One Thing Psalm 27 Introduction – When Life Presses in Everybody's
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Jazz Psalms Sheet Music
Sheet Music for Featuring: Lead sheets (including melody and chords) Overhead masters Introductory notes Transcribed by Ron Rienstra Introduction ............................................................................................................................. 3 1. Psalm 100 – Make a Joyful Noise ............................................................................. 5 2a. Psalm 139 – You Created My Innermost Being ...................................................... 7 2b. Psalm 139 – You Created My Innermost Being (in a higher key) ...................... 9 3. Psalm 63 – My Soul Thirsts for God ....................................................................... 11 4a. Psalm 119 – Your Promise Preserves My Life ....................................................... 13 4b. Psalm 119 – Your Promise Preserves My Life (in a higher key) ....................... 15 5. Psalm 79 – Help Us, O God Our Savior, ............................................................... 17 6. Psalm 27 – The Lord Is My Light and My Stronghold ....................................... 19 7a. Psalm 92 – Though the Wicked Spring Up Like Grass ....................................... 21 7b. Psalm 92 – Though the Wicked Spring Up Like Grass (in a higher key) ....... 23 8. Psalm 51 – Wash Me, O God ..................................................................................... 25 9a. Psalm 85 – He Promises Peace to His People ....................................................... 27 9b. Psalm 85 – He Promises Peace to His People (in a higher -
סלח לנו S’Lach Lanu Forgive Us a Short Service for Selichot
סלח לנו S’lach Lanu Forgive Us a short service for Selichot Rabbi Rachel Barenblat 2 Shehecheyanu ָברְּוך ַאָּתה יי ֱֹאלֵהינּו ֶמ ְֶלך ָהעוָֹלם, ׁ ,Baruch atah Adonai Eloheinu melech ha’olam ֶשֶהֱחָינּו ְִוְקּיָמנּו ְוִהִּגיָענּו shehecheyanu vekiyemanu vehigiyanu ַלְּזַמן ַהֶּזה. .lazeman hazeh Blessed are You, Source of all being, Who has given us life, established us and allowed us to reach this sacred moment. Lach Amar Libi (Psalm 27:8) You לָך Lach :Called to my heart ַָאמר ִלבִּי Amar libi ,Come seek My face ַבְּקשׁוּ ָפָני Bakshuּ fanai .Come seek My grace ַבְּקשׁוּ ָפָני Bakshu fanai ,For Your love ֶאת ָפָּנִיך Et panayich ,Source of all הוי''ה Havayah .I will seek ֲַקבאֵשׁ Avakeish (melody from Nava Tehila; singable English by Rabbi David Markus) 3 Havdalah: Sanctifying Transition ִהֵנּה ֵאל ְישׁוָּעִתי, ֶאְבַטח ְולֹא ֶאְפָחד, ,Hineh el yeshuati, evtach v'lo efchad Ki ozi v'zimrat Yah, v'y'hi li l'yeshua. ִכי ָעִזּי ְוִזְמָרת יָהּ יְיָ, ַוְיִהי ִלי ִלישׁוָּעה: Ushavtem mayyim b'sasson mimainei וְּשַׁאְבֶתּם ַמִים ְבָּשׂשׂוֹן ִמַמַּעְיֵני ַהְישָׁוּעה: .ha-yeshua ַלָיי ַהְישָׁוּעה ַעל ַעְמּך ִבְרָכֶתך ֶסָּלה: L'Adonai ha-yeshua el amcha birchatecha יְיָ ְצָבאוֹת ִעָמּנוּ ִמְשָׂגּב ָלנוּ ֱאלֵהי ַיֲעקֹב ֶסָלה: .selah יְיָ ְצָבאוֹת ַאְשֵרי ָאָדם בֵֹּטַח ָבּך: Adonai tz'vaot imanu misgav lanu Elohei Ya'akov selah. יְיָ הוִֹשׁיָעה ַהֶמֶּלך ַיֲעֵננוּ ְביוֹם ָקְרֵאנוּ: .Adonai tz'vaot ashrei adam bote'ach bach ַלְיּהוִּדים ָהְיָתה אוָֹרה ְוִשְׂמָחה ְוָשׂשׂוֹן ִוָיקר: Adonai hoshia hamelech ya'aneinu b'yom ֵכּן ִתְּהֶיה ָלּנוּ, כּוֹס יְשׁוּעוֹת ֶאָשּׂא. .koreinu וְּבֵשׁם יְיָ ֶאְקָרא: ,La-yehudim haita ora v'simcha v'sasson v'ikar Ken tihyeh lanu. -
