The Ottoman 'Wild West' Nikolay Antov Index More Information 305

Total Page:16

File Type:pdf, Size:1020Kb

The Ottoman 'Wild West' Nikolay Antov Index More Information 305 Cambridge University Press 978-1-107-18263-9 — The Ottoman 'Wild West' Nikolay Antov Index More Information 305 Index Page numbers in bold refer to illustrations. Abdal Cüneyd, 58 Abdüssamed Fakih, 64 Abdal Murad, 57 Abdüsselam Bey, 152 Abdal Musa, 55n. 63 , 57 , 61n. 88 , 83n. 195 Abrittus, 166 , 167 abdalan- ı Rum , see Abdals of Rum Abu’l- Fida, 97 Abdals of Rum administrative language in Anatolia, 72 , 79 – 80 of Ottoman Empire hagiographic traditions of, 226 , 231 , 232 and confessional vocabulary, 278 Otman Baba’s branch of for districts, 109n. 60 in general, 93 for saints, 217 coherency of, 218 – 19 Agrizinus, 166 convent network of, 142 , 219 – 20 Ahi Musa, 59 in Demir Baba’s vita , 207 , Ahmed Bey, 173 218 – 19 , 224 Ahmed Pasha, 86 founding of, 62 Akyazılı Baba heterodoxy of, 244 – 45 death of, 217 marginalization of, 281 and death of Kademli Baba, 213 in Otman Baba’s vita , 72 , 73 mausoleum of, 215f. 6.2 persecution of, 241 , 278 – 79 peregrinations of, 214 – 15 relationship with as “pole of poles,” 72 , 89 , 143 , 209 , Bektashis, 248 210 , 211 followers of Bedreddin, 248 – 49 relationship with Kızılbaş , 249 – 50 Demir Baba, 209 Ottoman Empire, 216 – 17 , Ottoman Empire, 216 238 – 40 , 279 in vita of Demir Baba, 207 , 209 , sedentarization of, 86 – 87 , 89 , 93 , 245 213 , 214 – 15 and Shi‘ism, 246 waqf of, 216 , 217n. 41 practices of, 59 , 218 , 245 mention of, 9 , 77 use of term, 55 , 55n. 66 Ala al- Din Kayqubad I, 53 mention of, 9 , 205 Ala al- Din Kayqubad II, 96 see also abdals of Rum ; Akyazılı Baba ; Ala Kilise (sub- province), 109 , 113 , Demir Baba ; Kademli Baba ; 126 – 27 , 127n. 36 Otman Baba Albania, 18 , 32 , 39 abdals of Rum Alevi- Bektashi, 3 , 7 , 8n. 19 practices of, 59 see also Bektashis ; Kızılbaş relationship with frontier lords, 55 – 56 Algar, Hamid, 246 use of term, 54 – 55 , 72 Ali b. Abi Talib, 73 , 75 , 148 , 226 , 235 , see also Abdals of Rum ; colonizing 245 , 246 dervishes Ali Baba (son of Tay Hızır), 142 , 215 , 221 , Abdi Dede, 211 , 222 221n. 50 , 281 Abdurrahman Baba, 234 Ali Beg ̌ Tay Hızır, see Ali Baba 305 © in this web service Cambridge University Press www.cambridge.org Cambridge University Press 978-1-107-18263-9 — The Ottoman 'Wild West' Nikolay Antov Index More Information 306 306 Index Ali Büzürk, 239 in Hezargrad (city), 173 Ali Dede, see Hacı Ali Dede in Razboyna, 261 – 62 Ali Pasha, 225 , 234 , 240 in Shumnu (city), 138 , 184 alms- tax (zakat ), 258 in Ş üca Dede (convent of), 141 Amasya, Treaty of, 23 , 130 in Topuzlar, 147 Anatolia in waqf mezra‘a s, 149 Abdals of Rum in, 72 , 79 – 80 Bali (son of Emir Gazi), 190 anti- Ottoman rebellions in, 23 , 101 , Bali Bey, 151 – 52 , 153 103 , 136 , 170 , 251 Bali Bey bin Sungur, 171 Babai Revolt in, 53 – 54 , 97 Bali Efendi, Sheykh, 8 , 104 , 113 cult of the saints in, 97 Balım Sultan, 69 , 82 , 243 , 246 deportations from Balivet, Michel, 101n. 29 , 249 to Balkans, 43 , 119 , 283 Balkans to Cyprus, 42 – 43 , 124 Christian coalition in, 99 deportations to, 89 Christian communities in, see Christian division of, 98 villages/ communities migration from Christian neo- martyrs in, 35 to Balkans, 95 – 96 Christian Orthodox Church