Faculty Detail Page on DU Web-Site
Total Page:16
File Type:pdf, Size:1020Kb
Load more
Recommended publications
-
Annual Report 2016
ANNUAL REPORT 2016 PUNJABI UNIVERSITY, PATIALA © Punjabi University, Patiala (Established under Punjab Act No. 35 of 1961) Editor Dr. Shivani Thakar Asst. Professor (English) Department of Distance Education, Punjabi University, Patiala Laser Type Setting : Kakkar Computer, N.K. Road, Patiala Published by Dr. Manjit Singh Nijjar, Registrar, Punjabi University, Patiala and Printed at Kakkar Computer, Patiala :{Bhtof;Nh X[Bh nk;k wjbk ñ Ò uT[gd/ Ò ftfdnk thukoh sK goT[gekoh Ò iK gzu ok;h sK shoE tk;h Ò ñ Ò x[zxo{ tki? i/ wB[ bkr? Ò sT[ iw[ ejk eo/ w' f;T[ nkr? Ò ñ Ò ojkT[.. nk; fBok;h sT[ ;zfBnk;h Ò iK is[ i'rh sK ekfJnk G'rh Ò ò Ò dfJnk fdrzpo[ d/j phukoh Ò nkfg wo? ntok Bj wkoh Ò ó Ò J/e[ s{ j'fo t/; pj[s/o/.. BkBe[ ikD? u'i B s/o/ Ò ô Ò òõ Ò (;qh r[o{ rqzE ;kfjp, gzBk óôù) English Translation of University Dhuni True learning induces in the mind service of mankind. One subduing the five passions has truly taken abode at holy bathing-spots (1) The mind attuned to the infinite is the true singing of ankle-bells in ritual dances. With this how dare Yama intimidate me in the hereafter ? (Pause 1) One renouncing desire is the true Sanayasi. From continence comes true joy of living in the body (2) One contemplating to subdue the flesh is the truly Compassionate Jain ascetic. Such a one subduing the self, forbears harming others. (3) Thou Lord, art one and Sole. -
Dr Jaswant Singh Neki
The Stalwarts http://doi.org/10.18231/j.tjp.2019.034 Dr Jaswant Singh Neki Madhur Rathi Postgraduate, Dept. of Psychiatry, Institute of Mental Health, Osmania Medical College, Hyderabad, Telangana, India *Corresponding Author: Madhur Rathi Email: [email protected] Abstract Dr. Jaswant Singh Neki (1925–2015) is amongst the foremost psychiatrists of India. He has been variously described as a world-renowned mental health expert, a noted metaphysical poet, a teacher par excellence, and an excellent humane person of international repute. He joined his graduate course in medicine and surgery from King Edward Medical College, Lahore and completed graduation from Medical College, Amritsar.1 He passed his MA (Psychology) from Aligarh Muslim University. Later he passed DPM exam from All India Institute of Mental Health, Bangalore. He held high academic and administrative positions including Consultant - WHO, Geneva and UNDP S-E Asia. Keywords: J S Neki, Guru-Chela relationship, Kairos, Poet, Cross cultural psychotherapy. Introduction worked there for about a decade. Then he was appointed Dr Neki was born in village Murid, Distt. Jhelum (Pakistan), Director of the Postgraduate Institute of Medical Education on 27th August, 1925. His father, S. Hari Gulab Singh and and Research, Chandigarh. He spent next three years there. his mother, Smt. Sita Wanti were both God-fearing From there, he was picked up by the World Health individuals.1 When he was an infant, his parents shifted to Organization, Geneva, as a consultant for a project in Quetta (Baluchistan). He joined Khalsa High School in Africa. He served in Africa for over four years (1981- Quetta, from where he matriculated in 1941 securing the 1985)1. -
Reading Modern Punjabi Poetry: from Bhai Vir Singh to Surjit Patar
185 Tejwant S. Gill: Modern Punjabi Poetry Reading Modern Punjabi Poetry: From Bhai Vir Singh to Surjit Patar Tejwant Singh Gill Guru Nanak Dev University, Amritsar ________________________________________________ The paper evaluates the specificity of modern Punjabi poetry, along with its varied and multi-faceted readings by literary historians and critics. In terms of theme, form, style and technique, modern Punjabi poetry came upon the scene with the start of the twentieth century. Readings colored by historical sense, ideological concern and awareness of tradition have led to various types of reactions and interpretations. ________________________________________________________________ Our literary