DOCSLIB.ORG

Bibliography

Total Page：16

File Type：pdf, Size：1020Kb

Download full-text PDF Read full-text
Bibliography BIBLIOGRAPHY Abba, Raymond. “Priests and Levites in Deuteronomy,” VT 27/3 (1977) 257–67. Abel, Félix-Marie. Géographie de la Palestine (2 vols.; Paris: Lecoffre, 1933–38). Aberbach, Moshe. “Hezekiah King of Judah and Rabbi Judah the Patriarch—Messianic Aspects,” Tarbiz 53/3 (1984) 353–71. [Hebrew, citation below] Abusch, Tzvi. “The Socio-Religious Framework of the Babylonian Witchcraft Ceremony Maqlû: Some Observations on the Introductory Section of the Text, Part 1,” in idem (ed.), Riches Hidden in Secret Places. Ancient Near Eastern Studies in Memory of Thorkild Jacobsen (Winona Lake, Ind.; Eisenbrauns, 2002) 27–32. Achenbach, Reinhard. “Jabâ und Atalja: zwei jüdische Konigstöchter am assyrischen Königshof ? Zu einer These von Stephanie Dalley” BN 113 (2002) 29–38. Ackerman, Susan. Under Every Green Tree: Popular Religion in Sixth-Century Judah (Atlanta: Scholars Press, 1992). Ackroyd, Peter R. “An Interpretation of the Babylonian Exile: A Study of II Kings 20, Isaiah 38–39,” SJT 27 (1974) 329–52. Reprinted in idem, Studies in the Religious Tradition of the Old Testament (London: SCM Press, 1987) 152–71. ——. “Isaiah 36–39: Structure and Function,” in W. C. Delsman et al. (eds.), Von Kanaan bis Kerala: Festschrift für Prof. Mag. Dr. Dr. J. P. M. van der Ploeg O.P. zur Vollendung des siebzigsten Lebensjahres am 4. Juli 1979 (AOAT 211; Neukirchen-Vluyn: Neukirchener Verlag, 1982) 3–21. Reprinted in idem, Studies in the Religious Tradition of the Old Testa- ment, 105–20. ——. “The Biblical Interpretation of the Reigns of Ahaz and Hezekiah,” in W. B. Barrick and J. R. Spencer (eds.), In the Shelter of Elyon: Essays on Ancient Palestinian Life and Literature in Honor of G.W. Ahlström (JSOTSup 31; Sheffield: JSOT Press, 1984) 247–59. Adamthwaite, Murray R. “Isaiah 7:16: Key to the Immanuel Prophecy,” RTR 59/2 (2000) 65–83. Agus, Aharon. The Binding of Isaac & Messiah: Law, Martyrdom and Deliverance in Early Rabbinic Religiosity (Albany: State University of New York, 1988) 207–221. Aharoni, Yohanan. “The Chronology of the Kings of Israel and Judah,” Tarbiz 21 (1950) 92–100. [Hebrew, citation below] ——. “Arad: Its Inscriptions and Temple,” BA 31 (1968) 2–32. ——. “The Horned Altar of Beer-sheba,” BA 37 (1974) 2–6. ——. “Excavations at Tel Beer-sheba, Preliminary Report of the Fifth and Sixth Seasons, 1973–1974,” TA 2 (1975) 146–68. ——. Investigations at Lachish: The Sanctuary and the Residency (Lachish V ) (Tel Aviv: Institute of Archaeology, 1975). ——. The Archaeology of Eretz Israel: From the Prehistoric Beginnings to the End of the First Temple Period (ed. Miriam Aharoni; trans. Anson F. Rainey; Philadelphia: Westminster, 1978). [Hebrew, citation below] ——. The Land of the Bible: A Historical Geography (Philadelphia: Westminster Press, 1979). Aharoni, Miriam, and Yohanan Aharoni. “The Stratification of Judahite Sites in the 8th and 7th Centuries B.C.E.,” BASOR 224 (1976) 73–90. Ahlström, Gösta W. Royal Administration and National Religion in Ancient Palestine (SHANE 1; Leiden: E.J. Brill, 1982). Albertz, Rainer. A History of Israelite Religion in the Old Testament Period (2 vols.; trans. J. Bowden; OTL; Louisville: Westminster/John Knox, 1992). Originally published as Reli- gionsgeschichte Israels in alttestamentlicher Zeit (Das Alte Testament Deutsch; Göttin- gen: Vandenhoeck & Ruprecht, 1992). 