Personen, rather little). -
2002 Season Report
SEARCHING FOR ISLAMIC JARASH A report on the 2002 field season of the Danish–Jordanian Islamic Jarash Project Alan Walmsley Islamic Art and Archaeology Carsten Niebuhr Institute The University of Copenhagen HE MONUMENTAL ARCHITECTURE Lacking, however, in this impressively of Jarash (Gerasa), erected with long cultural record is the later history of T great extravagance during the the site; that is, the period following the period of Roman rule, readily impresses non‐violent Islamic Conquest of 634–640. many visitors to the site. Yet, the history It is precisely this vacuous historical of Jarash as a major city extends well period that the Islamic Jarash Project – a beyond the Roman age (first to early third joint endeavour between the Department centuries AD). In particular, Jarash’s many of Antiquities of Jordan and the Carsten early Christian churches, often decorated Niebuhr Institute of the University of with brightly coloured mosaics, reveal a Copenhagen – sets out to address in a vibrant Late Antique culture, as does the comprehensive program of research and wonderful series of vividly painted plates excavation. known as ‘Jarash Bowls’. The Islamic Jarash Report on the Page Project, Jordan 2002 Season 2 Islamic Jarash: the problem In these sources, which served as handbooks on the cities and routes of the dentifying and understanding the Islamic empire for government officials I civic features and urban nature of based in Baghdad, Jarash was listed as an Jarash in the formative centuries administrative district (kûrah) in the Jund following the Islamic Conquest has not al‐Urdunn. A jund was a military province been satisfactorily accomplished. -
Palestine About the Author
PALESTINE ABOUT THE AUTHOR Professor Nur Masalha is a Palestinian historian and a member of the Centre for Palestine Studies, SOAS, University of London. He is also editor of the Journal of Holy Land and Palestine Studies. His books include Expulsion of the Palestinians (1992); A Land Without a People (1997); The Politics of Denial (2003); The Bible and Zionism (Zed 2007) and The Pales- tine Nakba (Zed 2012). PALESTINE A FOUR THOUSAND YEAR HISTORY NUR MASALHA Palestine: A Four Thousand Year History was first published in 2018 by Zed Books Ltd, The Foundry, 17 Oval Way, London SE11 5RR, UK. www.zedbooks.net Copyright © Nur Masalha 2018. The right of Nur Masalha to be identified as the author of this work has been asserted by him in accordance with the Copyright, Designs and Patents Act, 1988. Typeset in Adobe Garamond Pro by seagulls.net Index by Nur Masalha Cover design © De Agostini Picture Library/Getty All rights reserved. No part of this publication may be reproduced, stored in a retrieval system or transmitted in any form or by any means, electronic, mechanical, photocopying or otherwise, without the prior permission of Zed Books Ltd. A catalogue record for this book is available from the British Library. ISBN 978‑1‑78699‑272‑7 hb ISBN 978‑1‑78699‑274‑1 pdf ISBN 978‑1‑78699‑275‑8 epub ISBN 978‑1‑78699‑276‑5 mobi CONTENTS Acknowledgments vii Introduction 1 1. The Philistines and Philistia as a distinct geo‑political entity: 55 Late Bronze Age to 500 BC 2. The conception of Palestine in Classical Antiquity and 71 during the Hellenistic Empires (500‒135 BC) 3. -
Citadel of Masyaf
GUIDEBOOK English version TheThe CCitadelitadel ofof MMasyafasyaf Description, History, Site Plan & Visitor Tour Description, History, Site Plan & Visitor Tour Frontispiece: The Arabic inscription above the basalt lintel of the monumental doorway into the palace in the Inner Castle. This The inscription is dated to 1226 AD, and lists the names of “Alaa ad-Dunia of wa ad-Din Muhammad, Citadel son of Hasan, son of Muhammad, son of Hasan (may Allah grant him eternal power); under the rule of Lord Kamal ad- Dunia wa ad-Din al-Hasan, son of Masa’ud (may Allah extend his power)”. Masyaf Opposite: Detail of this inscription. Text by Haytham Hasan The Aga Khan Trust for Culture is publishing this guidebook in cooperation with the Syrian Directorate General of Antiquities and Museums as part of a programme for the Contents revitalisation of the Citadel of Masyaf. Introduction 5 The Aga Khan Trust for Culture, Geneva, Switzerland (www.akdn.org) History 7 © 2008 by the Aga Khan Trust for Culture. All rights reserved. No part of this book may be reproduced in any form without permission of the publisher. Printed in Syria. Site Plan 24 Visitor Tour 26 ISBN: 978-2-940212-06-4 Introduction The Citadel of Masyaf Located in central-western Syria, the town of Masyaf nestles on an eastern slope of the Syrian coastal mountains, 500 metres above sea level and 45 kilometres from the city of Hama. Seasonal streams flow to the north and south of the city and continue down to join the Sarout River, a tributary of the Orontes. -
