Torah Service, and Concluding at the End of the Sermon קוה אל יי חזק ויאמץ לבך וקוה אל יי
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Elul: Hashem REALLY Loves You Written by Breslov.Org | September 9, 2014
R’ Tauber – Elul: HaShem REALLY Loves You written by breslov.org | September 9, 2014 Video & Audio: Rav Elchonon Tauber class #22 on HaShem’s amazing love for us during the month of Elul. Rabbi Tauber – Likutey Halachot, Class 22 – mp3 Download If you live in Los Angeles, consider attending the Tuesday night class on Likutey Halachot live with Rabbi Tauber, Chabad SOLA 1627 S. La Cienega starting @ 9 pm. Pathways: Parashat Shoftim written by breslov.org | September 9, 2014 “Pathways” is a weekly Torah publication exploring the festivals and parsha, published by BRI. To receive “Pathways” delivered straight to your email box, simply use the sign-up form on the right column of breslov.org. Breslov Customs – Elul written by breslov.org | September 9, 2014 Most Breslover Chassidim in Eretz Yisrael recite the prayers ofYom Kippur Katan every Erev Rosh Chodesh. But even those who do not observe Yom Kippur Katan every month recite the prayers on Erev Rosh Chodesh Elul and Erev Rosh Chodesh Nisan. In addition, many Breslover Chassidim travel to Meron on Erev Rosh Chodesh Elul to recite the Yom Kippur Katan prayers beside the grave of the holy Tanna, Rabbi Shimon Bar Yochai. * * * Rebbe Nachman encouraged his followers to recite the Tikkunei Zohar as well as additional prayers and supplications during the month of Elul. It is also customary to remain in the synagogue and Beit Medrash to learn Torah later than usual at night. Rebbe Nachman said, “The niggun with which the Tikkunei Zohar is recited, and the strain and fatigue produced by staying late in the Beis Medrash, are all made into great and lofty things on high” (Sichos haRan 294). -
Includes Calendars, Contributors, Preface, and Title
THE AMERICAN JEWISH YEAR BOOK v. 44 LOUIS DEMBITZ BRANDEIS 1856-1941 The American Jewish Year Book 5703 September 12, 1942 to September 29, 1943 Volume 44 Edited for THE AMERICAN JEWISH COMMITTEE HARRY SCHNEIDERMAN, Editor MORRIS T. FINE, Assistant Editor PHILADELPHIA THE JEWISH PUBLICATION SOCIETY OF AMERICA 1942—S 703 COPYRIGHT, 1942 BY THE JEWISH PUBLICATION SOCIETY OF AMERICA All rights reserved. No Part of this book may be reproduced in any form without permission in writing from the publisher: except by a reviewer who may quote brief passages in a review to be printed in a magazine or newspaper. PRINTED IN THE UNITED STATES OF AMERICA PRESS OF THE JEWISH PUBLICATION SOCIETY PHILADELPHIA, PENNA. PREFACE Appearing at a time when our country is at war, this volume has had to be considerably reduced in size as compared with those of recent years, because of the rise in printing costs and the necessity of economizing in materials. The section containing the monthly calendars regularly appearing at the beginning of the volume is this year expanded to include brief descriptions of the Jewish Holy Days, Festivals and Fasts as well as tables of abridged calendars for fifty years. For these additional features, as well as for the monthly calendars prepared annually, the Editor is indebted to Dr. Julius H. Greenstone, whose valuable contribution will, we trust, make this section more useful and meaningful to those who consult the YEAR BOOK for informa- tion on the Jewish calendar. Of the five special articles in this volume two deal with American Jews who passed away during the year, while three commemorate significant cultural landmarks in Jewish life. -
Elul Written by Breslov.Org | August 24, 2014
