The Pottery Assemblage of Jerusalem's Neo- Babylonian Destruction Level: a Review and Discussion
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4.Employment Education Hebrew Arnona Culture and Leisure
Did you know? Jerusalem has... STARTUPS OVER OPERATING IN THE CITY OVER SITES AND 500 SYNAGOGUES 1200 39 MUSEUMS ALTITUDE OF 630M CULTURAL INSTITUTIONS COMMUNITY 51 AND ARTS CENTERS 27 MANAGERS ( ) Aliyah2Jerusalem ( ) Aliyah2Jerusalem JERUSALEM IS ISRAEL’S STUDENTS LARGEST CITY 126,000 DUNAM Graphic design by OVER 40,000 STUDYING IN THE CITY 50,000 VOLUNTEERS Illustration by www.rinatgilboa.com • Learning centers are available throughout the city at the local Provide assistance for olim to help facilitate a smooth absorption facilities. The centers offer enrichment and study and successful integration into Jerusalem. programs for school age children. • Jerusalem offers a large selection of public and private schools Pre - Aliyah Services 2 within a broad religious spectrum. Also available are a broad range of learning methods offered by specialized schools. Assistance in registration for municipal educational frameworks. Special in Jerusalem! Assistance in finding residence, and organizing community needs. • Tuition subsidies for Olim who come to study in higher education and 16 Community Absorption Coordinators fit certain criteria. Work as a part of the community administrations throughout the • Jerusalem is home to more than 30 institutions of higher education city; these coordinators offer services in educational, cultural, sports, that are recognized by the Student Authority of the Ministry of administrative and social needs for Olim at the various community Immigration & Absorption. Among these schools is Hebrew University – centers. -
Empowering Students Via Travel: Probing the Arab-Israeli Conflict from the Field Dr
Empowering Students Via Travel: Probing the Arab-Israeli Conflict from the Field Dr. Jonathan Snow Roanoke College [email protected] APSA Teaching and Learning Conference February 2020 Abstract Teaching the intricacies of the Arab-Israeli conflict to undergraduates in a comprehensive and dispassionate manner presents numerous difficulties, even under controlled classroom conditions. As logistically difficult as it is, traveling to the region and exploring the issues through direct interactions with its various peoples, places, groups, and polities allows for a unique and meaningful opportunity to unravel otherwise unfathomable elements of this complex case. This paper documents the particular successes, challenges, and missteps of a recent international travel-learning course which brought a group of American undergraduates to Israel and the West Bank for an intensive learning experience. Unlike traditional classroom settings, this course was frontloaded with all of the readings so that the students came in with at least a minimum shared base level of knowledge. The focus on the ground was exploring how on a day- to-day level the inhabitants of the region coexist more than they clash. In this course students gained a unique insight into the various aspects of the current and past Arab-Israeli conflict through exposure to a wide range of sites, narratives, politics, and initiatives in this land shared and claimed by both sides. We were able to meet with individuals from across the various political, ethnic, and religious divides and visited locations in Israel and the West Bank that are holy to Jews, Christians, Muslims, Druze, Baha’is, and others. Students had access to places and peoples out of reach to regular tourists, allowing for thoughtful analysis and understanding of the conflict, its complexity, and its possible resolutions or evolutions. -
Gateway to Israel: a Journey for Adults with Disabilities
Gateway to Israel: A Journey for Adults with Disabilities May 15 – 26, 2016 his May, the Washington DCJCC is pleased to offer a very unique opportunity for adults with disabilities to visit Israel. This once-in-a-lifetime journey of T discovery is in keeping with the DCJCC’s deep commitment to b’tzelem elohim – that all human beings are created in G-d’s image – as well as our fundamental belief in embracing inclusion in all of our programs and activities. This trip is designed especially for adults with disabilities and their companion or caregiver, if needed. Join us for a trip of a lifetime from May 15 – 26, 2016, to Israel – our ancient homeland and the modern nation it has become. We will explore Israel’s history and its spectacular cities, dynamic people, vibrant art and culture, world-class scientific and medical achievements, and natural beauty. Underwritten by generous grants from DCJCC funders, Gateway to Israel has been priced as low as possible to encourage participation by all adults with disabilities. A full itinerary appears in the following pages (program is subject to change). Highlights: • Old City of Jerusalem and the Kotel (Western Wall) • Tel Aviv, Israel’s hopping metropolis on the Mediterranean Sea • Masada, the ancient fortress, which we will ascend by cable car • Boat ride on the Kinneret (Sea of Galilee) • Mount Ben Tal, site of a former military base on the Golan Heights • Tel Dan, alongside the Jordan River, and the Hula Nature Reserve, in the north of Israel • Eretz Bereshit, a desert oasis, for a Biblical hospitality experience, dinner, and drum circle dcjcc.org/journeytoIsrael | page 1 Eligibility: Adults with disabilities, ages 25 years and older. -