in, 274 to Deliorman, 123 colonization of, see colonization to northeastern Balkans, 119 cult of the saints in, 40 , 51 , 97 , 227 migration to deportations to, see deportations of colonizing dervishes, 50 Hurui sm in, 76 of Oghuz, 50 Islam in, see Islam Mongol invasion of, 50 , 98 mixed communities in, see mixed Ottoman expansion in, 17 , 22 villages/ communities see also Sultanate of Rum Muslim communities in, see Muslim “Anatolia Transplanted? Patterns of villages/ communities Demographic, Ethnic and Ottoman expansion in, 16 – 18 , 19 , Religious Changes in the District 65 – 66 , 98 – 99 of Tozluk (N.E. Bulgaria), 1479– Ottoman rule in 1873” (Kiel), 9n. 21 perceptions of Andreas del Palatio, 106 in general, 30 – 31 , 32 anti- Ottoman rebellions, see revolts/ as martyrium , 31 – 32 rebellions of Turkish historians, 32 archiepiscopal seat, 189 , 196 urban development, see urban Arslan Köy (Lâvino), 234 development artisans see also northeastern Balkans ; specii c in Cumalu, 199 cities ; specii c countries ; specii c in Eski Cuma (city), 199 provinces ; specii c sub- provinces ; in Hezargrad (city), 176 , 177 specii c villages listings of, 174 – 75 Barkan, Ömer Lüti , 37 , 41 , 42 – 45 , 46 , in Shumnu (city), 188 116 , 121 , 122 , 139 , 146 , 148 , Aş ıkpaş azade, 54 , 57 , 82n. 187 , 83 , 118n. 8 160 , 162 , 163 – 64 , 203 , 204 Aydın, Emirate of, 15 bathhouses (hammam s), 171 , 176 , 177 , 187 Baba İ lyas Horasani, 53 Batkun Chronicle , 35n. 87 Babagan (branch of the Bektashi Batova, 210 , 215 , 216 , 217n. 41 , 238 order), 250 Batovalı Ali Abdal, 245n. 178 Babai Revolt, 53 – 54 , 97 Battle of Ankara, 17 , 98 Babais, 250 Battle of Uhud, 76n. 156 , 235 Babinger, Franz, 8 , 8n. 19 , 114 , 218n. 42 Bayezid Baba, 81 bachelors Bayezid I, 17 , 43 , 58 in Ali Baba, 143 Bayezid II in Chernovi (city), 190 assassination attempt on, 88 and çift resmi , 267 and Ottoman- Safavid conl ict, 19 , 22 and demographic analysis, 268n. 47 persecution of dervishes by, 88 – 89 , in Eski Cuma (city), 198 , 200 277n. 73 © in this web service Cambridge University Press www.cambridge.org Cambridge University Press 978-1-107-18263-9 — The Ottoman 'Wild West' Nikolay Antov Index More Information 307 Index 307 reforms of, 29 , 87 – 88 see also First Bulgarian Kingdom ; reign of, 19 Second Bulgarian Kingdom ; mention of, 277 specii c cities ; specii c villages Bayram Dede, 144 Bulgarian chronicles, 35n. 87 Bedreddin, Sheykh Bulliet, Richard, 258n. 16 appointment of (as kadı‘asker ), 100 Byzantine Empire biography of, 101 – 02 control of Bulgaria, 179 , 189 disciples/ followers of control of Dobrudja, 97n. 12 dispersal of, 104 weakening of, 15 – 16 in general, 102 integration in other groups of, 248 – 49 Cahen, Claude, 159 and origin of Muslim communities in Çandarlı Ali Pasha, 65 , 94 , 167 , 179 Balkans, 8 , 113 – 14 Çandarlı Kara Halil Pasha, 28 , 67 peregrinations of, 102 Çatalcalı Ali Efendi, 256n. 5 rebellion of Catholics (Latinan ), 184 in general, 101 – 04 cavalry, see sipahi cavalry and heterodoxy, 249 Cavalry of the Porte, 19 , 60 interpretations of, 104 Çavuş , 197 , 198 as messianic movement, 104 çavus (ofi cer/ agent), 198 and origin of Muslim communities, 113 Celal, Sheykh, 23 , 136 , 170 originating in Deliorman, 2 , 104 , 118 celibacy, see practices support for, 103 Çelebis (branch of the Bektashi order), 