Torah Wellsprings - Vayakheil - Hachodesh
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Chassidus on the Eh're Chassidus on the Parsha +
LIGHTS OF OUR RIGHTEOUS TZADDIKIM בעזרת ה ' יתבר A Tzaddik, or righteous person , makes everyone else appear righteous before Hashem by advocating for them and finding their merits. Kedushas Levi, Parshas Noach (Bereishis 7:1) RE ’EH _ CHASSIDUS ON THE PARSHA + Dvar Torah The Merit of Charity Compound forms of verbs usually indicate thoroughness. Yet when the Torah tells us (14:22), “You shall fully tithe ( aser te’aser ) all the produce of your field,” our Sages derive another concept. “ Aser bishvil shetis’asher ,” they say. “Tithe in order that you shall become wealthy.” Why is this so? When the charity a person gives, explains Rav Levi Yitzchak, comes up to Heaven, its provenance is scrutinized. Why was this particular amount giv en to charity? Then the relationship to the full amount of the harvest is discovered. There is a ration of ten to one, and the amount given is one tenth of the total. In this way the entire harvest participates in the mitzvah but only in a secondary role. Therefore, if the charity was given with a full heart, the person giving the charity merits that the quality of his donation is elevated. The following year, the entire harvest is elevated from a secondary role to a primary role in the giving of the charit y. The amount of the previous year’s harvest then becomes only one tenth of the new harvest, and the giver becomes wealthy. n Story Unfortunately, there were all too many poor people who circulated among the towns and 1 Re ’eh / [email protected] villages begging for assistance in staving off starvation. -
Tanya Sources.Pdf
The Way to the Tree of Life Jewish practice entails fulfilling many laws. Our diet is limited, our days to work are defined, and every aspect of life has governing directives. Is observance of all the laws easy? Is a perfectly righteous life close to our heart and near to our limbs? A righteous life seems to be an impossible goal! However, in the Torah, our great teacher Moshe, Moses, declared that perfect fulfillment of all religious law is very near and easy for each of us. Every word of the Torah rings true in every generation. Lesson one explores how the Tanya resolved these questions. It will shine a light on the infinite strength that is latent in each Jewish soul. When that unending holy desire emerges, observance becomes easy. Lesson One: The Infinite Strength of the Jewish Soul The title page of the Tanya states: A Collection of Teachings ספר PART ONE לקוטי אמרים חלק ראשון Titled הנקרא בשם The Book of the Beinonim ספר של בינונים Compiled from sacred books and Heavenly מלוקט מפי ספרים ומפי סופרים קדושי עליון נ״ע teachers, whose souls are in paradise; based מיוסד על פסוק כי קרוב אליך הדבר מאד בפיך ובלבבך לעשותו upon the verse, “For this matter is very near to לבאר היטב איך הוא קרוב מאד בדרך ארוכה וקצרה ”;you, it is in your mouth and heart to fulfill it בעזה״י and explaining clearly how, in both a long and short way, it is exceedingly near, with the aid of the Holy One, blessed be He. "1 of "393 The Way to the Tree of Life From the outset of his work therefore Rav Shneur Zalman made plain that the Tanya is a guide for those he called “beinonim.” Beinonim, derived from the Hebrew bein, which means “between,” are individuals who are in the middle, neither paragons of virtue, tzadikim, nor sinners, rishoim. -
Mattos Chassidus on the Massei ~ Mattos Chassidus on the Parsha +
LIGHTS OF OUR RIGHTEOUS TZADDIKIM בעזרת ה ' יתבר A Tzaddik, or righteous person , makes everyone else appear righteous before Hashem by advocating for them and finding their merits. Kedushas Levi, Parshas Noach (Bereishis 7:1) MATTOS ~ MASSEI _ CHASSIDUS ON THE PARSHA + Dvar Torah – Mattos Keep Your Word The Torah states (30:3), “If a man takes a vow or swears an oath to G -d to establish a prohibition upon himself, he shall not violate his word; he shall fulfill whatever comes out of his mouth.” In relation to this passuk , the Midrash quotes from Tehillim (144:4), “Our days are like a fleeting shadow.” What is the connection? This can be explained, says Rav Levi Yitzchok, according to a Gemara ( Nedarim 10b), which states, “It is forbidden to say, ‘ Lashem korban , for G-d − an offering.’ Instead a person must say, ‘ Korban Lashem , an offering for G -d.’ Why? Because he may die before he says the word korban , and then he will have said the holy Name in vain.” In this light, we can understand the Midrash. The Torah states that a person makes “a vow to G-d.” This i s the exact language that must be used, mentioning the vow first. Why? Because “our days are like a fleeting shadow,” and there is always the possibility that he may die before he finishes his vow and he will have uttered the Name in vain. n Story The wood chopper had come to Ryczywohl from the nearby village in which he lived, hoping to find some kind of employment. -