302 bibliography Albright, William F. “Researches of the School in Western Judaea,” BASOR 15 (1924) 2–11. ——. “The Administrative Division of Israel and Judah,” JPOS 5 (1925) 17–54. ——. Review of A. T. Olmstead, History of Palestine and Syria to the Macedonian Conquest. JQR 24/4 (1934) 363–76. ——. The Excavation of Tell Beit Mirsim, Vol. III: The Iron Age (AASOR; New Haven: Ameri- can Schools of Oriental Research, 1943). ——. “The Chronology of the Divided Monarchy of Israel,” BASOR 100 (1945) 16–22. ——. “The List of Levitical Cities,” in Louis Ginzberg Jubilee Volume: On the Occasion of His Seventieth Birthday (New York: American Academy for Jewish Research, 1945) 49–73. ——. “The Judicial Reform of Jehoshaphat,” in S. Lieberman (ed.), Alexander Marx Jubilee Volume on the Occasion of His Seventieth Birthday (New York: Jewish Theological Semi- nary of America, 1950) 61–82. ——. “New Light from Egypt on the Chronology and History of Israel and Judah,” BASOR 130 (1953) 4–11. ——. The Biblical Period from Abraham to Ezra (rev. ed.; New York: Harper & Row, 1963). Alt, Albrecht. “Beiträge zur historischen Geographie und Topographie des Negeb, III: Saru- hen, Ziklag, Horma, Gerar,” JPOS 15 (1935) 294–324. Reprinted in idem, Kleine Schriften zur Geschichte des Volkes Israel (3 vols.; Munich: C.H. Beck, 1953–59) 3.409–435. ——. “Jesaja 8, 23–9, 6. Befreiungsmacht und Krönungstag,” in W. Baumgartner (ed.), Festschrift Alfred Bertholet zum 80. Geburtstag gewidmet (Tübingen: Mohr/Siebeck, 1950) 29–49. Reprinted in idem, Kleine Schriften zur Geschichte des Volkes Israel, 2.206–25. ——. “Bemerkungen zu einigen judäischen Ortslisten des Alten Testaments,” in idem, Kleine Schriften zur Geschichte des Volkes Israel, 2.289–305. ——. “Tiglathpilesers III. erster Feldzug nach Palästina,” in idem, Kleine Schriften zur Geschichte des Volkes Israel, 2.150–62. Amiran, Ruth. “The Necropolis of Jerusalem in the Time of the Monarchy,” in Judah and Jerusalem: The Twelfth Archaeological Convention (Jerusalem: Israel Exploration Society, 1957) 65–72. [Hebrew, citation below] Andersen, Francis I., and David Noel Freedman. Micah: A New Translation with Introduc- tion and Commentary (AYB 24E; New York: Doubleday, 2000). Anderson, George W. “Some Observations on the Old Testament Doctrine of the Rem- nant,” TGUOS 23 (1969–70) 1–10. Anderson, Joel Edmund. “Isaiah 7:14. Identity and Function within the Bookend Structure of Proto-Isaiah” (Ph.D. diss.; University of Pretoria, 2008). Ariel, Donald T., and Alon De Groot. “The Iron Age Extramural Occupation at the City of David and Additional Observations on the Siloam Channel,” in Donald T. Ariel (ed.), Excavations at the City of David 1978–1985 Directed by Yigal Shiloh, Vol. V: Extramural Areas (Qedem 40; Jerusalem: Institute of Archaeology, Hebrew University of Jerusalem, 2000) 155–69. Ashmore, James Philip. “The Social Setting of the Law in Deuteronomy” (Ph.D. diss.; Duke University, 1995). Aubin, Henry Trocmé. The Rescue of Jerusalem: The Alliance between Hebrews and Africans in 701 B.C. (New York: Soho Press, 2002). Avigad, Nahman. “New Light on the MSH Seal Impressions,” IEJ 8 (1958) 115–19. ——. Discovering Jerusalem: Recent Archaeological Excavations in the Upper City (Nashville: Thomas Nelson, 1983). Avigad, Nahman, and Hillel Geva. “Iron Age II Strata 9–7,” in Hillel Geva (ed.), Jewish Quar- ter Excavations in the Old City of Jerusalem Conducted by Nahman Avigad, 1969–1982, Vol. 1: Architecture and Stratigraphy – Areas A, W and X-2, Final Report (Jerusalem: Israel Exploration Society, 2000) 44–82. Avigad, Nahman, and Benjamin Sass. Corpus of West Semitic Stamp Seals (Jerusalem: Israel Academy of Sciences & Humanities, 1997). Baden, Joel S. “Identifying the Original Stratum of P: Theoretical and Practical Consid- erations,” in S. Shectman and J. S. Baden (eds.), The Strata of the Priestly Writings. .
