SIKH CULTURE and PUNJABI LANGUAGE SUPPORTING Resources
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Annual Report 2016
ANNUAL REPORT 2016 PUNJABI UNIVERSITY, PATIALA © Punjabi University, Patiala (Established under Punjab Act No. 35 of 1961) Editor Dr. Shivani Thakar Asst. Professor (English) Department of Distance Education, Punjabi University, Patiala Laser Type Setting : Kakkar Computer, N.K. Road, Patiala Published by Dr. Manjit Singh Nijjar, Registrar, Punjabi University, Patiala and Printed at Kakkar Computer, Patiala :{Bhtof;Nh X[Bh nk;k wjbk ñ Ò uT[gd/ Ò ftfdnk thukoh sK goT[gekoh Ò iK gzu ok;h sK shoE tk;h Ò ñ Ò x[zxo{ tki? i/ wB[ bkr? Ò sT[ iw[ ejk eo/ w' f;T[ nkr? Ò ñ Ò ojkT[.. nk; fBok;h sT[ ;zfBnk;h Ò iK is[ i'rh sK ekfJnk G'rh Ò ò Ò dfJnk fdrzpo[ d/j phukoh Ò nkfg wo? ntok Bj wkoh Ò ó Ò J/e[ s{ j'fo t/; pj[s/o/.. BkBe[ ikD? u'i B s/o/ Ò ô Ò òõ Ò (;qh r[o{ rqzE ;kfjp, gzBk óôù) English Translation of University Dhuni True learning induces in the mind service of mankind. One subduing the five passions has truly taken abode at holy bathing-spots (1) The mind attuned to the infinite is the true singing of ankle-bells in ritual dances. With this how dare Yama intimidate me in the hereafter ? (Pause 1) One renouncing desire is the true Sanayasi. From continence comes true joy of living in the body (2) One contemplating to subdue the flesh is the truly Compassionate Jain ascetic. Such a one subduing the self, forbears harming others. (3) Thou Lord, art one and Sole. -
Dr Jaswant Singh Neki
The Stalwarts http://doi.org/10.18231/j.tjp.2019.034 Dr Jaswant Singh Neki Madhur Rathi Postgraduate, Dept. of Psychiatry, Institute of Mental Health, Osmania Medical College, Hyderabad, Telangana, India *Corresponding Author: Madhur Rathi Email: [email protected] Abstract Dr. Jaswant Singh Neki (1925–2015) is amongst the foremost psychiatrists of India. He has been variously described as a world-renowned mental health expert, a noted metaphysical poet, a teacher par excellence, and an excellent humane person of international repute. He joined his graduate course in medicine and surgery from King Edward Medical College, Lahore and completed graduation from Medical College, Amritsar.1 He passed his MA (Psychology) from Aligarh Muslim University. Later he passed DPM exam from All India Institute of Mental Health, Bangalore. He held high academic and administrative positions including Consultant - WHO, Geneva and UNDP S-E Asia. Keywords: J S Neki, Guru-Chela relationship, Kairos, Poet, Cross cultural psychotherapy. Introduction worked there for about a decade. Then he was appointed Dr Neki was born in village Murid, Distt. Jhelum (Pakistan), Director of the Postgraduate Institute of Medical Education on 27th August, 1925. His father, S. Hari Gulab Singh and and Research, Chandigarh. He spent next three years there. his mother, Smt. Sita Wanti were both God-fearing From there, he was picked up by the World Health individuals.1 When he was an infant, his parents shifted to Organization, Geneva, as a consultant for a project in Quetta (Baluchistan). He joined Khalsa High School in Africa. He served in Africa for over four years (1981- Quetta, from where he matriculated in 1941 securing the 1985)1. -
Reading Modern Punjabi Poetry: from Bhai Vir Singh to Surjit Patar
185 Tejwant S. Gill: Modern Punjabi Poetry Reading Modern Punjabi Poetry: From Bhai Vir Singh to Surjit Patar Tejwant Singh Gill Guru Nanak Dev University, Amritsar ________________________________________________ The paper evaluates the specificity of modern Punjabi poetry, along with its varied and multi-faceted readings by literary historians and critics. In terms of theme, form, style and technique, modern Punjabi poetry came upon the scene with the start of the twentieth century. Readings colored by historical sense, ideological concern and awareness of tradition have led to various types of reactions and interpretations. ________________________________________________________________ Our literary historians and critics generally agree that modern Punjabi poetry began with the advent of the twentieth century. The academic differences which they have do not come in the way of this common agreement. In