Kenesset Israel Torah Center Yom Kippur Guide 2777
Kenesset Israel Torah Center Yom Kippur Guide 2777 Welcome! Welcome to Yom Kippur at Kenesset Israel Torah Center! The High Holidays are a time when Jews all over the world, of all denominations and approaches to the tradition observance, come together to pray to God, to do teshuvah - to repent of our past misdeeds - and to celebrate. These are days of expressing gratitude, awe, and remorse, days of asking forgiveness and forgiving others. The liturgy that we recite on Yom Kippur is poignant and beautiful, but there is a lot of it—services are long and there are literally hundreds of pages of prayers to recite. When you find yourself lost, bored, or simply overwhelmed by unfamiliar prayers, the pace of the davening, or the sheer length of the service, I invite you to use this packet to guide you through the services and offer you inspiration along the way. Additionally, I encourage you to read the prayers in a language you understand. It is more important to understand the prayers than to try to say or read them in Hebrew. May you be inscribed and sealed in the book of life! G’mar Chatima Tova, Rabbi Garth Silberstein Navigating the High Holiday Services A. Some Sage Advice “Embodying the rhythm and texts of the Yamim Nora'im [High Holidays] requires real work. I need to find my way into the machzor, into the days themselves, into the service, as I sit in the pews. It can feel overwhelming, relentless, perhaps especially on Yom Kippur when we all regress a bit, I think, and eventually start flipping through the book to the end, wondering exactly how many hours, how many minutes to until I can sit, enjoy that bagel and lox, that bit of lokshin kugel, a few sips of water. -
The Month of Elul Is the Last Month of the Jewish Civil Year
The Jewish Month of Elul A Month of Mercy and Forgiveness Hodesh haRahamin vehaSelihot The month of Elul is the last month of the Jewish civil year. However, according to the biblical Calendar, it is also the sixth month, counting from Nisan which is called the “first of the months” in the Torah (Ex. 12:2). This document explores the spirituality of Elul for Jews and Judaism. Etz Hayim—“Tree of Life” Publishing “It is a Tree of Life to all who hold fast to It” (Prov. 3:18) The Month of Elul The month of Elul1 is the last month of the Jewish civil year. However, according to the biblical Calendar, it is also the sixth month, counting from Nisan which is called the “first of the months” in the Torah (Ex. 12:2). Elul precedes the month of Tishrei (called the seventh month, Numbers 29:1). Placed as the last of the months and followed by the New Year, Elul invites an introspective reflection on the year that has been. Elul begins the important liturgical season of Return and Repentance which culminates with Rosh HaShanah,2 the Days of Awe3 and Yom Kippur4 (1-10 Tishrei). Elul takes its place as an important preparation time for repentance. Elul follows the months of Tammuz and Av, both catastrophic months for Israel according to tradition. Tammuz is remembered as the month in which the people of Israel built the Golden Calf (Ex. 32) and Av, the month of the sin of the spies (Num. 13). The proximity of Tammuz and Av to Elul underscores the penitential mode of this, the last of the months, before the new beginning and spiritual re-creation that is precipitated with the New Year beginning the following month of Tishrei. -
