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Temporal Disunity and Structural Unity in the Music of John Coltrane 1965-67
Listening in Double Time: Temporal Disunity and Structural Unity in the Music of John Coltrane 1965-67 Marc Howard Medwin A dissertation submitted to the faculty of the University of North Carolina at Chapel Hill in partial fulfillment of the requirements for the degree of Doctor of Philosophy in the Department of Music. Chapel Hill 2008 Approved by: David Garcia Allen Anderson Mark Katz Philip Vandermeer Stefan Litwin ©2008 Marc Howard Medwin ALL RIGHTS RESERVED ii ABSTRACT MARC MEDWIN: Listening in Double Time: Temporal Disunity and Structural Unity in the Music of John Coltrane 1965-67 (Under the direction of David F. Garcia). The music of John Coltrane’s last group—his 1965-67 quintet—has been misrepresented, ignored and reviled by critics, scholars and fans, primarily because it is a music built on a fundamental and very audible disunity that renders a new kind of structural unity. Many of those who study Coltrane’s music have thus far attempted to approach all elements in his last works comparatively, using harmonic and melodic models as is customary regarding more conventional jazz structures. This approach is incomplete and misleading, given the music’s conceptual underpinnings. The present study is meant to provide an analytical model with which listeners and scholars might come to terms with this music’s more radical elements. I use Coltrane’s own observations concerning his final music, Jonathan Kramer’s temporal perception theory, and Evan Parker’s perspectives on atomism and laminarity in mid 1960s British improvised music to analyze and contextualize the symbiotically related temporal disunity and resultant structural unity that typify Coltrane’s 1965-67 works. -
BAHA'i NEWS .So
BAHA'I NEWS .so. 231 MAY, 1950 YEAR 107 BAHA'I ERA From the Guardian (Excerpt fro.m a letter to Mr. Has cle Cornbleth, da ted Aug. 5, 1949, from Shoghi Effendi, through his sec retary): "As we suffer these misfortunes we must remember that the Proph ets of God Themselves were not im mune from these things which men suffer. They knew sorrow, illness and pain too. They rose above these things through Their spirits, and that is what we must try and do too, when afflicted. The troubles of this world pass, :i.nd what we have left is what we have made of our souls: so it is to this we must look-to becoming more spiritual, drawing nearer to God, no matter what our human minds and bodies go through." (Excerpt from another letter to Mr. Cornbleth, concerning the illness of Mr. Walter Olitzki, dated Sept. 5, 1949, from Shoghi Effendi, through his secretary): "Cancer is such a terrible scourge in the world today! But when the believers are called upon to go through such bitter ordeals they have the faith to sustain them, the love of their Baha'i friends to com fort them, and the glorious words of Baha'u'llah regarding immortality to give them confidence and courage. Blessed are we, indeed, even in the midst of our greatest trials." Calendar 19-Day Feasts: June 5-Nur-Light June 24--Ral.J.mat-Mercy work is in place. Heating and venti lating is installed complete, except Temple Interior Construction for a few items which must wait un Progress to April I 7, 1950 til the balance of the interior work is done. -
Malcolm Braff's Approach to Rhythm for Improvisation
Malcolm Braff’s Approach to Rhythm for Improvisation: Definition, Analysis and Aesthetic Daniel Jacobus Steyn de Wet A dissertation submitted to the faculty of humanities, University of the Witwatersrand, Johannesburg, in fulfilment of the requirements for the degree of MMUS. Johannesburg 2017 Plagiarism Declaration 1. I know that plagiarism is wrong. Plagiarism is to use another’s work and to pretend that it is one’s own. 2. I have used the author date convention for citation and referencing. Each significant contribution to, and quotation in, this thesis from the work or works of other people has been acknowledged through citation and reference. 3. The essay is my own work. 4. I have not allowed and will not allow anyone to copy my work with the intention of passing it off as his or her own work. _______________________ _________________________ Signature Date Human Research Ethics Clearance (non-medical) Certificate Number: 2 Acknowledgements I would like to thank my friends and family for the support they have shown through this time. I further thank the various supervisors and co-supervisors who have at some point had some level of input into this study. On the practical side of my study I thank Malcolm Ney for the high level of classical training that I have received. I thank Andre Petersen for his input into the jazz specific aspects of my performance training. Special thanks to Dr. Carlo Mombelli for the training I received in his ensembles and at his home with regard to beautiful and improvised music. Thanks also go to the supervisors for the majority of my proposal phase Dr. -
