“Some Answered Questions” and Its Compiler
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Buddhism and the Bahá'í Writings: an Ontological Rapprochement
Buddhism and the Bahá’í Writings An Ontological Rapprochement * Ian Kluge Buddhism is one of the revelations recognised by the Bahá’í Faith as being divine in origin and, therefore, part of humankind’s heritage of guidance from God. This religion, which has approximately 379 million followers 1 is now making significant inroads into North America and Europe where Buddhist Centres are springing up in record numbers. Especially because of the charismatic leader of Tibetan Prasangika Buddhism, the Dalai Lama, Buddhism has achieved global prominence both for its spiritual wisdom as well as for its part in the struggle for an independent Tibet. Thus, for Bahá’ís there are four reasons to seek a deeper knowledge of Buddhism. In the first place, it is one of the former divine revelations and therefore, inherently interesting, and second, it is one of the ‘religions of our neighbours’ whom we seek to understand better. Third, a study of Buddhism also allows us to better understand Bahá’u’lláh’s teaching that all religions are essentially one. (PUP 175) Moreover, if we wish to engage in intelligent dialogue with them, we must have a solid understanding of their beliefs and how they relate to our own. We shall begin our study of Buddhism and the Bahá’í Writings at the ontological level because that is the most fundamental level at which it is possible to study anything. Ontology, which is a branch of metaphysics, 2 concerns itself with the subject of being and what it means ‘to be,’ and the way in which things are. -
Some Answered Questions
ACCA 1904-1906 SOME ANSWERED QUESTIONS SOME ANSWERED QUESTIONS COLLECTED AND TRANSLATED FROM THE PERSIAN OF 'ABDU'L-BAHA I! BY LAURA CLIFFORD BARNEY PHILADELPHIA COMPANY J. B. LIPPINCOTT TRUBNER & CO. LTD. LONDON: KEGAN PAUL, TRENCH, 1908 All rights reserved AJ3 H0FFITT. Edinburgh : T. and A. COBSTAJJLIS, Printera to His Majesty INTRODUCTION 'I HAVE given to you my tired moments/ were the 1 words of 'Abdu'1-Baha as he rose from table after answering one of my questions. As it was on this so it continued between the day, ; hours of work, his fatigue would find relief in renewed he was able to at activity ; occasionally speak length ; but often, even though the subject might require more time, he would be called away after a few and even weeks would in moments ; again, days pass, which he had no opportunity of instructing me. But I could well be patient, for I had always before me the greater lesson the lesson of his personal life. During my several visits to Acca, these answers were written down in Persian while 'Abdu'1-Baha spoke, that I not with a view to publication, but simply At first might have them for future study. they of the had to be adapted to the verbal translation I had a interpreter; and later, when acquired slight This knowledge of Persian, to my limited vocabulary. and for no accounts for repetition of figures phrases, 1 ' Bahaism. He is also known, Abdu'1-Baha is the great teacher of name of Abbas Efendi. For further and especially in Syria, under the information see article on Bahaism, page vii. -
Religion Asserts That Its Central Concerns Are Discovering Truth and Implementing the Measures Called for by That Truth
1 Truth: A Path for the Skeptic 2 Truth: A Path for the Skeptic Robert Vail Harris, Jr. First Edition (PDF Version) Copyright 2018 Robert Vail Harris, Jr. Website: truth4skeptic.org Email: [email protected] What is truth? Is there meaning in existence? What are life and death? These and similar questions are explored here. This work draws on techniques and examples from science and mathematics in a search for insights from ancient and modern sources. It is writ- ten especially for the skeptical scientist, the agnostic, and the athe- ist. It is informal but rigorous, and invites careful reflection. 3 Contents Page Questions 4 Answers 84 Actions 156 Notes and References 173 Truth: A Path for the Skeptic 4 Questions Overview The search for truth is a lifelong endeavor. From the time we open our eyes at birth until we close them at the hour of death, we are sorting and sifting, trying to determine what is true and what is not, what is reality and what is illusion, what is predictable and what is random. Our understanding of truth underpins our priorities and all our activities. Every thought we have, every step we take, every choice we make is based on our assessment of what is true. Knowing the truth enriches our lives, while false beliefs impover- ish and endanger us. The importance of truth can be illustrated by countless exam- ples. Contractual arrangements are accompanied by an assertion of truthfulness. Participants in a trial are required to tell the truth. Various implements have been used to try to ascertain truth, from the dunking and burning of accused witches to the use of lie detec- tors. -
Lights of Irfan Book 12.Indb
