Jerusalem's Cardo (Shopping Center)

Total Page:16

File Type:pdf, Size:1020Kb

Jerusalem's Cardo (Shopping Center) Jerusalem's Cardo (Shopping Center) Also known as Cardo Maximus Medeba Map A 6th century church floor in Medeba, Jordan has a mosaic map of the land of Israel with numerous place names in Greek. The center of the map is an open‐ faced depiction of Jerusalem with the city walls, gates, churches (with red roofs), and the Cardo. This main street of the city is depicted with two rows of colonnades running the length of the city from north to south. Excavations Uncovered by Nahman Avigad's team in the 1970s, the Cardo in the Jewish Quarter was excavated for about 200 meters. This portion dates to the time of Emperor Justinian in the first half of the 6th c. A.D. An earlier portion of the Cardo was constructed in the Roman period beginning at the modern Damascus Gate in the north, but it didn't stretch this far south until centuries later. 1 The Main Street The central street of the Cardo is 40 feet (12 m) wide and is lined on both sides with columns. The total width of the street and shopping areas on either side is 70 feet (22 m), the equivalent of a 4‐lane highway today. This street was the main thoroughfare of Byzantine Jerusalem and served both residents and pilgrims. Large churches flanked the Cardo in several places. Shopping Area The columns supported a wooden (no longer preserved) roof that covered the shopping area and protected the patrons from the sun and rain. Today the Byzantine street is about 6 meters below the present street level, indicating the level of accumulation in the last 1400 years. 2 Modern Shops A portion of the Cardo has been rebuilt as a modern shopping lane. Jewish storekeepers sell fancy souvenirs and keepsakes to tourists "for a good and expensive price." This street continues north to Damascus Gate; as it leaves the Jewish Quarter it becomes the division between the Christian and Muslim Quarters. As in ancient times, this street is still the main one in the Old City, but today it is much narrower than it once was. Related Websites The Cardo, General: The Emperor Justinian and Jerusalem (527-565 AD) (The New Jerusalem Mosaic, Hebrew University) Focuses on the reign of the sixth-century emperor who, among other large scale projects, expanded and magnified the Cardo. Jerusalem in Early Christian Times (Israel MFA) Highlights various facets of life in Christian Jerusalem, including a glimpse into the Cardo of this time, section by section. Features many photographs and reconstruction drawings. Jewish Sites in Jerusalem (Sacred Destinations) Lists the Jewish sites in the city dominated by Christians and Muslims for the past two millennia. Jerusalem: The Eternal City (Israel MFA) Spotlights important archaeological sites around Jerusalem, including the Cardo. Includes an enlargeable photo of each site featured. The Cardo (3DIsrael) Virtual tour experience of this historic route, includes a brief historical description of the Street of the Pillars. Jerusalem (Terragalleria) A basic directory of Jerusalem pictures. Pictures include the city, its streets and religious sites. The Medeba Map & the Cardo Jerusalem - the Nea Church and the Cardo (Israel MFA) Discusses the role of the Medeba Map in recovering the Nea Church and the Cardo. Includes a section highlighting the history and archaeological sites of the Cardo. Copy of this page at Jewish Virtual Library. Byzantine Jerusalem and the Madaba Map (Personal Page) Reviews the Byzantine history of Jerusalem through a glimpse at the Jerusalem medallion in the 3 Medeba Map. Jerusalem on the Madaba Map (The New Jerusalem Mosaic, Hebrew University) Glimpses Jerusalem through the eyes of the famous Byzantine period map. The Menorah The Menorah (The Temple Institute) Details the biblical instructions and details of construction of the menorah. Brings to light contemporary discussion on some of the structural details. The Menorah (Restoration Foundation) Discusses some of the issues relating to the structure of the original menorah based on archaeological discoveries with conflicting images. Temple Institute working on blueprints for Third Temple (Prophecy in the News) A press release, celebrating the dedication of a golden menorah created by the Jerusalem Temple Institute. The menorah is considered by some to the be the first step toward the building of the Third Temple. Third Temple Menorah Unveiled In Jerusalem (Grant Jerrey) A brief article reporting on the unveiling of the Temple Institute's new menorah. 4 .
