Auction 20 | September 18-20, 2014
Total Page：16
File Type：pdf, Size：1020Kb
Load more
Recommended publications
-
Blessing-Mahperi-Belleten.Pdf
WOMEN PATRONS IN MEDIEVAL ANATOLIA AND A DISCUSSION OF MĀHBARĪ KHĀTŪN’S MOSQUE COMPLEX IN KAYSERI PATRICIA BLESSING* At the center of Kayseri, facing the well-preserved citadel stands a large architectural complex, consisting of a mosque, madrasa, mauso- leum, and the ruins of a double bathhouse [See figure 1]. The building, known locally as the Hunad Hatun or Huand Hatun Complex, was built in the second quarter of the thirteenth century. Inscriptions on both por- tals of the mosque date to 1237-38, while the other parts of the complex remain undated. At the time of construction, the patron of the complex, Māhbarī Khātūn, was the mother of the ruling Sultan Ghiyāth al-Dīn Kaykhusraw II (R 1237-46) and of the widows of the Sultan ‘Alā’ al-Dīn Kayqubād (R 1219-37).1 With her intervention in Kayseri and the con- struction of two caravanserais near Tokat and Yozgat, Māhbarī Khātūn is one of the most prolific female patrons in medieval Anatolia, and the one who is best documented inmonumental inscriptions, although not in much detail in other written sources of the period, such as chronicles and hagiographies. * Dr., Stanford Humanities Center, Stanford University, 424 Santa Teresa Street, Stan- ford, CA 94305, USA; [email protected]. 1 In modern Turkish, the name is more commonly spelled as Mahperi Hatun. Huand Hatun appears as a Turkish adaptation of the titles Khwand Khātūn. Another wife of the Sultan ‘Alā’ al-Dīn Kayqubād was Iṣmat al-Dunyā wa’l-Dīn al-Malika al-‘Ādila, a daughter of the Ayyubid ruler of Syria, al-Malik al-Ashraf Abū Bakr b. -
The Arsenite Schism and the Babai Rebellion: Two Case Studies
THE ARSENITE SCHISM AND THE BABAI REBELLION: TWO CASE STUDIES IN CENTER-PERIPHERY RELATIONS by Hüsamettin ŞİMŞİR Submitted to the Institute of Social Sciences in partial fulfillment of the requirements for the degree of Master of Arts in History Sabancı University June 2018 © Hüsamettin Şimşir 2018 All Rights Reserved ABSTRACT THE ARSENITE SCHISM AND THE BABAI REBELLION: TWO CASE STUDIES IN CENTER-PERIPHERY RELATIONS Hüsamettin Şimşir M.A Thesis, June 2018 Thesis Supervisor: Dr. Fac. Member Ferenc Péter Csirkés This thesis aims to present an analysis of the interaction between Christians and Muslims in the west of Asia Minor at the end of the 13th and the beginning of the 14th centuries after two religious-social movements in the Byzantine and the Rum Seljuk Empires, the Arsenite Schism and the Babai Rebellion. After the unsuccessful rebellion of the Babais, antinomian dervishes who had migrated to the west of Asia Minor because of a heavy oppression as well as inquisition by the state and had a different religious belief apart from the mainstream religious understanding of the center initiated missionary activities in the regions along the Byzantine border. Accordingly, these dervishes had joined the military activities of the Turcoman chieftains against the Byzantines and interacted with the local Christian population and religious figures. As a result of this religious interaction, messianic and ascetic beliefs were increasingly present among the Greek-speaking population as well as spiritual leaders of western Anatolia. Since such interfaith and cross- cultural interaction had a considerable impact on the course of all these events, this thesis focuses on them to create a better understanding of the appearance of the Hesychasm in the Byzantine spiritual environment in the later period. -
The Seljuks of Anatolia: an Epigraphic Study