Exploitation of the American Progressive Education Movement in Japan’S Postwar Education Reform, 1946-1950
Disarming the Nation, Disarming the Mind: Exploitation of the American Progressive Education Movement in Japan’s Postwar Education Reform, 1946-1950 Kevin Lin Advised by Dr. Talya Zemach-Bersin and Dr. Sarah LeBaron von Baeyer Education Studies Scholars Program Senior Capstone Project Yale University May 2019 i. CONTENTS Introduction 1 Part One. The Rise of Progressive Education 6 Part Two. Social Reconstructionists Aboard the USEM: Stoddard and Counts 12 Part Three. Empire Building in the Cold War 29 Conclusion 32 Bibliography 35 1 Introduction On February 26, 1946, five months after the end of World War II in Asia, a cohort of 27 esteemed American professionals from across the United States boarded two C-54 aircraft at Hamilton Field, a U.S. Air Force base near San Francisco. Following a stop in Honolulu to attend briefings with University of Hawaii faculty, the group was promptly jettisoned across the Pacific Ocean to war-torn Japan.1 Included in this cohort of Americans traveling to Japan was an overwhelming number of educators and educational professionals: among them were George S. Counts, a progressive educator and vice president of the American Federation Teachers’ (AFT) labor union and George D. Stoddard, state commissioner of education for New York and a member of the U.S. delegation to the first meeting of the United Nations Educational, Scientific, and Cultural Organization (UNESCO).2,3 This group of American professionals was carefully curated by the State Department not only for their diversity of backgrounds but also for -
A Journey Through the Seven Valleys1 of Bahá'u'lláh
A Journey through t he Seven Valle ys A Journey through the Seven Valleys1 of Bahá’u’lláh by Ghasem Bayat Preamble n this brief journey through the Seven Va l l e y s2 of Bahá’u’lláh, we will partake of its spiritual bounties, focus on its principal message, tune our hearts to the teachings it enshrines, marvel at its masterful composition Iand form, and recognize some of the distinctive features of this book as compared with Islamic mystic writ- ings. This brief journey is at best an introduction to this Epistle, and is intended to encourage the readers to embark on an in-depth study of the Seven Valleys to receive the full measure of love and life it off e r s . The Historical Background This Epistle of Bahá’u’lláh was revealed during the Baghdad period, circa 1862 C .E. It was revealed in answer to questions raised by S ha yk h M u h y i ’ d - D í n ,3 the judge of K hániqayn, a town located in Iraqi Kurdistan, northeast of Baghdad, and near the Iranian border. The words of the beloved Guardian in describing the significance of this Epistle and its relation to other Writings of Bahá’u’lláh provides us with a perspective on this book: To these two outstanding contributions to the world’s religious literature [the Kitáb-i-ˆqán and the Hidden Words], occupying respectively, positions of unsurpassed preeminence among the doctrinal and ethical Writings of the Author of the Bahá’í Dispensation, was added, during that same period, a treatise that may well be regarded as His greatest mystical composition, designated as the “Seven Valleys,” -
Solace of the Heart’
Solace of the Heart Peter Mputle Revised Edition 2020 1 Dedicated to all those inquiring minds, for they are bound to tread a path of search and discover a hidden Treasure laid within a mystic cave of Eternity. 2 Contents Foreword 4 Section 1: Spirituality 1. Lifeless life 6 2. High Call 7 3. Secret of Ages 8 4. The Glory of God 9 5. Fearless Warrior 10 6. Crying Voice 11 7. Yearning 12 8. The Last Breath 12 9. Rest not in Peace 13 10. Synopsis 14 11. Arise 15 12. Chocolate of God 16 13. Chocolate Skin 16 14. Remarkable ‘One’ 17 15. A Thousand Years 18 16. Beware! 19 17. What...! 20 18. The Inseparable Two 21 19. Mortal Separation 21 20. The ‘WORD’ 22 21. Order 23 22. Embodiment of real Life 24 23. Bread of Heaven 25 24. The Sadratu’l Muntaha 26 25. Angel Gabriel 27 26. Triangular Love 28 27. Understanding 28 28. Divine Utterances 29 Section 2: Reflections on the ‘Seven Valleys’ 29. The Path of Search 30 30. The Valley of Love 31 31. Valley of Knowledge 32 32. Unity 33 33. Pure Contentment 34 34. Wonderment 35 35. True Poverty 36 Section 3: Temper 36. Lamentation of the Desolate 37 37. Forgotten Love 38 38. Diminishing Love 38 39. Drooping Heart 38 40. Layli 39 41. Lady Layli 40 42. Spurious Assumptions 41 43. Voices 41 References 42 3 Foreword The poems in this booklet were inspired by the Holy Writings of the Bahá’í Faith. The evidence of this is the type of language and words used which symbolises the Shakespearean era and the King James Version of Bible. -
Buddhism and the Bahá'í Writings: an Ontological Rapprochement