Notes on Psalm 27. Temple Micah Study Group, 9/17/19 Virginia Spatz, [email protected], Songeveryday.Org
Notes on Psalm 27. Temple Micah study group, 9/17/19 Virginia Spatz, [email protected], songeveryday.org NAMES OF GOD The four-letter name, YHVH, appears 13 times throughout the psalm. YHVH is modified with attributes in verse 1: “my light,” “my salvation,” and “fortress of my life.” Verse 9 speaks of "God [Elohei] of my salvation." ECHOES In addition to "my salvation" in vv. 1 and 9 (above), the first half has other echoes in the second half: • “life (living),” verses 1 and 13; • “my adversaries,” verses 2 and 12; • “my heart," verses 3 and 8; • “arise,” verses 3 and 12; • “seek,” verses 4 and 8; and • “conceal,” verses 5 and 9. Most of these repetitions involve similar images, but “conceal” is mirrored. It appears first in a protective image: God “will conceal me [yastireini] under the cover of Hist tent” (27:5); later, the same verb is used in the desperate “don’t conceal [al-tasteir] Your presence” (27:9). PROTECTION & FRAGILITY A variety of dwelling words: (beit YHVH — house of God] (27:4] בְּבֵיהָוהְי-ת -יְהוָה • (b’heichalo — in His Temple] (27:4] בְּהֵיכָלו • (b’sukkah — in His “pavilion”] (27:5] בְּסֻכֹּה • (b’oheilo — in His tent] (27:6] בְּאָהֳלֹו • Commentary in Machzor Lev Shalem sees in these dwellings a “movement...to greater fragility,” (al) אַל from House and Temple to sukkah to tent. The machzor adds that repeated use of the word — do not hide (27:9), do not act angrily (27:9), do not forsake (27:9), do not abandon (27:9), and do not hand me over (27:10) — suggests “beneath the facade of confidence, great fear and feelings of abandonment are lurking.” -- Mahzor Lev Shalem, p.44 In addition to dwellings, the psalmist finds refuge on a rock (27:5) and is taken in [to a home] (27:10). -
Kabbalah Kabbalah - by the Blessing of G-D H”B with the Knowledge of Heaven D”Sb Contents Everything Belongs to Hashem
Kabbalah Kabbalah - By the blessing of G-d h”b With the knowledge of heaven d”sb Contents Everything belongs to Hashem. }”hl Kabbalah - Title Page Kabbalah Meditation from Torah to Self-improvement to Prophecy ● I. Introduction hawbn la rswm la hrwt }m twnnwbth hlbq ● II. Torah Prophetic Truth and Version - 11/1/2001 Talmudic Dialectic Hermeneutical This work in progress is intended to train one to experience authentic Reality kabbalah. Study the manual by browsing the table of contents, links, ● III. The Written Law and footnotes. Let your spirit be your guide and Ribono Shel Olam (the ❍ A. Torah Master of the World) will reveal what you need to learn next. The work ■ 1. Bereshis -- In the focuses on learning kabbalah through character improvement through Beginning – Genesis the theoretical, meditative, and practical kabbalah. While I have written down some of my own kabbalistic journeys, in the final analysis one ■ a) Parsha Bereshsis must choose his own path and with the blessing of G-d reveal another truth path to the Infinite. ■ b) Parsha Noach This work uses a Hebrew true-type font that should be downloaded and ■ c) Parsha Lech installed on a PC to view the work correctly. To install the Hebrew true L’hah type font: ■ 2. Shemot - Names - Exodus ● Open location heb_tt.zip ● ■ a) Parsha Save the file to a location on your disc Terumah ● Double click on heb_tt.zip and extract files to a directory ● Double click on Install_Hebrew.ttf.vbs ■ 3. Vayikra - And Called - Leviticus ■ 4. Bamidbar - In the Your Hebrew fonts should now be installed. -
