CONGRESSIONAL RECORD— Extensions of Remarks E2580 HON
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Annual Report 2016
ANNUAL REPORT 2016 PUNJABI UNIVERSITY, PATIALA © Punjabi University, Patiala (Established under Punjab Act No. 35 of 1961) Editor Dr. Shivani Thakar Asst. Professor (English) Department of Distance Education, Punjabi University, Patiala Laser Type Setting : Kakkar Computer, N.K. Road, Patiala Published by Dr. Manjit Singh Nijjar, Registrar, Punjabi University, Patiala and Printed at Kakkar Computer, Patiala :{Bhtof;Nh X[Bh nk;k wjbk ñ Ò uT[gd/ Ò ftfdnk thukoh sK goT[gekoh Ò iK gzu ok;h sK shoE tk;h Ò ñ Ò x[zxo{ tki? i/ wB[ bkr? Ò sT[ iw[ ejk eo/ w' f;T[ nkr? Ò ñ Ò ojkT[.. nk; fBok;h sT[ ;zfBnk;h Ò iK is[ i'rh sK ekfJnk G'rh Ò ò Ò dfJnk fdrzpo[ d/j phukoh Ò nkfg wo? ntok Bj wkoh Ò ó Ò J/e[ s{ j'fo t/; pj[s/o/.. BkBe[ ikD? u'i B s/o/ Ò ô Ò òõ Ò (;qh r[o{ rqzE ;kfjp, gzBk óôù) English Translation of University Dhuni True learning induces in the mind service of mankind. One subduing the five passions has truly taken abode at holy bathing-spots (1) The mind attuned to the infinite is the true singing of ankle-bells in ritual dances. With this how dare Yama intimidate me in the hereafter ? (Pause 1) One renouncing desire is the true Sanayasi. From continence comes true joy of living in the body (2) One contemplating to subdue the flesh is the truly Compassionate Jain ascetic. Such a one subduing the self, forbears harming others. (3) Thou Lord, art one and Sole. -
Reading Modern Punjabi Poetry: from Bhai Vir Singh to Surjit Patar
185 Tejwant S. Gill: Modern Punjabi Poetry Reading Modern Punjabi Poetry: From Bhai Vir Singh to Surjit Patar Tejwant Singh Gill Guru Nanak Dev University, Amritsar ________________________________________________ The paper evaluates the specificity of modern Punjabi poetry, along with its varied and multi-faceted readings by literary historians and critics. In terms of theme, form, style and technique, modern Punjabi poetry came upon the scene with the start of the twentieth century. Readings colored by historical sense, ideological concern and awareness of tradition have led to various types of reactions and interpretations. ________________________________________________________________ Our literary historians and critics generally agree that modern Punjabi poetry began with the advent of the twentieth century. The academic differences which they have do not come in the way of this common agreement. In contrast, earlier critics and historians, Mohan Singh Dewana the most academic of them all, take the modern in the sense of the new only. Such a criterion rests upon a passage of time that ushers in a new way of living. How this change then enters into poetic composition through theme, motif, technique, form, and style is not the concern of critics and historians who profess such a linear view of the modern. Mohan Singh Dewana, who was the first scholar to write the history of Punjabi literature, did not initially believe that something innovative came into being at the turn of the past century. If there was any change, it was not for the better. In his path-breaking History of Punjabi Literature (1932), he bemoaned that a sharp decline had taken place in Punjabi literature. -
The Sikh Prayer)
Acknowledgements My sincere thanks to: Professor Emeritus Dr. Darshan Singh and Prof Parkash Kaur (Chandigarh), S. Gurvinder Singh Shampura (member S.G.P.C.), Mrs Panninder Kaur Sandhu (nee Pammy Sidhu), Dr Gurnam Singh (p.U. Patiala), S. Bhag Singh Ankhi (Chief Khalsa Diwan, Amritsar), Dr. Gurbachan Singh Bachan, Jathedar Principal Dalbir Singh Sattowal (Ghuman), S. Dilbir Singh and S. Awtar Singh (Sikh Forum, Kolkata), S. Ravinder Singh Khalsa Mohali, Jathedar Jasbinder Singh Dubai (Bhai Lalo Foundation), S. Hardarshan Singh Mejie (H.S.Mejie), S. Jaswant Singh Mann (Former President AISSF), S. Gurinderpal Singh Dhanaula (Miri-Piri Da! & Amritsar Akali Dal), S. Satnam Singh Paonta Sahib and Sarbjit Singh Ghuman (Dal Khalsa), S. Amllljit Singh Dhawan, Dr Kulwinder Singh Bajwa (p.U. Patiala), Khoji Kafir (Canada), Jathedar Amllljit Singh Chandi (Uttrancbal), Jathedar Kamaljit Singh Kundal (Sikh missionary), Jathedar Pritam Singh Matwani (Sikh missionary), Dr Amllljit Kaur Ibben Kalan, Ms Jagmohan Kaur Bassi Pathanan, Ms Gurdeep Kaur Deepi, Ms. Sarbjit Kaur. S. Surjeet Singh Chhadauri (Belgium), S Kulwinder Singh (Spain), S, Nachhatar Singh Bains (Norway), S Bhupinder Singh (Holland), S. Jageer Singh Hamdard (Birmingham), Mrs Balwinder Kaur Chahal (Sourball), S. Gurinder Singh Sacha, S.Arvinder Singh Khalsa and S. Inder Singh Jammu Mayor (ali from south-east London), S.Tejinder Singh Hounslow, S Ravinder Singh Kundra (BBC), S Jameet Singh, S Jawinder Singh, Satchit Singh, Jasbir Singh Ikkolaha and Mohinder Singh (all from Bristol), Pritam Singh 'Lala' Hounslow (all from England). Dr Awatar Singh Sekhon, S. Joginder Singh (Winnipeg, Canada), S. Balkaran Singh, S. Raghbir Singh Samagh, S. Manjit Singh Mangat, S. -
Saffron Cloud
WAY OF THE SAFFRON CLOUD MYSTERY OF THE NAM-JAP TRANSCENDENTAL MEDITATION THE SIKH WAY A PRACTICAL GUIDE TO CONCENTRATION Dr. KULWANT SINGH PUBLISHED AS A SPECIAL EDITION OF GURBANI ISS JAGG MEH CHANAN, TO HONOR 300TH BIRTHDAY OF THE KHALSA, IN 1999. WAY OF THE SAFFRON CLOUD Electronic Version, for Gurbani-CD, authored by Dr. Kulbir Singh Thind, 3724 Hascienda Street, San Mateo, California 94403, USA. The number of this Gurbani- CD, dedicated to the sevice of the Panth, is expected to reach 25,000 by the 300th birthday of the Khalsa, on Baisakhi day of 1999. saffron.doc, MS Window 95, MS Word 97. 18th July 1998, Saturday, First Birthday of Sartaj Singh Khokhar. Way of the Saffron Cloud. This book reveals in detail the mystery of the Name of God. It is a spiritual treatise for the uplift of the humanity and is the practical help-book (Guide) to achieve concentration on the Naam-Jaap (Recitation of His Name) with particular stress on the Sikh-Way of doing it. It will be easy to understand if labeled "Transcendental Meditation the Sikh -Way," though meditation is an entirely different procedure. Main purpose of this book is to train the aspirant from any faith, to acquire the ability to apply his -her own mind independently, to devise the personalized techniques to focus it on the Lord. Information about the Book - Rights of this Book. All rights are reserved by the author Dr. Kulwant Singh Khokhar, 12502 Nightingale Drive, Chester, Virginia 23836, USA. Phone – mostly (804)530-0160, and sometimes (804)530-5117. -
Faculty Detail Page on DU Web-Site
Faculty Detail page on DU Web-site Title Prof./Dr./ First Last Photograph Mr./Ms Name MANJIT Name SINGH Prof. Designation Former H.o.D., Professor Department Department of Punjabi, Delhi University Address Department of Punjabi, Room No. 102, Arts Faculty, (Campus) Extension Building, Delhi University, Delhi-110007 (Residence) B-60, IInd Floor, Fateh Nagar, New Delhi-110018 Phone No 27666621 (Campus) (Residence) optional Mobile 9868773902 Fax Email [email protected] Web-Page Education Subject Institution Year Details Ph.D. Department of M.I.L., 1981 Thesis topic: “Janam-Sakhi Delhi University , Delhi- Parampara Da Myth- 110007 Viganak Adhyan” Published in 1982 and 2005. M.A. --do-- 1976 Subject: Punjabi (Sixteen papers cleared with 1st division) Career Profile Organization / Designation Duration Role Institution Deshbandhu (Morning & Lecturer in Around 2 Teaching Evening) College , D.U. Punjabi months Kalkaji New Delhi (Against leave (approx.) vacancy) S.G.T.B. Khalsa P.G. Lecturer and Around 25 Teaching and Research Evening College Reader years and 4 Guidance Dev Nagar, months New Delhi-110005 (approx.) Department of Punjabi, Reader/Associate Around 13 Teaching, Research Delhi University, Professor in Years and 5 Guidance/Supervision and Delhi-110007 Punjabi month Administration At Present: (approx.) Professor www.du.ac.in Page 1 Research Interests / Specialization Mythology & The Science of Myth and Gurmat Poetry Folkloristics, Cross-disciplinary Semiotics Western Poetics and Culturology, Medieval and Modern Punjabi Literature. Research Supervision A. Supervision of awarded Doctoral Theses ______________________________________________________________________________ S.No. Title of the Thesis Year of Present Name of the Scholar Submission Position 1 “San 1850 ton 1900 tak Di 1995 Approved Ms. -