Buddhism and the Bahá’í Writings An Ontological Rapprochement * Ian Kluge Buddhism is one of the revelations recognised by the Bahá’í Faith as being divine in origin and, therefore, part of humankind’s heritage of guidance from God. This religion, which has approximately 379 million followers 1 is now making significant inroads into North America and Europe where Buddhist Centres are springing up in record numbers. Especially because of the charismatic leader of Tibetan Prasangika Buddhism, the Dalai Lama, Buddhism has achieved global prominence both for its spiritual wisdom as well as for its part in the struggle for an independent Tibet. Thus, for Bahá’ís there are four reasons to seek a deeper knowledge of Buddhism. In the first place, it is one of the former divine revelations and therefore, inherently interesting, and second, it is one of the ‘religions of our neighbours’ whom we seek to understand better. Third, a study of Buddhism also allows us to better understand Bahá’u’lláh’s teaching that all religions are essentially one. (PUP 175) Moreover, if we wish to engage in intelligent dialogue with them, we must have a solid understanding of their beliefs and how they relate to our own. We shall begin our study of Buddhism and the Bahá’í Writings at the ontological level because that is the most fundamental level at which it is possible to study anything. Ontology, which is a branch of metaphysics, 2 concerns itself with the subject of being and what it means ‘to be,’ and the way in which things are. -
The Caravan V2 E2 for EXPORT
The Way of Freedom is opened! Hasten ye! The Way of Freedom is opened! Hasten ye! The Fountain of Knowledge is gushing! Drink ye! Say, O Friends: The Tabernacle of Oneness is raised; look not upon each other with the eye of strangeness. Ye are all the fruits of one tree and the leaves of one branch. Truly, I say: whatever lessens ignorance and increases knowledge, that has been, is and shall be accepted by the Creator. Baha'u'llah (Baha'i Scriptures, pages 132-133) THE CARAVAN || REVIVED EDITION : VOLUME 2 || AZAMAT 175 B.E 1. Exhibit of the New History Society and the Caravan at the New York World Fair in the year 1939 The Goal of its existance was to spread the teachings of the Baha'i faith. 2. THE CARAVAN || REVIVED EDITION : VOLUME 2 || AZAMAT 175 B.E FOREWORD It is with Divine Blessings and your continued support in the form of an overwhelming response to our small efforts, that we are today presenting the Third Edition of this effort to spread the pristine message of God, which is Love !! The divine words of the Great Manifestation are soothing to the hearts of the believers and thus it is our core purpose to inspire the faithful to walk on the path of righteousness and enlightenment. The recently concluded month of fasting gave us a much needed spiritual boost by creating a divine connection between ourselves and the light of the Manifestation. The festival of Ridvan reminds us of the Holy days when believers would gather in the Garden of Ridvan in Baghdad, Iraq to congratulate and meet the Manifestation of God for 12 days. -
Information to Users
INFORMATION TO USERS This manuscript has been reproduced from the microfilm master. UMI films the text directly from the original or copy submitted. Thus, some thesis and dissertation copies are in typewriter face, while others may be from any type of computer printer. The quality of this reproduction is dependent upon the quality of the copy submitted.Broken or indistinct print, colored or poor quality illustrations and photographs, print bleedthrough, substandard margins, and improper alignment can adversely affect reproduction. In the unlikely event that the author did not send UMI a complete manuscript and there are missing pages, these will be noted. Also, if unauthorized copyright material had to be removed, a note will indicate the deletion. Oversize materials (e.g., maps, drawings, charts) are reproduced by sectioning the original, beginning at the upper left-hand comer and continuing from left to right in equal sections with small overlaps. Photographs included in the original manuscript have been reproduced xerographically in this copy. Higher quality 6" x 9" black and white photographic prints are available for any photographs or illustrations appearing in this copy for an additional charge. Contact UMI directly to order. ProQuest Information and Learning 300 North Zeeb Road, Ann Arbor, Ml 48106-1346 USA 800-521-0600 UMI* "SENTIMENTALISTS AND RADICALS”: THE ROLE OF GENDER IN THE CONSTRUCTION OF PROGRESSIVE EDUCATION IN THE 1930s DISSERTATION Presented in Partial Fulfillment of the Requirements for The Degree Doctor of Philosophy in the Graduate School of The Ohio State University By Diana K. Moyer, MA. ****** The Ohio State University 2001 Dissertation Committee: Approved by Professor Patti Lather, Adviser Professor Mary Leach Adviser Professor Leigh Gilmore College of Education UMI Number 3011122 Copyright 2001 by Moyer, Diana K. -