American University in Cairo AUC Knowledge Fountain Theses and Dissertations 2-1-2017 The Seljuks of Anatolia: An epigraphic study Salma Moustafa Azzam Follow this and additional works at: https://fount.aucegypt.edu/etds Recommended Citation APA Citation Azzam, S. (2017).The Seljuks of Anatolia: An epigraphic study [Master’s thesis, the American University in Cairo]. AUC Knowledge Fountain. https://fount.aucegypt.edu/etds/656 MLA Citation Azzam, Salma Moustafa. The Seljuks of Anatolia: An epigraphic study. 2017. American University in Cairo, Master's thesis. AUC Knowledge Fountain. https://fount.aucegypt.edu/etds/656 This Thesis is brought to you for free and open access by AUC Knowledge Fountain. It has been accepted for inclusion in Theses and Dissertations by an authorized administrator of AUC Knowledge Fountain. For more information, please contact [email protected]. The Seljuks of Anatolia: An Epigraphic Study Abstract This is a study of the monumental epigraphy of the Anatolian Seljuk Sultanate, also known as the Sultanate of Rum, which emerged in Anatolia following the Great Seljuk victory in Manzikert against the Byzantine Empire in the year 1071.It was heavily weakened in the Battle of Köse Dağ in 1243 against the Mongols but lasted until the end of the thirteenth century. The history of this sultanate which survived many wars, the Crusades and the Mongol invasion is analyzed through their epigraphy with regard to the influence of political and cultural shifts. The identity of the sultanate and its sultans is examined with the use of their titles in their monumental inscriptions with an emphasis on the use of the language and vocabulary, and with the purpose of assessing their strength during different periods of their realm. -
On the Outskirts of the Ilkhanate: the Mongols' Relationship with the Province of Kastamonu in the Second Half of the 13Th
View metadata, citation and similar papers at core.ac.uk brought to you by CORE provided by Goldsmiths Research Online On the outskirts of the Ilkhanate: the Mongols’ relationship with the province of Kastamonu in the second half of the 13th century1 Dr. Bruno De Nicola Introduction The impact of the Mongol invasions of the Middle East has been the subject of extensive research, especially in the last few decades.2 Scholars have evaluated the damage and the benefits brought by the Mongols to the Islamic world in different fields such as the military, religion, politics, economy and culture.3 Despite this, in the case of Anatolia, the Mongol period is still under-studied when compared with, for example, the history of the Mongols in Iran or China. This is due to a variety of reasons: on the one hand, Anatolia was a frontier land away from the center of Ilkhanid power, which was based in Tabriz, and consequently it occupies a marginal place in the principal Ilkhanid sources; on the other hand, Turkish historiography has traditionally overlooked the period, seeing it as transitional between the golden age of the Seljuqs of Rūm in the initial decades of 13th century and the rise of the Ottomans in the 14th century (Melville, 2009).4 If Anatolia was a distant land in the eyes of the Ilkhanid rulers, the western areas of the peninsula were even more so, areas where different local dynasties emerged in the second half of the 13th century in a complex political scenario that combined Mongol overlordship, proximity to a decadent but prestigious Byzantium, and the presence of Turkmen tribes. -
1 GBP 2 ATTICA.Athens.Circa 454-404 BC.AR Tetradra
1 Lot of 5 Hack Silber Condition: Very Fine Weight: Diameter: Starting price: 1 GBP 2 ATTICA.Athens.Circa 454-404 BC.AR Tetradrachm Obverse : Helmeted head of Athena right Reverse : AΘE; owl standing right, head facing; olive sprig and crescent behind; all within incuse square Reference : HGC 4, 1597 Condition: Very Fine Weight: 17.25gr Diameter: 25mm Starting price: 1 GBP 3 ATTICA.Athens.Circa 454-404 BC.AR Tetradrachm Obverse : Helmeted head of Athena right Reverse : AΘE; owl standing right, head facing; olive sprig and crescent behind; all within incuse square Reference : HGC 4, 1597 Condition: Very Fine Weight: 17.25gr Diameter: Starting price: 1 GBP 4 ATTICA.Athens.Circa 454-404 BC.AR Tetradrachm Obverse : Helmeted head of Athena right Reverse : AΘE; owl standing right, head facing; olive sprig and crescent behind; all within incuse square Reference : HGC 4, 1597 Condition: Very Fine Weight: 17.15gr Diameter: Starting price: 1 GBP 5 ATTICA.Athens.Circa 454-404 BC.AR Tetradrachm Obverse : Helmeted head of Athena right Reverse : AΘE; owl standing right, head facing; olive sprig and crescent behind; all within incuse square Reference : HGC 4, 1597 Condition: Very Fine Weight: 17.13gr Diameter: 24mm Starting price: 1 GBP 6 ATTICA.Athens.Circa 454-404 BC.AR Tetradrachm Obverse : Helmeted head of Athena right Reverse : AΘE; owl standing right, head facing; olive sprig and crescent behind; all within incuse square Reference : HGC 4, 1597 Condition: Very Fine Weight: 17.15gr Diameter: 25mm Starting price: 1 GBP 7 ATTICA.Athens.Circa 454-404 -
