FORTHCOMING in SPAIN IS (STILL) DIFFERENT, Eds
FORTHCOMING IN SPAIN IS (STILL) DIFFERENT, eds. Jaume Martí Olivella and Eugenia Afinoguenova, U of Minnesota P: Toppling the Xenolith: The Reconquest of Spain from the Uncanny Other in Iberian Film since World War Two Patricia Hart, Purdue University 1. The Others Ser ibero, ser ibero es una cosa muy seria, soy altivo y soy severo porque he nacido en Iberia. Y al que diga lo contrario Y al que ofenda a mi terruño Lo atravieso atrabilario Con esta daga que empuño Fray Apócrifo de la Cruz1 Long before Ruy Díaz de Vivar drove the Moors from Valencia and returned her fragrant orange groves to an ungrateful Alfonso VI—and long before anyone could suspect that in 1983 Angelino Fons would cast lion-tamer Ángel Cristo as the title character in his 1983 comedy, El Cid Cabreador—Iberian popular culture was often obsessed with monarchic, dictatorial, or hegemonic views of what is “us” and what is “other,” and with good reason! That catch-all category, iberos, was loosely used to name all of those prehistoric people living on the Peninsula before they had been invaded by just about every enterprising group armed with swords or something to sell. Celts, Phoenicians, Carthaginians on pachyderms, Greeks, Romans, suevos, alanos Vandals, Visigoths, Moors… no wonder the xenos was traditionally a cause for concern! The blunt, politically- and financially-expedient, medieval interest in the so-called “purity” of blood” and antiquity of Christian conversion served to consolidate power, property, and social stratification. 1 Better known as Moncho Alpuente. Turismo y cine Patricia Hart—Purdue—2 It is essential to keep this in mind as we talk about tourism on film, as for milenia, the idea of travel for pleasure was something reserved for a very tiny elite (and their servants).
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