Shabbos Secrets - the Mysteries Revealed
Translated by Rabbi Awaharn Yaakov Finkel Shabbos Secrets - The Mysteries Revealed First Published 2003 Copyright O 2003 by Rabbi Dovid D. Meisels ISBN: 1-931681-43-0 All rights reserved No part of this publication may be translated, reproduced, stored in a retrieval system, or transmitted in an form or by any means, electronic, mechanical, photo-copying, recording, or otherwise, withour prior permission in writing from both the copyright holder and publisher. C<p.?< , . P*. P,' . , 8% . 3: ,. ""' * - ;., Distributed by: Isreal Book Shop -WaUvtpttrnn 501 Prospect Street w"Jw--.or@r"wn owwv Lakewood NJ 08701 Tel: (732) 901-3009 Fax: (732) 901-4012 Email: isrbkshp @ aol.com Printed in the United States of America by: Gross Brothers Printing Co., Inc. 3 125 Summit Ave., Union City N.J. 07087 This book is dedicated to be a source of merit in restoring the health and in strengthening 71 Tsn 5s 3.17 ~~w7 May Hashem send him from heaven a speedy and complete recovery of spirit and body among the other sick people of Israel. "May the Zechus of Shabbos obviate the need to cry out and may the recovery come immediately. " His parents should inerit to have much nachas from him and from the entire family. I wish to express my gratitude to Reb Avraham Yaakov Finkel, the well-known author and translator of numerous books on Torah themes, for his highly professional and meticulous translation from the Yiddish into lucid, conversational English. The original Yiddish text was published under the title Otzar Hashabbos. My special appreciation to Mrs. -
(ח”א) the Hamaayan Haggadah Volume I
The Torah Spring הגדה של פסח ליקוטי שעה ברכה (ח”א) The Hamaayan Haggadah Volume I Shlomo D. Katz Hamaayan / The Torah Spring, Inc. 10815 Meadowhill Road, Silver Spring, MD 20901 301-775-9623 Send e-mail to: [email protected] Donations to Hamaayan are tax deductible. Sponsored by Robert & Hannah Klein in memory of their parents Milton & Dorothy Klein a”h Ruth Koplowitz a”h Ernst Shlomo Koplowitz a”h Mr. and Mrs. Yaakov Drebin לז" Bluma Leah bat David a”h Yosef ben Avraham a”h Yitzchok and Barbie Lehmann Siegel in memory of Barbie’s grandmother Chaya Hanna Aidel Moskovits (Helen Elefant Moskovits) a”h of Viseul de Sus, Romania; Szatmar, Hungary; Irvington-on-the-Hudson, N.Y.; Sao Paulo Brasil; and finally Jerusalem, Israel, who died on Erev Pesach 1980 The family of Sammy Kalkstein לע" שמעיה בן שמעיה ע"ה Introduction With immense gratitude to Hakadosh Baruch Hu, we are proud to present our readers with a collection of divrei Torah relating to the Pesach Haggadah, the Egyptian exile, and Yetziat Mitzrayim that have appeared in our weekly publication, Hamaayan / The Torah Spring, over the last 19 years. Each “piece” appears almost exactly as it was published originally. Only obvious typographical errors have been corrected and a modest effort was made render consistent some of the stylistic differences that exist between transliterations in earlier and later issues of Hamaayan. (In addition, some references to Torah scholars who were living when their words originally appeared have unfortunately had to be changed to reflect the fact of their passing.) This work would not have been possible without the help of several people (in addition to the sponsors and the other supporters of Hamaayan). -
Tzadik Righteous One", Pl
Tzadik righteous one", pl. tzadikim [tsadi" , צדיק :Tzadik/Zadik/Sadiq [tsaˈdik] (Hebrew ,ṣadiqim) is a title in Judaism given to people considered righteous צדיקים [kimˈ such as Biblical figures and later spiritual masters. The root of the word ṣadiq, is ṣ-d- tzedek), which means "justice" or "righteousness". The feminine term for a צדק) q righteous person is tzadeikes/tzaddeket. Tzadik is also the root of the word tzedakah ('charity', literally 'righteousness'). The term tzadik "righteous", and its associated meanings, developed in Rabbinic thought from its Talmudic contrast with hasid ("pious" honorific), to its exploration in Ethical literature, and its esoteric spiritualisation in Kabbalah. Since the late 17th century, in Hasidic Judaism, the institution of the mystical tzadik as a divine channel assumed central importance, combining popularization of (hands- on) Jewish mysticism with social movement for the first time.