Byzantine Seals from the Ras Fortress*
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Nikephoros Bryennios the Younger – the First One Not to Become a Blind Man? Political and Military History of the Bryennios Family in the 11Th and Early 12Th Century
Studia Ceranea 10, 2020, p. 31–45 ISSN: 2084-140X DOI: 10.18778/2084-140X.10.02 e-ISSN: 2449-8378 Marcin Böhm (Opole) https://orcid.org/0000-0002-5393-3176 Nikephoros Bryennios the Younger – the First One Not to Become a Blind Man? Political and Military History of the Bryennios Family in the 11th and Early 12th Century ikephoros Bryennios the Younger (1062–1137) has a place in the history N of the Byzantine Empire as a historian and husband of Anna Komnene (1083–1153), a woman from the imperial family. His historical work on the his- tory of the Komnenian dynasty in the 11th century is an extremely valuable source of information about the policies of the empire’s major families, whose main goal was to seize power in Constantinople1. Nikephoros was also a talented commander, which he proved by serving his father-in-law Alexios I Komnenos (1081–1118) and brother-in-law John II Komnenos (1118–1143). The marriage gave him free access to people and documents which he also enriched with the history of his own family. It happened because Nikephoros Bryennios was not the first representative of his family who played an important role in the internal policy of the empire. He had two predecessors, his grandfather, and great grand- father, who according to the family tradition had the same name as our hero. They 1 J. Seger, Byzantinische Historiker des zehnten und elften Jahrhunderts, vol. I, Nikephoros Bryennios, München 1888, p. 31–33; W. Treadgold, The Middle Byzantine Historians, Basingstoke 2013, p. 344–345; A. -
BYZANTINE CAMEOS and the AESTHETICS of the ICON By
BYZANTINE CAMEOS AND THE AESTHETICS OF THE ICON by James A. Magruder, III A dissertation submitted to Johns Hopkins University in conformity with the requirements for the degree of Doctor of Philosophy Baltimore, Maryland March 2014 © 2014 James A. Magruder, III All rights reserved Abstract Byzantine icons have attracted artists and art historians to what they saw as the flat style of large painted panels. They tend to understand this flatness as a repudiation of the Classical priority to represent Nature and an affirmation of otherworldly spirituality. However, many extant sacred portraits from the Byzantine period were executed in relief in precious materials, such as gemstones, ivory or gold. Byzantine writers describe contemporary icons as lifelike, sometimes even coming to life with divine power. The question is what Byzantine Christians hoped to represent by crafting small icons in precious materials, specifically cameos. The dissertation catalogs and analyzes Byzantine cameos from the end of Iconoclasm (843) until the fall of Constantinople (1453). They have not received comprehensive treatment before, but since they represent saints in iconic poses, they provide a good corpus of icons comparable to icons in other media. Their durability and the difficulty of reworking them also makes them a particularly faithful record of Byzantine priorities regarding the icon as a genre. In addition, the dissertation surveys theological texts that comment on or illustrate stone to understand what role the materiality of Byzantine cameos played in choosing stone relief for icons. Finally, it examines Byzantine epigrams written about or for icons to define the terms that shaped icon production. -
Constructing Legends and Traditions in the Medieval Balkans