250 mention of, 18 , 94 Central Asia, 50 vita of, 102n. 31 Cesarini, Giuliano, Cardinal, 105 Beheim, Michel, 180 Chernovi (Cherven) city Behram Bey, 173 archiepiscopal seat at, 189 , 196 Bektashis development model of, 165 , 197 , 201 and Abdals of Rum, 248 fortresses at site of 190 assimilation of other groups by, 246 – 47 in general, 189 , 190 convent network of, 69 , 243 , 247 destruction of, 190 in Deliorman, 250 restoration of, 191 – 92 and Demir Baba, 243 – 44 , 248 medieval settlement at, 189 – 90 in Gerlovo, 114 Ottoman growth of, 247 decline of, 195 – 96 hagiographic traditions of, 61n. 88 market in, 191 history of, 82 – 83 population of and Janissaries, 83 , 247 agricultural activities of, 193 – 95 and Otman Baba, 83 , 248 Christian, 190 – 91 , 192 , 193 Beldiceanu- Steinherr, Irène, 65n. 105 military personnel, 193 Belovo Chronicle , 35n. 87 Muslim, 192 – 93 , 195 Bengal, 45n. 19 , 67 , 264n. 35 , 285n. 6 urban status of, 192 Bentley, Jerry, 4 surroundings of, 190 Bongars, Jacques, 270 see also Chernovi (sub- province) Boril, Tsar of Bulgaria, 189n. 123 Chernovi (sub- province) Börklüce Mustafa, 101 , 102 , 103 , in general, 109 , 126 118n. 8 derbend villages in, 156 Bosnia, 18 , 32 , 33 , 38 , 164 descendants of the Prophet in, 147 Budim (Buda), 209 , 225 , 229 , 230n. 106 , Muslim communities in 235 , 236 , 237 , 238 , 279 founding of, around dervish Bulgaria convents, 141 – 43 Byzantine control of, 179 , 189 increase in, 127 – 28 early history of, 94 with registered dervishes, 140 Mihalog ulları’š contribution to subdivision of, 129 development of, 48 waqf villages in, 150 – 52 Muslim population in, 8 – 9 see also Chernovi (Cherven) city ; specii c Ottoman rule in, 31 , 33n. 81 cities ; specii c villages scholarly literature on, 8 – 9 chieftancies, conquest- oriented, 24 – 27 © in this web service Cambridge University Press www.cambridge.org Cambridge University Press 978-1-107-18263-9 — The Ottoman 'Wild West' Nikolay Antov Index More Information 308 308 Index child- levy (devshirme ), 35 conquest campaigns of, 57 , 63 – 65 Christian Orthodox Church, 274 convents of, see convents/ lodges Christian village/ communities impact of frontier zones on, 55 – 56 , 59 in Balkans marginalization of, 3 – 4 , 71 in Deliorman and Gerlovo migration of decrease in, 128 , 259 to Anatolia, 50 distribution of, 128 , 133 to Balkans, 1 increase in, 129 missionary activities of, 56 number of, 133 mysticism of, 50 , 52 – 53 subdivision of, 130 network of convents of, 45 Muslim communities taking root non- Sharia- mindedness of, 49 – 50 in, 261 – 62 origins of, 50 and town status, 162 role in see also Christians ; derbend (mountain colonization of Balkans, 58 – 60 , pass) villages 68 – 69 , 139 – 47 Christianity conversion to Islam, 263 – 65 conversion in, 255 formation of Muslim communities, proselytization in, 263 37 , 44 – 45 , 139 , 140 Christians sedentarization of, 2 – 3 , 68 , in Chernovi (city), 190 – 91 , 192 , 193 92 – 93 , 139 – 47 in Deliorman, 112 , 259 tax privileges of, 139 , 140 – 42 in Eski Cuma (city), 199 , 200 and Turcomans, 1 , 71 in Gerlovo, 259 waqf s to, 57 – 59 in Shumnu (city), 181 , 182 , 184 as warrior dervishes, 45 see also Christian village/ communities ; see also abdals of Rum derbend (mountain pass) villages colt- breeders (güreci s), 136 , 137 , 138 chronicles, 35n.