Recommended publications
  • Betar and Aelia Capitolina: Symbols of Jewish Suffering Dr
    Betar and Aelia Capitolina: Symbols of Jewish Suffering Dr. Jill Katz Professor of Archaeology and Anthropology, Yeshiva University Of the five specific tragedies that warrant fasting on Tishah b’Av (Mishnah Taanit 4:6), two are related to the Second Jewish Revolt against Rome. The first is the capture of the city of Betar (135 CE) and the second is the plowing of Jerusalem one year later. At first glance, these calamities do not seem to be of the same scale as the destruction of the First and Second Temples. The Jews were neither forcibly removed en masse to a distant land nor was a standing Temple destroyed. Perhaps one could argue that their inclusion within the list was simply due to their still being fresh in people’s memories. Surely, the rabbis of the Mishnaic period would have encountered eyewitnesses to these events and been moved by their recollections. Yet, if this were so, then the Mishnah really need only include one reference to the rebellion. By including two, the Mishnah is teaching us something about the magnitude of this tragedy and the challenges that lay ahead for the Jewish people. Betar If not for the Bar Kokhba rebellion, it is unlikely many people would be familiar with Betar. The ancient city (Khirbet el-Yahud – “ruin of the Jews”) was a modest settlement southwest of Jerusalem in the Judean Hills. Surveys and brief excavations have demonstrated that Betar was first settled during the period of the Shoftim and became a city of moderate importance by the time of Hizkiyahu.
    [Show full text]
  • CALVARY CHAPEL HONOLULU TOUR of ISRAEL Saturday, November 2 – Friday, November 15, 2019
    CALVARY CHAPEL HONOLULU TOUR OF ISRAEL Saturday, November 2 – Friday, November 15, 2019 Register online at www.inspiredtravel.com/hon19 Send a check payable to: Day Tour Date Proposed Itinerary Hotels Inspired Travel 3000 W. MacArthur Blvd. #450 Santa Ana, CA 92704 Day 1 Sat 2-Nov Depart USA on your overnight flight to Tel Aviv Night on Plane Please include IT HONLU19IS on all checks and correspondence. Day 2 Sun 3-Nov Arrive in Tel Aviv, transfer to hotel Crowne Plaza, Jerusalem Estimated price of *$4798 from Honolulu, HI, per person, double occupancy includes: Round-trip Day 3 Mon 4-Nov Mount of Olives, Palm Sunday Road, Garden of Gethsemane, Crowne Plaza, Jerusalem airfare to Tel Aviv on a scheduled carrier, 11 days touring the sites listed in Israel, First Class Southern Steps, City of David (Jeremiah's Cistern, Hezekiah's hotels with breakfast and dinner daily plus one lunch, and all transfers, entrance fees, taxes and Tunnel, Pool of Siloam), Western Wall Tunnels, Yad Vashem (Holocaust Museum) tips to hotels, drivers and guides. (Land Only price of *$3113 per person, double occupancy includes: all accommodations except airfare and airport transfers) Day 4 Tue 5 - Nov Wailing Wall, Ophel Digs, Southern Steps, Jewish Quarter, Burnt Crowne Plaza, Jerusalem House, Cardo, Hezekiah's Wall, Arab Market, Jaffa Gate, Elah A deposit of $400 per person is due at registration in order to secure your spot on this Valley tour. All registrations will be processed on a space-available basis. A second deposit of 50% of Day 5 Wed 6-Nov View Bethlehem and Shepherds' Fields, remainder of the day free Crowne Plaza, Jerusalem the tour costs and a copy of your passport will be due by May 2, 2019.