Israel: Off the Beaten Track by Carol Goodman Kaufman
Page 16BerkshireJewishVoice• jewishberkshires.org March 11-April 11, 2013 Traveling with Jewish Taste© Israel: Off the Beaten Track By Carol Goodman Kaufman In October, Joel and I traveled to Israel to celebrate The Center’s facil- Hadassah’s centennial anniversary. After the excitement ity and its location are and hoopla of the three-day convention, we remained in truly emblematic of the country to visit family. While we didn’t get a chance both its history and to see everybody, we did manage to catch up with some its mission, which cousins while at the same time getting an “off-the-beaten- is “to assist the city path” look at Israel. residents, of various I hadn’t been to Motza Illit in many years, but it looks identities, in becoming exactly the way I remembered it: lush, green, and quiet active and responsible – an idyllic retreat from the hustle and bustle of Jerusa- partners in the devel- lem. But, life wasn’t always so peaceful. During the riots opment of their com- of 1929, Arabs attacked Jews throughout the country, munities.” The JICC including the tiny village of Motza. develops programs and Many residents died, prompting its leaders to consider relocating. In 1934, twenty partnerships that pro- Jewish families established Motza Illit (meaning “Upper Motza”) higher up on the mote dialogue among same hill. the various constituen- This village of fewer than a thousand residents, just west of the Jerusalem city cies, such as cultural limits, no longer functions as a moshav (a cooperative agricultural community), but competence training is now more of a bedroom community. -
2016 Annual Report
member of World Service Jerusalem 2016 Annual Report Foreword | 1-6 Augusta Victoria Hospital (AVH) | 7-23 Serious Medicine, Caring Staff |7 Ribbon Cutting Ceremony Marks Reopening of Surgical Department | 8 Restoring Hope and Reviving Dreams: New Bone Marrow Transplantation Unit Officially Opened 9| Refurbished Diabetes Care Center Serves Community | 10-11 Mobile Mammography Unit Promotes Awareness, Education, and Early Detection | 12-13 AVH Experience in Elder Care and Palliative Medicine Provides Solid Basis for Expanding Its Services | 14-15 Diverse Specialists Bring to Life the AVH Motto, “Serious Medicine...Caring Staff” |16-17 New AVH School Provides Continuation of Education for Children with Chronic Illnesses | 18 Contents AVH Patient Assistance Fund | 19 AVH Participates in “Clean Care is Safer Care” Initiative | 20 Volunteer Hospitality Program at AVH Fosters Welcoming Atmosphere | 21 AVH Statistics 2016 | 22 AVH Board of Governance | 23 Map of LWF Jerusalem Program Activities | 24-25 Vocational Training Program (VTP) | 26-40 Empowering Youth, Building Civil Society | 26 LWF Vocational Training Program Data 2016 | 27 VTP Graduates Take Varied Paths to Sustainable Livelihoods | 28-30 Table of of Table LWF Opens Multi-Purpose Sports Field at Vocational Training Center in East Jerusalem | 31-32 LWF Summer Camp in Beit Hanina Provides Career Orientation for East Jerusalem Youth | 33-34 Yousef Shalian Offers Professional, Visionary Leadership |34-36 LWF VTP 2016 Graduates Employment Statistics | 37-39 Vocational Training Advisory -
Jerusalem's Cardo (Shopping Center)
Jerusalem's Cardo (Shopping Center) Also known as Cardo Maximus Medeba Map A 6th century church floor in Medeba, Jordan has a mosaic map of the land of Israel with numerous place names in Greek. The center of the map is an open‐ faced depiction of Jerusalem with the city walls, gates, churches (with red roofs), and the Cardo. This main street of the city is depicted with two rows of colonnades running the length of the city from north to south. Excavations Uncovered by Nahman Avigad's team in the 1970s, the Cardo in the Jewish Quarter was excavated for about 200 meters. This portion dates to the time of Emperor Justinian in the first half of the 6th c. A.D. An earlier portion of the Cardo was constructed in the Roman period beginning at the modern Damascus Gate in the north, but it didn't stretch this far south until centuries later. 1 The Main Street The central street of the Cardo is 40 feet (12 m) wide and is lined on both sides with columns. The total width of the street and shopping areas on either side is 70 feet (22 m), the equivalent of a 4‐lane highway today. This street was the main thoroughfare of Byzantine Jerusalem and served both residents and pilgrims. Large churches flanked the Cardo in several places. Shopping Area The columns supported a wooden (no longer preserved) roof that covered the shopping area and protected the patrons from the sun and rain. Today the Byzantine street is about 6 meters below the present street level, indicating the level of accumulation in the last 1400 years. -