Recommended publications
  • Fazlallah Astarabadi and the Hurufis
    prelims.046 17/12/2004 4:58 PM Page i MAKERS of the MUSLIM WORLD Fazlallah Astarabadi and The Hurufis “Shahzad Bashir is to be commended for producing a remarkably accessible work on a complex subject; his explanations are models of lucidity and brevity.” PROFESSOR DEVIN DEWEESE, INDIANA UNIVERSITY prelims.046 14/12/2004 1:37 PM Page ii SELECTION OF TITLES IN THE MAKERS OF THE MUSLIM WORLD SERIES Series editor: Patricia Crone, Institute for Advanced Study,Princeton ‘Abd al-Malik, Chase F.Robinson Abd al-Rahman III, Maribel Fierro Abu Nuwas, Philip Kennedy Ahmad ibn Hanbal, Christopher Melchert Ahmad Riza Khan Barelwi, Usha Sanyal Al-Ma’mun, Michael Cooperson Al-Mutanabbi, Margaret Larkin Amir Khusraw, Sunil Sharma El Hajj Beshir Agha, Jane Hathaway Fazlallah Astarabadi and the Hurufis, Shazad Bashir Ibn ‘Arabi,William C. Chittick Ibn Fudi,Ahmad Dallal Ikhwan al-Safa, Godefroid de Callatay Shaykh Mufid,Tamima Bayhom-Daou For current information and details of other books in the series, please visit www.oneworld-publications.com/ subjects/makers-of-muslim-world.htm prelims.046 14/12/2004 1:37 PM Page iii MAKERS of the MUSLIM WORLD Fazlallah Astarabadi and The Hurufis SHAHZAD BASHIR prelims.046 14/12/2004 1:37 PM Page iv FAZLALLAH ASTARABADI AND THE HURUFIS Oneworld Publications (Sales and editorial) 185 Banbury Road Oxford OX2 7AR England www.oneworld-publications.com © Shahzad Bashir 2005 All rights reserved Copyright under Berne Convention A CIP record for this title is available from the British Library ISBN 1–85168–385–2 Typeset by Jayvee,
    [Show full text]
  • The Arsenite Schism and the Babai Rebellion: Two Case Studies
    THE ARSENITE SCHISM AND THE BABAI REBELLION: TWO CASE STUDIES IN CENTER-PERIPHERY RELATIONS by Hüsamettin ŞİMŞİR Submitted to the Institute of Social Sciences in partial fulfillment of the requirements for the degree of Master of Arts in History Sabancı University June 2018 © Hüsamettin Şimşir 2018 All Rights Reserved ABSTRACT THE ARSENITE SCHISM AND THE BABAI REBELLION: TWO CASE STUDIES IN CENTER-PERIPHERY RELATIONS Hüsamettin Şimşir M.A Thesis, June 2018 Thesis Supervisor: Dr. Fac. Member Ferenc Péter Csirkés This thesis aims to present an analysis of the interaction between Christians and Muslims in the west of Asia Minor at the end of the 13th and the beginning of the 14th centuries after two religious-social movements in the Byzantine and the Rum Seljuk Empires, the Arsenite Schism and the Babai Rebellion. After the unsuccessful rebellion of the Babais, antinomian dervishes who had migrated to the west of Asia Minor because of a heavy oppression as well as inquisition by the state and had a different religious belief apart from the mainstream religious understanding of the center initiated missionary activities in the regions along the Byzantine border. Accordingly, these dervishes had joined the military activities of the Turcoman chieftains against the Byzantines and interacted with the local Christian population and religious figures. As a result of this religious interaction, messianic and ascetic beliefs were increasingly present among the Greek-speaking population as well as spiritual leaders of western Anatolia. Since such interfaith and cross- cultural interaction had a considerable impact on the course of all these events, this thesis focuses on them to create a better understanding of the appearance of the Hesychasm in the Byzantine spiritual environment in the later period.
    [Show full text]
  • Turkomans Between Two Empires
    TURKOMANS BETWEEN TWO EMPIRES: THE ORIGINS OF THE QIZILBASH IDENTITY IN ANATOLIA (1447-1514) A Ph.D. Dissertation by RIZA YILDIRIM Department of History Bilkent University Ankara February 2008 To Sufis of Lāhijan TURKOMANS BETWEEN TWO EMPIRES: THE ORIGINS OF THE QIZILBASH IDENTITY IN ANATOLIA (1447-1514) The Institute of Economics and Social Sciences of Bilkent University by RIZA YILDIRIM In Partial Fulfillment of the Requirements for the Degree of DOCTOR OF PHILOSOPHY in THE DEPARTMENT OF HISTORY BILKENT UNIVERSITY ANKARA February 2008 I certify that I have read this thesis and have found that it is fully adequate, in scope and in quality, as a thesis for the degree of Doctor of Philosophy in History. …………………….. Assist. Prof. Oktay Özel Supervisor I certify that I have read this thesis and have found that it is fully adequate, in scope and in quality, as a thesis for the degree of Doctor of Philosophy in History. …………………….. Prof. Dr. Halil Đnalcık Examining Committee Member I certify that I have read this thesis and have found that it is fully adequate, in scope and in quality, as a thesis for the degree of Doctor of Philosophy in History. …………………….. Prof. Dr. Ahmet Yaşar Ocak Examining Committee Member I certify that I have read this thesis and have found that it is fully adequate, in scope and in quality, as a thesis for the degree of Doctor of Philosophy in History. …………………….. Assist. Prof. Evgeni Radushev Examining Committee Member I certify that I have read this thesis and have found that it is fully adequate, in scope and in quality, as a thesis for the degree of Doctor of Philosophy in History.