contrast, earlier critics and historians, Mohan Singh Dewana the most academic of them all, take the modern in the sense of the new only. Such a criterion rests upon a passage of time that ushers in a new way of living. How this change then enters into poetic composition through theme, motif, technique, form, and style is not the concern of critics and historians who profess such a linear view of the modern. Mohan Singh Dewana, who was the first scholar to write the history of Punjabi literature, did not initially believe that something innovative came into being at the turn of the past century. If there was any change, it was not for the better. In his path-breaking History of Punjabi Literature (1932), he bemoaned that a sharp decline had taken place in Punjabi literature. -
Faculty Detail Page on DU Web-Site
Faculty Detail page on DU Web-site Title Prof./Dr./ First Last Photograph Mr./Ms Name MANJIT Name SINGH Prof. Designation Former H.o.D., Professor Department Department of Punjabi, Delhi University Address Department of Punjabi, Room No. 102, Arts Faculty, (Campus) Extension Building, Delhi University, Delhi-110007 (Residence) B-60, IInd Floor, Fateh Nagar, New Delhi-110018 Phone No 27666621 (Campus) (Residence) optional Mobile 9868773902 Fax Email [email protected] Web-Page Education Subject Institution Year Details Ph.D. Department of M.I.L., 1981 Thesis topic: “Janam-Sakhi Delhi University , Delhi- Parampara Da Myth- 110007 Viganak Adhyan” Published in 1982 and 2005. M.A. --do-- 1976 Subject: Punjabi (Sixteen papers cleared with 1st division) Career Profile Organization / Designation Duration Role Institution Deshbandhu (Morning & Lecturer in Around 2 Teaching Evening) College , D.U. Punjabi months Kalkaji New Delhi (Against leave (approx.) vacancy) S.G.T.B. Khalsa P.G. Lecturer and Around 25 Teaching and Research Evening College Reader years and 4 Guidance Dev Nagar, months New Delhi-110005 (approx.) Department of Punjabi, Reader/Associate Around 13 Teaching, Research Delhi University, Professor in Years and 5 Guidance/Supervision and Delhi-110007 Punjabi month Administration At Present: (approx.) Professor www.du.ac.in Page 1 Research Interests / Specialization Mythology & The Science of Myth and Gurmat Poetry Folkloristics, Cross-disciplinary Semiotics Western Poetics and Culturology, Medieval and Modern Punjabi Literature. Research Supervision A. Supervision of awarded Doctoral Theses ______________________________________________________________________________ S.No. Title of the Thesis Year of Present Name of the Scholar Submission Position 1 “San 1850 ton 1900 tak Di 1995 Approved Ms. -
Satwant Kaur Bhai Vir Singh
Satwant !(aUll BHAI VIR SINGH Translator Rima!· Kaur """"'~"""'Q~ ....#•" . Bhai Vir Singh Sahitya Sadan Bhai Vir Singh Marg New Delhi-110 001 Page 1 www.sikhbookclub.com Satwant Kaur Bhai Vir Singh Translated by BimalKaur © Bhai Vir Singh Sahitya Sadan, New Delhi New Edition: 2008 Publisher: Bhai Vir Singh Sahitya Sadan BhaiVir Singh Marg New Delhi-11 a 001 Printed at: IVY Prints 29216, Joor Bagh Kotla Mubarakpur New Delhi-11 0003 Price; 60/- Page 2 www.sikhbookclub.com , Foreword The Sikh faith founded by Guru Nanak (1469-1539) has existed barely for five centuries; but this relatively short period has been packed with most colourful and inspiring history. Sikhism, as determined by the number of its adherents, is one of the ten great religions of the world. Its principles of monotheism, egalitarianism and proactive martyrdom for freedom of faith represent major evolutionary steps in the development of religious philosophies. Arnold Toynbee, the great world historian, observed: "Mankind's religious future may be obscure; yet one thing can be foreseen. The living higher religions are going to influence each other more than ever before in the days ofincreasing communication between all parts of the world and all branches of the human race. In this coming religious debate, the Sikh religion, and its scripture, the Adi Granth, will have something of special value to say to the rest of the world." Notwithstanding such glowing appreciation oftheir role, information about the Sikhs'contribution to world culture has been very scantily propagated. Bhai Vir Singh, the modem doyen ofSikh world of letters, took upon himself to provide valuable historical accounts of the Sikh way of life. -