Session B 1174
Islamic Coins All Arabic legends are somewhat stylized, with many misspellings and peculiarities. This is likely a Christian imitation, before the commencement of Christian Arabic dinars under Alfonso VIII in Session B 1174. The additional circle of beads around the obverse center is unique to this variety. Begins at 14:00 PDT on Thursday, May 19, 2016 Islamic Coins 406. IDRISID: ‘Abd al-Wahab, ca. 790s, AE fals (3.60g), Tahirt, ND, Spain & North Africa A-N430, the precise service of ‘Abd al-Wahab is unknown, but the relationship to the Idrisids is likely, light porosity, VF, RRR $200 - 300 Tahirt is the modern Tiaret in Algeria. A few examples of this type were found together with a few Abbasid fulus of Walila, as Lot 383 in this auction. 401. UMAYYAD OF SPAIN: ‘Abd al-Rahman I, 756-788, AR dirham (2.68g), al-Andalus, AH153, A-339, choice VF $100 - 120 407. AGHLABID: Ibrahim II, 874-902, AV dinar (4.18g), NM, AH268, A-447, al-’Ush-102, scarce variety for this year, citing the official Balâghi below obverse field, VF $240 - 300 408. AGHLABID: Ibrahim II, 874-902, AV dinar (4.20g), NM, AH281, 402. UMAYYAD OF SPAIN: ‘Abd al-Rahman I, 756-788, AR dirham A-447, well-centered, bold VF-EF $300 - 350 (2.65g), al-Andalus, AH165, A-339, superb strike, choice EF-AU $150 - 200 409. MIDRARID: al-Shakir, 933-958, AV dinar (4.13g), NM [Sijilmasa], AH337, A-453, lightly crinkled, VF-EF $300 - 350 403. UMAYYAD OF SPAIN: Hisham I, 788-796, AR dirham (2.62g), al-Andalus, AH175, A-340, small scratch on reverse, strong VF, R $130 - 170 410. -
Kocaer 3991.Pdf
Kocaer, Sibel (2015) The journey of an Ottoman arrior dervish : The Hı ırname (Book of Khidr) sources and reception. PhD Thesis. SOAS, University of London. http://eprints.soas.ac.uk/id/eprint/20392 Copyright © and Moral Rights for this PhD Thesis are retained by the author and/or other copyright owners. A copy can be downloaded for personal non‐commercial research or study, without prior permission or charge. This PhD Thesis cannot be reproduced or quoted extensively from without first obtaining permission in writing from the copyright holder/s. The content must not be changed in any way or sold commercially in any format or medium without the formal permission of the copyright holders. When referring to this PhD Thesis, full bibliographic details including the author, title, awarding institution and date of the PhD Thesis must be given e.g. AUTHOR (year of submission) "Full PhD Thesis title", name of the School or Department, PhD PhD Thesis, pagination. The Journey of an Ottoman Warrior Dervish: The Hızırname (Book of Khidr) Sources and Reception SIBEL KOCAER Thesis submitted for the degree of PhD 2015 Department of the Languages and Cultures of the Near and Middle East SOAS, University of London Declaration for SOAS PhD thesis I have read and understood regulation 17.9 of the Regulations for students of the SOAS, University of London concerning plagiarism. I undertake that all the material presented for examination is my own work and has not been written for me, in whole or in part, by any other person. I also undertake that any quotation or paraphrase from the published or unpublished work of another person has been duly acknowledged in the work which I present for examination. -
Türkiye Selçuklularinda Köy Teşkilâti Village Organization in the Sultanate of Rum