    [Show full text]
  • Eusebius and Hadrian's Founding of Aelia Capitolina in Jerusalem
    ELECTRUM * Vol. 26 (2019): 119–128 doi: 10.4467/20800909EL.19.007.11210 www.ejournals.eu/electrum EUSEBIUS AND HADRIAN’S FOUNDING OF AELIA CAPItoLINA IN JERUSALEM Miriam Ben Zeev Hofman Ben Gurion University of the Negev Abstract: From numismatic findings and recent excavations in the Old City of Jerusalem it emerges that the preparatory work on Aelia Capitolina started at the very beginning of Hadrian’ reign, most probably in the 120s, more than a decade before the Bar Kokhba war. The question then arises as how it happened that Eusebius mentions the founding of this colony as a conse- quence of the war. The answer lies both in the source he depends upon, possibly Ariston of Pella, and also in Eusebius’ own conception of Jewish history. Keywords: Bar Kokhba’s coins, Jerusalem excavations, Ariston of Pella, Eusebius’ view of Jewish history. The military colony of Aelia Capitolina which Hadrian founded in Jerusalem constitutes a traumatic event and a turning point in Jewish history. The holy city of Jerusalem turned into a pagan site inhabited by Roman soldiers, where idolatrous shrines were built and pagan religious rites were held. Jews were prohibited from entering it. The meaning of this event has been variously interpreted in modern scholarship,1 and its very timing within the context of the Bar Kokhba war has long been debated in view of the conflicting testimonies provided by the extant sources. At the beginning of the third century CE, Cassius Dio records the founding of the colony as preceding the Bar 1 For example, scholars are found who consider it usual Roman praxis and attribute it to technical and logistical considerations (Bowersock 1980, 134–135, 138; Mildenberg 1980, 332–334; Schäfer 1981, 92; Schäfer 1990, 287–288, 296; Schäfer 2003, 147; see also Tameanko 1999, 21; Bieberstein 2007, 143–144; Bazzana 2010, 98–99), while others contend that the founding was meant to put an end to Jewish expectations of a Temple by founding a miniature Rome explicitly intended for the settlement of foreign races and for- eign religious rites.
    [Show full text]
  • Christmas and Epiphany G E N E R a L E D I T O R Robert B
    Christmas and Epiphany G E N E R A L E D I T O R Robert B. Kruschwitz A rt E di TOR Heidi J. Hornik R E V ie W E D I T O R Norman Wirzba PROCLAMATION EDITOR William D. Shiell A S S I S tant E ditor Heather Hughes PRODUCTION ASSISTANT Elizabeth Sands Wise D E S igner Eric Yarbrough P UB li SH E R The Center for Christian Ethics Baylor University One Bear Place #97361 Waco, TX 76798-7361 P H one (254) 710-3774 T oll -F ree ( US A ) (866) 298-2325 We B S ite www.ChristianEthics.ws E - M ail [email protected] All Scripture is used by permission, all rights reserved, and unless otherwise indicated is from New Revised Standard Version Bible, copyright 1989, Division of Christian Education of the National Council of the Churches of Christ in the United States of America. ISSN 1535-8585 Christian Reflection is the ideal resource for discipleship training in the church. Multiple copies are obtainable for group study at $3.00 per copy. Worship aids and lesson materials that enrich personal or group study are available free on the Web site. Christian Reflection is published quarterly by The Center for Christian Ethics at Baylor University. Contributors express their considered opinions in a responsible manner. The views expressed are not official views of The Center for Christian Ethics or of Baylor University. The Center expresses its thanks to individuals, churches, and organizations, including the Cooperative Baptist Fellowship, who provided financial support for this publication.
