Dr Jaswant Singh Neki
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Annual Report 2016
ANNUAL REPORT 2016 PUNJABI UNIVERSITY, PATIALA © Punjabi University, Patiala (Established under Punjab Act No. 35 of 1961) Editor Dr. Shivani Thakar Asst. Professor (English) Department of Distance Education, Punjabi University, Patiala Laser Type Setting : Kakkar Computer, N.K. Road, Patiala Published by Dr. Manjit Singh Nijjar, Registrar, Punjabi University, Patiala and Printed at Kakkar Computer, Patiala :{Bhtof;Nh X[Bh nk;k wjbk ñ Ò uT[gd/ Ò ftfdnk thukoh sK goT[gekoh Ò iK gzu ok;h sK shoE tk;h Ò ñ Ò x[zxo{ tki? i/ wB[ bkr? Ò sT[ iw[ ejk eo/ w' f;T[ nkr? Ò ñ Ò ojkT[.. nk; fBok;h sT[ ;zfBnk;h Ò iK is[ i'rh sK ekfJnk G'rh Ò ò Ò dfJnk fdrzpo[ d/j phukoh Ò nkfg wo? ntok Bj wkoh Ò ó Ò J/e[ s{ j'fo t/; pj[s/o/.. BkBe[ ikD? u'i B s/o/ Ò ô Ò òõ Ò (;qh r[o{ rqzE ;kfjp, gzBk óôù) English Translation of University Dhuni True learning induces in the mind service of mankind. One subduing the five passions has truly taken abode at holy bathing-spots (1) The mind attuned to the infinite is the true singing of ankle-bells in ritual dances. With this how dare Yama intimidate me in the hereafter ? (Pause 1) One renouncing desire is the true Sanayasi. From continence comes true joy of living in the body (2) One contemplating to subdue the flesh is the truly Compassionate Jain ascetic. Such a one subduing the self, forbears harming others. (3) Thou Lord, art one and Sole. -
Reading Modern Punjabi Poetry: from Bhai Vir Singh to Surjit Patar
185 Tejwant S. Gill: Modern Punjabi Poetry Reading Modern Punjabi Poetry: From Bhai Vir Singh to Surjit Patar Tejwant Singh Gill Guru Nanak Dev University, Amritsar ________________________________________________ The paper evaluates the specificity of modern Punjabi poetry, along with its varied and multi-faceted readings by literary historians and critics. In terms of theme, form, style and technique, modern Punjabi poetry came upon the scene with the start of the twentieth century. Readings colored by historical sense, ideological concern and awareness of tradition have led to various types of reactions and interpretations. ________________________________________________________________ Our literary historians and critics generally agree that modern Punjabi poetry began with the advent of the twentieth century. The academic differences which they have do not come in the way of this common agreement. In contrast, earlier critics and historians, Mohan Singh Dewana the most academic of them all, take the modern in the sense of the new only. Such a criterion rests upon a passage of time that ushers in a new way of living. How this change then enters into poetic composition through theme, motif, technique, form, and style is not the concern of critics and historians who profess such a linear view of the modern. Mohan Singh Dewana, who was the first scholar to write the history of Punjabi literature, did not initially believe that something innovative came into being at the turn of the past century. If there was any change, it was not for the better. In his path-breaking History of Punjabi Literature (1932), he bemoaned that a sharp decline had taken place in Punjabi literature. -
Faculty Detail Page on DU Web-Site
Faculty Detail page on DU Web-site Title Prof./Dr./ First Last Photograph Mr./Ms Name MANJIT Name SINGH Prof. Designation Former H.o.D., Professor Department Department of Punjabi, Delhi University Address Department of Punjabi, Room No. 102, Arts Faculty, (Campus) Extension Building, Delhi University, Delhi-110007 (Residence) B-60, IInd Floor, Fateh Nagar, New Delhi-110018 Phone No 27666621 (Campus) (Residence) optional Mobile 9868773902 Fax Email [email protected] Web-Page Education Subject Institution Year Details Ph.D. Department of M.I.L., 1981 Thesis topic: “Janam-Sakhi Delhi University , Delhi- Parampara Da Myth- 110007 Viganak Adhyan” Published in 1982 and 2005. M.A. --do-- 1976 Subject: Punjabi (Sixteen papers cleared with 1st division) Career Profile Organization / Designation Duration Role Institution Deshbandhu (Morning & Lecturer in Around 2 Teaching Evening) College , D.U. Punjabi months Kalkaji New Delhi (Against leave (approx.) vacancy) S.G.T.B. Khalsa P.G. Lecturer and Around 25 Teaching and Research Evening College Reader years and 4 Guidance Dev Nagar, months New Delhi-110005 (approx.) Department of Punjabi, Reader/Associate Around 13 Teaching, Research Delhi University, Professor in Years and 5 Guidance/Supervision and Delhi-110007 Punjabi month Administration At Present: (approx.) Professor www.du.ac.in Page 1 Research Interests / Specialization Mythology & The Science of Myth and Gurmat Poetry Folkloristics, Cross-disciplinary Semiotics Western Poetics and Culturology, Medieval and Modern Punjabi Literature. Research Supervision A. Supervision of awarded Doctoral Theses ______________________________________________________________________________ S.No. Title of the Thesis Year of Present Name of the Scholar Submission Position 1 “San 1850 ton 1900 tak Di 1995 Approved Ms. -
Satwant Kaur Bhai Vir Singh
Satwant !(aUll BHAI VIR SINGH Translator Rima!· Kaur """"'~"""'Q~ ....#•" . Bhai Vir Singh Sahitya Sadan Bhai Vir Singh Marg New Delhi-110 001 Page 1 www.sikhbookclub.com Satwant Kaur Bhai Vir Singh Translated by BimalKaur © Bhai Vir Singh Sahitya Sadan, New Delhi New Edition: 2008 Publisher: Bhai Vir Singh Sahitya Sadan BhaiVir Singh Marg New Delhi-11 a 001 Printed at: IVY Prints 29216, Joor Bagh Kotla Mubarakpur New Delhi-11 0003 Price; 60/- Page 2 www.sikhbookclub.com , Foreword The Sikh faith founded by Guru Nanak (1469-1539) has existed barely for five centuries; but this relatively short period has been packed with most colourful and inspiring history. Sikhism, as determined by the number of its adherents, is one of the ten great religions of the world. Its principles of monotheism, egalitarianism and proactive martyrdom for freedom of faith represent major evolutionary steps in the development of religious philosophies. Arnold Toynbee, the great world historian, observed: "Mankind's religious future may be obscure; yet one thing can be foreseen. The living higher religions are going to influence each other more than ever before in the days ofincreasing communication between all parts of the world and all branches of the human race. In this coming religious debate, the Sikh religion, and its scripture, the Adi Granth, will have something of special value to say to the rest of the world." Notwithstanding such glowing appreciation oftheir role, information about the Sikhs'contribution to world culture has been very scantily propagated. Bhai Vir Singh, the modem doyen ofSikh world of letters, took upon himself to provide valuable historical accounts of the Sikh way of life. -
Interfaith Dialogue: a Perspective from Sikhism Abstract Introduction
Abstracts of Sikh Studies, Vol XXII, Issue 4, Oct.-Dec. 2020, Institute of Sikh Studies, Chandigarh, India Interfaith Dialogue: A Perspective from Sikhism Dr. Devinder Pal Singh* Center for Understanding Sikhism, Mississauga, Ontario, Canada [email protected] Abstract Interfaith dialogue is perceived as the best mechanism to build mutual understanding and respect among people of different faiths. Although the Interfaith movement can be traced back to the late 19th century, it gained an unprecedented prominence in the years following 9/11. In Western democracies, interfaith initiatives have been enlisted as part of wider multiculturalist responses to the threat of radicalization. Despite, interfaith dialogue's recent emergence on the world stage, it has been an active component of ancient Indian religious traditions. Sikh Gurus' compositions, and their way of life, reveal that they were among the pioneers of interfaith dialogue in their time. They remained in continuous dialogue with other faiths throughout their lifetimes. For them, the real purpose of the interchange was to uphold the true faith in the Almighty Creator and to make it relevant to contemporary society. With this intent, they approached the fellow Muslims and Hindus and tried hard to rejuvenate the real spirit of their respective religions. Guru Nanak's travels to various religious centers of diverse faiths; his life long association with Bhai Mardana (a Muslim); Guru Arjan Dev's inclusion of the verses of the saint- poets of varied faiths, in Sri Guru Granth Sahib; Guru Hargobind's construction of Mosque for Muslims; and Guru Teg Bahadur's laying down of his life for the cause of Hinduism, are just a few examples of the initiatives taken by the Sikh Gurus in this field. -
