SOVIET FORDISM in PRACTICE – Building and Operating the Soviet River
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State Composers and the Red Courtiers: Music, Ideology, and Politics in the Soviet 1930S
JYVÄSKYLÄ STUDIES IN HUMANITIES 78 Simo Mikkonen State Composers and the Red Courtiers Music, Ideology, and Politics in the Soviet 1930s JYVÄSKYLÄN YLIOPISTO JYVÄSKYLÄ STUDIES IN HUMANITIES 78 Simo Mikkonen State Composers and the Red Courtiers Music, Ideology, and Politics in the Soviet 1930s Esitetään Jyväskylän yliopiston humanistisen tiedekunnan suostumuksella julkisesti tarkastettavaksi yliopiston Villa Ranan Blomstedtin salissa marraskuun 24. päivänä 2007 kello 12. Academic dissertation to be publicly discussed, by permission of the Faculty of Humanities of the University of Jyväskylä, in the Building Villa Rana, Blomstedt Hall, on November 24, 2007 at 12 o'clock noon. UNIVERSITY OF JYVÄSKYLÄ JYVÄSKYLÄ 2007 State Composers and the Red Courtiers Music, Ideology, and Politics in the Soviet 1930s JYVÄSKYLÄ STUDIES IN HUMANITIES 78 Simo Mikkonen State Composers and the Red Courtiers Music, Ideology, and Politics in the Soviet 1930s UNIVERSITY OF JYVÄSKYLÄ JYVÄSKYLÄ 2007 Editors Seppo Zetterberg Department of History and Ethnology, University of Jyväskylä Irene Ylönen, Marja-Leena Tynkkynen Publishing Unit, University Library of Jyväskylä Jyväskylä Studies in Humanities Editorial Board Editor in Chief Heikki Hanka, Department of Art and Culture Studies, University of Jyväskylä Petri Karonen, Department of History and Ethnology, University of Jyväskylä Matti Rahkonen, Department of Languages, University of Jyväskylä Petri Toiviainen, Department of Music, University of Jyväskylä Minna-Riitta Luukka, Centre for Applied Language Studies, University of Jyväskylä Raimo Salokangas, Department of Communication, University of Jyväskylä URN:ISBN:9789513930158 ISBN 978-951-39-3015-8 (PDF) ISBN 978-951-39-2990-9 (nid.) ISSN 1459-4331 Copyright ©2007 , by University of Jyväskylä Jyväskylä University Printing House, Jyväskylä 2007 ABSTRACT Mikkonen, Simo State composers and the red courtiers. -
The Public Discussion of the 1936 Constitution and the Practice of Soviet Democracy
Speaking Out: The Public Discussion of the 1936 Constitution and the Practice of Soviet Democracy By Samantha Lomb B.A. in History, Shepherd University, 2006 M.A. in History, University of Pittsburgh, 2009 Submitted to the Graduate Faculty of the Kenneth P. Dietrich School of of Arts and Sciences in partial fulfillment of the requirements for the degree of Doctor of Philosophy University of Pittsburgh 2014 University of Pittsburgh Dietrich School of Arts and Sciences This dissertation was presented by Samantha Lomb It was defended on April 7, 2014 and approved by William Chase, PhD, Professor Larry E. Holmes, PhD, Professor Emeritus Evelyn Rawski, PhD, Professor Gregor Thum, PhD, Assistant Professor Dissertation Director: William Chase, PhD, Professor ii Copyright © by Samantha Lomb 2014 iii Speaking Out: The Public Discussion of the 1936 Constitution and the Practice of Soviet Democracy Samantha Lomb, PhD University of Pittsburgh 2014 The Stalinist Constitution was a social contract between the state and its citizens. The Central leadership expressly formulated the 1936 draft to redefine citizenship and the rights it entailed, focusing on the inclusion of former class enemies and the expansion of “soviet democracy”. The discussion of the draft was conducted in such a manner as to be all-inclusive and promote the leadership’s definition of soviet democracy. However the issues that the leadership considered paramount and the issues that the populace considered paramount were very different. They focused on issues of local and daily importance and upon fairness and traditional peasant values as opposed to the state’s focus with the work and sacrifice of building socialism. -
A Critique of the Fordism of the Regulation School