Greater Jerusalem” Has Jerusalem (Including the 1967 Rehavia Occupied and Annexed East Jerusalem) As Its Centre
4 B?63 B?466 ! np ! 4 B?43 m D"D" np Migron Beituniya B?457 Modi'in Bei!r Im'in Beit Sira IsraelRei'ut-proclaimed “GKharbrathae al Miasbah ter JerusaBeitl 'Uer al Famuqa ” D" Kochav Ya'akov West 'Ein as Sultan Mitzpe Danny Maccabim D" Kochav Ya'akov np Ma'ale Mikhmas A System of Settler-Colonialism and Apartheid Deir Quruntul Kochav Ya'akov East ! Kafr 'Aqab Kh. Bwerah Mikhmas ! Beit Horon Duyuk at Tahta B?443 'Ein ad D" Rafat Jericho 'Ajanjul ya At Tira np ya ! Beit Liq Qalandi Kochav Ya'akov South ! Lebanon Neve Erez ¥ ! Qalandiya Giv'at Ze'ev D" a i r Jaba' y 60 Beit Duqqu Al Judeira 60 B? a S Beit Nuba D" B? e Atarot Ind. Zone S Ar Ram Ma'ale Hagit Bir Nabala Geva Binyamin n Al Jib a Beit Nuba Beit 'Anan e ! Giv'on Hahadasha n a r Mevo Horon r Beit Ijza e t B?4 i 3 Dahiyat al Bareed np 6 Jaber d Aqbat e Neve Ya'akov 4 M Yalu B?2 Nitaf 4 !< ! ! Kharayib Umm al Lahim Qatanna Hizma Al Qubeiba ! An Nabi Samwil Ein Prat Biddu el Almon Har Shmu !< Beit Hanina al Balad Kfar Adummim ! Beit Hanina D" 436 Vered Jericho Nataf B? 20 B? gat Ze'ev D" Dayr! Ayyub Pis A 4 1 Tra Beit Surik B?37 !< in Beit Tuul dar ! Har A JLR Beit Iksa Mizpe Jericho !< kfar Adummim !< 21 Ma'ale HaHamisha B? 'Anata !< !< Jordan Shu'fat !< !< A1 Train Ramat Shlomo np Ramot Allon D" Shu'fat !< !< Neve Ilan E1 !< Egypt Abu Ghosh !< B?1 French Hill Mishor Adumim ! B?1 Beit Naqquba !< !< !< ! Beit Nekofa Mevaseret Zion Ramat Eshkol 1 Israeli Police HQ Mesilat Zion B? Al 'Isawiya Lifta a Qulunyia ! Ma'alot Dafna Sho'eva ! !< Motza Sheikh Jarrah !< Motza Illit Mishor Adummim Ind. -
Jerusalem: Facts and Trends 2009 / 2010
Jerusalem Institute for Israel Studies Founded by the Charles H. Revson Foundation Jerusalem: Facts and Trends 2009 / 2010 Maya Choshen, Michal Korach 2010 Jerusalem Institute for Israel Studies Publication No. 402 Jerusalem: Facts and Trends 2009/2010 Maya Choshen, Michal Korach This publication was published with the assistance of the Charles H. Revson Foundation, New York The authors alone are responsible for the contents of the publication Translation from Hebrew: Sagir International Translation, Ltd. © 2010, Jerusalem Institute for Israel Studies The Hay Elyachar House 20 Radak St., 92186 Jerusalem [email protected] http://www.jiis.org Table of Contents About the Authors ............................................................................................. 7 Preface ................................................................................................................ 8 Area .................................................................................................................... 9 Population ......................................................................................................... 9 Population size ........................................................................................... 9 Geographical distribution of the population .............................................11 Population growth .................................................................................... 12 Sources of population growth .................................................................. 12 Birth -
Herod I, Flavius Josephus, and Roman Bathing
The Pennsylvania State University The Graduate School College of the Liberal Arts HEROD I, FLAVIUS JOSEPHUS, AND ROMAN BATHING: HISTORY AND ARCHAEOLOGY IN DIALOG A Thesis in History by Jeffrey T. Herrick 2009 Jeffrey T. Herrick Submitted in Partial Fulfillment of the Requirements for the Degree of Master of Arts August 2009 The thesis of Jeffrey T. Herrick was reviewed and approved* by the following: Garrett G. Fagan Associate Professor of Classics and Ancient Mediterranean Studies and History Thesis Advisor Paul B. Harvey Associate Professor of Classics and Ancient Mediterranean Studies, History, and Religious Studies, Head of Classics and Ancient Mediterranean Studies Ann E. Killebrew Associate Professor of Classics and Ancient Mediterranean Studies, Jewish Studies, and Anthropology Carol Reardon Director of Graduate Studies in History; Professor of Military History *Signatures are on file in the Graduate School iii ABSTRACT In this thesis, I examine the historical and archaeological evidence for the baths built in late 1st century B.C.E by King Herod I of Judaea (commonly called ―the Great‖). In the modern period, many and diverse explanations of Herod‘s actions have been put forward, but previous approaches have often been hamstrung by inadequate and disproportionate use of either form of evidence. My analysis incorporates both forms while still keeping important criticisms of both in mind. Both forms of evidence, archaeological and historical, have biases, and it is important to consider their nuances and limitations as well as the information they offer. In the first chapter, I describe the most important previous approaches to the person of Herod and evaluate both the theoretical paradigms as well as the methodologies which governed them. -