Legacy of Bhai Ram Singh the Singh Sabha Movement Sikhs in California Contentsissue IV/2007 Ceditorial 2 the Imperatives of Education JSN
I V / 2 0 0 7 NAGAARA The Khalsa College: Legacy of Bhai Ram Singh The Singh Sabha Movement Sikhs in California ContentsIssue IV/2007 CEditorial 2 The imperatives of education JSN 4 Message of Guru Nanak : Peace and Harmony Onkar Singh 22 Khalsa College Gurdwara Sahib of San Jose A Legacy of Bhai Ram Singh Sikhs in California’s 51 40 Lisa Fernandez / Alan Hess Pervaiz Vandal and Sajida Vandal Central Valley Lea Terhune 34 Flight out of Punjab Ritu Sarin 7 Guru Nanak and his mission Principal Teja Singh 14 The Singh Sabha movement: 57 Bhai Santa Singh : A unique Chalo Amrika! exponent of the Guru’s Hymn Stimulus and Strength 38 45 Californian Sikh personalities By Sardar Harbans Singh C Shamsher Harjap Singh Aujla Editorial Director Editorial Office Printed by Dr Jaswant Singh Neki D-43, Sujan Singh Park Aegean Offset New Delhi 110 003, India F-17, Mayapuri Phase II Executive Editor New Delhi 110 064 Pushpindar Singh Tel: (91-11) 24617234 Fax: (91-11) 24628615 Editorial Board e-mail : [email protected] Please visit us at: Bhayee Sikandar Singh website : www.nishaan.in www.nishaan.in Dr Gurpreet Maini Jyotirmoy Chaudhuri Published by The opinions expressed in Malkiat Singh The Nagaara Trust the articles published in the Inni Kaur (New York) 16-A Palam Marg Nishaan Nagaara do not Cover : The main building of Khalsa College at Amritsar. T. Sher Singh (Toronto) Vasant Vihar necessarily reflect the views or Jag Jot Singh (San Francisco) New Delhi 110 057, India policy of The Nagaara Trust. EEditorialEditorial The imperatives of education t has been said that “Education is that which Diwan that, in 1892, etablished a Khalsa College, and I stays with you after you have forgotten your that too in Amritsar. -
A Complete Guide to Sikhism
A Complete Guide to Sikhism <siqgur pRswid A Complete Guide to Sikhism Dr JAGRAJ SINGH Copyright Dr. Jagraj Singh 1 A Complete Guide to Sikhism < siqgur pRswid[[ “There is only one God, He is infinite, his existence cannot be denied, He is enlightener and gracious” (GGS, p1). “eyk ipqw eyks ky hMm bwrk qUM myrw gurhweI”[[ “He is our common father, we are all His children and he takes care of us all.” --Ibid, p. 611, Guru Nanak Deh shiva bar mohay ihay O, Lord these boons of thee I ask, Shub karman tay kabhoon na taroon I should never shun a righteous task, Na daroon arson jab jae laroon I should be fearless when I go to battle, Nischay kar apni jeet karoon Grant me conviction that victory will be mine with dead certainty, Ar Sikh haun apnay he mann ko As a Sikh may my mind be enshrined with your teachings, Ih laalach haun gun tau uchroon And my highest ambition should be to sing your praises, Jab av kee audh nidhan banay When the hour of reckoning comes At he ran mah tab joojh maroon I should die fighting for a righteous cause in the thick of battlefield. --Chandi Charitar, Guru Gobind Singh Copyright Dr. Jagraj Singh 2 A Complete Guide to Sikhism < siqgur pRswid A COMPLETE GUIDE TO SIKHISM Dr. JAGRAJ SINGH UNISTAR Copyright Dr. Jagraj Singh 3 A Complete Guide to Sikhism A COMPLETE GUIDE TO SIKHISM By Dr. Jagraj Singh Jagraj [email protected] 2011 Published by Unistar Books Pvt. Ltd. S.C.O.26-27, Sector 34A, Chandigarh-160022, India. -
Kashmir of the Sikhs Beyond 1947 a War Epic Sikhs of Kashmir Today Floods and Fellowship