Load more

Recommended publications
  • Jerusalem's Cardo (Shopping Center)
    Jerusalem's Cardo (Shopping Center) Also known as Cardo Maximus Medeba Map A 6th century church floor in Medeba, Jordan has a mosaic map of the land of Israel with numerous place names in Greek. The center of the map is an open‐ faced depiction of Jerusalem with the city walls, gates, churches (with red roofs), and the Cardo. This main street of the city is depicted with two rows of colonnades running the length of the city from north to south. Excavations Uncovered by Nahman Avigad's team in the 1970s, the Cardo in the Jewish Quarter was excavated for about 200 meters. This portion dates to the time of Emperor Justinian in the first half of the 6th c. A.D. An earlier portion of the Cardo was constructed in the Roman period beginning at the modern Damascus Gate in the north, but it didn't stretch this far south until centuries later. 1 The Main Street The central street of the Cardo is 40 feet (12 m) wide and is lined on both sides with columns. The total width of the street and shopping areas on either side is 70 feet (22 m), the equivalent of a 4‐lane highway today. This street was the main thoroughfare of Byzantine Jerusalem and served both residents and pilgrims. Large churches flanked the Cardo in several places. Shopping Area The columns supported a wooden (no longer preserved) roof that covered the shopping area and protected the patrons from the sun and rain. Today the Byzantine street is about 6 meters below the present street level, indicating the level of accumulation in the last 1400 years.
    [Show full text]
  • Herod I, Flavius Josephus, and Roman Bathing
    The Pennsylvania State University The Graduate School College of the Liberal Arts HEROD I, FLAVIUS JOSEPHUS, AND ROMAN BATHING: HISTORY AND ARCHAEOLOGY IN DIALOG A Thesis in History by Jeffrey T. Herrick 2009 Jeffrey T. Herrick Submitted in Partial Fulfillment of the Requirements for the Degree of Master of Arts August 2009 The thesis of Jeffrey T. Herrick was reviewed and approved* by the following: Garrett G. Fagan Associate Professor of Classics and Ancient Mediterranean Studies and History Thesis Advisor Paul B. Harvey Associate Professor of Classics and Ancient Mediterranean Studies, History, and Religious Studies, Head of Classics and Ancient Mediterranean Studies Ann E. Killebrew Associate Professor of Classics and Ancient Mediterranean Studies, Jewish Studies, and Anthropology Carol Reardon Director of Graduate Studies in History; Professor of Military History *Signatures are on file in the Graduate School iii ABSTRACT In this thesis, I examine the historical and archaeological evidence for the baths built in late 1st century B.C.E by King Herod I of Judaea (commonly called ―the Great‖). In the modern period, many and diverse explanations of Herod‘s actions have been put forward, but previous approaches have often been hamstrung by inadequate and disproportionate use of either form of evidence. My analysis incorporates both forms while still keeping important criticisms of both in mind. Both forms of evidence, archaeological and historical, have biases, and it is important to consider their nuances and limitations as well as the information they offer. In the first chapter, I describe the most important previous approaches to the person of Herod and evaluate both the theoretical paradigms as well as the methodologies which governed them.