Seizing the Mandate: Boycotting Products from Illegal Settlements
SEIZING THE MANDATE: BOYCOTTING PRODUCTS FROM ILLEGAL SETTLEMENTS Interstar This report was prepared by researchers with United Methodists for Kairos Response (UMKR).* About UMKR: UMKR is a global grassroots network of laity and clergy within the United Methodist Church working to align the denomination’s actions with its statements calling for an end to Israel’s occupation of Palestinian land. Responding to an urgent call from Palestinian Christians in the Kairos Palestine Document, UMKR advocates principled investment decisions and consumer choices that will help end the occupation. Through research, education and advocacy, UMKR seeks to implement the Church’s call to use non-violent means of securing a just peace for all the peoples of Israel and Palestine. UMKR works closely with interfaith and ecumenical partners in its work. Many of our volunteers have visited the Israeli settlements in the West Bank and seen the companies that operate there. They have met with Israelis and Palestinians who have documented the presence of companies in the settlements. They have seen first-hand the effects of Israel’s occupation on Christians and Muslims in the Holy Land and are resolved to end it. About United Methodist Policy: The General Conference is the policy making body for the United Methodist denomination. In 2012, the General Conference called on all nations to prohibit the import of products from Israeli settlements. (See page 1.) The church has long opposed Israel’s occupation of land beyond its internationally recognized borders, and -
Ngo Documents 2013-11-01 00:00:00 Financing the Israeli Occupation the Current Involvement Of
Financing the Israeli Occupation The Current Involvement of Israeli Banks in Israeli Settlement Activity Flash Report November 2013 In October 2010, Who Profits published a report about the Israeli banks' involvement in the Israeli occupation. The Israeli banks provide the financial infrastructure for activities of companies, governmental agencies and individuals in the occupied Palestinian territories and the Syrian Golan Heights. Who Profits' research identified six categories in which Israeli banks are involved in the occupation: providing mortgage loans for homebuyers in settlements; providing financial services to settlements' local authorities; providing special loans for construction projects in settlements; operating branches in Israeli settlements; providing financial services to businesses in settlements; and benefiting from access to the Palestinian monetary market as a captured market. Additionally, as Who Profits' report shows, it is evident that the banks are well aware of the types and whereabouts of the activity that is being carried out with their financial assistance. Our new flash report reveals that all the Israeli banks are still heavily involved in financing Israeli settlements, providing services to settlements and financially supporting construction project on occupied land. Contents: Dexia Israel .......................................................................................................................................... 2 Hapoalim Bank ................................................................................................................................... -
Understanding the Jewish Menorah Does This Ancient Menorah Graffito Show the Temple Menorah?
Understanding the Jewish Menorah Does this ancient menorah graffito show the Temple menorah? The Jewish menorah—especially the Temple menorah, a seven-branched candelabra that stood in the Temple—is the most enduring and iconic Jewish symbol. But what did the Temple menorah actually look like? In early August 2011, the Israel Antiquities Authority (IAA) issued a press release announcing the discovery of “an engraving of the Temple menorah on a stone object” in a 2,000-year-old drainage channel near the City of David, which was being excavated by Professor Ronny Reich and Eli Shukron. (An unusually well preserved iron sword in its leather scabbard, which presumably belonged to a Roman soldier, was also found there.) The IAA release went on to say that “a Does this recently excavated ancient menorah graffito show us what passerby who saw the [Temple] menorah the Temple menorah looked like? with his own eyes … incised his impressions on a stone.” The excavators were quoted as saying that this graffito “clarifies [that] the base of the original [ancient] menorah … was apparently tripod shaped.” But does it? Depictions of the Jewish menorah with a tripod, or three-legged, base were indeed quite popular in late antique Judaism (fourth–sixth centuries C.E.). This can be seen clearly on the mosaic floors of several synagogues (Hammath Tiberias, Beth-Shean, Beth Alpha and Nirim), not to mention inscribed plaques, oil lamps and even a tiny gold ring from the fifth century. Although there is thus later artistic support for a tripod-based Jewish menorah, the evidence from the late Second Temple period, when the ancient menorah was still standing in the Temple, is rather different.