Mayflowers in theVille Lumière: the Dawning of Bahá’í History in the European Continent1 Julio Savi Against the background of the Paris of the fin de siècle and of the Belle Époque, with its magnificent intellectual and artistic efflorescence, a young American lady becomes the catalyst for the spiritual awakening of a group of early God-intoxicated believers. The paper emphasizes their human characters and the mysterious ways through which they, lovingly steered by a subtle, omnipresent and all-guiding Will, came to recognize the dawn of the new era on the European continent and on the whole world. The nineteenth century of the Christian era was drawing to a close when a young woman from the town of Englewood, New Jersey, on the outskirts of New York City, arrived in Paris, on the banks of the Seine. Her family name was Bolles and her name was Mary Ellis(1870–1940), but she was known as May, a name evoking the thought of advanced springtime, multicolored roses, mild breezes, refreshing showers. Randolph, her brother, had decided to study architecture and his family had chosen for him the École des Beaux Arts in Paris. There- fore in 1892–93, May, Randolph and their mother Mary Martha moved to the French capital. A subtle, omnipresent and all-guiding Will had decreed that their choice would open to the young woman a road, which would lead her to a great destiny, comprising “the priceless honor of a martyr’s death” in Argentina in 1940(Shoghí Effendí, qtd. in Holley, “May Ellis Maxwell” 642), if only she would understand the true meaning of events and seize her God-given 281 Lights of ‘Irfán Book Twelve opportunities. -
Baha'ism in Iran
IOSR Journal Of Humanities And Social Science (IOSR-JHSS) Volume 9, Issue 2 (Mar. - Apr. 2013), PP 53-61 e-ISSN: 2279-0837, p-ISSN: 2279-0845. www.Iosrjournals.Org Baha’ism in Iran Ashaq Hussain Centre of Central Asian Studies, University of Kashmir, Hazratbal-190006 Abstract : During the early 19th century, a religious movement called Babism flourished in Persia though for a short period, i:e., 1844-1852. Its founder Mirza Ali Mohammad Shirazi proclaimed his station as that of the Mehdi to the Muslims. Afterwards Bab claimed Prophetic status. He abrogated Islamic law and instead promulgated a system of Babi law in his (Persian) Bayan. Although the Babi movement successfully established its network both in rural and urban settlements of Iran, and after the execution of Bab he became a prominent figure among Babis. Most of the Babis were exiled by the Qachar government to the Sunni Ottoman area in Iraq. It was in Iraq that Baha‟u‟llah proclaimed himself the Prophet Promised by Bab. Majority of the Babis believed him and entered into the new faith and became Baha‟is. This happened in 1863 after a decade of Bab‟s execution. He stated his own dispensation and wrote letters to many kings instigating them to establish peace. He tried a lot to make his laws compatible with the modern globalized world. To him “World is but one country and humankind its citizens”. So far as the relevance of the present study is concerned, its pros and cons need to be analyzed and evaluated objectively. Study of religion usually influences common people in so far as the legitimate force that operates behind the principles and ideals of religion are concerned. -
Searching for May Maxwell: Bahá’Í Millennial Feminism, Transformative Identity & Globalism in the New World Order
Searching for May Maxwell: Bahá’í Millennial Feminism, Transformative Identity & Globalism in the new World Order Shaping Women’s Role in Early Bahá’i Culture 1898-1940 A Thesis Submitted to the College of Graduate Studies and Research in Partial Fulfillment of the Requirements for the Degree of Doctor of Philosophy in the Department of History University of Saskatchewan Saskatoon, SK, Canada By Selena M. Crosson © Copyright Selena M. Crosson, June 2013. All rights reserved. PERMISSION TO USE In presenting this thesis/dissertation in partial fulfillment of the requirements for a Postgraduate degree from the University of Saskatchewan, I agree that the Libraries of this University may make it freely available for inspection. I further agree that permission for copying of this thesis/dissertation in any manner, in whole or in part, for scholarly purposes may be granted by the professor or professors who supervised my thesis/dissertation work or, in their absence, by the Head of the Department or the Dean of the College in which my thesis work was done. It is understood that any copying or publication or use of this thesis/dissertation or parts thereof for financial gain shall not be allowed without my written permission. It is also understood that due recognition shall be given to me and to the University of Saskatchewan in any scholarly use which may be made of any material in my thesis/dissertation. DISCLAIMER Reference in this thesis/dissertation to any specific commercial products, process, or service by trade name, trademark, manufacturer, or otherwise, does not constitute or imply its endorsement, recommendation, or favoring by the University of Saskatchewan. -