Chapter 3 Basil versus Samuel: Constructing Legends and Traditions in the Medieval Balkans Byzantine authors of the 11th century began to narrate the events related to Samuel’s State and the battle of Kleidion, after the anti-Byzantine rebellions arose in the Balkans in the 1040’s and 1070’s. This was the time when traditions related to Samuel were invoked by the leaders of the rebellions which inevi- tably provoked both military action and literary response from the Byzantine elite.1 At the beginning of 12th century, the Continuator of Skylitzes, who was probably Skylitzes himself, continuing his narrative to include the period up to 1079, made a brief reference to the conquest of Samuel’s State while introduc- ing the Balkan rebellions: When the emperor Basil brought Bulgaria into subjection he was not will- ing whatsoever to bring in new measures or to disturb the existing state of affairs. He wanted matters to remain on the same footing and to be administered in the way Samuel who was their ruler had ordained: that each possessing a yoke of oxen should give to the public purse a measure of grain, the same amount of millet and a jar of wine.2 One gets the impression that the Continuator of Skylitzes in referring to tradi- tions and customs of Samuel’s subjects, did not apply an ethnic term, but used the conventional administrative-ecclesiastical designation “Bulgaria”. We are not in a position to perceive how the leaders of the rebellions identified them- selves, nor how they recognized their ancestors and perceived the state that they were striving to re-establish. -
Quipment of Georgios Maniakes and His Army According to the Skylitzes Matritensis
ΠΟΡΦΥΡΑ da un’idea di Nicola Bergamo “Saranno come fiori che noi coglieremo nei prati per abbellire l’impero d’uno splendore incomparabile. Come specchio levigato di perfetta limpidezza, prezioso ornamento che noi collocheremo al centro del Palazzo” La prima rivista on-line che tratta in maniera completa il periodo storico dei Romani d’Oriente Anno 2005 Dicembre Supplemento n 4 A Prôtospatharios, Magistros, and Strategos Autokrator of 11th cent. : the equipment of Georgios Maniakes and his army according to the Skylitzes Matritensis miniatures and other artistic sources of the middle Byzantine period. a cura di: Dott. Raffaele D’Amato A Prôtospatharios, Magistros, and Strategos Autokrator of 11th cent. the equipment of Georgios Maniakes and his army according to the Skylitzes Matritensis miniatures and other artistic sources of the middle Byzantine period. At the beginning of the 11th century Byzantium was at the height of its glory. After the victorious conquests of the Emperor Basil II (976-1025), the East-Roman1 Empire regained the sovereignty of the Eastern Mediterranean World and extended from the Armenian Mountains to the Italian Peninsula. Calabria, Puglia and Basilicata formed the South-Italian Provinces, called Themata of Kalavria and Laghouvardhia under the control of an High Imperial Officer, the Katepano. 2But the Empire sought at one time to recover Sicily, held by Arab Egyptian Fatimids, who controlled the island by means of the cadet Dynasty of Kalbits.3 The Prôtospatharios4 Georgios Maniakes was appointed in 1038 by the -
Byzantium's Balkan Frontier
This page intentionally left blank Byzantium’s Balkan Frontier is the first narrative history in English of the northern Balkans in the tenth to twelfth centuries. Where pre- vious histories have been concerned principally with the medieval history of distinct and autonomous Balkan nations, this study regards Byzantine political authority as a unifying factor in the various lands which formed the empire’s frontier in the north and west. It takes as its central concern Byzantine relations with all Slavic and non-Slavic peoples – including the Serbs, Croats, Bulgarians and Hungarians – in and beyond the Balkan Peninsula, and explores in detail imperial responses, first to the migrations of nomadic peoples, and subsequently to the expansion of Latin Christendom. It also examines the changing conception of the frontier in Byzantine thought and literature through the middle Byzantine period. is British Academy Postdoctoral Fellow, Keble College, Oxford BYZANTIUM’S BALKAN FRONTIER A Political Study of the Northern Balkans, – PAUL STEPHENSON British Academy Postdoctoral Fellow Keble College, Oxford The Pitt Building, Trumpington Street, Cambridge, United Kingdom The Edinburgh Building, Cambridge CB2 2RU, UK 40 West 20th Street, New York, NY 10011-4211, USA 477 Williamstown Road, Port Melbourne, VIC 3207, Australia Ruiz de Alarcón 13, 28014 Madrid, Spain Dock House, The Waterfront, Cape Town 8001, South Africa http://www.cambridge.org © Paul Stephenson 2004 First published in printed format 2000 ISBN 0-511-03402-4 eBook (Adobe Reader) ISBN 0-521-77017-3 hardback Contents List ofmaps and figurespagevi Prefacevii A note on citation and transliterationix List ofabbreviationsxi Introduction .Bulgaria and beyond:the Northern Balkans (c.–) .The Byzantine occupation ofBulgaria (–) .Northern nomads (–) .Southern Slavs (–) .The rise ofthe west,I:Normans and Crusaders (–) . -