HIGH HOLY DAY WORKSHOP – Elul and Selichot 5 Things to Know
1 HIGH HOLY DAY WORKSHOP – Elul and Selichot 5 Things to Know About Elul Elul is the Hebrew month that precedes the High Holy Days Some say that the Hebrew letters that comprise the word Elul – aleph, lamed, vav, lamed – are an acronym for “Ani l’dodi v’dodi li,” a verse from Song of Songs that means “I am my beloved’s and my beloved is mine.” Most often interpreted as love poetry between two people, the phrase also reflects the love between God and the Jewish people, especially at this season, as we assess our actions and behaviors during the past year and hope for blessings in the coming year. Several customs during the month of Elul are designed to remind us of the liturgical season and help us prepare ourselves and our souls for the upcoming High Holidays. 1. BLOWING THE SHOFAR Traditionally, the shofar is blown each morning (except on Shabbat) from the first day of Elul until the day before Rosh HaShanah. Its sound is intended to awaken the soul and kick start the spiritual accounting that happens throughout the month. In some congregations the shofar is sounded at the opening of each Kabbalat Shabbat service during Elul. 2. SAYING SPECIAL PRAYERS Selichot (special penitential prayers) are recited during the month of Elul. A special Selichot service is conducted late in the evening – often by candlelight – on the Saturday night a week before Rosh HaShanah. 3. VISITING LOVED ONES' GRAVES Elul is also a time of year during which Jews traditionally visit the graves of loved ones. -
Personal and Private Religious Experience in the Biblical Psalms
University of Zagreb Faculty of Humanities and Social Sciences Danijel Berković PERSONAL AND PRIVATE RELIGIOUS EXPERIENCE IN THE BIBLICAL PSALMS DOCTORAL THESIS Supervisor: Dean Slavić, PhD Zagreb, 2019 i Personal and private religious experience in the Biblical Psalms Danijel Berkovic Sveučilište u Zagrebu Filozofski fakultet Danijel Berković OSOBNO I PRIVATNO RELIGIJSKO ISKUSTVO U BIBLIJSKIM PSALMIMA DOKTORSKI RAD Mentor: Prof. dr. sc. Dean Slavić Zagreb, 2019. ii i Personal and private religious experience in the Biblical Psalms Danijel Berkovic Životopis mentora Dean Slavić rođen je 4. ožujka 1961. u Rijeci. Osnovnu školu završio je u Matuljima, a srednju školu u Rijeci. Diplomirao je hrvatski jezik i književnost 1986. na ondašnjem Pedagoškom fakultetu u Rijeci. Poslijediplomski studij završio je na Filozofskom fakultetu u Zagrebu, obranivši magistarski rad 1997. i doktorsku disertaciju 2000. Predavao je hrvatski jezik tijekom godine 1987. u Srednjoj školi u Opatiji, a nakon toga od 1987. do 1996. predaje hrvatski jezik i povijest u sadašnjim Osnovnim školama Andrije Mohorovičića u Matuljima i Drage Gervaisa u mjestu Brešca. Godine 1996. imenovan je savjetnikom odnosno nadzornikom za nastavu hrvatskoga jezika u ondašnjem Ministarstvu prosvjete i športa. Godine 2007. izabran je za docenta na zagrebačkoj kroatistici, pri Katedri za metodiku nastave hrvatskoga jezika i književnosti. Godine 2013. izabran je u zvanje višega znanstvenoga suradnika i izvanrednoga profesora. Godine 2017. postao je znanstveni savjetnik. Recenzirao je sedamnaest znanstvenih članaka, četiri književno-znanstvene monografije i četiri čitanke za osnovnu školu. Uredio je tri zbornika sa znanstvenih skupova koje je i organizirao (o Dubravku Horvatiću te dva o odnosima Biblije i književnosti). Bio je mentorom pri pisanju tridesetak diplomskih radova te jedne disertacije. -
