Initial Environmental Examination Viet Nam: Lotus Wind Power Project
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Report – Part 2 of 7)
Initial Environmental Examination (Main Report – Part 2 of 7) Project Number: 54211-001 March 2021 Document Stage: Draft Viet Nam: Lotus Wind Power Project Prepared by ERM Vietnam for Lien Lap Wind Power Joint Stock Company, Phong Huy Wind Power Joint Stock Company, and Phong Nguyen Wind Power Joint Stock Company as a requirement of the Asian Development Bank. The initial environmental examination is a document of the borrower. The views expressed herein do not necessarily represent those of ADB's Board of Directors, Management, or staff, and may be preliminary in nature. Your attention is directed to the “Terms of Use” section of this website. In preparing any country program or strategy, financing any project, or by making any designation of or reference to a particular territory or geographic area in this document, the Asian Development Bank does not intend to make any judgments as to the legal or other status of any territory or area. ADMINISTRATIVE FRAMEWORK DRAFT INITIAL ENVIRONMENTAL AND SOCIAL EXAMINATION Phong Nguyen Wind Farm Project 3.3.2.3 Involuntary Resettlement Requirements The involuntary resettlement impacts of an ADB – supported project are considered significant if 200 or more persons will be physically displaced from home or lose 10% or more of their productive or income- generating assets For those involving involuntary resettlement, a resettlement plan is prepared that is commensurate with the extent and degree of the impacts: the scope of physical and economic displacement and the vulnerability of the affected persons. The ADB Operations Manual Section F1 describes the categories for SR2: Involuntary Resettlement, and are summarized below: Category A: A proposed project is classified as Category A if it is likely to have significant involuntary resettlement impacts. -
Sufficiency Economy: Making a Virtue out of Low Level Reciprocity
Remembering your Feet: Imaginings and Lifecourses in Northeast Thailand Susan Upton A thesis submitted for the degree of Doctor of Philosophy University of Bath Department of Social and Policy Sciences August 2010 COPYRIGHT Attention is drawn to the fact that copyright of this thesis rests with its author. A copy of this thesis has been supplied on condition that anyone who consults it is understood to recognise that its copyright rests with the author and they must not copy it or use material from it except as permitted by law or with the consent of the author. This thesis may be made available for consultation within the University Library and may be photocopied or lent to other libraries for the purposes of consultation. 1 Dedication This thesis is for my mum, Mary. 2 Contents TABLE OF FIGURES ............................................................................................................................7 ACKNOWLEDGEMENTS ....................................................................................................................9 MAP OF THAILAND ........................................................................................................................ 11 MAP OF NORTHEAST THAILAND ................................................................................................... 12 MAP OF MUKDAHAN PROVINCE ................................................................................................... 13 MAP OF BAN DONG VILLAGE ....................................................................................................... -
Mekong Integrated Water Resource Management (M-IWRM) Project
Lao People’s Democratic Republic Peace Independence Democracy Unity Prosperity Public Disclosure Authorized Mekong Integrated Water Resource Management (M-IWRM) Project Public Disclosure Authorized ENVIRONMENTAL AND SOCIAL MANAGEMENT FRAMEWORK (ESMF) Public Disclosure Authorized Public Disclosure Authorized March 9, 2017 (Revised March 12, 2021) PREFACE This Environmental and Social Management Framework (ESMF) for Lao PDR is being applied to all activities financed by the World Bank (WB) for technical and/or financial support from the Mekong Integrated Water Resource Management (M-IWRM) Project. This updated version of the ESMF applies to both ongoing activities funded under the additional financing (AF) and new activities to be funded under the Project restructuring. The restructuring extends the Project duration