IV/2014 NAGAARA Kashmir of the Sikhs Beyond 1947 A War Epic Sikhs of Kashmir Today Floods and Fellowship 38 A Crucible of Strife CContentsIssue IV/2014 2 Editorial : Kashmir of the Sikhs, beyond 1947 39 The Sikhs of Kashmir today 50 Being a Sikh-Kashmiri Komal JB Singh 51 Digging in their heels Vijay C Roy 15 The Trauma of October 1947 Sikhs around Baramula today [Photos from Dr. DP Singh] 52 55 Khalsa High School in Srinagar Kashmir : a capsulated socio-economic history 4 VP Jain 20 A Haunted Legacy Amardeep Singh 57 Baba Baghel Singh Ji Sports Tournaments in Srinagar 59 Floods and Fellowship 10 1947: Savage Partition, Vicious Invasion 26 A War Epic 63 Celebrating the Sikh Turban [Images from LIFE magazine] 1st Sikhs save the Kashmir Valley Vandana Kalra Editorial Director Editorial Office IV/2014 Dr Jaswant Singh Neki D-43, Sujan Singh Park New Delhi 110 003, India Printed by NAGAARA Executive Editor Pushpindar Singh Tel: (91-11) 24617234 Aegean Offset Printers Fax: (91-11) 24628615 Joint Editor e-mail : [email protected] Bhayee Sikander Singh Please visit us at: Published by www.nishaannagaara.com Editor for the Americas The Nagaara Trust Dr I.J. Singh at New York 16-A Palam Marg Kashmir of the Sikhs The opinions expressed in Beyond 1947 Editorial Board Vasant Vihar A War Epic the articles published in the Sikhs of Kashmir Today Inni Kaur New Delhi 110 057, India Floods and Fellowship Monica Arora Associated with Nishaan Nagaara do not Cover: Assembly at the Khalsa High Distributors The Chardi Kalaa Foundation necessarily reflect the views or School in Srinagar (photo by Jagjit Singh) Himalayan Books, New Delhi San Jose, USA policy of The Nagaara Trust. -
Dr. Jaswant Singh Neki
III/2015 NAGAARA IN DEDICATION Dr. Jaswant Singh Neki The Chardi Kalaa Foundation In the home of the brave and the land of the free, the spirit of the Khalsa shall rise up for all to see http://www.chardikalaa.com/ EEditorialEditorial JASWANT SINGH NEKI A Life to Celebrate uru Granth Sahib repeatedly institution in Chandigarh that imparted make for a fuller, richer and fruitful warns us that whoever and postgraduate specialty training to life. A talented and lucky few are then G whatever is born must die: Indian medical graduates. I have run remembered and celebrated as public “Jo ayaa so challsee sabh koi aayee vaarye” across many who graduated from there intellectuals. (p.473). Furthermore, we have only one – clearly their academic standards This is where I pigeonhole Dr life to live. were frst rate and a compliment to the Jaswant Singh Neki; this is where Dr students and faculty. He also spent An obituary, reckoning of a life, is Neki excelled. And I speak from the some time in France and rounded off not always easy to capture in words vantage point of one who helped edit a distinguished career with a stint with and some lives make it a daunting the translation of his seminal work – the World Health Organisation. Essays undertaking; today is such an occasion. Ardaas in English – and also participated within this Issue will explore his life- Eulogies, for some people like Dr with him at many a symposia on Sikhs journey in more detail. Jaswant Singh Neki, are an almost and Sikhi over the years where we impossible task. -
Religious and Historical Paradigms of the Sikh Identity
RELIGIOUS AND HISTORICAL PARADIGMS OF THE SIKH IDENTITY A Thesis Submitted to the Faculty of Social Sciences of the PUNJABI UNIVERSITY, PATIALA In Fulfillment of the Requirements for the Degree of DOCTOR OF PHILOSOPHY IN RELIGIOUS STUDIES Supervised by Submitted by Dr. Gurmeet Singh Sidhu Jaswinder Singh GURU GOBIND SINGH DEPARTMENT OF RELIGIOUS STUDIES, PUNJABI UNIVERSITY, PATIALA 2011 Dedicated to My teacher and friend Prof. Jagdish Singh Certificate It is certified that Mr. Jaswinder Singh has worked under my supervision and guidance on his Ph.D. thesis entitled “Religious and Historical Paradigms of the Sikh Identity”. It is further certified that no part of this thesis has been submitted for any other degree/diploma to this or any other university/institution. I find it worthy of submission for Ph.D. degree. Date____/___/2011 Dr. Gurmeet Singh Sidhu Reader, Guru Gobind Singh Dept. of Religious Studies, Punjabi University, Patiala Declaration I declare that this thesis “Religious and Historical Paradigms of the Sikh Identity” has been written by