The Importance of Deepening Our Knowledge and Understanding Of
The Importance of Deepening our Knowledge and Understanding of the Faith The Importance of Deepening our Knowledge and Understanding of the Faith A compilation of extracts from the Bahá'í Writings Prepared by the Research Department of the Universal House of Justice Bahá'í World Centre Baha'i Publishing Trust, Wilmette, Illinois 60091 Copyright by the National Spiritual Assembly of the Baha'is of Canada 1983 Also in the Compilation of Compilations Vol. I, pp. 187-234 CONTENTS Extracts from the Writings of Bahá'u'lláh Extracts from the Writings of `Abdu'l-Bahá Extracts from the Utterances of `Abdu'l-Bahá Extracts from Letters written by Shoghi Effendi Extracts from Letters written on behalf of Shoghi Effendi Extracts from the Writings of Bahá'u'lláh 1. Recite ye the verses of God every morn and eventide. Whoso faileth to recite them hath not been faithful to the Covenant of God and His Testament, and whoso turneth away from these holy verses in this Day is of those who throughout eternity have turned away from God. Fear ye God, O My servants, one and all. Bahá'u'lláh, The Kitab-i-Aqdas, p. 73 2. Were any man to taste the sweetness of the words which the lips of the All-Merciful have willed to utter, he would, though the treasures of the earth be in his possession, renounce them one and all, that he might vindicate the truth of even one of His commandments, shining above the Dayspring of His bountiful care and loving-kindness. Bahá'u'lláh, A Synopsis and Codification of the Laws and Ordinances of Kitab-i-Aqdas, p. -
Harpercollins Books for the First-Year Student
S t u d e n t Featured Titles • American History and Society • Food, Health, and the Environment • World Issues • Memoir/World Views • Memoir/ American Voices • World Fiction • Fiction • Classic Fiction • Religion • Orientation Resources • Inspiration/Self-Help • Study Resources www.HarperAcademic.com Index View Print Exit Books for t H e f i r s t - Y e A r s t u d e n t • • 1 FEATURED TITLES The Boy Who Harnessed A Pearl In the Storm the Wind How i found My Heart in tHe Middle of tHe Ocean Creating Currents of eleCtriCity and Hope tori Murden McClure William kamkwamba & Bryan Mealer During June 1998, Tori Murden McClure set out to William Kamkwamba was born in Malawi, Africa, a row across the Atlantic Ocean by herself in a twenty- country plagued by AIDS and poverty. When, in three-foot plywood boat with no motor or sail. 2002, Malawi experienced their worst famine in 50 Within days she lost all communication with shore, years, fourteen-year-old William was forced to drop ultimately losing updates on the location of the Gulf out of school because his family could not afford the Stream and on the weather. In deep solitude and $80-a-year-tuition. However, he continued to think, perilous conditions, she was nonetheless learn, and dream. Armed with curiosity, determined to prove what one person with a mission determination, and a few old science textbooks he could do. When she was finally brought to her knees discovered in a nearby library, he embarked on a by a series of violent storms that nearly killed her, daring plan to build a windmill that could bring his she had to signal for help and go home in what felt family the electricity only two percent of Malawians like complete disgrace. -
Some Aspects of Bahá'í Ethics
The 20th Hasan M. Balyuzi Memorial Lecture Some Aspects of Bahá’í Ethics UDO SCHAEFER I am really overwhelmed and deeply touched by your warm-hearted wel- come and introduction. It is an unexpected, great honor to have been cho- sen by the Association to present the Hasan M. Balyuzi Memorial Lecture. I would like to express my sincerest gratitude and that of my wife for this invitation. The material that I am presenting—some aspects of Bahá’í ethics—is taken from the draft of a forthcoming book, Bahá’í Ethics in Light of Scripture.1 A systematic presentation of the new standard of values is, as I feel, not only timely, it is rather a matter of urgency in the face of the increasing disintegration of traditional morality and the truly apocalyp- tic dimension of spreading immorality all over the world. When choosing my topic for this conference I had to decide between an outline of the new morality which, in the given time frame, could not have been more than a general survey, or some few central issues that can be dealt with more in depth. I chose the latter option, inasmuch as I can refer to my article pub- lished in the Bahá’í Studies Review, “The New Morality: An Outline.” Let me start with a few general remarks on ethics: The term derives from the Greek ethikos which pertains to ethos (character). Ethics as part of practical philosophy is also called “moral philosophy,”2 and, if it is a religious ethics based on revelation (a revelatory ethics like Bahá’í ethics), one can call it “moral theology,” as it is termed in Catholicism.