A Critique of the Fordism of the Regulation School Ferruccio Gambino1 Introduction Some of the categories that people have used in recent years to describe the changes taking place in the world of production, such as Fordism, post-Fordism and immaterial production, have shown themselves to be rather blunt instruments.2 Here I intend to deal with the use of the concepts “Fordism” and “post-Fordism” by the regulation school, which has given a particular twist to the former term, and which coined ex novo the latter. The aim of my article is to help break the conflict-excluding spell under which the regulation school has succeeded in casting Fordism and post-Fordism. From midway through the 1970s, as a result of the writings of Michel Aglietta3 and then of other exponents of the regulation school, 1 The English version of this paper appeared in 1996 in Common Sense no. 19 and was subsequently published as a chapter in Werner Bonefeld (ed), Revolutionary Writing: Common Sense Essays In Post-Political Politics Writing, New York, Autonomedia, 2003. 2 For a timely critique of the term “immaterial production”, see Sergio Bologna, “Problematiche del lavoro autonomo in Italia” (Part I), Altreragioni, no. 1 (1992), pp. 10-27. 3 Michel Aglietta, (1974), Accumulation et régulation du capitalisme en longue période. L’exemple des Etats Unis (1870-1970), Paris, INSEE, 1974; the second French edition has the title Régulation et crises du capitalisme, Paris, Calmann- Lévy, 1976; English translation, A Theory of Capitalist Regulation: the US Experience, London and New York, Verso, 1979; in 1987 there followed a second English edition from the same publisher. -
Mccauley Stalinism the Thirties.Pdf
Stalin and Stalinism SECOND EDITION MARTIN McCAULEY NNN w LONGMANLONDON AND NEW YORK The Thirties 25 and October 1929, and Stalin declared on 7 November 1929 that the great PART TWO: DESCRIPTIVE ANALYSIS 2 THE movement towards collectivisation was under way [8]. The Politburo stated on 5 January 1930 that large-scale kulak production was to be replaced by large- scale kolkhoz production. Ominously, for the better-off farmers it also proclaimed the THIRTIES ‘liquidation of the kulaks as a class*. It was hoped that the collectivisation of the key grain-growing areas, the North Caucasus and the Volga region, would be completed by the spring of 1931 at the latest and the other grain-growing areas by the spring of 1932. A vital role in rapid collectivisation was played by the 25,000 workers who descended on the countryside to aid the ‘voluntary* process. The ‘twenty-five thousanders*, as they were called, brooked no opposition. They were all vying with one another for the approbation of the party. Officially, force was only permissible against kulaks, but the middle and poor peasants were soon sucked into the maelstrom of violence. Kulaks were expelled from their holdings and their POLITICS AND THE ECONOMY stock and implements handed over to the kolkboz. What was to become of them? Stalin was brutally frank: ‘It is ridiculous and foolish to talk at length After the war scare of 1927 [5] came the fear of foreign economic intervention. about dekulakisation. ... When the head is off, one does not grieve for the hair. Wrecking was taking place in several industries and crises had occurred in There is another question no less ridiculous: whether kulaks should be allowed to join the collective farms? Of course not, others — or so Stalin claimed in April 1928. -
Number 167 Draft: Not for Citation Without Permission
DRAFT: NOT FOR CITATION WITHOUT PERMISSION OF AUTHOR NUMBER 167 POLITICS OF SOVIET INDUSTRIALIZATION: VESENKHA AND ITS RELATIONSHIP WITH RABKRIN, 1929-30 by Sheila Fitzpatrick Fellow, Kennan Institute for Advanced Russian Studies Colloquium Paper December, 1983 Kennan Institute for Advanced Russian Studies, Woodrow Wilson International Center for Scholars Washington, D.C. -1- The historical study of Soviet politics has its peculia rities. Dealing with the 1920s, Western historians have generally studied factional politics - Lenin and Stalin versus the oppositions • or the manipulation of the party apparatus that brought Stalin to power. Soviet historians have also concentrated heavily on the factional struggles, admittedly from a somewhat different perspective. In addition, they often write histories of particular government institutions (Sovnarkom, Rabkrin and the like) that rather resemble commissioned company histories in their avoidance of the scandalous, dramatic and political aspects of their theme. Reaching the 1930s, both Western and Soviet historians have a tendency to throw up their hands and retire from the fray. Western historians