The Eternal Quest for God: an Introduction to the Divine Philosophy of `Abdu'l-Bahá Julio Savi
The Eternal Quest for God: An Introduction to the Divine Philosophy of `Abdu'l-Bahá Julio Savi George Ronald, Publisher 46 High Street, Kidlington, Oxford OX5 2DN Copyright © Julio Savi, 1989 All rights Reserved British Library Cataloguing in Publication Data Savi, Julio The eternal quest for God: an introduction to the divine philosophy of `Abdu'l-Bahá. I. Bahaism. Abd al Baha ibn Baha All ah, 1844-1921. I. Title II. Nell'universo sulle tracce di Dio. English 297'.8963 ISBN 0-85398-295-3 Printed in Great Britain by Billing and Sons Ltd, Worcester By the same author Nell'universo sulle tracce di Dio (EDITRICE NÚR, ROME, 1988) Bahíyyih Khánum, Ancella di Bahá (CASA EDITRICE BAHÁ'Í, ROME, 1983) To my father Umberto Savi with love and gratitude I am especially grateful to Continental Counselor Dr. Leo Niederreiter without whose loving encouragement this book would have not been written Chapter 1 return to Table of Contents Notes and Acknowledgements Italics are used for all quotations from the Bahá'í Sacred Scriptures, namely `any part of the writings of the Báb, Bahá'u'lláh and the Master'. (Letter on behalf of Shoghi Effendi, in Seeking the Light of the Kingdom (comp.), p.17.) Italics are not used for recorded utterances by `Abdu'l- Bahá. Although very important for the concepts and the explanations they convey, when they have `in one form or the other obtained His sanction' (Shoghi Effendi, quoted in Principles of Bahá'í Administration, p.34) - as is the case, for example, with Some Answered Questions or The Promulgation of Universal Peace - they cannot `be considered Scripture'. -
The Ten Plagues of the Exodus in Light of the Bahá'í Writings
The Ten Plagues of the Exodus in Light of the Bahá’í Writings JoAnn Borovicka www.JoAnnBorovicka.com Based on: “The Ten Plagues of the Exodus in Light of the Baha’i Writings” by JoAnn Borovicka in Lights of ‘Irfan - Book 16 (Bahai-Library.com) Photographic images in this presentation by JoAnn Borovicka unless otherwise noted. Overview 1: The Exodus Narrative and Theories The Exodus narrative is an important ancient tradition. There is compelling evidence that the story does not represent literal historical facts. 2: Understanding Bahá’í References The Bahá’í Writings sometimes refer to the Exodus narrative as if it really happened. These references validate the spiritual truths contained in the scripture; however, they do not validate the story as historical fact. 3: Inner Meanings in the Exodus Narrative The Exodus narrative contains spiritual truths that are universally relevant. Part One: Exodus Narrative and Theories Exodus Narrative • Israelites in forced labor in Egypt under a tyrannical Pharaoh • Moses confronts Pharaoh “Let my people go.” (5:1) • Moses inflicts the land of Egypt with ten plagues Plagues 1 Water to blood 2. Frogs* 3. Gnats 4. Flies* 5. Diseased cattle 6. Boils 7. Thunder, hail, fire* 8. Locusts* 9. Three days of darkness* 10. Death of the Egyptian firstborns** * False release **Release, then pursuit • Moses leads the Israelites out of Egypt • Pharaoh sets out in pursuit with the Egyptian army • Moses parts the waters, the Israelites advance on dry land, Pharaoh’s army drowns • 13th Century B.C.* * Finkelstein and -
MAT TYPE 001 L578o "Levine, Lawrence W"
CALL #(BIBLIO) AUTHOR TITLE LOCATION UPDATED(ITEM) MAT TYPE 001 L578o "Levine, Lawrence W" "The opening of the American mind : canons, culture, and history / Lawrence W. Levine" b 001.56 B632 "The Body as a medium of expression : essays based on a course of lectures given at the Institute of Contemporary Arts, London / edited by Jonathan Benthall and Ted Polhemus" b 001.9 Sh26e "Shaw, Eva, 1947-" "Eve of destruction : prophecies, theories, and preparations for the end of the world / by Eva Shaw" b 001.942 C841u "Craig, Roy, 1924-" UFOs : an insider's view of the official quest for evidence / by Roy Craig b 001.942 R159p "Randle, Kevin D., 1949-" Project Blue Book exposed / Kevin D. Randle b 001.942 St97u "Sturrock, Peter A. (Peter Andrew)" The UFO enigma : a new review of the physical evidence / Peter A. Sturrock b 001.942 Uf7 The UFO phenomenon / by the editors of Time- Life Books b 001.944 M191m "Mackal, Roy P" The monsters of Loch Ness / Roy P. Mackal b 001.944 M541s "Meredith, Dennis L" Search at Loch Ness : the expedition of the New York times and the Academy of Applied Science / Dennis L. Meredith b 001.96 L891s "Lorie, Peter" Superstitions / Peter Lorie b 004 P587c "Pickover, Clifford A" Computers and the imagination : visual adventures beyond the edge / Clifford A. Pickover b 004.16 R227 2001 Reader's Digest the new beginner's guide to home computing b 004.1675 Ip1b3 2013 "Baig, Edward C" iPad for dummies / by Edward C. Baig and Bob Dr. Mac LeVitus b 004.1675 Ip2i 2012 "iPhone for seniors : quickly start working with the user-friendly -