historians and critics generally agree that modern Punjabi poetry began with the advent of the twentieth century. The academic differences which they have do not come in the way of this common agreement. In contrast, earlier critics and historians, Mohan Singh Dewana the most academic of them all, take the modern in the sense of the new only. Such a criterion rests upon a passage of time that ushers in a new way of living. How this change then enters into poetic composition through theme, motif, technique, form, and style is not the concern of critics and historians who profess such a linear view of the modern. Mohan Singh Dewana, who was the first scholar to write the history of Punjabi literature, did not initially believe that something innovative came into being at the turn of the past century. If there was any change, it was not for the better. In his path-breaking History of Punjabi Literature (1932), he bemoaned that a sharp decline had taken place in Punjabi literature. -
The Sikh Prayer)
Acknowledgements My sincere thanks to: Professor Emeritus Dr. Darshan Singh and Prof Parkash Kaur (Chandigarh), S. Gurvinder Singh Shampura (member S.G.P.C.), Mrs Panninder Kaur Sandhu (nee Pammy Sidhu), Dr Gurnam Singh (p.U. Patiala), S. Bhag Singh Ankhi (Chief Khalsa Diwan, Amritsar), Dr. Gurbachan Singh Bachan, Jathedar Principal Dalbir Singh Sattowal (Ghuman), S. Dilbir Singh and S. Awtar Singh (Sikh Forum, Kolkata), S. Ravinder Singh Khalsa Mohali, Jathedar Jasbinder Singh Dubai (Bhai Lalo Foundation), S. Hardarshan Singh Mejie (H.S.Mejie), S. Jaswant Singh Mann (Former President AISSF), S. Gurinderpal Singh Dhanaula (Miri-Piri Da! & Amritsar Akali Dal), S. Satnam Singh Paonta Sahib and Sarbjit Singh Ghuman (Dal Khalsa), S. Amllljit Singh Dhawan, Dr Kulwinder Singh Bajwa (p.U. Patiala), Khoji Kafir (Canada), Jathedar Amllljit Singh Chandi (Uttrancbal), Jathedar Kamaljit Singh Kundal (Sikh missionary), Jathedar Pritam Singh Matwani (Sikh missionary), Dr Amllljit Kaur Ibben Kalan, Ms Jagmohan Kaur Bassi Pathanan, Ms Gurdeep Kaur Deepi, Ms. Sarbjit Kaur. S. Surjeet Singh Chhadauri (Belgium), S Kulwinder Singh (Spain), S, Nachhatar Singh Bains (Norway), S Bhupinder Singh (Holland), S. Jageer Singh Hamdard (Birmingham), Mrs Balwinder Kaur Chahal (Sourball), S. Gurinder Singh Sacha, S.Arvinder Singh Khalsa and S. Inder Singh Jammu Mayor (ali from south-east London), S.Tejinder Singh Hounslow, S Ravinder Singh Kundra (BBC), S Jameet Singh, S Jawinder Singh, Satchit Singh, Jasbir Singh Ikkolaha and Mohinder Singh (all from Bristol), Pritam Singh 'Lala' Hounslow (all from England). Dr Awatar Singh Sekhon, S. Joginder Singh (Winnipeg, Canada), S. Balkaran Singh, S. Raghbir Singh Samagh, S. Manjit Singh Mangat, S. -
Saffron Cloud
WAY OF THE SAFFRON CLOUD MYSTERY OF THE NAM-JAP TRANSCENDENTAL MEDITATION THE SIKH WAY A PRACTICAL GUIDE TO CONCENTRATION Dr. KULWANT SINGH PUBLISHED AS A SPECIAL EDITION OF GURBANI ISS JAGG MEH CHANAN, TO HONOR 300TH BIRTHDAY OF THE KHALSA, IN 1999. WAY OF THE SAFFRON CLOUD Electronic Version, for Gurbani-CD, authored by Dr. Kulbir Singh Thind, 3724 Hascienda Street, San Mateo, California 94403, USA. The number of this Gurbani- CD, dedicated to the sevice of the Panth, is expected to reach 25,000 by the 300th birthday of the Khalsa, on Baisakhi day of 1999. saffron.doc, MS Window 95, MS Word 97. 18th July 1998, Saturday, First Birthday of Sartaj Singh Khokhar. Way of the Saffron Cloud. This book reveals in detail the mystery of the Name of God. It is a spiritual treatise for the uplift of the humanity and is the practical help-book (Guide) to achieve concentration on the Naam-Jaap (Recitation of His Name) with particular stress on the Sikh-Way of doing it. It will be easy to understand if labeled "Transcendental Meditation the Sikh -Way," though meditation is an entirely different procedure. Main purpose of this book is to train the aspirant from any faith, to acquire the ability to apply his -her own mind independently, to devise the personalized techniques to focus it on the Lord. Information about the Book - Rights of this Book. All rights are reserved by the author Dr. Kulwant Singh Khokhar, 12502 Nightingale Drive, Chester, Virginia 23836, USA. Phone – mostly (804)530-0160, and sometimes (804)530-5117. -