Constructing God's Community: Umayyad Religious Monumentation
Constructing God’s Community: Umayyad Religious Monumentation in Bilad al-Sham, 640-743 CE Nissim Lebovits Senior Honors Thesis in the Department of History Vanderbilt University 20 April 2020 Contents Maps 2 Note on Conventions 6 Acknowledgements 8 Chronology 9 Glossary 10 Introduction 12 Chapter One 21 Chapter Two 45 Chapter Three 74 Chapter Four 92 Conclusion 116 Figures 121 Works Cited 191 1 Maps Map 1: Bilad al-Sham, ca. 9th Century CE. “Map of Islamic Syria and its Provinces”, last modified 27 December 2013, accessed April 19, https://en.wikipedia.org/wiki/Bilad_al-Sham#/media/File:Syria_in_the_9th_century.svg. 2 Map 2: Umayyad Bilad al-Sham, early 8th century CE. Khaled Yahya Blankinship, The End of the Jihad State: The Reign of Hisham Ibn ʿAbd al-Malik and the Collapse of the Umayyads (Albany: State University of New York Press, 1994), 240. 3 Map 3: The approximate borders of the eastern portion of the Umayyad caliphate, ca. 724 CE. Blankinship, The End of the Jihad State, 238. 4 Map 4: Ghassanid buildings and inscriptions in Bilad al-Sham prior to the Muslim conquest. Heinz Gaube, “The Syrian desert castles: some economic and political perspectives on their genesis,” trans. Goldbloom, in The Articulation of Early Islamic State Structures, ed. Fred Donner (Burlington: Ashgate Publishing Company, 2012) 352. 5 Note on Conventions Because this thesis addresses itself to a non-specialist audience, certain accommodations have been made. Dates are based on the Julian, rather than Islamic, calendar. All dates referenced are in the Common Era (CE) unless otherwise specified. Transliteration follows the system of the International Journal of Middle East Studies (IJMES), including the recommended exceptions. -
~ Springer Transcultural Research – Heidelberg Studies on Asia and Europe in a Global Context
~ Springer Transcultural Research – Heidelberg Studies on Asia and Europe in a Global Context Series Editors: Madeleine Herren-Oesch Axel Michaels Rudolf G. Wagner For further volumes: http://www.springer.com/series/8753 . Philipp Wolfgang Stockhammer Editor Conceptualizing Cultural Hybridization A Transdisciplinary Approach Editor Dr. Philipp Wolfgang Stockhammer Institut fu¨r Ur- und Fru¨hgeschichte und Vorderasiatische Archa¨ologie Marstallhof 4 69117 Heidelberg Germany [email protected] ISSN 2191-656X e-ISSN 2191-6578 ISBN 978-3-642-21845-3 e-ISBN 978-3-642-21846-0 DOI 10.1007/978-3-642-21846-0 Springer Heidelberg Dordrecht London New York Library of Congress Control Number: 2011937178 # Springer-Verlag Berlin Heidelberg 2012 This work is subject to copyright. All rights are reserved, whether the whole or part of the material is concerned, specifically the rights of translation, reprinting, reuse of illustrations, recitation, broadcasting, reproduction on microfilm or in any other way, and storage in data banks. Duplication of this publication or parts thereof is permitted only under the provisions of the German Copyright Law of September 9, 1965, in its current version, and permission for use must always be obtained from Springer. Violations are liable to prosecution under the German Copyright Law. The use of general descriptive names, registered names, trademarks, etc. in this publication does not imply, even in the absence of a specific statement, that such names are exempt from the relevant protective laws and regulations and therefore free for general use. Printed on acid-free paper Springer is part of Springer Science+Business Media (www.springer.com) Contents 1 Questioning Hybridity ................................................... -
Online Territories of Terror – How Jihadist Movements Project Influence on the Internet and Why It Matters Off- Line“
DISSERTATION Titel der Dissertation “Online Territories of Terror – How Jihadist Movements Project Influence on the Internet and Why it Matters Off- line“ Verfasser Mag. phil. Nico Prucha angestrebter akademischer Grad Doktor der Philosophie (Dr. phil.) Wien, 2015 Studienkennzahl lt. Studienblatt: A 092 385 Dissertationsgebiet lt. Studienblatt: Arabistik Betreuer: Univ.