run out of factions to write about. There is a memoir literature on the purges and a rather schematic scholarly literature on political control mechanisms, but the Stalin biography emerges as the basic genre of political history. For Soviet historians, the subject of the purges is taboo except for a few risqu~ paragraphs in memoirs, and even biographies of Stalin are not possible. There are no more institutional histories, and the safest (though extremely boring} topic is the 1936 Constitution. The peculiarity of the situation lies in the neglect of many of the staples of political history as practised outside -2- the Soviet field, notably studies of bureaucratic and regional politics and local political histories. -
The Domestication of Ford Model T in Denmark
Aalborg Universitet The Domestication of Ford Model T in Denmark Wagner, Michael Publication date: 2009 Document Version Publisher's PDF, also known as Version of record Link to publication from Aalborg University Citation for published version (APA): Wagner, M. (2009). The Domestication of Ford Model T in Denmark. Paper presented at Appropriating America Amsterdam, Amsterdam, Netherlands. General rights Copyright and moral rights for the publications made accessible in the public portal are retained by the authors and/or other copyright owners and it is a condition of accessing publications that users recognise and abide by the legal requirements associated with these rights. ? Users may download and print one copy of any publication from the public portal for the purpose of private study or research. ? You may not further distribute the material or use it for any profit-making activity or commercial gain ? You may freely distribute the URL identifying the publication in the public portal ? Take down policy If you believe that this document breaches copyright please contact us at [email protected] providing details, and we will remove access to the work immediately and investigate your claim. Downloaded from vbn.aau.dk on: September 24, 2021 The domestication of Ford Model T in Denmark By Michael F. Wagner, Institute for History and Social Studies, Aalborg University Ford Motor Company started to operate on a commercial level in Denmark from 1907 by appointing a sales agent, Bülow & Co., as importer of Ford automobiles to the Scandinavian market. The major breakthrough for the company on a global scale came with the introduction of the Model T by the end of 1908. -
The Paradox of Positivism
Dylan Riley The Paradox of Positivism The essays in The Politics of Method in the Human Sciences contribute to a historical and comparative sociology of social science by systematically com- paring the rises, falls, and absences of ‘‘methodological positivism’’ across the human sciences. Although all of the essays are of extremely high quality, three contributions develop the argument most fully: George Steinmetz’s introduction and William H. Sewell Jr.’s and Steinmetz’s contributions to the volume. My remarks focus on these three pieces, drawing on the other contributions to illustrate aspects of the argument or to suggest tensions that need exploration. What Is Positivism? What are the authors trying to explain? The term positivism has at least three meanings. It can be a commitment to social evolution in the sense of Auguste Comte and Emile Durkheim. It can refer to an articulated philosophical tra- dition: logical positivism. Or it can refer to a set of scientific research prac- tices: methodological positivism. It is the last meaning that is most relevant for Steinmetz (2005c: 109). Methodological positivism refers to a concept of knowledge, a concept of social reality, and a concept of science. First, it is an epistemology that identifies scientific knowledge with covering laws—that is, statements of the type ‘‘if A occurs, then B will follow.’’ Second, it is an ontology that equates existence with objects that are observable. Third, it is associated with a self- understanding of scientific activity in which social science is independent -
Information to Users