USAD, Bahar 2017; (6):53-64 E-ISSN: 2548-0154 TÜRKİYE SELÇUKLULARINDA KÖY TEŞKİLÂTI VILLAGE ORGANIZATION IN THE SULTANATE OF RUM Mikâil BAYRAM Öz Malazgirt zaferini takip eden yıllarda Anadolu’ya Türkmen göçleri ardı arkası kesilmeksizin asırlarca devam etmiştir. Bunun bir sonucu olarak da, Anadolu’da kırsal bölgelerde yeni köyler, kasabalar kuruluyordu. Bu köy ve kasabalar, çoğunlukla Ahiler tarafından veya tarikat pirleri, din büyükleri adına inşa edilen hanikah, tekke, medrese, imaret ve vakıf gibi hizmet veya hayır kurum ve kuruluşları türündeki yapıların etrafında oluşuyordu. Bu minvalde kurulan köy ve beldelerin sayısı hızla binlerle ifade edilecek kadar çoğalmıştır. Selçuklu devlet adamları yeni kurulan bu köyleri belli bir şekilde organize ediyor ve belli bir anlayış ile köylerin yönetilmesini sağlamaya çalışıyorlardı. Bu hususta Kubreviyye Tarikatı şeyhlerinden olan Necmü’d-din-i Daye l223(620) de kaleme aldığı “Mirsâdü’l-ibâd„ adlı eserinde “Köy sahipleri, köy ağaları ve çiftçi ve işçilerin uymaları gereken kurallar„ başlığı altında orijinal bilgiler vermiş ve eserini Türkiye Selçuklu sultanı I.Alâü’d-din Keykubad’a sunmuş ve bu sultanın iltifatına mazhar olmuştur. Bu bakımdan onun eserinde köylerin yapılanması ve köy yönetimi ile ilgili kuralların titizlikle uygulandığı muhakkaktır. Bu sebeble Necmü’d-din-i Daye’nin köylerin yönetimi ve ziraat ile uğraşanların uymaları gereken ahlâkî kurallar ve aralarındaki hiyerarşik ilişkiler hakkındaki açıklamaları, Selçukluları Devleti yöneticileri için örnek teşkil etmiştir. Anahtar Kelimeler Köy Teşkilâtı, Selçuklu, Türkler, Malazgirt, Necmü’d-din-i Daye, Mirsâdü’l- ibâd„ Ahiler. Abstract After the following years of the Battle of Manzikert, Turkmen migrations to Anatolia went on constantly for ages. As a result of that situation, new villages and towns were established in the countryside of Anatolia. -
Cambridge University Press 978-1-108-49936-1 — Islam, Literature and Society in Mongol Anatolia Andrew A.C.S
Cambridge University Press 978-1-108-49936-1 — Islam, Literature and Society in Mongol Anatolia Andrew A.C.S. Peacock Index More Information Index Abaqa, 45–7, 65 Aladağ,48 Abbasids, 4, 9, 59, 91, 120, 131, 222, 252–3 al-Akhawayn al-Bukhari, 33 Abiwardi, 176 ‘Ala’ al-Din ‘Ali, 52, 62 ‘Abd al-Latif al-Baghdadi, 35 ‘Ala al-Din Kayqubad I, 35, 48, 224 ‘Abd al-Mu’min al-Khu’i, 195 ‘Ala’ al-Din Kayqubad III, 49, 90 ‘Abd al-Rahman b. ‘Amr b. Ahmad al-Karaji ‘Ala’iyya (Alanya), 37 al-Qazwini, 72 Alaşehir, 35, 72, See Philadelphia ‘Abd al-Razzaq al-San‘ani, 206 Alexander the Great, 74 ‘Abdallah b. Salam, 192, 195–6, 199, 201 ‘Ali b. Abi Talib, 1, 24, 85, 119, 132, 144, 153, Abu Bakr Rumi, 79, 81–2, 106, 121, 123, 125, 167, 188, 204, 208, 214 184, 204 ‘Ali b. Dustkhuda, 103, 210, 253 Abu Hanifa, 1, 112, 178, 181 ‘Alinama, 208, 210–11, 215 Abu Ishaq al-Thaʿalabi, 165 Alp Arslan, 10, 32 Abu Nasr b. Muhammad al-Sarakhsi, 183 Amasya, 40, 62, 79, 102, 108, 175, 242, 245–6 Abu Sa‘id, 50, 57–8, 93, 113, 249 Amin al-Din Mika’il, 82 Aegean, 52–3, 165 Amorium, 48, 58 Aflaki, 23, 26–7, 78, 82, 85–93, 100, 104–7, Ankara, 15, 31, 34, 51, 54, 68, 103, 118, 120, 109, 113, 126, 128, 141, 247, 250–1, 131, 139, 142, 168, 210–11, 230, 262, 262 265–6, 274, 278 Afyonkarahisar, 50, 58, 157 Antalya, 35, 121, 134, 143, 173 Ahmad b. -
Of Mahperi Khatun: Piety, Patronage and Marriage Across Frontiers in Seljuk Anatolia Chapter Author(S): Suzan Yalman
Edinburgh University Press Chapter Title: The ‘Dual Identity’ of Mahperi Khatun: Piety, Patronage and Marriage across Frontiers in Seljuk Anatolia Chapter Author(s): Suzan Yalman Book Title: Architecture and Landscape in Medieval Anatolia, 1100-1500 Book Editor(s): Patricia Blessing, Rachel Goshgarian Published by: Edinburgh University Press. (2017) Stable URL: http://www.jstor.org/stable/10.3366/j.ctt1g051tq.17 JSTOR is a not-for-profit service that helps scholars, researchers, and students discover, use, and build upon a wide range of content in a trusted digital archive. We use information technology and tools to increase productivity and facilitate new forms of scholarship. For more information about JSTOR, please contact [email protected]. Your use of the JSTOR archive indicates your acceptance of the Terms & Conditions of Use, available at http://about.jstor.org/terms Edinburgh University Press is collaborating with JSTOR to digitize, preserve and extend access to Architecture and Landscape in Medieval Anatolia, 1100-1500 This