by another eleven months. The national Project Management Unit (PMU) of the Department of Water Resources (DWR), under the Ministry of Natural Resources and Environment (MONRE), is responsible for overall coordination of Lao PDR activities. The respective PMUs of the Department of Livestock and Fisheries (DLF) and the Department of Irrigation (DOI) of the Ministry of Agriculture and Forestry (MAF) are responsible for implementation of specific subcomponents and for ensuring compliance with the Ethnic Group Planning Framework (EGPF), including keeping proper documentation in the project file for possible review by the WB. This ESMF has been progressively revised to reflect the scope of Project activities under the original project, the AF, and the restructuring. Environmental and Social Management Framework (ESMF) 1 Mekong-Integrated Water Resource Management (M-IWRM) Project Mekong Integrated Water Resource Management (M-IWRM) Project Table of Contents PREFACE......................................................................................................................... 1 List of Abbreviations and Acronyms .................................................................................... -
Ecological Benefits and Plants Diversity in Bru People's Spiritual
British Journal of Applied Science & Technology 4(17): 2430-2439, 2014 SCIENCEDOMAIN international www.sciencedomain.org The Potential of Indigenous People’s Forest: Ecological Benefits and Plants Diversity in Bru People’s Spiritual Forest, Northeastern Thailand Tunwa Chaitieng1* and Tharest Srisatit2* 1Interdepartment of Environmental Science, Chulalongkorn University, Thailand. 2Department of Environmental Engineering Faculty of Engineering, Chulalongkorn University, Thailand. Authors’ contributions This work was carried out in collaboration between both authors. Author TC designed the study, performed the statistical analysis, wrote the protocol and wrote the first draft of the manuscript and managed literature searches. Author TS managed the analyses of the study and literature searches. Both authors read and approved the final manuscript. Received 25th January 2014 th Original Research Article Accepted 9 April 2014 Published 28th April 2014 ABSTRACT Aims: To study the ecological benefits and biodiversity of plants in the Bru’s spiritual forest and the relationship between the Bru’s wisdoms and their spiritual forest. Study Design: This research applied the use of forest ecology and a qualitative research. Place and Duration of Study: Sakon Nakhon Province, the upper Northeastern Thailand, between June 2011and June 2012. Methodology: We surveyed plants diversity in 3 spiritual forests of Bru people’s villages and collected primary data about relationship between Bru people and spiritual forest from the site by in-depth interviewing, group discussions with key informants. Result: The Bru People are a group of indigenous people near the Lower Mekong River and have a culture that is closely related and tied to the spiritual dimension. Their philosophy and fundamental world views are holistic. -
(WB): Bru Kuay (TK): Kuay (&Thai) 5.00 Agree 5.00
Assessing Language Vitality and Endangerment of Minority Communities in Northeastern Thailand: A Necessity for Visualizing Dynamic Language Shift presented by Yutaka Tomioka and Francesco Cavallaro Division of Linguistics and Multilingual Studies School of Humanities and Social Sciences Saturday, March 4, 2017 Objectives of This Paper 1. Introducing the brief results of language surveys in Northeastern Thailand (Isan) 2. Discussing the features and factors of language shift/maintenance at play in target communities 3. Illustrating the dynamics of language shift 4. Proposing some considerations regarding the assessment of ethnolinguistic vitality The Target Communities Laos • the Bruu (Bru) & Kuay language in Northeastern Thailand (Isan) Thailand – the Austroasiatic language/stock Cambodia – the Mon-Khmer language family – the Katuic branch (Mann, Smith, & Ujlakyova, 2009) The Target Communities Northeastern Central and Thailand (Isan) Southern Laos Lao Northeastern Western Bru Kataang Thai (Lao Isan) (Choo, 2012) Ta Klang (TK) Woen Buek (WB) Tai-Kadai Languages Kuay, Kuy, or Suay Khmer Austroasiatic Languages Cambodia (Lewis, Simons, & Fennig, 2016) The Target Community (WB Bru) Population & Distribution / District in Isan Woen Buek (WB) Woen Buek (WB) Northeastern Thai Bru (Lao Isan) From Premsrirat et al. (2003) The Target Community (TK Kuay) Population & Distribution / District in Isan Ta Klang (TK) Ta Klang (TK) Ta Klang (TK) Northeastern Thai Kuay (Kuy) Northern/Highland (Lao Isan) Khmer From Premsrirat et al. (2003) The Target Community (WB Bru) Population & Background Information Ethnic Bru and Woen Buek (WB) Population • Western Bru: 20,000 in 3 Isan provinces, • and 400 in Ubon (WB&TL) No mutual intelligibilities among them (Premsrirat et al., 2003) • Kataang: 110,276 in Laos in 2005 (the National Statistics Centre, no date) • WB: approx. -