Singapore's Early Sikh Pioneers
SINGAPORE’S EARLY SIKH PIONEERS Origins, Settlement, Contributions and Institutions RISHPAL SINGH SIDHU CENTRAL SIKH GURDWARA BOARD SINGAPORE Singapore’s Early Sikh Pioneers: Origins, Settlement, Contributions and Institutions Rishpal Singh Sidhu Compiler & Editor CENTRAL SIKH GURDWARA BOARD SINGAPORE Front Cover Photo: A collage of the seven Sikh Gurdwaras and Singapore Khalsa Association in Singapore Back Cover Photo: A collage of some of Singapore’s Early Sikh Pioneers Copyright, Central Sikh Gurdwara Board, Singapore, 2017 ISBN: 978-981-09-4437-7 Printed by: Khalsa Printers Pte Ltd, Singapore DEDICATION Dedicated to Sikh youth in Singapore in the fervent belief they will build on the achievements and contributions of their forebears for a better and brighter tomorrow. OUR SPONSOR Central Sikh Gurdwara Board would like to express their heartfelt thanks to our Patron, S. Naranjan Singh Brahmpura for sponsoring the cost of publishing this book. Naranjan Singh Brahmpura Patron Central Sikh Gurdwara Board Singapore Khalsa Association Trustee Singapore Sikh Education Foundation Sikh Welfare Council Past President Central Sikh Gurdwara Board Sri Guru Singh Sabha CONTENTS Foreword 6 Preface 7 Acknowledgements 8 Fast forward 9 1 Introduction 11 2 Singapore’s first Sikh 15 3 Sikh migration to Singapore: Phases and patterns 21 4 Early Sikh settlers in Singapore 31 5 Sikhs in the British Naval Base 39 6 Establishment of Gurdwaras, Sikh Advisory Board and other Sikh institutions 43 7 Sikh soldiers involvement in the defense of Singapore in World War II and civilian life during the Japanese Occupation 97 8 Early Sikh pioneers and their contributions to nation building 109 9 Colonial Singapore’s first Sikh politician 155 10. -
Gaining Authority and Legitimacy: Shiromani Gurdwara Parbandhak Committee and the Golden Temple C. 1920–2000 by Gurveen Kaur K
Gaining Authority and Legitimacy: Shiromani Gurdwara Parbandhak Committee and the Golden Temple c. 1920–2000 by Gurveen Kaur Khurana A dissertation submitted in partial fulfilment of the requirements for the degree of Doctor of Philosophy (Anthropology and History) in The University of Michigan 2019 Doctoral Committee: Associate Professor Farina Mir, Co-Chair Professor Mrinalini Sinha, Co-Chair Associate Professor William Glover Professor Paul C. Johnson Professor Webb Keane Gurveen Kaur Khurana [email protected] ORCID iD: 0000-0002-5452-9968 © Gurveen Kaur Khurana 2019 DEDICATION To Samarth, Ozzie and Papa ii ACKNOWLEDGEMENTS This dissertation is only a part of the journey that began more than ten years ago, and there are many that have made it possible for me to get here. I would like to take this opportunity to thank them for their support along the way. My greatest debt is to my dissertation advisors Mrinalini Sinha and Farina Mir. Mrinalini has supported me through out and has always been a source of intellectual support and more. She has allowed me the freedom to grow and gain from her vast knowledge, while being patient with me finding my way. There are no words that can express my gratitude to her for all that she has done. Farina Mir’s rigor sets high standards for us all and will guide my way over the years. The rest of my committee, Webb Keane, William Glover and Paul Johnson have all been wonderful with their time and support through this dissertation writing. My deepest thanks also to Dilip Menon, Shahid Amin, Sunil Kumar and Neeladri Bhattacharya for the early intellectual training in historical thinking and methodology. -
Interfaith Dialogue: a Perspective from Sikhism Abstract Introduction