Breslov Customs – Elul written by breslov.org | August 24, 2014 Most Breslover Chassidim in Eretz Yisrael recite the prayers ofYom Kippur Katan every Erev Rosh Chodesh. But even those who do not observe Yom Kippur Katan every month recite the prayers on Erev Rosh Chodesh Elul and Erev Rosh Chodesh Nisan. In addition, many Breslover Chassidim travel to Meron on Erev Rosh Chodesh Elul to recite the Yom Kippur Katan prayers beside the grave of the holy Tanna, Rabbi Shimon Bar Yochai. * * * Rebbe Nachman encouraged his followers to recite the Tikkunei Zohar as well as additional prayers and supplications during the month of Elul. It is also customary to remain in the synagogue and Beit Medrash to learn Torah later than usual at night. Rebbe Nachman said, “The niggun with which the Tikkunei Zohar is recited, and the strain and fatigue produced by staying late in the Beis Medrash, are all made into great and lofty things on high” (Sichos haRan 294). * * * Reb Nosson praises the custom of reading the entireTaNaKH during the days of Elul and Tishrei, finishing on Hoshanah Rabbah (See Otzar haYirah, Teshuvas haShanah, Elul). * * * However, not everyone can do this. Once, while recovering from surgery, Rabbi Elazar Kenig mentioned that he hoped to complete the Rebbe’s Sippurei Ma’asiyos before Rosh Hashanah. This is an example of how we must adjust our goals to our abilities and circumstances at every stage of life, and how more modest avodahs are also meaningful. * * * Breslover Chassidim recite Psalm 27 LeDovid( HaShem Ori) immediately after Tachanun, or after Shemoneh Esreh when there is no Tachanun, prior to Kaddish. -
Jazz Psalms Sheet Music
Sheet Music for Featuring: Lead sheets (including melody and chords) Overhead masters Introductory notes Transcribed by Ron Rienstra Introduction ............................................................................................................................. 3 1. Psalm 100 – Make a Joyful Noise ............................................................................. 5 2a. Psalm 139 – You Created My Innermost Being ...................................................... 7 2b. Psalm 139 – You Created My Innermost Being (in a higher key) ...................... 9 3. Psalm 63 – My Soul Thirsts for God ....................................................................... 11 4a. Psalm 119 – Your Promise Preserves My Life ....................................................... 13 4b. Psalm 119 – Your Promise Preserves My Life (in a higher key) ....................... 15 5. Psalm 79 – Help Us, O God Our Savior, ............................................................... 17 6. Psalm 27 – The Lord Is My Light and My Stronghold ....................................... 19 7a. Psalm 92 – Though the Wicked Spring Up Like Grass ....................................... 21 7b. Psalm 92 – Though the Wicked Spring Up Like Grass (in a higher key) ....... 23 8. Psalm 51 – Wash Me, O God ..................................................................................... 25 9a. Psalm 85 – He Promises Peace to His People ....................................................... 27 9b. Psalm 85 – He Promises Peace to His People (in a higher -
סלח לנו S’Lach Lanu Forgive Us a Short Service for Selichot
סלח לנו S’lach Lanu Forgive Us a short service for Selichot Rabbi Rachel Barenblat 2 Shehecheyanu ָברְּוך ַאָּתה יי ֱֹאלֵהינּו ֶמ ְֶלך ָהעוָֹלם, ׁ ,Baruch atah Adonai Eloheinu melech ha’olam ֶשֶהֱחָינּו ְִוְקּיָמנּו ְוִהִּגיָענּו shehecheyanu vekiyemanu vehigiyanu ַלְּזַמן ַהֶּזה. .lazeman hazeh Blessed are You, Source of all being, Who has given us life, established us and allowed us to reach this sacred moment. Lach Amar Libi (Psalm 27:8) You לָך Lach :Called to my heart ַָאמר ִלבִּי Amar libi ,Come seek My face ַבְּקשׁוּ ָפָני Bakshuּ fanai .Come seek My grace ַבְּקשׁוּ ָפָני Bakshu fanai ,For Your love ֶאת ָפָּנִיך Et panayich ,Source of all הוי''ה Havayah .I will seek ֲַקבאֵשׁ Avakeish (melody from Nava Tehila; singable English by Rabbi David Markus) 3 Havdalah: Sanctifying Transition ִהֵנּה ֵאל ְישׁוָּעִתי, ֶאְבַטח ְולֹא ֶאְפָחד, ,Hineh el yeshuati, evtach v'lo efchad Ki ozi v'zimrat Yah, v'y'hi li l'yeshua. ִכי ָעִזּי ְוִזְמָרת יָהּ יְיָ, ַוְיִהי ִלי ִלישׁוָּעה: Ushavtem mayyim b'sasson mimainei וְּשַׁאְבֶתּם ַמִים ְבָּשׂשׂוֹן ִמַמַּעְיֵני ַהְישָׁוּעה: .ha-yeshua ַלָיי ַהְישָׁוּעה ַעל ַעְמּך ִבְרָכֶתך ֶסָּלה: L'Adonai ha-yeshua el amcha birchatecha יְיָ ְצָבאוֹת ִעָמּנוּ ִמְשָׂגּב ָלנוּ ֱאלֵהי ַיֲעקֹב ֶסָלה: .selah יְיָ ְצָבאוֹת ַאְשֵרי ָאָדם בֵֹּטַח ָבּך: Adonai tz'vaot imanu misgav lanu Elohei Ya'akov selah. יְיָ הוִֹשׁיָעה ַהֶמֶּלך ַיֲעֵננוּ ְביוֹם ָקְרֵאנוּ: .Adonai tz'vaot ashrei adam bote'ach bach ַלְיּהוִּדים ָהְיָתה אוָֹרה ְוִשְׂמָחה ְוָשׂשׂוֹן ִוָיקר: Adonai hoshia hamelech ya'aneinu b'yom ֵכּן ִתְּהֶיה ָלּנוּ, כּוֹס יְשׁוּעוֹת ֶאָשּׂא. .koreinu וְּבֵשׁם יְיָ ֶאְקָרא: ,La-yehudim haita ora v'simcha v'sasson v'ikar Ken tihyeh lanu. -