content downloaded from 129.128.216.34 on Sun, 09 Apr 2017 00:51:03 UTC All use subject to http://about.jstor.org/terms CHAPTER TEN The ‘Dual Identity’ of Mahperi Khatun: Piety, Patronage and Marriage across Frontiers in Seljuk Anatolia1 Suzan Yalman In surveys of Islamic art, Turkic dynasties are often credited for the prominent role women enjoyed as patrons of architecture. This appears to be true for Seljuk Anatolia: the mothers, daughters and wives of the Seljuk sultans studded the urban and rural landscape with an array of buildings, leaving their names and legacies for posterity. Even though the Seljuks are known for their patrilineal genealogy that traces them back to Central Asia and Iran, their mat- rilineal genealogy – often characterised by local political alliances in the form of marriages – rooted the dynasty in Anatolia. -
Introducing European Deaf Cycling Championships Alanya 2021
23 – 28 MARCH ALANYA BULLETIN VOL. 1 INTRODUCING EUROPEAN DEAF CYCLING CHAMPIONSHIPS ALANYA 2021 9th European Deaf Cycling Championships Antalya 2020 Bulletin Vol. 1 - www.velodeaf.com 1 TURKISH DEAF SPORTS FEDERATION’S MESSAGE It gives our great pleasure to write this foreword to the first Official Bulletin of the 9th European Deaf Cycling Championships Alanya 2021. The championships, which will take place from 23 March to 28 March 2021, will be the most important cycling competition of the year. We’re sure that this year’s Championships will be just as successful as the first edition and we are working hard to ensure that we have everything in place to stage a memorable and exciting event. Antalya is the home of tourism in Turkey. There are a huge number of fabulous attractions in the city center including the Old Town of Antalya, which is one of the most visited public places in Antalya. The maze-like Kaleiçi neighborhood was made for strolling. Perfectly restored whitewashed and red-roofed Ottoman mansions line the cobblestone streets, now home to a plethora of boutique hotels, souvenir shops, art galleries, and restaurants. Although it's more a place to simply breathe in the old-world ambience, there are also plenty Antalya is the home of of small tourist attractions for those who want to sightsee. tourism in Turkey and We are very much looking forward to showing you what our city has to offer and to providing you with the warmest possible welcome – we are proud of our something for which Antalya is renowned. -
Scott Redford
CLOSE UP 25 Multiple Symbolism in Islamic Times If a traveller comes to Konya in Central Scott Redford: A New Approach to the Anatolia, Turkey, he will most probably Permeability of Political Symbolism in take his time to see some of the historical buildings located in the city center that Rum Seljuk Turkey date back to the Seljuks of Rum in the 13th century. Apart from the tomb of the famous dervish poet, Jalal al-Din al-Rumi (d. 1273), especially the İnce Minareli Medrese with its double-head eagle stone reliefs (Illustration 1) and the Karatay Medresesi showing tiles with different mythical beings (Illustration 2) might Philip Bockholt attract the visitor’s attention (the stone reliefs and tiles on display there are not As his work transcends what is seen as scholars of the Middle East lack the vast part of the buildings themselves which iconography, from a strictly art history array of archival material that is available function as museums). Most of the perspective, the choice of Scott Redford to their colleagues working on Medieval depicted elements, which are apparently for portrayal in this rubric may seem sur- Europe. Thus, taking into account other not part of an Islamic set of symbols, go prising. However, regarding the applica- types of material generally neglected by back to the reign of sultan ʿAlaʾ al-Din bility of iconographical approaches to the historians might be useful (more in the Kayqubad I (r. 1220-37), under whom the wider domain of cultural studies, pre- tradition of archaeologists and art histo- Seljuks of Rum reached their peak of cisely his adaptation of art history rians who do include material culture in power and cultural prosperity.