Abstracts of Sikh Studies, Vol XXII, Issue 4, Oct.-Dec. 2020, Institute of Sikh Studies, Chandigarh, India Interfaith Dialogue: A Perspective from Sikhism Dr. Devinder Pal Singh* Center for Understanding Sikhism, Mississauga, Ontario, Canada [email protected] Abstract Interfaith dialogue is perceived as the best mechanism to build mutual understanding and respect among people of different faiths. Although the Interfaith movement can be traced back to the late 19th century, it gained an unprecedented prominence in the years following 9/11. In Western democracies, interfaith initiatives have been enlisted as part of wider multiculturalist responses to the threat of radicalization. Despite, interfaith dialogue's recent emergence on the world stage, it has been an active component of ancient Indian religious traditions. Sikh Gurus' compositions, and their way of life, reveal that they were among the pioneers of interfaith dialogue in their time. They remained in continuous dialogue with other faiths throughout their lifetimes. For them, the real purpose of the interchange was to uphold the true faith in the Almighty Creator and to make it relevant to contemporary society. With this intent, they approached the fellow Muslims and Hindus and tried hard to rejuvenate the real spirit of their respective religions. Guru Nanak's travels to various religious centers of diverse faiths; his life long association with Bhai Mardana (a Muslim); Guru Arjan Dev's inclusion of the verses of the saint- poets of varied faiths, in Sri Guru Granth Sahib; Guru Hargobind's construction of Mosque for Muslims; and Guru Teg Bahadur's laying down of his life for the cause of Hinduism, are just a few examples of the initiatives taken by the Sikh Gurus in this field. -
April-June 2005 / 537 NS (Vol VII, Issue 2)
EDITORIAL THE NEED FOR A STANDARD ENGLISH TRANSLATION OF GURU GRANTH SAHIB ... 1 ARTICLES THE NATURE OF GOD OR THE NAME ... Principal Teja Singh 5 THE ART OF SEEKING GOD’S GRACE THROUGH SELF-ANNIHILATION ... Bhagwant Singh 8 GLOBAL PERSPECTIVES IN SCIENCE AND SIKH RELIGION ... Hardev Singh 15 RELEVANCE OF GURU GRANTH SAHIB IN THE TWENTY FIRST CENTURY ... Tejpal Singh 21 TRANSLATION OF GURBANI – SCHOLARS PLEASE WATCH YOUR WORDS ... Gurbakhsh Singh 27 ON TRANSLATION OF HOLY TEXTS ... Gajindar Singh 31 SIKHISM – PANACEA FOR ALL ILLS ... Raghbir Singh 37 SAKA NANAKANA SAHIB (1921) ... Joginder Singh 42 SIKHS’ CONTRIBUTION IN NATIONAL INTEGRATION AND COMMUNAL HARMONY ... Jaswant Singh 48 PUNJAB RIVER WATERS : – UNLAWFUL AND UNJUST DISTRIBUTIONS ... Mewa Singh 54 ‘FREE SPEECH AND THE SARDARJI JOKE’ – A REJOINDER ... Kharak Singh 60 MCLEOD & FENECH AS SCHOLARS ON SIKHISM AND MARTYRDOM ... Sangat Singh 63 THE CAT IS OUT OF THE BAG ... Jarnail Singh 94 THE DIFFERENCE (POEM) ... 102 REVIEWS THE OTHER SIKHS (HIMADRI BANERJEE) ... Jaswant Singh 103 SRI GURU PANTH PARKASH (RATTAN SINGH BHANGU) ... Hardev Singh 108 CONNECTING THE DOTS IN SIKH HISTORY( H S NOOR) ... Bhupinder Singh Mahal 111 ON SIKH IDENTITY (BIRENDRA KAUR) ... Kartar Singh 115 NEWS & VIEWS ... 117 ABSTRACTS OF SIKH STUDIES April-June 2005 / 537 NS (Vol VII, Issue 2) RNI Regd No : 69639 / 98 Editor Dr Kharak Singh Associate Editor Maj Gen (Dr) Jaswant Singh, AVSM (retd) Editorial Advisory Board Dr Kirpal Singh Brig Hardit Singh Dr Gurcharan Singh Prof Prabhjot Kaur S Gurpreet Singh Col Amrik Singh Views expressed in the articles published herein do not necessarily reflect the opinion or policy of the Institute of Sikh Studies Rs. -
Invasion of Religious Boundaries
Introduction When Guru Nanak in his mystic trance was honoured by cosmic enlightenment, he, challenged the prevailing status quo by saying “I am neither a Hindu or a Musalmann”. The founder of Sikh religion created a multitude of enemies who went into “cognitive dissonance” and reacted very sharply to Sikhism as an independent religion. Historically speaking a positively actualized and evolved Sikh of Guru Nanak’s times, or Guru Gobind Singh’s Khalsa, has been enigma to the role dancing, docile, linear, convergent, myopic, “instrumental” Sikh researchers. H. Oberoi is one such pseudo-Sikh who has chosen to follow blindly Trumpp-McLeodian paradigms to make a living as a professor at the cost of a troubled Sikh community. Sikhs had many enemies. The Mughal rulers, the enemies within, the close minded Arya Samajists, and finally the Eurocentric Colonial Missionary Research Scholars, have all taken sadistic pleasure in destroying Sikhism. These scholars, with their role dancing disciples, want to bring correctness to Sikh history. They use social science methods, developed in Europe, to understand Sikh Gurus and their mystic