Byzantine Legal Culture and the Roman Legal Tradition, 867-1056 1St Edition Download Free
BYZANTINE LEGAL CULTURE AND THE ROMAN LEGAL TRADITION, 867-1056 1ST EDITION DOWNLOAD FREE Zachary Chitwood | 9781107182561 | | | | | Byzantine Empire See also: Byzantine Empire under the Heraclian dynasty. Retrieved February 23, Theophylact Patriarch of Constantinople With the exception of a few cities, and especially Constantinoplewhere other 867-1056 1st edition of urban economic activities were also developed, Byzantine society remained at its heart agricultural. Born in at ArabissusCappadocia. The Persian Empire is the name given to a series of dynasties centered in modern-day Iran that spanned several Byzantine Legal Culture and the Roman Legal Tradition the sixth century B. Amorian dynasty — [ edit ] See also: Byzantine Empire under the Amorian dynasty. After becoming the emperor's father-in-law, he successively assumed higher offices until he crowned himself senior emperor. Named his sons MichaelAndronikos and Konstantios as co-emperors. In: L. Only son of Andronikos III, he had not been crowned co-emperor or declared heir at his father's death, a fact which led to the outbreak of a destructive civil war between his regents and his father's closest aide, John VI Kantakouzenoswho was crowned co-emperor. Imitating the Campus in Rome, similar grounds were developed in several other urban centers and military settlements. The city also had several theatersgymnasiaand many tavernsbathsand brothels. The "In Trullo" or "Fifth-Sixth Council", known for its canons, was convened in the years of Justinian II — and occupied itself exclusively with matters of discipline. Live TV. Inthe barbarian Odoacer overthrew the last Roman emperor, Romulus Augustusand Rome had fallen. They never absolutized natural rights or Roman law or even the Roman people. -
© in This Web Service Cambridge University
Cambridge University Press 978-1-107-00962-2 - Land and Privilege in Byzantium: The Institution of Pronoia Mark C. Bartusis Index More information Index Aaron on Zavorda Treatise, 35 archontopoulos, grant recipient, 348 Aitolia, 231 Theodore, apographeus, 627 Akapniou, monastery in Thessaloniki, 307, Achaia, 234, 241 556, 592–94, 618 Acheloos, theme of, 233 Akarnania, 333, 510 Achinos, village, 556, 592–94 akatadoulotos, akatadouloton, 308, 423–24, 425 Achladochorion, mod. village, 451 akc¸e, 586, 587 acorns, 228, 229, 364, 491, 626 Akindynos, Gregory, 255 Adam akinetos (k©nhtov) see dorea; ktema; ktesis Nicholas, grant recipient, xxi, 206, 481 Aklou, village, 148 official, xv, 123 Akridakes, Constantine, priest, 301 syr, kavallarios,landholder,206, 481 Akropolites, George, historian, 15, 224, 225, Adam, village, 490, 619 284, 358 adelphaton,pl.adelphata, 153 Akros see Longos Adrian Akroterion, village, 570, 572, 573 landholder in the 1320s, 400 aktemon (ktmwn), pl. aktemones, 70, 85, 86, pronoia holder prior to 1301, 520 139, 140, 141–42, 143, 144, 214, 215, Adrianople, 330, 551 590 Adriatic Sea, 603, 604 Alans, 436, 502 Aegean Sea, 502, 510, 602, 604 Albania, 4, 584 aer, aerikon see under taxes, specific Alexios I Komnenos, emperor (1081–1118), xl, agridion, xxii, 466, 540–42, 570 xlii Ahrweiler, Hel´ ene,` 7 chrysobulls of, xv, xvi, 84, 128, 129, 134, on Adrian Komnenos, 137 140, 160, 255 on Alopos, 197 and coinage, 116 on appanages, 290, 291, 292, 293 and gifts of paroikoi, 85 on charistike, 155 and imperial grants, 29, 30, 58, 66, 69, -
Icons and Saints of the Eastern Orthodox Church Pdf, Epub, Ebook