[1] Adapting former Kabbalistic theosophical terminology, Hasidic thought internalised mystical Joseph interprets Pharaoh's Dream experience, emphasising deveikut attachment to its Rebbe leadership, who embody (Genesis 41:15–41). Of the Biblical and channel the Divine flow of blessing to the world.[2] figures in Judaism, Yosef is customarily called the Tzadik. Where the Patriarchs lived supernally as shepherds, the quality of righteousness contrasts most in Contents Joseph's holiness amidst foreign worldliness. In Kabbalah, Joseph Etymology embodies the Sephirah of Yesod, The nature of the Tzadik the lower descending -
Jeremy Phillip Brown on Piety and Rebellion: Essays In
Shaul Magid. Piety and Rebellion: Essays in Hasidism. Bloomington: Academic Studies Press, 2019. 580 pp. $34.00, paperback, ISBN 978-1-64469-115-1. Reviewed by Jeremy Phillip Brown Published on H-Judaic (December, 2019) Commissioned by Barbara Krawcowicz (Norwegian University of Science and Technology) The past few years have brought a series of sources range from the teachings of R. Israel ben retrospective anthologies collecting the work of Eliezer, the Baʿal Shem Tov, or Besht (as preserved Hasidism scholars. Shaul Magid’s Piety and Rebel‐ by his earliest disciples) to early Habad-Lubavitch lion: Essays in Hasidism appears alongside recent prayer commentary, from the narrative realms of collections by Ada Rapoport-Albert, Naftali Reb Naḥman of Bratslav’s stories to the sermons Loewenthal, and Arthur Green. It arrives in the and essays of twentieth-century Hasidic leaders same year as Magid’s The Bible, the Talmud, and wrestling with how to theologize the political real‐ the New Testament: Elijah Zvi Soloveitchik's Com‐ ities of Jewish life at the brink of destruction and mentary to the Gospels, on the heels of his 2014 the establishment of a Jewish state in the Middle book Hasidism Incarnate: Hasidism, Christianity, East. It takes on both the classical sources of Ha‐ and the Construction of Modern Judaism, and sidism and less-studied material issuing from the ahead of his much-anticipated spiritual biography contemporary Haredi world (such as the writings of Jewish Defense League and Kach Party ideo‐ of R. Shalom Noah Barzofsky of Slonim and R. logue Meir Kahana. Instead of a programmatic Aaron “Arele” Roth of Shomer Emunim). -
The Steipler Gaon Rabbi Yaakov Yisroel
• CHOOSE A NEW BOOK FROM THE ARTSCROLL YOUTH SERIES WITH EVERY NEW* STUDENT SUBSCRIPTION TO THE JEWISH PRESS How about a Chanukah gift for a student that doesn't have batteries, The flashing lights, or loud noises? It's a gift that lasts, informs, and entertains day after day, year after year. And it's absolutely freel It's a book of your choice from the ArtScroll Youth Series®. Choose any one of these eight great books - each one a book you and your children will love, will pick up over and over again. It's your gift from THE JEWISH PRESS - and all you have to do is send for one of the greatest values in Jewish reading. Introduce a child to the splendid variety of THE JEWISH PRESS and we'll Include the wonderful world of the ArtScroll Youth Serles( Kindly fill in the information below, What you wlll find In ... include payment, and mail to: THE JEWISH PRESS I I 0 p THE JEWISH PRESS The ArtScroll Youth Serles The Jewish Pren/ArtScroll Promotion Whatever you're looking for in a The Cohens of Tzefat - The Yorn Kippur War is raging 338 3rd AVENUE, BROOKLYN, N.Y. 11215 and lieuten.:i.nt Yoe I Cohen. a gravely wounded tank officer Name of Student lively, dynamic, informative, truly Ues in a fleld hospital, his life ebbing away. As he struggles to live. generations of his ancestors flash through his mind, Address ------------ Jewish newspaper: you'll find it in in a panorilm<I of fictional events that trace the history of City _____ State_______ziP-- Tzefat. -
Judaism and Jewish Philosophy 19 Judaism, Jews and Holocaust Theology