INFORMATION TO USERS This manuscrit has been reproduced from the microSm master. UMI films the text directly &om the original or copy submitted. Thus, some thesis and dissertation copies are in typewriter face, while others may be from aiy type of conq>uter printer. The quality of this reproduction is dependent upon the quality of the copy submitted. Broken or indistinct print, colored or poor quality illustrations and photogr^hs, print bleedthrough, substandard margin»;, and inqnoperalignment can adversety affect reproduction. In the unlikely event that the author did not send UMI a complete manuscript and there are missing pages, these will be noted. Also, if unauthorized copyright material had to be removed,w l Q indicate a note the deletion. Oversize materials (e.g., maps, drawings, charts) are reproduced by sectioning the original, beginning at the upper left-hand comer and continuing from left to right in equal sectionssmall overlaps.with Each original is also photographed in one exposure and is included in reduced form at the back of the book. Photographs included in the original manuscript have been reproduced xerographically in this copy. Higher quality 6" x 9" black and white photographic prints are available for aity photographs or illustrations ^>peaiing in this copy for an additional charge. Contact UMI directly to order. UMI A Bell & Howell Information Company 300 Nonn 2eeb Road. Ann Arbor. Ml 48106-1346 USA 313.'761-4700 800.'521-0600 Order Number 9517097 Russia’s revolutionary underground: The construction of the Moscow subway, 1931—1935 Wolf, William Kenneth, Ph.D. The Ohio State University, 1994 UMI 300N.ZeebRd. -
“Comparative Urbanism” in Post- Fordist Cities
Journal for interdisciplinary research in architecture, design and planning contourjournal.org RESEARCH ARTICLE COMPARING HABITATS The Challenges of “Comparative Urbanism” in Post- Fordist Cities: The cases of Turin and Detroit AUTHORS Asma Mehan 1 AFFILIATIONS 1 CITTA - Research Center for Territory, Transports and Environment. University of Porto UP . Portugal CONTACT [email protected] 1 | September 15, 2019 | DOI https://doi.org/10.6666/contour.v0i4.92 ASMA MEHAN Abstract In 1947, the U.S. Secretary of State, George C. Marshall announced that the USA would provide development aid to help the recovery and reconstruction of the economies of Europe, which was widely known as the ‘Marshall Plan’. In Italy, this plan generated a resurgence of modern industrialization and remodeled Italian Industry based on American models of production. As the result of these transnational transfers, the systemic approach known as Fordism largely succeeded and allowed some Italian firms such as Fiat to flourish. During this period, Detroit and Turin, homes to the most powerful automobile corporations of the twentieth century, became intertwined in a web of common features such as industrial concentration, mass flows of immigrations, uneven urban sprawl, radical iconography and inner-city decay, which characterized Fordism in both cities. In the crucial decades of the postwar expansion of the automobile industries, both cities were hubs of labor battles and social movements. However, after the radical decline in their industries as previous auto cities, they experienced the radical shift toward post-Fordist urbanization and production of political urbanism. This research responds to the recent interest for a comparative (re)turn in urban studies by suggesting the conceptual theoretical baseline for the proposed comparative framework in post-Fordist cities. -
S Name Is Fordism Simon Clarke, Department of Sociology, University of Warwick
What in the F---’s name is Fordism Simon Clarke, Department of Sociology, University of Warwick British Sociological Association Conference, University of Surrey Wednesday, 4th April 1990 There is a widespread belief that the 1980s marked a period of transition to a new epoch of capitalism, underlying which were fundamental changes in the forms of capitalist production. There is little agreement over the precise contours of the new epoch, or even over the term by which it is to be called, but there is a near universal consensus that it derives from the crisis and breakdown of something called „Fordism‟. The one thing that unites the exponents of „neo-Fordism‟, „post-Fordism‟, „post-Modernism‟, „Toyotism‟, „Nextism‟, „Benettonism‟, „Proudhonism‟, „Japanisation‟, „flexible specialisation‟, etc. is that the new „mode of accumulation‟, or „mode of life‟, is „Not-Fordism‟. Behind all the disagreements is a consensus that the 1960s marked the apogee of something called „Fordism‟, the 1970s was marked by the „crisis of Fordism‟, the 1980s marked the transition to „Not-Fordism‟, which will be realised in the 1990s. Much energy has been expended in debating the diffuse characterisations of „Not-Fordism‟. However, much less attention has been paid to the characterisation of Fordism. In this paper I want to ask the simple question „What in the Ford‟s name is Fordism?