    [Show full text]
  • Aelia Capitolina’ Through a Review of the Archaeological Data
    Roman changes to the hill of Gareb in ‘Aelia Capitolina’ through a review of the archaeological data Roberto Sabelli Dipartimento di Architettura Università degli Studi di Firenze Abstract opposite page Following Jewish revolts, in 114-117 and 132-136 AD, the colony of Iulia Aelia Cap- Fig.1 itolina was founded by Publio Elio Traiano Adriano on the site of Jerusalem – View of the east side Aelia in his honour and Capitolina because it was intended to contain a Capi- of the old walled city from Kidron Valley tol for the Romans – so as to erase Jewish and Christian memories. On the ba- (R. Sabelli 2007) sis of the most recent research it is possible to reconstruct the main phases of transformation by the Romans of a part of the hill of Gareb: from a stone quar- ry (tenth century BC - first century AD) into a place of worship, first pagan with the Hadrianian Temple (second century AD) then Christian with the Costantin- ian Basilica (fourth century AD). Thanks to the material evidence, historical tes- timonies, and information on the architecture of temples in the Hadrianic pe- riod, we attempt to provide a reconstruction of the area where the pagan tem- ple was built, inside the expansion of the Roman town in the second century AD, aimed at the conservation and enhancement of these important traces of the history of Jerusalem. 1 The Gehenna Valley (Wadi er-Rababi to- The hill of Gareb in Jerusalem to the north of Mount Zion, bounded on the day) was for centuries used as city ity 1 dump and for disposing of the unburied south and west by the Valley of Gehenna (Hinnom Valley) , rises to 770 me- corpses of delinquents, which were then ters above sea level; its lowest point is at its junction with the Kidron Valley, burned.
    [Show full text]
  • RCI Demolition and Relocation Timeline by Emily Tower Priority for On-Post Housing, Wagner Said
    School is now in session. Drive carefully. ® VOL. 65, NO. 31 SERVING THE COMMUNITY OF THE U.S. MILITARY ACADEMY AT WEST POINT AUGUST 15, 2008 RCI demolition and relocation timeline By Emily Tower priority for on-post housing, Wagner said. Coming up with a plan wasn’t Most West Point personnel easy, but West Point Family transfer in and out during the Housing officials now know a summer, and that provides enough timeline for construction that will predictability for Wagner to feel demolish and rebuild some homes comfortable about moving each and renovate others into more Stony Lonesome I Family into modern houses, the housing project another on-post house, but he cannot director said last week. guarantee that. “It’s exciting to get going after “I don’t know how exactly the planning for a year,” Rich Wagner, housing will work out,” he said. the Balfour Beatty Communities “But (Stony Lonesome I Families) project director for West Point will get No. 1 priority to move on Family Housing, LLC, said Aug. post. I believe we will have enough 8. housing because of the summer Over the next eight years, move next year, but I can’t promise various levels of construction a house.” Jefferson Hall opens Wednesday will turn 961 on-post homes into West Point leadership and leaders The new six-story Jefferson Hall Library and Learning Center opens Wednesday with a brief 824 new or refurbished homes, from Balfour Beatty Communities informal ceremony at 8:30 a.m. open to the West Point community with tours to follow.
    [Show full text]
  • Petra, Jordan August 31-Sept 2, 2021
    “Travel with Gina” . is NOT a typical tour. You are a friend “Traveling with Me” the way I like to travel. We see the important sights & the real local culture - safely. Due to the ongoing impact of Coronavirus (COVID-19), protecting the safety and wellbeing of travelers, local guides, and suppliers remains my priority and I have adjusted my flexible cancellation and change policy to accommodate the changing times. These trips are good for people who are independent travelers wanting some free time when they travel with a “group of friends”. Not every 5 minutes is planned. We have a lot of free time for individual interests. Many of the people who join this group trip become “lifelong friends” because you have so much in common. Not everyone in our life loves to travel so we need these “traveller friends”. These trips are also for people who want longer, extended & cultural travel. Maybe you are retired already or preparing for retirement? Maybe you want a lifestyle & work-life that allows you to travel as much as you want at any age? Welcome to “Travel with Gina”! “Travel with Gina” PETRA & WADI RUM TOUR 3-Day Tour From Jerusalem August 31-Sept 2, 2021 (3 days) Land Price: $900 (A Gina tour organized with Abraham Hostels) + Int’l Air Starting at $700 TRIP HIGHLIGHTS: • Explore one of the Seven Wonders of the World Petra, the jewel of Jordan, the lost city of the biblical Nabateans, one of the New Seven Wonders of the World – Petra is a magical hand-carved wonder built in the sixth century BC.