Please see the Cover and Contents in the last pages of this e-Book Online Study Materials on JUDAISM AND JEWISH PHILOSOPHY 19 JUDAISM, JEWS AND HOLOCAUST THEOLOGY JUDAISM Judaism is the religion of the Jewish people, based on principles and ethics embodied in the Hebrew Bible (Tanakh) and the Talmud. According to Jewish tradition, the history of Judaism begins with the Covenant between God and Abraham (ca. 2000 BCE), the patriarch and progenitor of the Jewish people. Judaism is among the oldest religious traditions still in practice today. Jewish history and doctrines have influenced other religions such as Christianity, Islam and the Bahá’í Faith. While Judaism has seldom, if ever, been monolithic in practice, it has always been monotheistic in theology. It differs from many religions in that central authority is not vested in a person or group, but in sacred texts and traditions. Throughout the ages, Judaism has clung to a number of religious principles, the most important of which is the belief in a single, omniscient, omnipotent, benevolent, transcendent God, who created the universe and continues to govern it. According to traditional Jewish belief, the God who created the world established a covenant with the Israelites, and revealed his laws and commandments to Moses on Mount Sinai in the form of the Torah, and the Jewish people are the descendants of the Israelites. The traditional practice of Judaism revolves around study and the observance of God’s laws and commandments as written in the Torah and expounded in the Talmud. With an estimated 14 million adherents in 2006, Judaism is approximately the world’s eleventh-largest religious group. -
Twenty-Eight Teachings from Rabbi Schneur Zalman of Liadi (Free Translation)
LIGHTS OF OUR RIGHTEOUS TZADDIKIM בעזרת ה ' יתבר A Tzaddik, or righteous person , makes everyone else appear righteous before Hashem by advocating for them and finding their merits. Kedushas Levi, Parshas Noach (Bereishis 7:1) VAY ECHI _ CHASSIDUS ON THE PARSHA + Dvar Torah Cures Precede Ailments Every word in the Torah has a purpose and a meaning. There are no superfluous words in the Torah, and yet there seems to be a redundancy in the passuk that describes how Yaakov blessed Ephraim and Menashe. He said, “May the Lord render you like Ephraim and Menashe.” And then, the Torah tells us, that “he placed Ephraim before Menashe.” There is a deeper meaning here, explains Rav Levi Yitzchak. The Gema ra tells us (Megillah 15a), “ Come and see how the Holy Blessed One’s attributes differ from those of mortals. Mortals place the pot on the fire and then fill it with water, but the Holy Blessed One fills it with water and then puts the pot on the fire.” Wh at does this mean? It refers to the preparation of the remedy before the affliction appears. The physical suffering is symbolized by the pot, and the divine kindness that restores health and serenity is symbolized by water. A person pours water into the po t after it has been placed in the oven, in other words, he is faced with an ailment and seeks water to pour over it. But the Almighty begins with the water. He wants to do certain acts of kindness for a person, but the person may be unworthy; his pot may b e too small, so to speak. -
2016 Department of the Trea,Un Do Not Enter Social Security Numbers on This Form As It May Be Made Public
lefile GRAPHIC print - DO NOT PROCESS As Filed Data - DLN:93491135033757 OMB No 1545-0052 Form 990-PF Return of Private Foundation or Section 4947( a)(1) Trust Treated as Private Foundation 2016 Department of the Trea,un Do not enter social security numbers on this form as it may be made public. Internal Re, enue ,en ice ► ► Information about Form 990-PF and its instructions is at www.irs.gov/form990pf. For calendar year 2016, or tax year beginning 01 -01-2016 , and ending 12-31-2016 Name of foundation HERTZ AND LIBBY HASENFELD CHARITABLE FOUNDATION TR 11-6579799 Number and street (or P 0 box number if mail is not delivered to street address) Room/suite B Telephone number (see instructions) 1459 54TH STREET (718) 436-8141 City or town, state or province, country, and ZIP or foreign postal code BROOKLYN, NY 11219 C If exemption application is pending, check here q G Check all that apply q Initial return q Initial return of a former public charity D 1. Foreign organizations, check here q ► q Final return q Amended return 2. Foreign organizations meeting the 85% test, check here and attach computation ► El El Address change El Name change E If private foundation status was terminated H Check typ e of org anization q Section 501(c)(3) exem pt p rivate foundation under section 507(b)(1)(A), check here ► q Section 4947(a)(1) nonexempt charitable trust q Other taxable private foundation I Fair market value of all assets at end J Accounting method 9 Cash q Accrual F If the foundation is in a 60-month termination q of year (from Part II, col (c), -
JO1989-V22-N07.Pdf
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