    [Show full text]
  • The Seljuks of Anatolia: an Epigraphic Study
    American University in Cairo AUC Knowledge Fountain Theses and Dissertations 2-1-2017 The Seljuks of Anatolia: An epigraphic study Salma Moustafa Azzam Follow this and additional works at: https://fount.aucegypt.edu/etds Recommended Citation APA Citation Azzam, S. (2017).The Seljuks of Anatolia: An epigraphic study [Master’s thesis, the American University in Cairo]. AUC Knowledge Fountain. https://fount.aucegypt.edu/etds/656 MLA Citation Azzam, Salma Moustafa. The Seljuks of Anatolia: An epigraphic study. 2017. American University in Cairo, Master's thesis. AUC Knowledge Fountain. https://fount.aucegypt.edu/etds/656 This Thesis is brought to you for free and open access by AUC Knowledge Fountain. It has been accepted for inclusion in Theses and Dissertations by an authorized administrator of AUC Knowledge Fountain. For more information, please contact [email protected]. The Seljuks of Anatolia: An Epigraphic Study Abstract This is a study of the monumental epigraphy of the Anatolian Seljuk Sultanate, also known as the Sultanate of Rum, which emerged in Anatolia following the Great Seljuk victory in Manzikert against the Byzantine Empire in the year 1071.It was heavily weakened in the Battle of Köse Dağ in 1243 against the Mongols but lasted until the end of the thirteenth century. The history of this sultanate which survived many wars, the Crusades and the Mongol invasion is analyzed through their epigraphy with regard to the influence of political and cultural shifts. The identity of the sultanate and its sultans is examined with the use of their titles in their monumental inscriptions with an emphasis on the use of the language and vocabulary, and with the purpose of assessing their strength during different periods of their realm.
    [Show full text]
  • On the Outskirts of the Ilkhanate: the Mongols' Relationship with the Province of Kastamonu in the Second Half of the 13Th
    View metadata, citation and similar papers at core.ac.uk brought to you by CORE provided by Goldsmiths Research Online On the outskirts of the Ilkhanate: the Mongols’ relationship with the province of Kastamonu in the second half of the 13th century1 Dr. Bruno De Nicola Introduction The impact of the Mongol invasions of the Middle East has been the subject of extensive research, especially in the last few decades.2 Scholars have evaluated the damage and the benefits brought by the Mongols to the Islamic world in different fields such as the military, religion, politics, economy and culture.3 Despite this, in the case of Anatolia, the Mongol period is still under-studied when compared with, for example, the history of the Mongols in Iran or China. This is due to a variety of reasons: on the one hand, Anatolia was a frontier land away from the center of Ilkhanid power, which was based in Tabriz, and consequently it occupies a marginal place in the principal Ilkhanid sources; on the other hand, Turkish historiography has traditionally overlooked the period, seeing it as transitional between the golden age of the Seljuqs of Rūm in the initial decades of 13th century and the rise of the Ottomans in the 14th century (Melville, 2009).4 If Anatolia was a distant land in the eyes of the Ilkhanid rulers, the western areas of the peninsula were even more so, areas where different local dynasties emerged in the second half of the 13th century in a complex political scenario that combined Mongol overlordship, proximity to a decadent but prestigious Byzantium, and the presence of Turkmen tribes.