    [Show full text]
  • Herod I, Flavius Josephus, and Roman Bathing
    The Pennsylvania State University The Graduate School College of the Liberal Arts HEROD I, FLAVIUS JOSEPHUS, AND ROMAN BATHING: HISTORY AND ARCHAEOLOGY IN DIALOG A Thesis in History by Jeffrey T. Herrick 2009 Jeffrey T. Herrick Submitted in Partial Fulfillment of the Requirements for the Degree of Master of Arts August 2009 The thesis of Jeffrey T. Herrick was reviewed and approved* by the following: Garrett G. Fagan Associate Professor of Classics and Ancient Mediterranean Studies and History Thesis Advisor Paul B. Harvey Associate Professor of Classics and Ancient Mediterranean Studies, History, and Religious Studies, Head of Classics and Ancient Mediterranean Studies Ann E. Killebrew Associate Professor of Classics and Ancient Mediterranean Studies, Jewish Studies, and Anthropology Carol Reardon Director of Graduate Studies in History; Professor of Military History *Signatures are on file in the Graduate School iii ABSTRACT In this thesis, I examine the historical and archaeological evidence for the baths built in late 1st century B.C.E by King Herod I of Judaea (commonly called ―the Great‖). In the modern period, many and diverse explanations of Herod‘s actions have been put forward, but previous approaches have often been hamstrung by inadequate and disproportionate use of either form of evidence. My analysis incorporates both forms while still keeping important criticisms of both in mind. Both forms of evidence, archaeological and historical, have biases, and it is important to consider their nuances and limitations as well as the information they offer. In the first chapter, I describe the most important previous approaches to the person of Herod and evaluate both the theoretical paradigms as well as the methodologies which governed them.
    [Show full text]
  • Holy Land Classic October 27 - November 5, 2021
    Join Pastor Phil Heinze Holy Land Classic October 27 - November 5, 2021 For information or to make a reservation contact: Kathy Humen - Personalized Travel, LLC [email protected] | 817-773-6527 Oct. 27 & 28 - USA to the Holy Land Your pilgrimage begins as you depart the USA on an overnight flight. You will be welcomed at the Tel Aviv airport by our representative and transferred to your hotel to enjoy dinner before retiring for the night. (D) Oct. 29 - The Galilee Worship as you sail across the Sea of Galilee. Visit Capernaum, center of Jesus’ ministry in the Galilee, and visit the synagogue built on the site where Jesus taught (Matt.4:13, 23). On the Mount of Beatitudes, contemplate the “Sermon on the Mount” (Matt. 5-7). Explore the Church of the Fish and the Loaves at Tabgha, traditional site of the feeding of the 5,000 (Luke 9:10). See the Chapel of the Primacy, where Peter professed his devotion three times to the risen Christ (John 21). In Magdala, once home to Mary Magdalene, visit a recently discovered first-century synagogue. Recall Jesus’ baptism by John the Baptist at the Jordan River. (B,D) Oct. 30 - Cana, Nazareth, Megiddo & Caesarea Visit the Franciscan Wedding Chapel in Cana, site of Jesus’ first miracle, before continuing on to Nazareth, Jesus’ boyhood home (Matthew 2:23). Look out over Tel Megiddo (Armageddon) to view one of the most important archaeological sites in Israel. Today’s last stop is Caesarea, a center of the early Christians where an angel visited Cornelius, the first Gentile believer (Acts 10), and where Paul was imprisoned for two years before appealing to Caesar.