Moetzes Gedolei Hatorah Releases Kol Korei
Moetzes Gedolei HaTorah Releases Kol Korei May 9, 2021 Agudath Israel of America, today, shared a Kol Korei from the Moetzes Gedolei HaTorah of America: You can download the Kol Korei here. A Letter from the Moetzes Gedolei HaTorah: (Free Translation): 29 Iyar 5781 The day which transformed – from joy to grief, from festivity to mourning, from the great light of the celebration of the tanna Rabbi Shimon bar Yochai to darkness – Lag B’omer, is etched in our minds, and the memory of our deceased brothers will not depart from our hearts. We are obligated to feel the pain of the grieving families; let all Jews weep over the destruction Hashem has seen fit to perform. Additionally, “A person who observes misfortune happening to him should examine his deeds.” (Berachos 5a) When that misfortune comes in the guise of suffering for our entire community, it is certain that we must examine our public’s deeds and actions. “Let us search our ways and inspect them, and return to Hashem.” (Eichah 3:40) We, too, join with the holy call of the Torah leaders in Eretz Yisroel to hold a worldwide day of prayer and crying on Tuesday, Yom Kippur Katan, Erev Rosh Chodesh Sivan. May the Healer of broken hearts heal our breaches; may He send consolation to the mourning families and healing to those who were injured. May He accept our prayers with mercy and may we not hear of further catastrophe in our communities. Moetzes Gedolei HaTorah of America. -
Kenesset Israel Torah Center Yom Kippur Guide 2777
Kenesset Israel Torah Center Yom Kippur Guide 2777 Welcome! Welcome to Yom Kippur at Kenesset Israel Torah Center! The High Holidays are a time when Jews all over the world, of all denominations and approaches to the tradition observance, come together to pray to God, to do teshuvah - to repent of our past misdeeds - and to celebrate. These are days of expressing gratitude, awe, and remorse, days of asking forgiveness and forgiving others. The liturgy that we recite on Yom Kippur is poignant and beautiful, but there is a lot of it—services are long and there are literally hundreds of pages of prayers to recite. When you find yourself lost, bored, or simply overwhelmed by unfamiliar prayers, the pace of the davening, or the sheer length of the service, I invite you to use this packet to guide you through the services and offer you inspiration along the way. Additionally, I encourage you to read the prayers in a language you understand. It is more important to understand the prayers than to try to say or read them in Hebrew. May you be inscribed and sealed in the book of life! G’mar Chatima Tova, Rabbi Garth Silberstein Navigating the High Holiday Services A. Some Sage Advice “Embodying the rhythm and texts of the Yamim Nora'im [High Holidays] requires real work. I need to find my way into the machzor, into the days themselves, into the service, as I sit in the pews. It can feel overwhelming, relentless, perhaps especially on Yom Kippur when we all regress a bit, I think, and eventually start flipping through the book to the end, wondering exactly how many hours, how many minutes to until I can sit, enjoy that bagel and lox, that bit of lokshin kugel, a few sips of water. -
The Month of Elul Is the Last Month of the Jewish Civil Year