    [Show full text]
  • THE BEKTASHI ORDER in BULGARIA- a 16TH CENTURY DOCUMENT on ELMALI (ELMALU) BABA DARGĀH* Nurullah KOLTAŞ**
    THE BEKTASHI ORDER IN BULGARIA- A 16TH CENTURY DOCUMENT ON ELMALI (ELMALU) BABA DARGĀH* Nurullah KOLTAŞ** Abstract The spiritual transformation in the Balkans through the efforts of the spiritual masters from Anatolia is also an indication of a profound realisation that bridges the vast historical and cultural heritage of the East and the West. It can be concluded from the historical treatises and the hagiographical accounts that the mentioned transformation led the new settlers of Anatolian origin to establish their own communities even in some remote areas and to practice their own rituals as a continuation of the wisdom innate in their rites. One of those spiritual masters who helped the spiritual well-being of the muslim community in the Southern Bulgaria is Elmali (Elmalu) Baba. Despite the limited information concerning Elmali Baba’s life, his Dargāh served not only as a sufi gathering place but also as a center that fulfilled the religious education for the followers of Bektāshī Order together with the madrasa and the mosque built within the same area. In this article, we will try to give a brief information on the dissemination of Bektāshī Order in the Southern Bulgaria. Then, we will introduce Elmali Baba Dargāh located in the Momchilgrad Province. Finally, we will give the Turkish transliteration and the English translation of the document that authorises Elmali Baba in fulfilling the needs and the service of the initiates thereof. Key Words: Bektāshiyya, Elmali Baba, dargāh, secret (sirr), ghāzi BULGARİSTAN’DA BEKTAŞİLİK- ELMALI BABA DERGAHI’NA AİT 16. YY TARİHLİ BİR VESİKANIN NEŞRİ* Öz Anadolu’dan gelen mânâ önderleri yoluyla Balkanlarda gerçekleşen manevî dönüşüm, Batı ve Doğu’nun engin tarihsel ve kültürel mirasını birbirine bağlayan derin bir idrakin de göstergesidir.
    [Show full text]
  • Sufism As a Turkish Renaissance
    Дінтанулық және исламтанулық зерттеулер UDK 141.336Религиоведческие и исламоведческие https://doi.org/10.48010/2021.2/1999-5849.11 исследования SUFISM AS A TURKISH RENAISSANCE ¹Ş.Filiz, ²L.Nurpeııs ABSTRACT The Turkish Sufis, who created the Turkish Renaissance for centuries, should also be called Turkish philosophers. They take a human-centered religion and worldview as their main ¹Akdeniz University, Antalya, point of departure. In their humanistic approach, Islam has Turkey been adapted to Anatolian Turkish culture. Because Turkish Sufism is the practical view of Turkish philosophy in Anatolia. ²Sakarya University, Serdivan, In addition, every Turkish philosopher has taken a philosopher, a philosophical system or a gnostic view from the ancient times Turkey and the Islamic world as a guide. From Ahmed Yesevi to Otman Baba, the Turkish Sufism tradition combined and reinterpreted Islam with all cultures that lived in Anatolia, creating a Turkish-style world view. It is imperative Author-correspondent: to understand this four-hundred-year period in shaping the Ş.Filiz, [email protected] way the Turks view people, life and existence. Turkish Sufism is also the proof of the fact why the history of the Turks should be based on centuries before Islam, when viewed from the perspective of philosophy of history. Thus, historically, culturally and religiously, Turkish Sufism, Islam that started with Farabi, refers to an original Renaissance, not a transition period between the Western Renaissance that started in Italy three years later. A Republic culture that keeps faith and secularism in consensus Reference to this article: for the two worlds has taken its spiritual inspiration from the Filiz Ş., Nurpeııs L.
    [Show full text]
  • Arab Scholars and Ottoman Sunnitization in the Sixteenth Century 31 Helen Pfeifer
    Historicizing Sunni Islam in the Ottoman Empire, c. 1450–c. 1750 Islamic History and Civilization Studies and Texts Editorial Board Hinrich Biesterfeldt Sebastian Günther Honorary Editor Wadad Kadi volume 177 The titles published in this series are listed at brill.com/ihc Historicizing Sunni Islam in the Ottoman Empire, c. 1450–c. 1750 Edited by Tijana Krstić Derin Terzioğlu LEIDEN | BOSTON This is an open access title distributed under the terms of the CC BY-NC-ND 4.0 license, which permits any non-commercial use, distribution, and reproduction in any medium, provided no alterations are made and the original author(s) and source are credited. Further information and the complete license text can be found at https://creativecommons.org/licenses/by-nc-nd/4.0/ The terms of the CC license apply only to the original material. The use of material from other sources (indicated by a reference) such as diagrams, illustrations, photos and text samples may require further permission from the respective copyright holder. Cover illustration: “The Great Abu Sa’ud [Şeyhü’l-islām Ebū’s-suʿūd Efendi] Teaching Law,” Folio from a dīvān of Maḥmūd ‘Abd-al Bāqī (1526/7–1600), The Metropolitan Museum of Art. The image is available in Open Access at: https://www.metmuseum.org/art/collection/search/447807 Library of Congress Cataloging-in-Publication Data Names: Krstić, Tijana, editor. | Terzioğlu, Derin, 1969- editor. Title: Historicizing Sunni Islam in the Ottoman Empire, c. 1450–c. 1750 / edited by Tijana Krstić, Derin Terzioğlu. Description: Boston : Brill, 2020. | Series: Islamic history and civilization. studies and texts, 0929-2403 ; 177 | Includes bibliographical references and index.