Community Organization Forms of Mon-Khmer Linguistic-Ethnic Groups: an Interdisciplinary Approach
Asian Journal of Language, Literature and Culture Studies 3(4): 16-27, 2020; Article no.AJL2C.59120 Community Organization Forms of Mon-Khmer Linguistic-ethnic Groups: An Interdisciplinary Approach Ly Tung Hieu1* 1University of Social Sciences and Humanities, Vietnam National University, 10-12 Dinh Tien Hoang Street, District 1, Ho Chi Minh City, Vietnam. Author’s contribution The sole author designed, analysed, interpreted and prepared the manuscript. Article Information Editor(s): (1) Dr. Suleyman Goksoy, University of Duzce, Turkey. Reviewers: (1) Erasmus Akiley Msuya, University of Dar es salaam, Tanzania. (2) Odingowei M. Kwokwo, Niger Delta University, Nigeria. (3) Lokesh Prasad Dash, India. Complete Peer review History: http://www.sdiarticle4.com/review-history/59120 Received 10 April 2020 Accepted 16 July 2020 Short Communication Published 27 July 2020 ABSTRACT Applying the interdisciplinary approach and the retrospective methods of archeology, ethnography, history, ethnolinguistics, the paper tries to clear the process and status of the Mon-Khmer linguistic- ethnic groups’ community organizations that much changed in the history. Starting from the primitive defense form of hamlets, most of the linguistic-ethnic groups used the adjectives meaning “round” to organize the nouns indicating the forms of hamlet – their fundamental community organization. Particularly, the North Bahnaric sub-branch borrowed the nouns of plây, plâi from Austronesian languages to indicate their hamlets. The larger than the hamlets is forms of village, leaving traces in the nouns of plang of Bahnar, kruang of Bru, làng of Viet and làng of Muong. From forms of the community organization of hamlet and village, Viet-Muong people advanced towards establishing nước “nation” as a supreme administrative-political institution. -
Stubbe, Ray OH953
Wisconsin Veterans Museum Research Center Transcript of an Oral History Interview with Rev. Ray W. Stubbe Navy Chaplain, Vietnam War 2005-2006 OH 953 1 OH 953 Stubbe, Ray W., (b.1938). Oral History Interview, 2005-2006. User Copy: 9 sound cassettes (ca. 539 min.); analog, 1 7/8 ips, mono. Master Copy: 9 sound cassettes (ca.539 min.); analog, 1 7/8 ips, mono. Transcript: 0.1 linear ft. (1 folder) Abstract: Stubbe (b.1938), a Wauwatosa (Wisconsin) native, discusses his service as a Navy Chap- lain during the Vietnam War with the 9th Marine Amphibious Brigade, 26th Marine Regiment, 3rd Marine Division. Stubbe recalls enlisting in the Navy Reserves before his senior year of high school and attending a two-week boot camp at Great Lakes Naval Training Center (Illinois). After graduating high school, he was assigned to active duty on the USS Noa , where he served on the deck force for two years before attending Yeo- man “A” School at Bainbridge (Maryland) and becoming a Yeoman Third Class. In 1958, Stubbe left active duty to attend St. Olaf College (Minnesota) but continued to serve in the Reserves. Stubbe graduated in 1962 with a degree in Philosophy and then attended Northwestern Lutheran Theological Seminary in Minneapolis, graduating in 1965. While at the seminary, Stubbe describes attending Navy Chaplains School, which he calls “boot camp for ministers,” in Newport (Rhode Island). Following the seminary, Stubbe went to the University of Chicago Theological School to get a Ph.D. in Ethics and Society; however, he left after one year because the Navy needed chaplains in Vietnam. -
Lexis, 15 | 2020, « the Adjective Category in English » [Online], Online Since 13 June 2020, Connection on 20 December 2020