Elul 5779 [V Cu ºJ
v"gC Discerning the Path Preparation for the Days of Awe - Elul 5779 September1, 2019 Rabbi Sarah Bracha Gershuny with Reb Brian Yosef Schachter-Brooks and Ian McPherson 1. HaShiveynu - Return Us ~ Avakesh ~ Eicha Lamentations 5:21; weekday Amidah; Psalm 90:12 ~ HaShiveynu, Adonai, Eleycha, ve’naShuva (x4) HaShiveynu le’Toratecha ve’Korveynu la’Avodatecha va’ha’Ch’zireynu bi’Tshuva Shleyma leFanecha HaVaYaH HalleluYah [vcUJ º bu] cU J º bu ÆWhkt | "v UbchJ v 'W,sIcgk Ubcreu 'W,rI,k UbchJ v v"huv Whbpk - vnkJ vcUJ, C Ubrhz jvu :vnfj c´ck tÀcbŒu g·sIv iF Ubhn† h ,I´bnk :V"hUkkv Limnot Yameynu ken Hoda (x3) v’naVi Levav Chochmah HalleluYah Return us to You, HaVaYaH [Adonai, Shechina, etc] And to You, to You we shall turn (2nd time: we return) HalleluYah Teshuva, Tefila, Tzedaka - vesmU 'vKpTU 'vcUJTU Returning to Wholeness -- Prayer and Supplication -- Generous Giving These Have the Power to Change Our Fate 2. Lach Amar Libi: My Heart Spoke to You ~ Nava Tehila - Yoel Sykes; Psalm 27 ~ Lach Amar Libi: Bakshu Phanai, Bakshu Phanai hbp UJE C hCk rn t Qk Et Panecha, Havaya, Avakesh, Avakesh JE ct vu«vh WhbP,t My heart said to You: Seek my face, seek my face Your face, Eternal One, I seek, I seek... 3. Pure Heart ~ Psalm 51:12; Nava Tehila ~ Create a Pure Heart in Me, Great Spirit - Create a Pure Heart in Me And Renew a True Soul Within Me - Renew a True Soul Within kUkt Elul: some word play k"t – God, power khkt - false god, idol; useless thing tkUk – If only as in: :ohHj .r´ tC hhcUy C ,Itrk hTb n t†v t¶¶´kUk ¶ “If only I could believe in the goodness of God in the land of the living” - Psalm 27 (psalm for Elul and Tishrei). -
Kol Nidrei כל־נדרי and Evening וערבית Service ליום of Yom Kippur כיפור
KOL NIDREI כל־נדרי AND EVENING וערבית SERVICE ליום OF YOM KIPPUR כיפור Preparatory Prayers 202 הקדמה לתפילה Kol Nidrei 205 כל נדרי EvEning SErvicE The Sh’ma and Its Blessings 207 שמע וברכותיה The Silent Amidah 213 תפילת העמידה בלחש S’lih.ot: Pleas for Forgiveness 223 סליחות Viddui: Prayers of Confession 234 וידוי Concluding Prayers 246 סיום התפילה 201 yom kippur · evening service Copyright © 2010 by The Rabbinical Assembly, Inc. All rights reserved. הקדמה לתפילה PREPARATORY PRAYERS Isaiah . ָׁשֹלום The Meaning Shalom: shalom to those who are far off, shalom to those who shalom This verse from the .57:19 ָׁשָלֹום ׁשלֹום ָ לָרחְֹוקוַלָּקָרֹוב אַמר יהוה. .of the Day are near, says ADONAI Haftarah for Yom Kippur One day a year we morning is used here to welcome everyone to the make a journey in the Meditation for Putting on the Kittel synagogue. The welcome will be developed further company of the whole when the liturgy declares that we are permitted community of Israel— Just as I clothe myself in this white garment, so may You purify tonight “to pray with those who have transgressed.” all of us together, each of us alone. That day is my soul and my body, as the prophet Isaiah said, Originally a . ִקֶיטל The Day,” the Day of “Even if your sins are like crimson, Kittel“ Yiddish term, the word kittel ְלִבַיׁשִת קֶיטל ”.Atonement, the day that they will turn snow-white refers to a white garment ְּכֵׁשֶם ׁשֲאִנִי מְתַלֵּבִׁש/מְתַלֶּֽבֶׁשְת ּבֶֽבֶגָד לָבֵן, ּכַן ּתְלִּבין is deathlike. It is the day we wear the kittel, the K’shem she-ani mitlabbeish/mitlabbeshet b’veged lavan, kein talbin traditionally worn on Yom Kippur as well as at sacred ֶאִת־נְׁשָמִתְי וגּו ָפִתַי, ּכָּכִתּוב: אִם־יְהֲיּו חָטֵאיֶכם white gown that will one et nishmati v’gufati, ka-katuv: im yihyu h. -