    [Show full text]
  • Multi-Functional Buildings of the T-Type in Ottoman Context
    MULTI-FUNCTIONAL BUILDINGS OF THE T-TYPE IN OTTOMAN CONTEXT: A NETWORK OF IDENTITY AND TERRITORIALIZATION A THESIS SUBMITTED TO THE GRADUATE SCHOOL OF SOCIAL SCIENCES OF MIDDLE EAST TECHNICAL UNIVERSITY BY ZEYNEP OĞUZ IN PARTIAL FULFILLMENT OF THE REQUIREMENTS FOR THE DEGREE OF MASTER OF ARTS IN HISTORY OF ARCHITECTURE AUGUST 2006 Approval of the Graduate School of Social Sciences Prof. Dr. Sencer Ayata Director I certify that this thesis satisfies all the requirements as a thesis for the degree of Master of Science/Arts / Doctor of Philosophy. Prof. Dr. Suna Güven Head of Department This is to certify that we have read this thesis and that in our opinion it is fully adequate, in scope and quality, as a thesis for the degree of Master of Arts. Asst. Prof. Dr. Elvan Altan Ergut Supervisor Examining Committee Members Inst. Dr. Namık Erkal (METU, AH) Asst. Prof. Dr. Zeynep Yürekli Görkay (TOBB ETÜ) Asst. Prof. Dr. Elvan Altan Ergut (METU, AH) I hereby declare that all information in this document has been obtained and presented in accordance with academic rules and ethical conduct. I also declare that, as required by these rules and conduct, I have fully cited and referenced all material and results that are not original to this work. Zeynep Oğuz iii ABSTRACT MULTI-FUNCTIONAL BUILDINGS OF THE T-TYPE IN OTTOMAN CONTEXT: A NETWORK OF IDENTITY AND TERRITORIALIZATION Oğuz, Zeynep M.A., Department of History of Architecture Supervisor: Asst. Prof. Dr. Elvan Altan Ergut August 2006, 125 pages This thesis focuses on the Ottoman buildings with a T-shaped plan and their meanings with respect to the central and centrifugal tendencies in the Ottoman context in the fourteenth, fifteenth and early sixteenth centuries.
    [Show full text]
  • Professor James Winston Morris Department of Theology Boston College E-Mail: [email protected] Office Telephone: 617-552-0571 Many of Prof
    1 Professor James Winston Morris Department of Theology Boston College e-mail: [email protected] Office telephone: 617-552-0571 Many of Prof. Morris’s articles and reviews, and some older books, are now freely available in searchable and downloadable .pdf format at http://dcollections.bc.edu/james_morris PREVIOUS ACADEMIC POSITIONS: 2006-present Boston College, Professor, Department of Theology. 1999-2006 University of Exeter, Professor, Sharjah Chair of Islamic Studies and Director of Graduate Studies and Research, Institute of Arab and Islamic Studies. 1989-99: Oberlin College: Assoc. Professor, Department of Religion. 1988-89: Temple University: Asst. Professor, Department of Religion. 1987-88: Princeton University: Visiting Professor, Department of Religion and Department of Near Eastern Studies. 1981-87: Institute of Ismaili Studies, Paris/London (joint graduate program in London with McGill University, Institute of Islamic Studies): Professor, Department of Graduate Studies and Research. EDUCATION AND ACADEMIC HONORS: HARVARD UNIVERSITY PH.D, NEAR EASTERN LANGUAGES CAMBRIDGE, MASSACHUSETTS AND CIVILIZATIONS, 1980 Major field: Islamic philosophy and theology; minor fields: classical philosophy, Arabic language and literature, Persian language and literature, . Fellowships: Danforth Graduate Fellowship (1971-1978); Whiting Foundation Dissertation Fellowship (1978-1979); foreign research fellowships (details below). UNIVERSITY OF CHICAGO B.A., CIVILIZATIONAL CHICAGO, ILLINOIS STUDIES, 1971 Awards and Fellowships: University Scholar;
    [Show full text]
  • Auction 20 | September 18-20, 2014