CONGRESSIONAL RECORD— Extensions of Remarks E2580 HON
E2580 CONGRESSIONAL RECORD — Extensions of Remarks December 13, 2007 shape of Texas. He has also become popular tion’s schools. These incidents have occurred Dingell VA Medical Center in Detroit. Mr. as a cornerstone for community service. all over the country. While some thought Col- Wheeler’s career is marked by numerous hos- After living in the U.S. for a while, he be- umbine was an aberration, it has become pital administration roles and a dedication to came frustrated with the fact that voter turnout clear that this is a serious and growing prob- our men and women who have served in the in American elections was so low. Because of lem in our country that must be addressed. Armed Forces. this, he hosted a voter registration drive at his It is important to point out that in the late Mr. Wheeler was born in Detroit and moved hotel. To encourage residents to participate, 80’s and early 90’s when overall crime was to Canton, Ohio, when he was a teenager. He he offered a free breakfast for registering. going down, youth and young adult arrest received a BS in business administration from Philippe is extremely active as this year’s rates were increasing. the University of Dayton and an MA in hospital president of the Humble Intercontinental Ro- We must ask ourselves why. What makes a administration from Xavier University in Cin- tary and has been named Rotarian of the Year 14-year old feel so disengaged from society cinnati. Mr. Wheeler began his career as a on occasion. -
Satwant Kaur Bhai Vir Singh
Satwant !(aUll BHAI VIR SINGH Translator Rima!· Kaur """"'~"""'Q~ ....#•" . Bhai Vir Singh Sahitya Sadan Bhai Vir Singh Marg New Delhi-110 001 Page 1 www.sikhbookclub.com Satwant Kaur Bhai Vir Singh Translated by BimalKaur © Bhai Vir Singh Sahitya Sadan, New Delhi New Edition: 2008 Publisher: Bhai Vir Singh Sahitya Sadan BhaiVir Singh Marg New Delhi-11 a 001 Printed at: IVY Prints 29216, Joor Bagh Kotla Mubarakpur New Delhi-11 0003 Price; 60/- Page 2 www.sikhbookclub.com , Foreword The Sikh faith founded by Guru Nanak (1469-1539) has existed barely for five centuries; but this relatively short period has been packed with most colourful and inspiring history. Sikhism, as determined by the number of its adherents, is one of the ten great religions of the world. Its principles of monotheism, egalitarianism and proactive martyrdom for freedom of faith represent major evolutionary steps in the development of religious philosophies. Arnold Toynbee, the great world historian, observed: "Mankind's religious future may be obscure; yet one thing can be foreseen. The living higher religions are going to influence each other more than ever before in the days ofincreasing communication between all parts of the world and all branches of the human race. In this coming religious debate, the Sikh religion, and its scripture, the Adi Granth, will have something of special value to say to the rest of the world." Notwithstanding such glowing appreciation oftheir role, information about the Sikhs'contribution to world culture has been very scantily propagated. Bhai Vir Singh, the modem doyen ofSikh world of letters, took upon himself to provide valuable historical accounts of the Sikh way of life. -
Interfaith Dialogue: a Perspective from Sikhism Abstract Introduction