-Prof. Dr. Rüdiger Lohlker Table of Contents INTRODUCING THE ONLINE TERRITORIES OF TERROR 6 JIHADIST INNOVATION AND LEARNING BY ADAPTING TO THE ‘NEW’ AND ‘SOCIAL MEDIA’ ZEITGEIST 19 THE VALUE OF THE INTERNET FOR STRATEGIC COMMUNICATION 31 SOCIAL MEDIA AND ICONOGRAPHY – THE VISUAL LITERACY OF IDEOLOGY WITHIN THE REACH OF A MOUSE CLICK 39 THE EVERYDAY JIHAD ON THE INTERNET 47 CELEBRITIES OF THE AFTERLIFE: DEATH CULT, STARS, AND FANDOM OF JIHADIST PROPAGANDA ON THE INTERNET 57 ON JIHADI MEDIA ACTIVISTS AND NEW MARTYR ROLE MODELS 59 VARIOUS MARTYR TYPES AS ROLE MODELS 61 THE NEW MARTYRS OF THE INTERNET – THE DEATH OF AQ’S SECOND-IN- COMMAND, ABU YAHYA AL-LIBI, EULOGIZED BY AYMAN AL-ZAWAHIRI 63 ELEMENTS OF THE MARTYR STORIES – WONDROUS TALES (KARAMAT) BY ‘ABDALLAH ‘AZZAM 69 INTERSECTIONS – THE THEOLOGICAL MAKING OF THE “MEDIA SHAHID” 80 ONLINE MARTYRS AND FANDOM DEATH CULT 83 THE MARTYRDOM OF THE MEDIA MUJAHID MU’AWIYYA ‘ABD AL-QAHHAR BELHAJJ 85 THE FOUNDERS, PIONEERS AND ACTORS OF THE EARLY ELECTRONIC MEDIA FRONTIER – ABU A’ID AL-FILASTINI 87 ABU ‘UMAR – THE NEW ROLE MODEL OF THE “MEDIA MARTYR” 99 THE MARTYRDOM OF THE MUNSHID OF THE AL-SHUMUKH FORUM 105 ABU QASURA AL-LIBI – FIGHTING AGAINST AL-QADHDHAFI TO DIE IN AL-ASSAD’S SYRIA. -
Local Intermediaries in Post-2011 Syria Transformation and Continuity Local Intermediaries in Post-2011 Syria Transformation and Continuity
Local Intermediaries in post-2011 Syria Transformation and Continuity Local Intermediaries in post-2011 Syria Transformation and Continuity Edited by Kheder Khaddour and Kevin Mazur Contributors: Armenak Tokmajyan Ayman Al-Dassouky Hadeel Al-Saidawi Roger Asfar Sana Fadel Published in June 2019 by Friedrich-Ebert-Stiftung Friedrich-Ebert-Stiftung P.O. Box 116107 Riad El Solh Beirut 1107 2210 Lebanon This publication is the product of a capacity building project for Syrian researchers that was designed and implemented by Kheder Khaddour and Kevin Mazur. Each participant conducted independent research and authored a paper under the editors’ supervision. The views expressed in this publication are not necessarily those of the Friedrich-Ebert-Stiftung. All rights reserved. No parts of this publication may be printed, reproduced or utilised in any form or by any means without prior written permission from the publisher. Layout and Cover Design: Milad Amin Translation and Editing: Hannah Massih, Livia Bergmeijer, Niamh Fleming- Farrell, Rana Sa’adah and Yaaser Azzayyat CONTENTS Building from the Wreckage Intermediaries in Contemporary Syria........................................................4 Kheder Khaddour and Kevin Mazur Politics of Rural Notables...........................................................................21 Armenak Tokmajyan What We Can Learn from the Rise of Local Traders in Syria........................43 Ayman Al-Dassouky Informal State-Society Relations and Family Networks in Rural Idlib..........67 Hadeel Al-Saidawi The Role of the Christian Clergy in Aleppo as Mediators The Nature of Relationships and their Attributes.......................................93 Roger Asfar The Leaders of Damascus The Intermediary Activists in the 2011 Uprising.........................................119 Sana Fadel Building from the Wreckage Intermediaries in Contemporary Syria Kheder Khaddour and Kevin Mazur Seven years of war in Syria have shattered many of the social and political relations that existed before the conflict. -
The Financial Reforms of Sultan Qaytbay (MSR XIII.1, 2009)
IGARASHI DAISUKE UNIVERSITY OF TOKYO The Financial Reforms of Sultan Qāytbāy The expansion of the Ottoman Empire from the middle of the ninth/fifteenth century redrew the power map in northern Syria and eastern Anatolia, threatening the hegemony of the Mamluk sultanate over the region. It also threatened the security of the sultanate, which had traditionally employed a defensive strategy of subordinating local rulers under its authority to protect its border areas. Because of frequent military conflicts with the Dulkadir (Dhū al-Qādir), Aqquyunlu, and the Ottomans which arose after 870/1455–56, the Mamluk sultanate suffered from a massive manpower and fiscal burden. Accordingly, combined with the dysfunction of the superannuated governmental machinery, the Mamluk sultanate entered a period of profound crisis wherein constant structural, political, and economic instability ensued for half a century until the Ottoman conquest of Egypt in 922/1517. 1 Under these circumstances, al-Ashraf Qāytbāy (r. 872–901/1468–96) and al- Ashraf Qānṣūh al-Ghawrī (r. 906–22/1501–16), two prominent sultans in the late Mamluk era, made persistent efforts to bolster the regime throughout their long reigns. They took two courses of action—reconstruction of the existing state machinery and adoption of new military and financial measures to overcome the crisis. Carl F. Petry’s works have revealed the military innovation of introducing firearms and establishing waqfs (religious endowments) as financial resources sustaining the policy. 2 Miura Toru, who has studied Damascus in this period, suggests that the adoption of a new financial policy imposing taxes on private © The Middle East Documentation Center.