    Ancient Coins Session A Begins September 18, 2014 at 09:00 (PDT) Ancient Coins 4. LUCERIA: Anonymous, 271-212 BC, AE aes grave quincunx (38.02g), Apulia, Thurlow & Vecchi 281, large X or four-spoked wheel on raised circle / large X or four-spoked wheel on raised circle, five pellets below, attractive patina, choice VF, R ex Classical Numismatic Gallery Auction 53 Lot 1263 $420 - 480 1. CENTRAL EUROPEAN CELTS: The Boii, mid-late 1st Century BC, AR hexadrachm (17.31g), Bohemia Region, Biatec, Dembski 598; Paulsen 732ff, jugate male heads right, the left wearing laurel wreath, the right helmeted, ivy leaf to right, scalloped border / BIATEC, rider on galloping hippogriff right, 5. LUCERIA: Anonymous, 269-225 BC, AE aes grave semuncia holding branch in right hand, scalloped border, Fine, RR (23.62g), Apulia, Thurlow & Vecchi 286, crescent / thyrsus with ex purchase from H.D. Rauch July 9, 1970 $800 - 1,000 fillets, a superb example! VF, RRR These largest denominations of the “Biatec” series are often ex Classical Numismatic Gallery Auction 53 Lot 1262 $500 - 600 referred to as hexadrachms owing to the contrast in weight with the comparatively light tetradrachms struck contemporaneously in the Celtic world. They alternatively may be described as Attic weight tetradrachms. However labeled, their size and purity are testament to the prosperity of the Boii on the eve of Roman domination of the region. The present type, associated with the beginning of the series, displays an obverse copied from the denarii of Q. Fufius Kalenus and Mucius Cordus (Crawford 403/1). 6. LUCERIA: Anonymous, after 220 BC, AE aes grave (54.08g), Apulia, Thurlow & Vecchi 218, AG-178, squat Pelike, dots either side / head of eagle, dots either side, Fine, S ex Coin Galleries Sale July 16, 1997 Lot 0337 $180 - 220 2.
    [Show full text]
  • Sözlü Kültür / Tarih Bağlamında Edebî Bir Metin Olarak Otman Baba Vilâyetnâmesi
    Sözlü Kültür / Tarih Bağlamında Edebî Bir Metin Olarak Otman Baba Vilâyetnâmesi Dr. Kemal ÜÇÜNCÜ∗ Özet: Otman Baba Vilâyetnâmesi onun ölümünden sonra müridlerinden Köçek Abdal tarafından sözlü gelenekten derlene- rek yazıya geçirilmiştir. Otman Baba XV. yüzyılda Anadolu’da ve ağırlıklı olarak Balkanlarda faaliyet göstermiş bir heterodoks ka- lenderi şeyhidir. Vilâyetnâme Otman Baba ekseninde geçer. Bu çerçevede yaşadığı döneme ait tarihî ve sosyal hayata ilişkin bilgi- ler verir. Çalışmamızda vilâyetnâmeyi bir edebî eser olarak sözlü kültür perspektifinden incelemeye çalıştık. Anahtar Kelimeler: Sözlü kültür, sözlü tarih, vilâyetnâme, Otman Baba Giriş I-SÖZLÜ KÜLTÜR, SÖZLÜ TARİH VE EDEBÎ METİN Dil bir kültürün dizini gibidir. Ait olduğu toplumun yüzyıllar boyu üretti- ği bütün soyut ve somut kavram, kurum ve değerlerin tümü dil hazinesi içinde yer alır. Bir nehir gibi kaynağından denize ulaşıncaya kadar kat ettiği havzanın tortusunu, birikimini ve zenginliğini taşır. Bu cepheden dil, ait olduğu milletin sosyo-kültürel düzeyi, tarihsel biri- kimi ve macerası açısından vazgeçilmez bir temel başvuru kaynağıdır. Kültür, dil aracılığı ile kendisini ifade eder. Bu yüzden dil ve kültür ara- sında derin bir münasebet vardır. İletişim bağlamında söz, anlamı (meramı) göndericiden alıcıya en doyu- rucu ve kesintisiz ileten unsurudur. Anlamın oluşumuna katkıda bulunan vurgu, tonlama, jest ve mimiklerin yazı ile ifadesi mümkün değildir. Bağ- lamın anlamın oluşumuna yaptığı katkı dikkate alındığında sözün ve sö- zelliğin önemi büsbütün artar. Klâsik kültürlerde sözlü ifadenin yazıya karşı bir ayrıcalığı ve üstünlüğü olagelmiştir. Eski Yunan’da yazılı metne bağlı olarak söylev vermek ∗ KTÜ, Fen-Edebiyat Fakültesi Türk Dili ve Edebiyatı Bölümü-TRABZON [email protected] bilig Ê Kış / 2004 Ê sayı 28: 1-29 © Ahmet Yesevi Üniversitesi Mütevelli Heyet Başkanlığı bilig, Kış / 2004, sayı 28 başarısız hatiplere mahsus bir eylem olarak görülmekteydi.
    [Show full text]