Abstracts of Sikh Studies, Vol XXII, Issue 4, Oct.-Dec. 2020, Institute of Sikh Studies, Chandigarh, India Interfaith Dialogue: A Perspective from Sikhism Dr. Devinder Pal Singh* Center for Understanding Sikhism, Mississauga, Ontario, Canada [email protected] Abstract Interfaith dialogue is perceived as the best mechanism to build mutual understanding and respect among people of different faiths. Although the Interfaith movement can be traced back to the late 19th century, it gained an unprecedented prominence in the years following 9/11. In Western democracies, interfaith initiatives have been enlisted as part of wider multiculturalist responses to the threat of radicalization. Despite, interfaith dialogue's recent emergence on the world stage, it has been an active component of ancient Indian religious traditions. Sikh Gurus' compositions, and their way of life, reveal that they were among the pioneers of interfaith dialogue in their time. They remained in continuous dialogue with other faiths throughout their lifetimes. For them, the real purpose of the interchange was to uphold the true faith in the Almighty Creator and to make it relevant to contemporary society. With this intent, they approached the fellow Muslims and Hindus and tried hard to rejuvenate the real spirit of their respective religions. Guru Nanak's travels to various religious centers of diverse faiths; his life long association with Bhai Mardana (a Muslim); Guru Arjan Dev's inclusion of the verses of the saint- poets of varied faiths, in Sri Guru Granth Sahib; Guru Hargobind's construction of Mosque for Muslims; and Guru Teg Bahadur's laying down of his life for the cause of Hinduism, are just a few examples of the initiatives taken by the Sikh Gurus in this field. -
Legacy of Bhai Ram Singh the Singh Sabha Movement Sikhs in California Contentsissue IV/2007 Ceditorial 2 the Imperatives of Education JSN
I V / 2 0 0 7 NAGAARA The Khalsa College: Legacy of Bhai Ram Singh The Singh Sabha Movement Sikhs in California ContentsIssue IV/2007 CEditorial 2 The imperatives of education JSN 4 Message of Guru Nanak : Peace and Harmony Onkar Singh 22 Khalsa College Gurdwara Sahib of San Jose A Legacy of Bhai Ram Singh Sikhs in California’s 51 40 Lisa Fernandez / Alan Hess Pervaiz Vandal and Sajida Vandal Central Valley Lea Terhune 34 Flight out of Punjab Ritu Sarin 7 Guru Nanak and his mission Principal Teja Singh 14 The Singh Sabha movement: 57 Bhai Santa Singh : A unique Chalo Amrika! exponent of the Guru’s Hymn Stimulus and Strength 38 45 Californian Sikh personalities By Sardar Harbans Singh C Shamsher Harjap Singh Aujla Editorial Director Editorial Office Printed by Dr Jaswant Singh Neki D-43, Sujan Singh Park Aegean Offset New Delhi 110 003, India F-17, Mayapuri Phase II Executive Editor New Delhi 110 064 Pushpindar Singh Tel: (91-11) 24617234 Fax: (91-11) 24628615 Editorial Board e-mail : [email protected] Please visit us at: Bhayee Sikandar Singh website : www.nishaan.in www.nishaan.in Dr Gurpreet Maini Jyotirmoy Chaudhuri Published by The opinions expressed in Malkiat Singh The Nagaara Trust the articles published in the Inni Kaur (New York) 16-A Palam Marg Nishaan Nagaara do not Cover : The main building of Khalsa College at Amritsar. T. Sher Singh (Toronto) Vasant Vihar necessarily reflect the views or Jag Jot Singh (San Francisco) New Delhi 110 057, India policy of The Nagaara Trust. EEditorialEditorial The imperatives of education t has been said that “Education is that which Diwan that, in 1892, etablished a Khalsa College, and I stays with you after you have forgotten your that too in Amritsar. -
A Complete Guide to Sikhism
A Complete Guide to Sikhism <siqgur pRswid A Complete Guide to Sikhism Dr JAGRAJ SINGH Copyright Dr. Jagraj Singh 1 A Complete Guide to Sikhism < siqgur pRswid[[ “There is only one God, He is infinite, his existence cannot be denied, He is enlightener and gracious” (GGS, p1). “eyk ipqw eyks ky hMm bwrk qUM myrw gurhweI”[[ “He is our common father, we are all His children and he takes care of us all.” --Ibid, p. 611, Guru Nanak Deh shiva bar mohay ihay O, Lord these boons of thee I ask, Shub karman tay kabhoon na taroon I should never shun a righteous task, Na daroon arson jab jae laroon I should be fearless when I go to battle, Nischay kar apni jeet karoon Grant me conviction that victory will be mine with dead certainty, Ar Sikh haun apnay he mann ko As a Sikh may my mind be enshrined with your