The Jewish Month of Elul A Month of Mercy and Forgiveness Hodesh haRahamin vehaSelihot The month of Elul is the last month of the Jewish civil year. However, according to the biblical Calendar, it is also the sixth month, counting from Nisan which is called the “first of the months” in the Torah (Ex. 12:2). This document explores the spirituality of Elul for Jews and Judaism. Etz Hayim—“Tree of Life” Publishing “It is a Tree of Life to all who hold fast to It” (Prov. 3:18) The Month of Elul The month of Elul1 is the last month of the Jewish civil year. However, according to the biblical Calendar, it is also the sixth month, counting from Nisan which is called the “first of the months” in the Torah (Ex. 12:2). Elul precedes the month of Tishrei (called the seventh month, Numbers 29:1). Placed as the last of the months and followed by the New Year, Elul invites an introspective reflection on the year that has been. Elul begins the important liturgical season of Return and Repentance which culminates with Rosh HaShanah,2 the Days of Awe3 and Yom Kippur4 (1-10 Tishrei). Elul takes its place as an important preparation time for repentance. Elul follows the months of Tammuz and Av, both catastrophic months for Israel according to tradition. Tammuz is remembered as the month in which the people of Israel built the Golden Calf (Ex. 32) and Av, the month of the sin of the spies (Num. 13). The proximity of Tammuz and Av to Elul underscores the penitential mode of this, the last of the months, before the new beginning and spiritual re-creation that is precipitated with the New Year beginning the following month of Tishrei. -
Notes on Psalm 27. Temple Micah Study Group, 9/17/19 Virginia Spatz, [email protected], Songeveryday.Org
Notes on Psalm 27. Temple Micah study group, 9/17/19 Virginia Spatz, [email protected], songeveryday.org NAMES OF GOD The four-letter name, YHVH, appears 13 times throughout the psalm. YHVH is modified with attributes in verse 1: “my light,” “my salvation,” and “fortress of my life.” Verse 9 speaks of "God [Elohei] of my salvation." ECHOES In addition to "my salvation" in vv. 1 and 9 (above), the first half has other echoes in the second half: • “life (living),” verses 1 and 13; • “my adversaries,” verses 2 and 12; • “my heart," verses 3 and 8; • “arise,” verses 3 and 12; • “seek,” verses 4 and 8; and • “conceal,” verses 5 and 9. Most of these repetitions involve similar images, but “conceal” is mirrored. It appears first in a protective image: God “will conceal me [yastireini] under the cover of Hist tent” (27:5); later, the same verb is used in the desperate “don’t conceal [al-tasteir] Your presence” (27:9). PROTECTION & FRAGILITY A variety of dwelling words: (beit YHVH — house of God] (27:4] בְּבֵיהָוהְי-ת -יְהוָה • (b’heichalo — in His Temple] (27:4] בְּהֵיכָלו • (b’sukkah — in His “pavilion”] (27:5] בְּסֻכֹּה • (b’oheilo — in His tent] (27:6] בְּאָהֳלֹו • Commentary in Machzor Lev Shalem sees in these dwellings a “movement...to greater fragility,” (al) אַל from House and Temple to sukkah to tent. The machzor adds that repeated use of the word — do not hide (27:9), do not act angrily (27:9), do not forsake (27:9), do not abandon (27:9), and do not hand me over (27:10) — suggests “beneath the facade of confidence, great fear and feelings of abandonment are lurking.” -- Mahzor Lev Shalem, p.44 In addition to dwellings, the psalmist finds refuge on a rock (27:5) and is taken in [to a home] (27:10). -
Kabbalah Kabbalah - by the Blessing of G-D H”B with the Knowledge of Heaven D”Sb Contents Everything Belongs to Hashem
Kabbalah Kabbalah - By the blessing of G-d h”b With the knowledge of heaven d”sb Contents Everything belongs to Hashem. }”hl Kabbalah - Title Page Kabbalah Meditation from Torah to Self-improvement to Prophecy ● I. Introduction hawbn la rswm la hrwt }m twnnwbth hlbq ● II. Torah Prophetic Truth and Version - 11/1/2001 Talmudic Dialectic Hermeneutical This work in progress is intended to train one to experience authentic Reality kabbalah. Study the manual by browsing the table of contents, links, ● III. The Written Law and footnotes. Let your spirit be your guide and Ribono Shel Olam (the ❍ A. Torah Master of the World) will reveal what you need to learn next. The work ■ 1. Bereshis -- In the focuses on learning kabbalah through character improvement through Beginning – Genesis the theoretical, meditative, and practical kabbalah. While I have written down some of my own kabbalistic journeys, in the final analysis one ■ a) Parsha Bereshsis must choose his own path and with the blessing of G-d reveal another truth path to the Infinite. ■ b) Parsha Noach This work uses a Hebrew true-type font that should be downloaded and ■ c) Parsha Lech installed on a PC to view the work correctly. To install the Hebrew true L’hah type font: ■ 2. Shemot - Names - Exodus ● Open location heb_tt.zip ● ■ a) Parsha Save the file to a location on your disc Terumah ● Double click on heb_tt.zip and extract files to a directory ● Double click on Install_Hebrew.ttf.vbs ■ 3. Vayikra - And Called - Leviticus ■ 4. Bamidbar - In the Your Hebrew fonts should now be installed. -