    [Show full text]
  • Understanding the Jewish Menorah Does This Ancient Menorah Graffito Show the Temple Menorah?
    Understanding the Jewish Menorah Does this ancient menorah graffito show the Temple menorah? The Jewish menorah—especially the Temple menorah, a seven-branched candelabra that stood in the Temple—is the most enduring and iconic Jewish symbol. But what did the Temple menorah actually look like? In early August 2011, the Israel Antiquities Authority (IAA) issued a press release announcing the discovery of “an engraving of the Temple menorah on a stone object” in a 2,000-year-old drainage channel near the City of David, which was being excavated by Professor Ronny Reich and Eli Shukron. (An unusually well preserved iron sword in its leather scabbard, which presumably belonged to a Roman soldier, was also found there.) The IAA release went on to say that “a Does this recently excavated ancient menorah graffito show us what passerby who saw the [Temple] menorah the Temple menorah looked like? with his own eyes … incised his impressions on a stone.” The excavators were quoted as saying that this graffito “clarifies [that] the base of the original [ancient] menorah … was apparently tripod shaped.” But does it? Depictions of the Jewish menorah with a tripod, or three-legged, base were indeed quite popular in late antique Judaism (fourth–sixth centuries C.E.). This can be seen clearly on the mosaic floors of several synagogues (Hammath Tiberias, Beth-Shean, Beth Alpha and Nirim), not to mention inscribed plaques, oil lamps and even a tiny gold ring from the fifth century. Although there is thus later artistic support for a tripod-based Jewish menorah, the evidence from the late Second Temple period, when the ancient menorah was still standing in the Temple, is rather different.
    [Show full text]
  • Tracing Jerusa"Lem's Jewish 'H'istory
    . , , }".. ,! Page Sixteen THE JEWISH POST Thursday, April 16, 1970 .. Thu~day_,_Ap~r~il~~~6~,~19~7~O_~, __~ ________~~~ ______~ ________~T_H . .__ E~J~E~W_I~S~~~ . H PO ____S T ~ ____________~_~ _____-c-~ __~ ________~~~ Page Seventeen . " to Israel and integrated into a new way of life. Salute -to' Hadassah Hadassah-Wizo has continued its work as the sole • J' • . ~ ~ ." ",' " .agent of the youth AIiyah movement in Canada .. , . ' Hadassah-Wizo members have been and are Tracing Jerusa"lem's Jewish 'H'istory TALMUDIC NAME I, , a dynamic force in their o,,:n com:n:unities, par­ , .52-YEARS "OF A(:HI'EVEMENT ticipating in and offering theIr, qualIties of leader­ HE Jewish Quarter of Jerusalem's Old City ship in every phase of communal endeavor. T was first settled in the seventh century B.C.E., UNEARTHED To adequately express Ha;dassah-Wiz.o's pride towards the end of the Judean Monarchy. This has been established by an archaeological team, Jerusalem - Archeologists recently dis­ HE 23rd Biennial Convention, of the Hadassah­ and joy in Canada's Centenma~ celebratlOn~ and, covered the name Bar Katros inscribed on T Wizo Organization of Canada marked t~e c~le­ at the same time, to offer a gIft on the h!ghest headed by Prof. Nahman Avigad, whkh has just a stone weight in the ruins of a house in bration of its 50th year as a national orgamzatlOn, ctlltural level to the people of Canada, motIyated completed a dig near the Street of the Jews. The Jerusalem destroyed hy the Romans 1,900 which has made an amazing contribution to indi­ a careful study which involved two years of mves-' .