Lexis Journal in English Lexicology 15 | 2020 The adjective category in English L'adjectif en anglais Vincent HUGOU and Vincent RENNER (dir.) Electronic version URL: http://journals.openedition.org/lexis/2590 DOI: 10.4000/lexis.2590 ISSN: 1951-6215 Publisher Université Jean Moulin - Lyon 3 Electronic reference Vincent HUGOU and Vincent RENNER (dir.), Lexis, 15 | 2020, « The adjective category in English » [Online], Online since 13 June 2020, connection on 20 December 2020. URL : http:// journals.openedition.org/lexis/2590 ; DOI : https://doi.org/10.4000/lexis.2590 This text was automatically generated on 20 December 2020. Lexis is licensed under a Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International License. 1 Lexis published its 15th issue, devoted to “The adjective category in English”, in June 2020. La revue électronique Lexis - revue de lexicologie anglaise a mis en ligne son numéro 15 en juin 2020. Celui-ci est consacré à l'« adjectif en anglais ». Lexis, 15 | 2020 2 TABLE OF CONTENTS Introduction Vincent Hugou and Vincent Renner Papers Differentiating synonyms and adjective subclasses by syntactic profiling Daniel Henkel Feeling, emotion and the company they keep: what adjectives reveal about the substantives feeling and emotion Stéphanie Béligon Composite colour strings in English: adjectival or nominal? Philippe De Brabanter and Saghie Sharifzadeh Adjectives or Verbs? The Case of Deverbal Adjectives in -ED Jean Albrespit Sur les spécificités discursives de (be) likely Grégory Furmaniak It looks like this complementizer used to be an adjective Mathilde Pinson List of references Vincent Hugou and Vincent Renner Varia An Aslian origin for the word gibbon Teckwyn Lim Lexis, 15 | 2020 3 Introduction Vincent Hugou and Vincent Renner 1 This thematic issue presents a collection of six papers devoted to the adjective category which illustrates the breadth of current research interests found in the French/Belgian community of English linguistics scholars. -
“The Lord Preserves All Who Love Him, but All the Wicked He Will Destroy.” Ps
Issue No. 264 April 2019 RAYER OCUS PA Prayer Guide on Access-Restricted Nations in AsiaF produced by Ethnos Asia Ministries LAOS — BRU TRIBE A SHEEP NATION Highway 9, one of Laos’ most important national highways, runs for 324 kms across Quang Tri (Central Vietnam) and Savannakhet Provinces to the Thai border. Highway 9 passes through the homelands of Bru Christians in Laos, where believers have grown in number over the years, from 4500 two years ago, to over 8000 in 2019. Bru believers gather for worship. number, faster than ever, despite They arrested me and I was in prison Artu (who died in 2007) and his wife harsh persecution. for a year and a half. In 1999, I was were the only Christians in their re-arrested, together with other Bru village. They devotedly shared their The Bru leaders have set a great believers, for the same reason – faith and then, in 1984, they had their example to their followers. Bro. JESUS. They locked me up for two first convert. From then, the Bru Kham*, a 60 year old pastor, who was years. They have relocated my family tribe started embracing the Christian arrested in 1999 shared, “While in jail, many times. This is my third faith and the number of Bru believers my wife, my mother, and my buffalo relocation.” increased but not without a struggle. (main source of living) died. I cannot In 1993, one of Artu’s converts was describe my grief at that time. My As Bru believers were driven from poisoned and five Bru Christian thoughts were with my children – their villages, new churches sprung up houses were burned down, including how were they coping?” He was wherever they were relocated. -
Textiles of Vietnam's Ethnic Groups
Textiles of Vietnam's Ethnic Groups Tran Thi Thu Thuy reports on four ethnic textile traditions and contemporary textile-making practices The Vietnam Museum of Ethnology has been especially interested in collecting and researching the textiles of Vietnam's fifty-four ethnic groups since the museum opened its doors. After language, textiles - particularly costume - constitute the primary basis for distinguishing among ethnic groups. Textiles provide an important means of identifying traditions shared by groups speaking languages of different families, living in different parts of Vietnam or elsewhere in Southeast Asia. Figure 1: A Flower Hmong bride from Nam Kkat commune, Mu Cang Chai From its establishment in October 1995 and its public opening in district, Yen Bai province, wearing a headdress, long shirt, vest, skirt, and November 1997 until today, the Vietnam Museum of Ethnology has waist band. Her long indigo-dyed hemp gathered a relatively large textile collection representing all ethnic apron hangs over the front of her skirt. Acording to Flower Hmong traditions, groups in Vietnam. In only two years, the museum researchers travelled the red skirt bottom symbolizes to most of Vietnam's provinces to research and collect objects from the happiness and protection. Photo by Tran Thi Thu Thuy different ethnic groups (including more than 100 sub-groups). The textiles are displayed in the museum, showing the adaptations to the specific environmental contexts of each group, the methods of cultivating fibre, I have chosen the textiles the technologies of weaving and design, of four groups with aesthetic concepts (such as colour and different traditions to decoration), and cultural and social values. -