me and it has not previously formed the basis for the award of any degree/diploma by any other university/institution. Date____/___/2011 Jaswinder Singh Countersigned By Date____/___/2011 Dr. Gurmeet Singh Sidhu (Abstract) Religious and Historical Paradigms of the Sikh Identity 1. Introduction Study of identity and its reflections are becoming important in social sciences especially in religious study. Due to the recent developments in different religious groups and communities the study of identity has come in academic focus. The main problem of this study is to understand the nature and development of Sikh identity and to find out the connections in its religious and historical paradigms. -
List of Books in the Guru Arjan Dev Library Sikh Society of Minnesota
LIST OF BOOKS IN THE GURU ARJAN DEV LIBRARY SIKH SOCIETY OF MINNESOTA NO. BOOK ID. No. TITLE AUTHOR 1 1P-001-SGGS Santhya Sri Guru Granth Sahib Bhag I Bhai Vir Singh 2 1P-002-SGGS Santhya Sri Guru Granth Sahib Bhag II Bhai Vir Singh 3 1P-003-SGGS Santhya Sri Guru Granth Sahib Bhag III Bhai Vir Singh 4 1P-004-SGGS Santhya Sri Guru Granth Sahib Bhag IV Bhai Vir Singh 5 1P-005-SGGS Santhya Sri Guru Granth Sahib Bhag V Bhai Vir Singh 6 1P-006-SGGS Santhya Sri Guru Granth Sahib Bhag VI Bhai Vir Singh 7 1P-007-SGGS Santhya Sri Guru Granth Sahib Bhag VII Bhai Vir Singh 8 1P-008-SGGS Sri Guru Granth Sahib Darpan Pothi I Prof. Sahib Singh 9 1P-009-SGGS Sri Guru Granth Sahib Darpan Pothi II Prof. Sahib Singh 10 1P-010-SGGS Sri Guru Granth Sahib Darpan Pothi III Prof. Sahib Singh 11 1P-011-SGGS Sri Guru Granth Sahib Darpan Pothi IV Prof. Sahib Singh 12 1P-012-SGGS Sri Guru Granth Sahib Darpan Pothi V Prof. Sahib Singh 13 1P-013-SGGS Sri Guru Granth Sahib Darpan Pothi VI Prof. Sahib Singh 14 1P-014-SGGS Sri Guru Granth Sahib Darpan Pothi VII Prof. Sahib Singh 15 1P-015-SGGS Sri Guru Granth Sahib Darpan Pothi VIII Prof. Sahib Singh 16 1P-016-SGGS Sri Guru Granth Sahib Darpan Pothi IX Prof. Sahib Singh 17 1P-017-SGGS Sri Guru Granth Sahib Darpan Pothi X Prof. Sahib Singh 18 1P-018-SGGS Sri Guru Granth Sahib Kosh Bhai Vir Singh 19 1P-019-SGGS Sri Guru Granth Sahib Prakash Piara Singh Padam 20 1P-020-SGGS-R Sri Guru Granth Sahib Te Ikiveen Sadi Sarbjinder Singh : Sampadak 21 1P-021-SGGS-R Kee Sri Guru Granth Sahib di Puja Butprasti Hai? 2004 Bhai Randhir Singh 22 1P-022-SGGS-R Guru Granth Sahib Vishav Kosh Bhag I Dr. -
Celebrating the Tri-Centennial a Study of Jap
I / 2 0 0 8 NAGAARA Celebrating the Tri-Centennial A Study of Jap- Sahib- Baba Deep Singh Shaheed The Sikh Identity The Sikhpoint Calenders ContentsIssue I/2008 CEditorial 2 Bhayee Sikandar Singh 34 The Sikh Identity and the Virtual State Preminder Singh Sandhawalia 44 The Sikhpoint Calendars : 4 Celebrating the Tri-Centennial: into the future, with faith Guru Granth Sahib (1708-2008) Sanmeet Kaur Baba Deep Singh Shaheed Bhagawant Singh Dalawari 19 41 An identity crisis? Harsimran Singh Surjeet Singh 61 The Punjab War: 1845-46 Dr. Kirpal Singh - - 7 A Study of Jap Sahib The Meditation of Guru Gobind Singh 25 Rally round the French Sikhs 63 Readers Respond Dr. Jaswant Singh Neki Editorial Director Editorial Office Printed by Dr Jaswant Singh Neki D-43, Sujan Singh Park Aegean Offset New Delhi 110 003, India F-17, Mayapuri Phase II Executive Editor New Delhi 110 064 Pushpindar Singh Tel: (91-11) 24617234 Fax: (91-11) 24628615 Editorial Board e-mail : [email protected] Please visit us at: Bhayee Sikandar Singh website : www.nishaan.in www.nishaan.in Dr Gurpreet Maini Jyotirmoy Chaudhuri Published by The opinions expressed in Malkiat Singh The Nagaara Trust the articles published in the Inni Kaur (New York) 16-A Palam Marg Nishaan Nagaara do not Cover : Nihang Paramjeet Singh at Sri Paonta Sahib T. Sher Singh (Toronto) Vasant Vihar necessarily reflect the views or Jag Jot Singh (San Francisco) New Delhi 110 057, India policy of The Nagaara Trust. At the age of ten, when normal boys are termed as EditorialEditorial adolescent, he could see no sacrifice greater than that of his own father’s, to protect the ‘right to belief’ and E that too of others faiths.