‟ In view of the title of the session as a whole I will keep a particular eye on the supposed „inflexibility‟ of Fordism.1 The Life and Works of Our Ford The Fordist technological revolution Where better to begin our quest than with the technical revolution which Henry Ford carried through at the Ford Motor Company. -
Copyright 2012 Maria Galmarini
Copyright 2012 Maria Galmarini THE “RIGHT TO BE HELPED”: WELFARE POLICIES AND NOTIONS OF RIGHTS AT THE MARGINS OF SOVIET SOCIETY, 1917-1950 BY MARIA GALMARINI DISSERTATION Submitted in partial fulfillment of the requirements for the degree of Doctor of Philosophy in History in the Graduate College of the University of Illinois at Urbana-Champaign, 2012 Urbana, Illinois Doctoral Committee: Professor Diane Koenker, Chair Professor Mark Steinberg Professor John Randolph Professor Antoinette Burton ii Abstract In this dissertation, I trace the course of ethically founded notions of rights in the Soviet experience from 1917 to 1950, focusing on the “right to be helped” as the entitlement to state assistance felt by four marginalized social groups. Through an analysis of the requests for help written by social activists on behalf of disabled children, blind and deaf adults, single mothers, and political prisoners, I examine the multiple and changing ideas that underlie the defense of this right. I reveal that both the Soviet state authorities and these marginalized social groups tended to reject charity as a form of unwanted condescension. In addition, state organs as well as petitioners applied legal notions of rights arbitrarily and situationally. However, political leaders, social activists, and marginalized citizens themselves engaged in dialogues that ultimately produced a strong, ethically grounded consciousness of rights. What I call “the right to be helped” was a framework of concepts, practices, and feelings that set the terms for what marginalized individuals could imagine and argue in relation to state assistance. As such, the right to be helped fundamentally reflected Soviet understandings of disability, generation, gender, labor merits, and human suffering. -
We Shall Refashion Life on Earth! the Political Culture of the Young Communist
UNIVERSITY OF CALIFORNIA Los Angeles We Shall Refashion Life on Earth! The Political Culture of the Young Communist League, 1918-1928 A dissertation submitted in partial satisfaction of the requirements for the degree Doctor of Philosophy in History by Sean Christopher Guillory 2009 © Copyright by Sean Christopher Guillory 2009 To Rodney, Roderick, Dianne, and Maya iii Table of Contents Acknowledgements v Vita viii Abstract x Introduction: What is the Komsomol? 1 Chapter 1 “We were not heroes. Our times were heroic” 44 Chapter 2: “Are you a komsomol? Member of the party? Our guy!” 88 Chapter 3: “He’s one of the guys and if he wants three wives that’s his business.” 131 Chapter 4: “Activists are a special element” 190 Chapter 5: “The right to punish and pardon - like God judges the soul” 246 Chapter 6: “A New Voluntary Movement” 292 Conclusion “Youth it was that led us” 345 Bibliography 356 iv ACKNOWLEDGEMENTS Intellectual work is always a collective effort, and the study before the reader is no exception. Several institutions and individuals provided direct or indirect financial assistance, scholarly advice, intellectual influence, and moral and emotional support in this long journey. I would like to thank the History Departments at UC Riverside and UCLA, the UCLA Graduate Division, the UCLA Center for European and Eurasian Studies for academic and financial support. Research for this project was provided by the generous funding from the United States Department of Education through the Fulbright- Hays Program. I wish to thank the archivists in Russia for their patience and aid in finding materials for this study.