Initial Assessment of the Impact of COVID-19 on Sustainable Forest Management Asia-Pacific States a Case Study on Thailand and Nepal
Initial Assessment of the Impact of COVID-19 on Sustainable Forest Management Asia-Pacific States A case study on Thailand and Nepal Kalpana Giri Background Paper prepared for the United Nations Forum on Forests Secretariat In order to have a broad overview of the impacts of COVID-19 on forests, forest sector, and forest dependent people, and to assess the potential of forests to diminish the adverse impacts of the pandemic, the United Nations Forum on Forests (UNFF), at its fifteenth session, requested the UNFF Secretariat, in consultation with other members of the Collaborative Partnership on Forests (CPF) and with input from members of the Forum, to compile an initial assessment of the impact of the COVID-19 pandemic on: (i) sustainable forest management (SFM), (ii) the forest sector, forest-dependent people, indigenous peoples and local communities, (iii) forest financing and international cooperation, and to present this assessment to the Forum at its sixteenth session in April 2021. To initiate this assessment and collect information, the UNFF Secretariat commissioned five assessments to be conducted on a regional basis. The views and opinions expressed herein are those of the authors and do not necessarily reflect those of the United Nations Secretariat. The designations and terminology employed may not conform to United Nations practice and do not imply the expression of any opinion whatsoever on the part of the Organization. 1 Executive Summary Coronavirus disease 2019 (COVID-19 or SARS-CoV-2) is a global pandemic that has caused enormous effects on human lives and the global economy. The on-going health crisis has led to common restrictions across countries such as a complete and/or a partial lockdown and restricted mobility. -
Spiritual Forest of Phutai People: the Biodiversity of Sacred Plant and Ecological-Cultural Values in Sakhon Nakhon Basin, Thailand
European Scientific Journal November 2013 edition vol.9, No.32 ISSN: 1857 – 7881 (Print) e - ISSN 1857- 7431 SPIRITUAL FOREST OF PHUTAI PEOPLE: THE BIODIVERSITY OF SACRED PLANT AND ECOLOGICAL-CULTURAL VALUES IN SAKHON NAKHON BASIN, THAILAND Tunwa Chaitieng Inter-department of Environmental Science, Chulalongkorn University,Thailand Thares Srisatit, PhD Department of Environmental Engineering, Faculty of Engineering, Chulalongkorn University, Thailand Abstract Phutai People are an indigenous tribe in the Lower Mekhong Basin and their history and culture are in terms of biological resource conservation. This research aims to study their ecological knowledge and formation of Spiritual Forest; and to study plants’ community characteristics, diversity and biological values in their society. This research integrates forest ecology with indigenous ecology, surveying social characteristics and biodiversity, which is then applied to qualitative research procedure through observation and in-depth interview of key informants to analyse ecological knowledge and plants’ values during field study at a Phutai village in Sakhon Nakhon province, Thailand from June 2011 to June 2012. The findings: Phutai people like living on the plains near mountains using simple production method, depending on nature with the growing of rice as their main occupation. They have traditional knowledge, important to spiritual dimensions: man, spirit and nature which are all interrelated and inseparable. When settling down, they also choose a nearby forest for village ghost (spirit) or god (Deva)’ s living place to oversee and protect the village. The forest is well taken care of and becomes a Spiritual Forest to conserve biological resources and native plant diversity. There are 95 Spiritual Forest in Phutai communities.