writings. Calvinistic thought and an arrogant belief in the inferiority of Asian religions, is at the root of their Euro centric research. Oberoi’s work, under cover of Academic Freedom, forgets all norms of civility, and even tramples over the guidelines set by Social Science Research Council of Canada (1993). Dr Oberoi is a willing victim of “scholarly”, unsubstantiated arrogance when he calls Aad Sri Guru Granth Sahib an amorphous collated anthology without uniqueness. Clumsy distortions, mindless anthropological constructions and assumptions, producing ig-nominious forged postures, sacrilegious statements about mystic Gurus, effectless effort of a bland, blunted, unattached, constricted, shallow, pathetic Oberoi has produced a disjointed cynical, conscienceless and unscrupulous book called “Construction of Religious Boundaries” to attack the independent Sikh Identity. -
Legacy of Bhai Ram Singh the Singh Sabha Movement Sikhs in California Contentsissue IV/2007 Ceditorial 2 the Imperatives of Education JSN
I V / 2 0 0 7 NAGAARA The Khalsa College: Legacy of Bhai Ram Singh The Singh Sabha Movement Sikhs in California ContentsIssue IV/2007 CEditorial 2 The imperatives of education JSN 4 Message of Guru Nanak : Peace and Harmony Onkar Singh 22 Khalsa College Gurdwara Sahib of San Jose A Legacy of Bhai Ram Singh Sikhs in California’s 51 40 Lisa Fernandez / Alan Hess Pervaiz Vandal and Sajida Vandal Central Valley Lea Terhune 34 Flight out of Punjab Ritu Sarin 7 Guru Nanak and his mission Principal Teja Singh 14 The Singh Sabha movement: 57 Bhai Santa Singh : A unique Chalo Amrika! exponent of the Guru’s Hymn Stimulus and Strength 38 45 Californian Sikh personalities By Sardar Harbans Singh C Shamsher Harjap Singh Aujla Editorial Director Editorial Office Printed by Dr Jaswant Singh Neki D-43, Sujan Singh Park Aegean Offset New Delhi 110 003, India F-17, Mayapuri Phase II Executive Editor New Delhi 110 064 Pushpindar Singh Tel: (91-11) 24617234 Fax: (91-11) 24628615 Editorial Board e-mail : [email protected] Please visit us at: Bhayee Sikandar Singh website : www.nishaan.in www.nishaan.in Dr Gurpreet Maini Jyotirmoy Chaudhuri Published by The opinions expressed in Malkiat Singh The Nagaara Trust the articles published in the Inni Kaur (New York) 16-A Palam Marg Nishaan Nagaara do not Cover : The main building of Khalsa College at Amritsar. T. Sher Singh (Toronto) Vasant Vihar necessarily reflect the views or Jag Jot Singh (San Francisco) New Delhi 110 057, India policy of The Nagaara Trust. EEditorialEditorial The imperatives of education t has been said that “Education is that which Diwan that, in 1892, etablished a Khalsa College, and I stays with you after you have forgotten your that too in Amritsar. -
A Complete Guide to Sikhism
A Complete Guide to Sikhism <siqgur pRswid A Complete Guide to Sikhism Dr JAGRAJ SINGH Copyright Dr. Jagraj Singh 1 A Complete Guide to Sikhism < siqgur pRswid[[ “There is only one God, He is infinite, his existence cannot be denied, He is enlightener and gracious” (GGS, p1). “eyk ipqw eyks ky hMm bwrk qUM myrw gurhweI”[[ “He is our common father, we are all His children and he takes care of us all.” --Ibid, p. 611, Guru Nanak Deh shiva bar mohay ihay O, Lord these boons of thee I ask, Shub karman tay kabhoon na taroon I should never shun a righteous task, Na daroon arson jab jae laroon I should be fearless when I go to battle, Nischay kar apni jeet karoon Grant me conviction that victory will be mine with dead certainty, Ar Sikh haun apnay he mann ko As a Sikh may my mind be enshrined with your teachings, Ih laalach haun gun tau uchroon And my highest ambition should be to sing your praises, Jab av kee audh nidhan banay When the hour of reckoning comes At he ran mah tab joojh maroon I should die fighting for a righteous cause in the thick of battlefield. --Chandi Charitar, Guru Gobind Singh Copyright Dr. Jagraj Singh 2 A Complete Guide to Sikhism < siqgur pRswid A COMPLETE GUIDE TO SIKHISM Dr. JAGRAJ SINGH UNISTAR Copyright Dr. Jagraj Singh 3 A Complete Guide to Sikhism A COMPLETE GUIDE TO SIKHISM By Dr. Jagraj Singh Jagraj [email protected] 2011 Published by Unistar Books Pvt. Ltd. S.C.O.26-27, Sector 34A, Chandigarh-160022, India.