ICONS AND SAINTS OF THE EASTERN ORTHODOX CHURCH PDF, EPUB, EBOOK Alfredo Tradigo | 384 pages | 01 Sep 2006 | Getty Trust Publications | 9780892368457 | English | Santa Monica CA, United States Icons and Saints of the Eastern Orthodox Church PDF Book In the Orthodox Church "icons have always been understood as a visible gospel, as a testimony to the great things given man by God the incarnate Logos". Many religious homes in Russia have icons hanging on the wall in the krasny ugol —the "red" corner see Icon corner. Guide to Imagery Series. Samuel rated it really liked it Jun 21, It did not disappoint on this detail. Later communion will be available so that one can even utilize the sense of taste during worship. Statues in the round were avoided as being too close to the principal artistic focus of pagan cult practices, as they have continued to be with some small-scale exceptions throughout the history of Eastern Christianity. The Art of the Byzantine Empire — A Guide to Imagery 10 , Bildlexikon der Kunst 9. Parishioners do not sit primly in the pews but may walk throughout the church lighting candles, venerating icons. Modern academic art history considers that, while images may have existed earlier, the tradition can be traced back only as far as the 3rd century, and that the images which survive from Early Christian art often differ greatly from later ones. Aldershot: Ashgate. In the Orthodox Church an icon is a sacred image, a window into heaven. Purple reveals wealth, power and authority. Vladimir's Seminary Press, The stillness of the icon draws us into the quiet so that we can lay aside the cares of this world and meditate on the splendor of the next. -
Constantinople 1 L Shaped H
The Shroud of Turin in Constantinople? Paper I An analysis of the L Shaped markings on the Shroud of Turin and an examination of the Holy Mandylion and Holy Shroud in the Madrid Skylitzes © Pam Moon Introduction This paper begins by looking at the pattern of marks on the Shroud of Turin which look like an L shape. The paper examines [1] the folding patterns, [2] the probable cause of the burn marks, and argues, with Aldo Guerreschi and Michele Salcito that it is accidental damage from incense. [3] It compares the marks with the Hungarian Pray manuscript. [4] In the second part, the paper looks at the historical text The Synopsis of the Histories attributed to Ioannes (John) Skylitzes. The illustrated history is known as the Madrid Skylitzes. It is the only surviving illustrated manuscript for Byzantine history for the ninth, tenth and eleventh centuries. The paper looks at images from the Madrid Skylitzes which relate to the Holy Mandylion, also known as the Image of Edessa. The Mandylion was the most precious artefact in the Byzantine empire and is repeatedly described as an image ‘not-made-by-hands.’ [5] The paper identifies a miniature in the Madrid Skylitzes (fol.26v; see below) which apparently shows the procession of a beheaded emperor Leon V in AD 820 and suggests that there could be a scribal error. The picture seems to show the Varangian Guard who arrived in Constantinople after AD 988, 168 years later. The picture may instead depict the procession of AD 1036, where the Holy Mandylion (and in some translations Holy Shroud) were carried though the streets of Constantinople. -
Byzantine Critiques of Monasticism in the Twelfth Century
A “Truly Unmonastic Way of Life”: Byzantine Critiques of Monasticism in the Twelfth Century DISSERTATION Presented in Partial Fulfillment of the Requirements for the Degree Doctor of Philosophy in the Graduate School of The Ohio State University By Hannah Elizabeth Ewing Graduate Program in History The Ohio State University 2014 Dissertation Committee: Professor Timothy Gregory, Advisor Professor Anthony Kaldellis Professor Alison I. Beach Copyright by Hannah Elizabeth Ewing 2014 Abstract This dissertation examines twelfth-century Byzantine writings on monasticism and holy men to illuminate monastic critiques during this period. Drawing upon close readings of texts from a range of twelfth-century voices, it processes both highly biased literary evidence and the limited documentary evidence from the period. In contextualizing the complaints about monks and reforms suggested for monasticism, as found in the writings of the intellectual and administrative elites of the empire, both secular and ecclesiastical, this