    [Show full text]
  • 1 CURRICULUM VITAE Jodi Magness
    1 CURRICULUM VITAE Jodi Magness www.JodiMagness.org Office: Home: Department of Religious Studies 104 Marin Drive CB#3225 Chapel Hill, NC 27516 125 Carolina Hall (919) 967-6888 University of North Carolina at Chapel Hill Chapel Hill, NC 27599-3225 Tel: (919) 962-3928 Fax: (919) 962-1567 email: [email protected] EXPERIENCE/EMPLOYMENT Since 1/03 KENAN DISTINGUISHED PROFESSOR FOR TEACHING EXCELLENCE IN EARLY JUDAISM AT THE UNIVERSITY OF NORTH CAROLINA AT CHAPEL HILL (Visiting Professor in fall 2002) in the Department of Religious Studies; adjunct appointment in the Department of Classics; faculty member in the Carolina Center for Jewish Studies and the Curriculum in Archaeology, UNC-Chapel Hill, NC. Fall 2007 MORGAN CHAIR OF ARCHITECTURAL DESIGN (Visiting Professor), Department of Visual Arts, University of Louisville, Louisville, KY. 8/92 to 8/02 ASSOCIATE PROFESSOR (5/97-8/02) AND ASSISTANT PROFESSOR (8/92-5/97) OF CLASSICAL AND NEAR EASTERN ARCHAEOLOGY, Departments of Classics and Art History, Tufts University, Medford, MA. 9/99-8/02 DIRECTOR OF THE ARCHAEOLOGY PROGRAM, Tufts University, Medford, MA. 10/2000 VISITING SCHOLAR, Oklahoma Scholar-Leadership Enrichment Program, University of Oklahoma, Norman, OK. 6-7/93 GERTRUDE SMITH PROFESSOR (DIRECTOR), Summer Session I, American School of Classical Studies, Athens, Greece. 7/90-7/92 MELLON POST-DOCTORAL FELLOW IN SYRO-PALESTINIAN ARCHAEOLOGY, Center for Old World Archaeology and Art, and FELLOW, Program in Judaic Studies, Brown University, Providence, RI. 1988-89 ADJUNCT PROFESSOR, University of Miami, Department of Anthropology, Coral Gables, FL. 1989 ADJUNCT PROFESSOR, Florida International University, Department of Visual Arts, Miami, FL.
    [Show full text]
  • Bieberstein, a Brief History of Jerusalem
    Abhandlungen des Deutschen Palästina-Vereins Herausgegeben von HERBERT NIEHR und HERMANN MICHAEL NIEMANN Band 47 2017 Harrassowitz Verlag · Wiesbaden In Kommission Klaus Bieberstein A Brief History of Jerusalem From the Earliest Settlement to the Destruction of the City in 70 AD 2017 Harrassowitz Verlag · Wiesbaden In Kommission Bibliografische Information der Deutschen Nationalbibliothek Die Deutsche Nationalbibliothek verzeichnet diese Publikation in der Deutschen Nationalbiblio- grafie; detaillierte bibliografische Daten sind im Internet über http://dnb.de abrufbar. Bibliographic information published by the Deutsche Nationalbibliothek The Deutsche Nationalbibliothek lists this publication in the Deutsche Nationalbibliografie; detailed bibliographic data are available in the Internet at http://dnb.de. Informationen zum Verlagsprogramm finden Sie unter http://www.harrassowitz-verlag.de © Deutscher Verein zur Erforschung Palästinas e.V., Wiesbaden 2017 Das Werk einschließlich aller seiner Teile ist urheberrechtlich geschützt. Jede Verwertung außerhalb der engen Grenzen des Urheberrechtsgesetzes ist ohne Zustim- mung des Verlages unzulässig und strafbar. Das gilt insbesondere für Vervielfältigungen jeder Art, Übersetzungen, Mikroverfilmungen und für die Einspeicherung in elektronische Systeme. Gedruckt auf alterungsbeständigem Papier. Druck und Verarbeitung: Memminger MedienCentrum AG, Memmingen Printed in Germany ISSN 0173-1904 ISBN 978-3-447-10782-2 Table of Contents Preface �����������������������������������������������������������������������������������������������������������ix
    [Show full text]
  • Jesus and Temple