HIGH HOLY DAY WORKSHOP – Elul and Selichot 5 Things to Know
1 HIGH HOLY DAY WORKSHOP – Elul and Selichot 5 Things to Know About Elul Elul is the Hebrew month that precedes the High Holy Days Some say that the Hebrew letters that comprise the word Elul – aleph, lamed, vav, lamed – are an acronym for “Ani l’dodi v’dodi li,” a verse from Song of Songs that means “I am my beloved’s and my beloved is mine.” Most often interpreted as love poetry between two people, the phrase also reflects the love between God and the Jewish people, especially at this season, as we assess our actions and behaviors during the past year and hope for blessings in the coming year. Several customs during the month of Elul are designed to remind us of the liturgical season and help us prepare ourselves and our souls for the upcoming High Holidays. 1. BLOWING THE SHOFAR Traditionally, the shofar is blown each morning (except on Shabbat) from the first day of Elul until the day before Rosh HaShanah. Its sound is intended to awaken the soul and kick start the spiritual accounting that happens throughout the month. In some congregations the shofar is sounded at the opening of each Kabbalat Shabbat service during Elul. 2. SAYING SPECIAL PRAYERS Selichot (special penitential prayers) are recited during the month of Elul. A special Selichot service is conducted late in the evening – often by candlelight – on the Saturday night a week before Rosh HaShanah. 3. VISITING LOVED ONES' GRAVES Elul is also a time of year during which Jews traditionally visit the graves of loved ones. -
Personal and Private Religious Experience in the Biblical Psalms
University of Zagreb Faculty of Humanities and Social Sciences Danijel Berković PERSONAL AND PRIVATE RELIGIOUS EXPERIENCE IN THE BIBLICAL PSALMS DOCTORAL THESIS Supervisor: Dean Slavić, PhD Zagreb, 2019 i Personal and private religious experience in the Biblical Psalms Danijel Berkovic Sveučilište u Zagrebu Filozofski fakultet Danijel Berković OSOBNO I PRIVATNO RELIGIJSKO ISKUSTVO U BIBLIJSKIM PSALMIMA DOKTORSKI RAD Mentor: Prof. dr. sc. Dean Slavić Zagreb, 2019. ii i Personal and private religious experience in the Biblical Psalms Danijel Berkovic Životopis mentora Dean Slavić rođen je 4. ožujka 1961. u Rijeci. Osnovnu školu završio je u Matuljima, a srednju školu u Rijeci. Diplomirao je hrvatski jezik i književnost 1986. na ondašnjem Pedagoškom fakultetu u Rijeci. Poslijediplomski studij završio je na Filozofskom fakultetu u Zagrebu, obranivši magistarski rad 1997. i doktorsku disertaciju 2000. Predavao je hrvatski jezik tijekom godine 1987. u Srednjoj školi u Opatiji, a nakon toga od 1987. do 1996. predaje hrvatski jezik i povijest u sadašnjim Osnovnim školama Andrije Mohorovičića u Matuljima i Drage Gervaisa u mjestu Brešca. Godine 1996. imenovan je savjetnikom odnosno nadzornikom za nastavu hrvatskoga jezika u ondašnjem Ministarstvu prosvjete i športa. Godine 2007. izabran je za docenta na zagrebačkoj kroatistici, pri Katedri za metodiku nastave hrvatskoga jezika i književnosti. Godine 2013. izabran je u zvanje višega znanstvenoga suradnika i izvanrednoga profesora. Godine 2017. postao je znanstveni savjetnik. Recenzirao je sedamnaest znanstvenih članaka, četiri književno-znanstvene monografije i četiri čitanke za osnovnu školu. Uredio je tri zbornika sa znanstvenih skupova koje je i organizirao (o Dubravku Horvatiću te dva o odnosima Biblije i književnosti). Bio je mentorom pri pisanju tridesetak diplomskih radova te jedne disertacije.