study shows how monasticism did not fit so well in the world of twelfth-century Byzantium as it did with that of the preceding centuries. This was largely on account of developments in the role and operation of the church and the rise of alternative cultural models that were more critical of traditional ascetic sanctity. This project demonstrates the extent to which twelfth-century Byzantine society and culture had changed since the monastic heyday of the tenth century and contributes toward a deeper understanding of Byzantine monasticism in an under-researched period of the institution. ii Dedication This dissertation is dedicated to my family, and most especially to my parents. iii Acknowledgments This dissertation is indebted to the assistance, advice, and support given by Anthony Kaldellis, Tim Gregory, and Alison Beach. -
Emperor Basil II and the Awarding of Byzantine Honorific Titles to Bulgarians in the Course of the Conquest of Bulgaria (976–1018)
Studia Ceranea 9, 2019, p. 455–473 ISSN: 2084-140X DOI: 10.18778/2084-140X.09.24 e-ISSN: 2449-8378 Nikolay Kanev (Veliko Tărnovo) https://orcid.org/0000-0003-0570-8078 Emperor Basil II and the Awarding of Byzantine Honorific Titles to Bulgarians in the Course of the Conquest of Bulgaria (976–1018) ith the establishing of the state centre of Bulgaria south of the River Dan- W ube, Byzantium now had a dangerous rival that over nearly three and a half centuries would be the main and, in fact, the sole competitor of the Byzan- tine Empire for hegemony in the Balkan Peninsula. The Bulgarian state became one of the most important foreign political realities for Byzantium throughout this long period. Regardless of its current state (as well as the current state of the Bulgarian-Byzantine relations), Bulgaria was, to a greater or lesser degree, inevi- tably a ‘thorn in the side’ of the Constantinopolitan rulers, if nothing else, because it was the only foreign power, and a considerable one at that, which for purely geographical reasons was always able to permanently threaten the immediate hinterland of the Byzantine capital – that is, the very heart of the empire. Viewed from this perspective, it seems quite logical for Byzantine emperors and elite to have pursued for centuries their dreamed goal of destroying Bulgarian state- hood and restoring Byzantine authority as far as the River Danube, a goal which, after numerous unsuccessful attempts to be achieved, during the reign of John I Tzimiskes (969–976) seemed to have been attained at last. -
Starinar Lxviii/2018, 1–226, Beograd 2018 Institut Archéologique Belgrade Starinar
Arheolo{ki institut Beograd Kwiga LXVIII/2018. LXVIII 2018 Na koricama: Posude od purpurnog stakla ukra{ene apliciranim nitima iz sredwovekovnog grada Brani~eva (foto: Narodni muzej Po`arevac) Sur la couverture : Les récipients de verre pourpre à décor marbré de la ville médiévale de Brani~evo (photo: Musée national de Po`arevac) ARHEOLO[KI INSTITUT BEOGRAD INSTITUT ARCHÉOLOGIQUE BELGRADE UDK 902/904 (050) ISSN 0350-0241 ([tampano izd.) ISSN 2406-0739 (Online) © STARINAR LXVIII/2018, 1–226, BEOGRAD 2018 INSTITUT ARCHÉOLOGIQUE BELGRADE STARINAR Nouvelle série volume LXVIII/2018 RÉDACTEUR Miomir KORA], directeur de l’Institut archéologique COMITÉ DE RÉDACTION Miloje VASI], Institut archéologique, Belgrade Rastko VASI], Institut archéologique, Belgrade Noël DUVAL, Université Paris Sorbonne, Paris IV Bojan \URI], Université de Ljubljana, Faculté des Arts, Ljubljana Mirjana @IVOJINOVI], Académie serbe des sciences et des arts, Belgrade Vasil NIKOLOV, Institut archéologique national et Musée, Académie bulgare des sciences, Sofia Vujadin IVANI[EVI], Institut archéologique, Belgrade Dragana ANTONOVI], Institut archéologique, Belgrade Sne`ana GOLUBOVI], Institut archéologique, Belgrade Arthur BANKOFF, Brooklyn Collège, New York Natalia GONCHAROVA, Lomonosov, L’Université d’Etat de Moscou, Moscou Haskel GREENFIELD, L’Université de Mantitoba, Winnipeg BELGRADE 2018 ARHEOLO[KI INSTITUT BEOGRAD STARINAR Nova serija kwiga LXVIII/2018 UREDNIK Miomir KORA], direktor Arheolo{kog instituta REDAKCIONI ODBOR Miloje VASI], Arheolo{ki institut, Beograd Rastko