Satwant Kaur Bhai Vir Singh
Satwant !(aUll BHAI VIR SINGH Translator Rima!· Kaur """"'~"""'Q~ ....#•" . Bhai Vir Singh Sahitya Sadan Bhai Vir Singh Marg New Delhi-110 001 Page 1 www.sikhbookclub.com Satwant Kaur Bhai Vir Singh Translated by BimalKaur © Bhai Vir Singh Sahitya Sadan, New Delhi New Edition: 2008 Publisher: Bhai Vir Singh Sahitya Sadan BhaiVir Singh Marg New Delhi-11 a 001 Printed at: IVY Prints 29216, Joor Bagh Kotla Mubarakpur New Delhi-11 0003 Price; 60/- Page 2 www.sikhbookclub.com , Foreword The Sikh faith founded by Guru Nanak (1469-1539) has existed barely for five centuries; but this relatively short period has been packed with most colourful and inspiring history. Sikhism, as determined by the number of its adherents, is one of the ten great religions of the world. Its principles of monotheism, egalitarianism and proactive martyrdom for freedom of faith represent major evolutionary steps in the development of religious philosophies. Arnold Toynbee, the great world historian, observed: "Mankind's religious future may be obscure; yet one thing can be foreseen. The living higher religions are going to influence each other more than ever before in the days ofincreasing communication between all parts of the world and all branches of the human race. In this coming religious debate, the Sikh religion, and its scripture, the Adi Granth, will have something of special value to say to the rest of the world." Notwithstanding such glowing appreciation oftheir role, information about the Sikhs'contribution to world culture has been very scantily propagated. Bhai Vir Singh, the modem doyen ofSikh world of letters, took upon himself to provide valuable historical accounts of the Sikh way of life. -
A Complete Guide to Sikhism
A Complete Guide to Sikhism <siqgur pRswid A Complete Guide to Sikhism Dr JAGRAJ SINGH Copyright Dr. Jagraj Singh 1 A Complete Guide to Sikhism < siqgur pRswid[[ “There is only one God, He is infinite, his existence cannot be denied, He is enlightener and gracious” (GGS, p1). “eyk ipqw eyks ky hMm bwrk qUM myrw gurhweI”[[ “He is our common father, we are all His children and he takes care of us all.” --Ibid, p. 611, Guru Nanak Deh shiva bar mohay ihay O, Lord these boons of thee I ask, Shub karman tay kabhoon na taroon I should never shun a righteous task, Na daroon arson jab jae laroon I should be fearless when I go to battle, Nischay kar apni jeet karoon Grant me conviction that victory will be mine with dead certainty, Ar Sikh haun apnay he mann ko As a Sikh may my mind be enshrined with your teachings, Ih laalach haun gun tau uchroon And my highest ambition should be to sing your praises, Jab av kee audh nidhan banay When the hour of reckoning comes At he ran mah tab joojh maroon I should die fighting for a righteous cause in the thick of battlefield. --Chandi Charitar, Guru Gobind Singh Copyright Dr. Jagraj Singh 2 A Complete Guide to Sikhism < siqgur pRswid A COMPLETE GUIDE TO SIKHISM Dr. JAGRAJ SINGH UNISTAR Copyright Dr. Jagraj Singh 3 A Complete Guide to Sikhism A COMPLETE GUIDE TO SIKHISM By Dr. Jagraj Singh Jagraj [email protected] 2011 Published by Unistar Books Pvt. Ltd. S.C.O.26-27, Sector 34A, Chandigarh-160022, India. -
Doris 04.Indd