teachings, Ih laalach haun gun tau uchroon And my highest ambition should be to sing your praises, Jab av kee audh nidhan banay When the hour of reckoning comes At he ran mah tab joojh maroon I should die fighting for a righteous cause in the thick of battlefield. --Chandi Charitar, Guru Gobind Singh Copyright Dr. Jagraj Singh 2 A Complete Guide to Sikhism < siqgur pRswid A COMPLETE GUIDE TO SIKHISM Dr. JAGRAJ SINGH UNISTAR Copyright Dr. Jagraj Singh 3 A Complete Guide to Sikhism A COMPLETE GUIDE TO SIKHISM By Dr. Jagraj Singh Jagraj [email protected] 2011 Published by Unistar Books Pvt. Ltd. S.C.O.26-27, Sector 34A, Chandigarh-160022, India. -
Doris 04.Indd
THE NOVELS OF BHAI VIR SINGH 111 The Novels of Bhai Vir Singh and the Imagination of Sikh Identity, Community, and Nation C. Christine Fair INTRODUCTION his chapter examines three novels of Bhai Vir Singh: TSundri, Bijai Singh, and Satwant Kaur and the ways in which they shaped notions of Sikh identity, community, and nation. Bhai Vir Singh, the ‘Father of the Punjabi novel’, authored them during the Singh Sabha movement, in which he was a crucial player. Singh intended the novels to reform and empower the Sikh community in the late nineteenth and early twentieth centuries. This is the period that I call the first ‘life’ of the novels. The second ‘life’ of these novels is realized in the 1980s when they are translated into English and distributed by Sikh booksellers in the United States. Sikh community groups used these translations to educate and invigorate young Sikhs settled and raised in countries outside of the Punjab. I argue here that these novels in some measure provide narratives that facilitate the imagination of a Sikh world and its inhabitants with the Punjab as its origin. I expound on the important features that distinguish the first lives of these novels and contextualize the texts and their author in the Singh Sabha period. I will examine how the narratives 112 SIKHISM AND WOMEN serve to delineate Sikh, Hindu, and Muslim identities and establish ideological and political connections between these three groups. Crucially, the central figures of these novels are extraordinary women who cook, clean, nurse, kill and die for their faith and the panth (Sikh community). -
Kashmir of the Sikhs Beyond 1947 a War Epic Sikhs of Kashmir Today Floods and Fellowship
IV/2014 NAGAARA Kashmir of the Sikhs Beyond 1947 A War Epic Sikhs of Kashmir Today Floods and Fellowship 38 A Crucible of Strife CContentsIssue IV/2014 2 Editorial : Kashmir of the Sikhs, beyond 1947 39 The Sikhs of Kashmir today 50 Being a Sikh-Kashmiri Komal JB Singh 51 Digging in their heels Vijay C Roy 15 The Trauma of October 1947 Sikhs around Baramula today [Photos from Dr. DP Singh] 52 55 Khalsa High School in Srinagar Kashmir : a capsulated socio-economic history 4 VP Jain 20 A Haunted Legacy Amardeep Singh 57 Baba Baghel Singh Ji Sports Tournaments in Srinagar 59 Floods and Fellowship 10 1947: Savage Partition, Vicious Invasion 26 A War Epic 63 Celebrating the Sikh Turban [Images from LIFE magazine] 1st Sikhs save the Kashmir Valley Vandana Kalra Editorial Director Editorial Office IV/2014 Dr Jaswant Singh Neki D-43, Sujan Singh Park New Delhi 110 003, India Printed by NAGAARA Executive Editor Pushpindar Singh Tel: (91-11) 24617234 Aegean Offset Printers Fax: (91-11) 24628615 Joint Editor e-mail : [email protected] Bhayee Sikander Singh Please visit us at: Published by www.nishaannagaara.com Editor for the Americas The Nagaara Trust Dr I.J. Singh at New York 16-A Palam Marg Kashmir of the Sikhs The opinions expressed in Beyond 1947 Editorial Board Vasant Vihar A War Epic the articles published in the Sikhs of Kashmir Today Inni Kaur New Delhi 110 057, India Floods and Fellowship Monica Arora Associated with Nishaan Nagaara do not Cover: Assembly at the Khalsa High Distributors The Chardi Kalaa Foundation necessarily reflect the views or School in Srinagar (photo by Jagjit Singh) Himalayan Books, New Delhi San Jose, USA policy of The Nagaara Trust.