"Let Everything That Has Breath Praise ADONAI! Halleluyah!" Psalm 150:6
Netivyah Bible Instruction Ministry, Jerusalem, Israel "Let everything that has breath praise ADONAI! Halleluyah!" Psalm 150:6 ISSUE 42 | MAR 2021 | Nisan 5781 Teaching from Zion ISSUE 42 | MAR 2021 | Nisan 5781 Published by Netivyah Bible Instruction Ministry, Jerusalem, Israel The articles printed in this issue of Teaching from Zion are the sole responsibility of their authors. Feel free to contact us at [email protected] or by mail at PO Box 8043, Jerusalem 91080, ISRAEL. Layout & Design: itzodesign.com About Netivyah Netivyah in Hebrew means "the Way of the Lord." "The Way" was one of the names by which the early community of believers was known in the Brit Chadashah (New Testament). Paul says, "I worship the God of our fathers in accordance with the Way (which they call a sect). I continue to believe everything that What is Worship accords with the Torah and everything written in the By Shiloh ben Hod ................................ 4 Prophets." (Acts 24:14 CJB). As followers of "the Way," we believe in the God of Israel, the God of Abraham, Teachings on Worship and Praise By Betsy Ramsay................................. Isaac, and Jacob. We try to be faithful to God's law (the 8 Torah) and to the rest of Scripture—the Prophets and Art of Living the Writings. We believe that the Messiah promised in By Lion Erwteman............................12 God's word is Yeshua (Jesus), the one who "saves His people from their sins" (Matthew 1:21). Worship in the Bible By Joseph Shulam .............................. 16 More Information: www.netivyah.org The Warrior Bride Arising By Karen Davis............................... -
Week Three Praising God Psalms of Praise and Thanksgiving
Week Three Praising God Psalms of Praise and Thanksgiving Preliminary Remarks Last week we discussed a group of psalms called communal and individual laments. This week we investigate psalms of praise and thanksgiving. It may seem that these two kinds of psalms are so different that they have little in common, but in fact, they need each other. Psalms of lament lead to praise and thanksgiving, and psalms of praise and thanksgiving occur after we have experienced God’s mercy and salvation. While we know how to thank God and ask God for favors, we often find it difficult to simply praise God. The psalms of praise provide us with words to praise the Lord. Psalm 8 This brief psalm is filled with wonder and awe at the beauty of creation and the role God has appointed for human beings in creation. The psalmist looks at the expanse of creation and is filled with wonder that God has such concern for human beings. This psalm reminds us of our need to care for God’s creation over which we hold the sacred duty of stewardship. Who is speaking? The church is filled with wonder at God’s creation that has found it climax in Christ. What does the Psalm say about God? God has a plan for creation in which humanity plays central role that finds its goal in Christ. Psalm 33 The psalm begins with an invitation to sing “a new song” to the Lord (vv. 1- 3) The psalm provides a first reason to sing a new song to the Lord: by the word of the Lord all things came into being (vv.