THE NOVELS OF BHAI VIR SINGH 111 The Novels of Bhai Vir Singh and the Imagination of Sikh Identity, Community, and Nation C. Christine Fair INTRODUCTION his chapter examines three novels of Bhai Vir Singh: TSundri, Bijai Singh, and Satwant Kaur and the ways in which they shaped notions of Sikh identity, community, and nation. Bhai Vir Singh, the ‘Father of the Punjabi novel’, authored them during the Singh Sabha movement, in which he was a crucial player. Singh intended the novels to reform and empower the Sikh community in the late nineteenth and early twentieth centuries. This is the period that I call the first ‘life’ of the novels. The second ‘life’ of these novels is realized in the 1980s when they are translated into English and distributed by Sikh booksellers in the United States. Sikh community groups used these translations to educate and invigorate young Sikhs settled and raised in countries outside of the Punjab. I argue here that these novels in some measure provide narratives that facilitate the imagination of a Sikh world and its inhabitants with the Punjab as its origin. I expound on the important features that distinguish the first lives of these novels and contextualize the texts and their author in the Singh Sabha period. I will examine how the narratives 112 SIKHISM AND WOMEN serve to delineate Sikh, Hindu, and Muslim identities and establish ideological and political connections between these three groups. Crucially, the central figures of these novels are extraordinary women who cook, clean, nurse, kill and die for their faith and the panth (Sikh community). -
Dr. Jaswant Singh Neki
III/2015 NAGAARA IN DEDICATION Dr. Jaswant Singh Neki The Chardi Kalaa Foundation In the home of the brave and the land of the free, the spirit of the Khalsa shall rise up for all to see http://www.chardikalaa.com/ EEditorialEditorial JASWANT SINGH NEKI A Life to Celebrate uru Granth Sahib repeatedly institution in Chandigarh that imparted make for a fuller, richer and fruitful warns us that whoever and postgraduate specialty training to life. A talented and lucky few are then G whatever is born must die: Indian medical graduates. I have run remembered and celebrated as public “Jo ayaa so challsee sabh koi aayee vaarye” across many who graduated from there intellectuals. (p.473). Furthermore, we have only one – clearly their academic standards This is where I pigeonhole Dr life to live. were frst rate and a compliment to the Jaswant Singh Neki; this is where Dr students and faculty. He also spent An obituary, reckoning of a life, is Neki excelled. And I speak from the some time in France and rounded off not always easy to capture in words vantage point of one who helped edit a distinguished career with a stint with and some lives make it a daunting the translation of his seminal work – the World Health Organisation. Essays undertaking; today is such an occasion. Ardaas in English – and also participated within this Issue will explore his life- Eulogies, for some people like Dr with him at many a symposia on Sikhs journey in more detail. Jaswant Singh Neki, are an almost and Sikhi over the years where we impossible task. -
A Chronology
A CHRONOLOGY OF MAJoR EVeNTS DeSCRIBed 1469–1708 Growth of Sikhdom, under its ten Gurus, and as a distinct tradi- tion, respecting but distinctly departing from South Asia’s pre- vailing religions of Hinduism and Islam. Through these centuries, Sikh resistance to tyrannical rulers became legendary (starting with the first Guru, Nanak, till the tenth Guru, Gobind Singh) 1757 Mughal empire on decline; British expand control 1801 Ranjit Singh becomes Maharaja of Punjab 1809 Anglo-Sikh Treaty of friendship signed: Ranjit Singh’s empire continues north of river Sutlej, British India south of Sutlej 1839 Maharaja Ranjit Singh dies; instability of the Sikh empire ensues; British meddling in Lahore (Punjab) court accelerates instability 1849 End of Second Anglo-Sikh War; British annex Punjab 1872 Singh Sabha Movement launched in Punjab 1913 Ghadr Party organized in California 1919 Jallianwala Bagh Massacre 1920 Gurdwara Reform Movement begins (till 1925) 1921 Nanakana Sahib Massacre 1922 Guru-ka-Bagh protest, morcha 1922 Ajit Singh Bains born 1931 Inderjit Singh Jaijee born 1935 Baljit Kaur born 1946 Riots on communal lines in various cities, as rumors spread of Partition after British departure 1947 British prepone departure date; at least one million lives lost in the Partition of Punjab between India and Pakistan 1948 Patiala and East Punjab States Union, PEPSU, created from erstwhile princely states of Punjab © Mallika Kaur 2019 291 M. Kaur, Faith, Gender, and Activism in the Punjab Conflict, https://doi.org/10.1007/978-3-030-24674-7 292 -