Some Reflections on “Questions” and Bahá'í Studies
Some Reflections on “Questions” and Bahá’í Studies Matt Weinberg April 2005 Good evening. On behalf of the Association for Bahá’í Studies, it is my pleasure to welcome you to what we expect will be an energizing and enriching conference. We are thrilled that you are here. In its letter to the Association for Bahá’í Studies requesting that it organize this gathering, the National Spiritual Assembly of the United States emphasized the need to focus young adult Bahá’ís on the “true meaning of Bahá’í scholarship.” Toward that end, this weekend is designed to initiate a conversation. It is our hope that a new discourse about learning—a dialogue about knowledge, service, and social action—can take root. But to do this, to ascend the “heights of excellence” asked of us by the Head of the Faith, all of us need to be involved; and so we have endeavored to provide opportunities to you this weekend to give voice to the issues and concerns that you deem important. While the conference program will help frame key ideas and concepts, we need you to raise questions—lots of questions! To encourage you in this regard, I want to spend a few minutes exploring the significance of questions in our Faith and its relationship to the theme of the conference.1 Asking questions, searching for understanding and truth, is central to Bahá’í identity and the Bahá’í way of being. Questions, particularly difficult questions, serve to clarify and refine our thinking. We should welcome challenging inquiries for they provide us with the opportunity to examine the deeper implications of Bahá’u’lláh’s Revelation. -
The Baha'i Principle of Religious Unity and the Challenge of Radical Pluralism
v479 N S 6o49 THE BAHA'I PRINCIPLE OF RELIGIOUS UNITY AND THE CHALLENGE OF RADICAL PLURALISM THESIS Presented to the Graduate Council of the University of North Texas in Partial Fulfillment of the Requirements For the Degree of Master of Arts By Dann J. May, B.S, M.S. Denton, Texas December, 1993 May, Dann J., The Baha'i Principle of Religious Unity and the Challenge of Radical Pluralism. Master of Arts (Interdisciplinary Studies), December 1993, 103 pp., bibliography, 141 titles. The Baha'i principle of religious unity is unique among the world's religious traditions in that its primary basis is found within its own sacred texts and not in commentaries of those texts. The Bahs'i principle affirms the exis- tence of a common transcendent source from which the religions of the world originate and receive their inspiration. The Bahe'i writings also emphasize the process of personal transformation brought about through faith as a unifying factor in all religious traditions. The apparent differences between the world's religious traditions are explained by appealing to a perspectivist approach grounded in a process metaphysics. For this reason, I have characterized the Baha'i view as "process perspectivism". Radical pluralism is the greatest philo- sophical challenge to the Bahs'i principle of religious unity. The main criticisms made by the radical pluralists are briefly examined. ACKNOWLEDGEMENTS I am indebted to Dr. George James of the University of North Texas for not only supporting my thesis and for his encouragement and helpful advice, but also for his friendship and help in guiding my career change from geology to philosophy. -
The Worlds Religions
The Worlds Religions Following is a partial listing of the various belief systems for you to consider and investigate if desired. Remember, an open and inquiring mind is a powerful tool to have with you on your journey. You won’t make the correct decisions all of the time and when a change is needed, make that change after a full study is completed. None of what you experience and learn will be wasted. Only when you select an organization to belong to and then blindly follow it without question are you wasting your time and stifling your evolution and perhaps even placing yourself in danger. This is also essential advice when considering a spiritual or religious organization, a career path or a political affiliation. Your most valid spiritual outcomes will be based not only by what you are experiencing now but also by what you have absorbed from previous incarnations. The following description of religious or spiritual organizations or tenets is not a complete listing nor should they be considered absolutely accurate in their descriptions. The information describing each of them was gathered from various writings as diverse as the dictionary or discovered on the world-wide-web from Wikipedia and other sources. The information offered herein should be used as a starting point for the reader to select a religious entity that they might be interested in finding out more about. We here at The Emerald Crystal are not theologians or scholars or experts in the vast study of religions. If your desire is to acquire accuracy and a superior degree in this vast field of religiosity, you must go elsewhere.