    Preface: Herod the Great, Hillel, Jesus, and Their Temple The following chapters are the proceedings of a symposium in Boca Raton, Florida, in December 2011. The symposium’s purpose was to introduce and discuss before a large audience the new archaeological and historical discoveries focused on the Jerusalem Temple, especially since 1968, and also to examine the often heard assertions that Jesus and his disciples considered the Temple forsaken by God and needing to be replaced. Do such claims represent an accurate assessment of the historical Jesus and of his Jewish disciples? Other related questions follow. How soon after Jesus’ death did the Palestinian Jesus Movement become a predominantly Gentile movement? If this happened before the revolt in 66 ce, Gentiles in the movement could not have entered the Holy Temple, since a balustrade had been erected, long before Jesus, to warn non-Jews not to proceed further for fear of being killed by the Jewish Temple guards. Thus, if the Palestinian Jesus Movement became a Gentile movement shortly after 30 ce, the time of Jesus’ crucifixion, then many of Jesus’ followers would not have been able to enter the Temple to worship there. Numerous publications open up new vistas in which it is possible to see pre-70 ce religious life in Jerusalem more clearly and reflect on popular contemporary readings of the biblical and apocryphal documents. Among such major publications on the Temple are the following (see also the selected bibliography): In 1975, Benjamin Mazar, then dean of archaeologists in Israel and the former president of Hebrew University, published a book that resolved many enigmas about first-century Jerusalem.
    [Show full text]
  • The Genesis Apocryphon (1Q20)
    THE GENESIS APOCRYPHON (1Q20): A REEVALUATION OF ITS TEXT, INTERPRETIVE CHARACTER, AND RELATIONSHIP TO THE BOOK OF JUBILEES A Dissertation Submitted to the Graduate School of the University of Notre Dame in Partial Fulfillment of the Requirements of the Degree of Doctor of Philosophy by Daniel A. Machiela, B.A., M.A. _________________________________ James C. VanderKam, Director Graduate Program in Theology Notre Dame, Indiana July 2007 THE GENESIS APOCRYPHON (1Q20): A REEVALUATION OF ITS TEXT, INTERPRETIVE CHARACTER, AND RELATIONSHIP TO THE BOOK OF JUBILEES Abstract by Daniel A. Machiela The dissertation is designed to address two basic areas: 1.) the text of the Genesis Apocryphon; and 2.) the scroll’s relationship to Jubilees in their analogous accounts of the division of the earth among Noah’s progeny (GenAp 16-17//Jub 8:11-9:15). The introductory chapter surveys a number of issues dealt with in studies of the Genesis Apocryphon since its discovery. The designation of the scroll as “rewritten Bible” is kept, but qualified. The relationship to Genesis is explored, as well as previous claims of authorship by the Qumran sect of Essenes. The latter is most unlikely. The relationships to 1 Enoch, Jubilees, and other works from Qumran are evident, but prior evidence does not allow a more refined knowledge of their connections. A new transcription, translation, and textual notes (with an apparatus of previous readings) are provided. These incorporate a number of corrections of earlier editions, and many new readings. Daniel A. Machiela The background of the division of the earth includes the Table of Nations from Genesis 10 (and other biblical passages), the Ionian world map, the broader geographic setting of the Genesis Apocryphon, and Noah’s arboreal dream-vision (GenAp 13-15).