THE GLOBALIZATION of IDENTITY POLITICS : the SIKH EXPERIENCE1 Laurent GAYER2 England Has Always Been a Breeding Ground for Our R
THE GLOBALIZATION OF IDENTITY POLITICS : THE SIKH EXPERIENCE1 Laurent GAYER2 England has always been a breeding ground for our revolutionists (…) What would Pandit Nehru have been without Harrow ? Or Ghandiji without his formative experiences here ? Even the Pakistan idea was dreamt up by young radicals at college in what we then were asked to think of as the Mother Country. Now that England’s status has declined, I suppose it is logical that the quality of the revolutionists she breeds has likewise fallen. The Kashmiris ! Not a hope in hell. And as for these Khalistan types, let them not think that their evil deed has brought their dream a day closer. Salman Rushdie, “Chekov and Zulu”, in East, West3. 1 This paper is the result of a field work of two weeks in the UK (Southall and London) and one month in Canada (Toronto, Ottawa and Vancouver), during which I interviewed extensively thirty individuals. The two thirds of my interlocutors were political activists involved in the Khalistan Council, the Khalistan Commando Force (KCF), the Dal Khalsa, the World Sikh Organization (WSO) and the International Sikh Youth Federation (ISYF). My other interviewees were involved in anti-racist groups (Southall Monitoring Group), community newspapers (Desh Pardesh in Southall, Punjabi Times in Surrey, B.C.), religious organizations (the Khalsa Diwan Society, managing the prestigious Ross Street gurdwara in Vancouver; the Sikh Missionary Society and the Trust in charge of the Sri Guru Singh Sabha Gurdwara, in Southall) and youth groups (Ontario Sikh Students Association, in Mississauga, Ontario). I also interviewed the most popular Sikh lawyer of Canada (Palbinder Kaur Shergill) and three young Sikh students who had just taken part in a charity bike ride from Birmingham to London. -
Shiromani Akali Dal (Amritsar) –
Country Advice India India – Shiromani Akali Dal (Amritsar) – Khalistan movement 17 December 2009 1 What is Shiromani Akali (A) Party? 2 Is it the same as the Akali Dal party? Note: Akali Dal is also termed Shiromani Akali Dal.1 The Shiromani Akali Dal was the most prominent Sikh political organization, forming originally in the 1920s. By the early 1990s the party had splintered into a number of factions.2 It is likely the applicant is referring to the Shiromani Akali Dal (Amritsar) (SAD(A)) party. SAD(A) is a splinter Akali Dal party formed in the mid-1990s by Simranjit Singh Mann, a former police official. The party is also often referred to as Shiromani Akali Dal (Mann). Mann, a Sikh leader who is often described as “radical”, has been arrested a number of times and has spent time in prison on charges of sedition for allegedly advocating the establishment of Khalistan, a Sikh homeland. Mann was also jailed for his alleged involvement in the assassination of Indira Gandhi. Mann successfully competed for a Lok Sabha seat in 1999. In 2004 the party ran six candidates, all unsuccessful. The party was also unsuccessful in the general elections held this year, as well as the state elections held in 2007.3 The main Shiromani Akali Dal (SAD) party, led by Parkash Singh Badal, is currently in power in Punjab. This faction is in alliance with the BJP. Badal is serving his fourth term as Chief Minister of Punjab. His son, Sukhbir Singh Badal, is the acting president of the party.4 1 UK Border Agency 2009, 'Country of origin information report: India', UK Home Office website, 12 May http://www.homeoffice.gov.uk/rds/pdfs09/india-120509.doc - Accessed 14 May 2009, Annex B - Attachment 1.