    [Show full text]
  • The Coins of Aelia Capitolina
    Top of the Damascus Gate. (Detail of a photo in Wikimedia Commons by Laurice Haddad) N 2018 Donald Trump, the president of called Aelia Capitolina and no Jews lived (Jupiter), parts of which still stand. In Ithe United States of America, ordered there. From the reign of the Roman 130 AD he visited Jerusalem and it was that his country officially recognize Jeru- Em peror Hadrian (117-138 AD) to the from that time that the city was rebuilt salem as the capital of Israel. Following reign of Hostilian (251 AD) a number of as a Roman colony which Hadrian called the United States the Australian gov - coins were minted bearing the name Aelia Capitolina. His family name was ernment ordered that West Jerusalem Aelia Capitolina, and the coins reflect the Aelius, and Capitolina referred to the be recognized by Australia as the capi - Greco-Roman culture that existed in the gods worshiped on the Capitoline Hill tal of Israel. Not many Australians know city at that time. in Rome. Coins were struck to celebrate that for some centuries after the Second Jesus Christ was crucified in Jerusalem the foundation of Aelia Capitolina. ( Fig - Jewish Revolt (132-135 AD) the city was in 30 AD. The city that he knew was ures 1 and 2 ) Veterans of the Roman de stroyed by a Roman army in 70 AD army and other non-Jewish people were after the First Jewish Revolt (66-70 AD). settled there. Jews were not allowed The temple that King Herod built in to live in the city and circumcision was Jerusalem was demolished but the great forbidden.
    [Show full text]
  • On the Centuriation of Roman Britain. by HENRY CHARLES COOTE, Esq., F.S.A
    127 VIII.—On the Centuriation of Roman Britain. By HENRY CHARLES COOTE, Esq., F.S.A. Bead December 5th, 1867. THE civilization which Western Europe received at the hands of Rome was due in great part to the colonies planted by her in every subjected portion of it. It may, therefore, be neither trivial nor uninteresting to inquire whether that colonisation extended itself and its benefits to this country also. Throughout the history of Rome conquest preceded colonisation. The land of a conquered nation, if the Roman government insisted upon its right, became the absolute property of the Roman people. Belonging from that time to the State, it could be retained by the Government as public property (i. e. in fact and etymology the property of the people,) to be used for the support and relief of the finances, or it could, by an act of the Legislature, be granted and appropriated to private individuals, of course a portion of that people or their privileged allies. This latter course was constantly taken, for, as it was a leading idea at Rome to complete and perpetuate her conquests by the multiplication of Roman citizens and allies in the conquered countries, so this could be carried out effectually only by providing those transplanted citizens and allies with the means of a fixed and stable existence, in other words with settlements in land.a a " Ut numerus civium, quern multiplicare divus Augustus conabatur, haberet spatia in quse subsistere potuisset."—Hyginus in Lachman's edition of the Gromatici Veteres, 2 vols. 8vo. Berlin, 1848-1852, p.
    [Show full text]
  • Understanding the Jewish Menorah Does This Ancient Menorah Graffito Show the Temple Menorah?
    Understanding the Jewish Menorah Does this ancient menorah graffito show the Temple menorah? The Jewish menorah—especially the Temple menorah, a seven-branched candelabra that stood in the Temple—is the most enduring and iconic Jewish symbol. But what did the Temple menorah actually look like? In early August 2011, the Israel Antiquities Authority (IAA) issued a press release announcing the discovery of “an engraving of the Temple menorah on a stone object” in a 2,000-year-old drainage channel near the City of David, which was being excavated by Professor Ronny Reich and Eli Shukron. (An unusually well preserved iron sword in its leather scabbard, which presumably belonged to a Roman soldier, was also found there.) The IAA release went on to say that “a Does this recently excavated ancient menorah graffito show us what passerby who saw the [Temple] menorah the Temple menorah looked like? with his own eyes … incised his impressions on a stone.” The excavators were quoted as saying that this graffito “clarifies [that] the base of the original [ancient] menorah … was apparently tripod shaped.” But does it? Depictions of the Jewish menorah with a tripod, or three-legged, base were indeed quite popular in late antique Judaism (fourth–sixth centuries C.E.). This can be seen clearly on the mosaic floors of several synagogues (Hammath Tiberias, Beth-Shean, Beth Alpha and Nirim), not to mention inscribed plaques, oil lamps and even a tiny gold ring from the fifth century. Although there is thus later artistic support for a tripod-based Jewish menorah, the evidence from the late Second Temple period, when the ancient menorah was still standing in the Temple, is rather different.
    [Show full text]