    [Show full text]
  • Miquaot: Ritual Immersion Baths in Second Temple (Intertestamental) Jewish History
    BYU Studies Quarterly Volume 36 Issue 3 Article 20 7-1-1996 Miquaot: Ritual Immersion Baths in Second Temple (Intertestamental) Jewish History Stephen D. Ricks Follow this and additional works at: https://scholarsarchive.byu.edu/byusq Part of the Mormon Studies Commons, and the Religious Education Commons Recommended Citation Ricks, Stephen D. (1996) "Miquaot: Ritual Immersion Baths in Second Temple (Intertestamental) Jewish History," BYU Studies Quarterly: Vol. 36 : Iss. 3 , Article 20. Available at: https://scholarsarchive.byu.edu/byusq/vol36/iss3/20 This Article is brought to you for free and open access by the Journals at BYU ScholarsArchive. It has been accepted for inclusion in BYU Studies Quarterly by an authorized editor of BYU ScholarsArchive. For more information, please contact [email protected]. Ricks: <em>Miquaot</em>: Ritual Immersion Baths in Second Temple (Intert miqvaotmiqvaok ritual immersion baths in second temple testamentalInterintertestamental jewish history stephen D ricks one of the most intriguing developments in the archaeology of the second temple testamentalinterintertestamental period of judaism oc- curred during excavations supervised by yigael badinyadin and other archaeologists at masada the residence built for king herod the great while excavating the south casemate wall at masada these archaeologists came upon three structures that looked like a jew- ish ritual bath complex a small pool a medium sized pool and a large pool during a routine press conference it was announced that a possible jewish
    [Show full text]
  • Archaeology and Christian Baptism
    Restoration Quarterly Volume 43 Number 2 Article 1 4-1-2001 Archaeology and Christian Baptism Bill Grasham Follow this and additional works at: https://digitalcommons.acu.edu/restorationquarterly Part of the Biblical Studies Commons, Christian Denominations and Sects Commons, Christianity Commons, Comparative Methodologies and Theories Commons, History of Christianity Commons, Liturgy and Worship Commons, Missions and World Christianity Commons, Practical Theology Commons, and the Religious Thought, Theology and Philosophy of Religion Commons Recommended Citation Grasham, Bill (2001) "Archaeology and Christian Baptism," Restoration Quarterly: Vol. 43 : No. 2 , Article 1. Available at: https://digitalcommons.acu.edu/restorationquarterly/vol43/iss2/1 This Article is brought to you for free and open access by the Journals at Digital Commons @ ACU. It has been accepted for inclusion in Restoration Quarterly by an authorized editor of Digital Commons @ ACU. specraL rssae oo Bapt:fsrn VOLUME 43/NUMBER 2 SECOND QUARTER 2001 ISSN 0486-5642 65 "The Circumcision of the Christ": The Significance of Baptism in Colossians and the Churches of the Restoration JEFFREY PETERSON 78 Christian Scho larship Foundation Awards 79 Churches of Christ and Baptism : An Historica l and Theo logical Overview DOUGLAS A. FOSTER 95 The Renewal of the Practice of Adult Baptism by Immersion during the Reformation Era, 1525- 1700 WES HARRISON 113 Archaeo logy and Christian Baptism BILL GRASHAM 117 Book Reviews ARCHAEOLOGY AND CHRISTIAN BAPTISM BILL GRASHAM Center for Christian Education Irving , Texas Interpreters of Acts have consistently questioned the historicity of the narrative of Act s 2, raising the question , "Where would they find enough water in Jerusalem to immerse thre~ thousand people on the day of Pentecost if that is what Acts 2 :3 8- 41 suggests? " Now ; however, because of archaeological discoveries in the last quarter of the twentieth century , the situation has completely changed .
    [Show full text]
  • Weekly AGADE Archive February 22- February 28, 2015
    Weekly AGADE Archive February 22- February 28, 2015 February 22 NOTICES: Agade resumption CALLS FOR PAPERS: SBL Hellenistic Judaism Section, Atlanta 2015 WORKSHOPS: The First Writings of Iran in Their Own Context (Naples, March 10-11) LECTURES: Missionary Stories and the Formation of the Syriac Churches (Nashville, Feb 24) JOBS: 2, at the Berliner Antike-Kolleg KUDOS: For Peter R. Brown and Alessandro Portelli (Dan David Prize) OPINIONS: Relevance of ‘Oriental studies’ CALLS FOR PAPERS: Bible and Iberian Empire-building (SBL, Argentina) BOOKS: Song of Songs JPS commentary NOTICES: February Update from The British Institute for the Study of Iraq LECTURES: "The New Excavations in the Necropolis of Himera" (NYC, March 12) WORKSHOPS: Chronography of Julius Africanus NOTICES: 10th ICAANE CALLS FOR PAPERS: Reports on Current Excavations (ASOR 2015) CALLS FOR PAPERS: Biblical Literature and the Hermeneutics of Trauma (SBL 2015) CONFERENCES: Drink.Prey.Lust- Sexual violence in the Book of Esther (Nashville, Feb 24) JOURNALS: Rivista di Studi Fenici 41/1-2, 2013 NEWS: Shrine of Ezra eREVIEWS: Of "The Revolutionary at the Heart of Traditional Judaism " CALLS FOR AWARDS: BAS Publication Awards 2015 CALLS FOR PAPERS: "Archaeology of Lebanon" at ASOR CONFERENCES: Homer: Translation, Adaptation, Improvisation (NYC, Feb. 27) LECTURES: 1177 BC - The Year Civilization Collapsed (Chicago, Feb 25) NEWS?: Marketing Assyrian god JOBS: Several, via the EPHE LECTURES: Archaeology in the Midst of War in Syria (Washington, Feb 27) CONFERENCES: Archeomusicology:
    [Show full text]
  • Herod's Western Palace in Jerusalem: Some New Insights
    ELECTRUM * Vol. 26 (2019): 53–72 doi: 10.4467/20800909EL.19.003.11206 www.ejournals.eu/electrum HEROD’S WESTERN PALACE IN JERUSALEM: SOME NEW INSIGHTS Orit Peleg-Barkat The Hebrew University of Jerusalem Abstract: Despite Josephus’ detailed description of Herod’s palace built on the Southwestern Hill of Jerusalem in Bellum Judaicum, book 5, only scant archaeological remains from its substructure were revealed so far, and only few scholars have attempted reconstructing its plan and decora- tion. A group of monumental Ionic columns, alongside a sculpted head of a lion, found in the Southwestern Hill in the vicinity of the supposed location of the palace, seems to have originated from the palace complex, attesting to its grandeur and unique character. Combining this evidence with Josephus’ description and our vast knowledge of Herod’s palatial architecture, based on ex- cavated palace remains in other sites, such as Jericho, Herodium, Masada, Caesarea Maritima and Machaerus, allows us to present a clearer picture of the main palace of this great builder. Keywords: Jerusalem, Second Temple Period, King Herod, Flavius Josephus, Architectural Dec- oration, Roman Architecture, Royal Ideology. Introduction Amongst the client kings1 of the early Roman Empire, Herod, King of Judaea (37–4 BCE), is unmistakably the best known to scholarship, thanks to the detailed historical testimony of Josephus2 and the rich and well-preserved archaeological remains from his immense building program. These remains belong to a large array of sites and structures that he built within his kingdom, as well as beyond its boundaries, including entire cit- ies, palace complexes, fortifications and fortresses, temples and temeni, theatres and hippodromes, bathhouses, mausolea, harbours, paved streets, and more.3 Most dominant 1 The term “client-king” is used here for reasons of convenience.
    [Show full text]