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Dēnkard III Language Variation and the Defence of Socio-Religious Identity in the Context of Early-Islamic Iran
Open Linguistics 2017; 3: 396–418 Research Article Gianfilippo Terribili* Dēnkard III Language Variation and the Defence of Socio-Religious Identity in the Context of Early-Islamic Iran https://doi.org/10.1515/opli-2017-0020 Received January 25, 2017; accepted August 10, 2017 Abstract: The aim of the present paper is to illustrate as a case study, the linguistic and stylistic peculiarities characterizing the third book of the Dēnkard, one of the most authoritative texts in Zoroastrian Pahlavi literature (9th-10 th CE). The analysis will consider these features as part of a coherent system, styled to serve the dialectic strategies pursued by the Zoroastrian high priests in response to the pressures their own community was facing in the early Islamic period. In order to provide a more comprehensive overview on DkIII language distinctiveness, the research will underline the outward/inward dynamics, addressing both the relation of this theological dialectic with the surrounding socio-cultural environment and the leading- role claims of a group within a politically subordinated community. Keywords: Middle Persian, Pahlavi Literature, Iranian Philology 1 Introduction In tune with the present volume, seeking to integrate linguistic data concerning a specific text within the socio-cultural dynamics of the period in which a specific textual production flourished, may yield extremely interesting elements for scholars aiming to survey the development of broader acculturation processes. Within Iranian history, the early Islamic period offers a very rich field of investigation for sociolinguistic studies; the abundance of sources in our possession is in fact due to the activity of the multifaceted constituents of that society, while the presence of various and interacting agents offers a remarkable opportunity to adopt multiple point of views. -
Classical Persian Literature Bahman Solati (Ph.D), 2015 University of California, Berkeley [email protected]
Classical Persian Literature Bahman Solati (Ph.D), 2015 University of California, Berkeley [email protected] Introduction Studying the roots of a particular literary history enables us to better understand the allusions the literature transmits and why we appreciate them. It also allows us to foresee how the literature may progress.1 I will try to keep this attitude in the reader’s mind in offering this brief summary of medieval Persian literature, a formidable task considering the variety and wealth of the texts and documentation on the subject.2 In this study we will pay special attention to the development of the Persian literature over the last millennia, focusing in particular on the initial development and background of various literary genres in Persian. Although the concept of literary genres is rather subjective and unstable,3 reviewing them is nonetheless a useful approach for a synopsis, facilitating greater understanding, deeper argumentation, and further speculation than would a simple listing of dates, titles, and basic biographical facts of the giants of Persian literature. Also key to literary examination is diachronicity, or the outlining of literary development through successive generations and periods. Thriving Persian literature, undoubtedly shaped by historic events, lends itself to this approach: one can observe vast differences between the Persian literature of the tenth century and that of the eleventh or the twelfth, and so on.4 The fourteenth century stands as a bridge between the previous and the later periods, the Mongol and Timurid, followed by the Ṣafavids in Persia and the Mughals in India. Given the importance of local courts and their support of poets and writers, it is quite understandable that literature would be significantly influenced by schools of thought in different provinces of the Persian world.5 In this essay, I use the word literature to refer to the written word adeptly and artistically created. -
The Iranian Reflexes of Proto-Iranian *Ns
The Iranian Reflexes of Proto-Iranian *ns Martin Joachim Kümmel, Friedrich-Schiller-Universität Jena [email protected] Abstract1 The obvious cognates of Avestan tąθra- ‘darkness’ in the other Iranian languages generally show no trace of the consonant θ; they all look like reflexes of *tār°. Instead of assuming a different word formation for the non-Avestan words, I propose a solution uniting the obviously corresponding words under a common preform, starting from Proto-Iranian *taNsra-: Before a sonorant *ns was preserved as ns in Avestan (feed- ing the change of tautosyllabic *sr > *θr) but changed to *nh elsewhere, followed by *anhr > *ã(h)r. A parallel case of apparent variation can be explained similarly, namely Avestan pąsnu- ‘ashes’ and its cog- nates. Finally, the general development of Proto-Indo-Iranian *ns in Iranian and its relative chronology is discussed, including word-final *ns, where it is argued that the Avestan accusative plural of a-stems can be derived from *-āns. Keywords: Proto-Iranian, nasals, sibilant, sound change, variation, chronology 1. Introduction The aim of this paper is to discuss some details of the development of the Proto- Iranian (PIr) cluster *ns in the Iranian languages. Before we proceed to do so, it will be useful to recall the most important facts concerning the history of dental-alveolar sibilants in Iranian. 1) PIr had inherited a sibilant *s identical to Old Indo-Aryan (Sanskrit/Vedic) s from Proto-Indo-Iranian (PIIr) *s. This sibilant changed to Common Iranian (CIr) h in most environments, while its voiced allophone z remained stable all the time. -
NEWSLETTER CENTER for IRANIAN STUDIES NEWSLETTER Vol
CIS NEWSLETTER CENTER FOR IRANIAN STUDIES NEWSLETTER Vol. 13, No.2 MEALAC–Columbia University–New York Fall 2001 Encyclopædia Iranica: Volume X Published Fascicle 1, Volume XI in Press With the publication of fascicle ISLAMIC PERSIA: HISTORY AND 6 in the Summer of 2001, Volume BIOGRAPHY X of the Encyclopædia Iranica was Eight entries treat Persian his- completed. The first fascicle of Vol- tory from medieval to modern ume XI is in press and will be pub- times, including “Golden Horde,” lished in December 2001. The first name given to the Mongol Khanate fascicle of volume XI features over 60 ruled by the descendents of Juji, the articles on various aspects of Persian eldest son of Genghis Khan, by P. Jack- culture and history. son. “Golshan-e Morad,” a history of the PRE-ISLAMIC PERSIA Zand Dynasty, authored by Mirza Mohammad Abu’l-Hasan Ghaffari, by J. Shirin Neshat Nine entries feature Persia’s Pre-Is- Perry. “Golestan Treaty,” agreement lamic history and religions: “Gnosti- arranged under British auspices to end at Iranian-American Forum cism” in pre-Islamic Iranian world, by the Russo-Persian War of 1804-13, by K. Rudolph. “Gobryas,” the most widely On the 22nd of September, the E. Daniel. “Joseph Arthur de known form of the old Persian name Encyclopædia Iranica’s Iranian-Ameri- Gobineau,” French man of letters, art- Gaub(a)ruva, by R. Schmitt. “Giyan ist, polemist, Orientalist, and diplomat can Forum (IAF) organized it’s inau- Tepe,” large archeological mound lo- who served as Ambassador of France in gural event: a cocktail party and pre- cated in Lorestan province, by E. -
The Oxford Handbook of Islamic Philosophy
Book Review The Oxford Handbook of Islamic Philosophy. Edited by Khaled El-Rouayheb and Sabine Schmidtke. Oxford Handbooks (Oxford: Oxford University Press, 2017), 720 pp. ISBN 978-0-19991-738-9. Price: $175 (cloth). Coleman Connelly Institute for the Study of the Ancient World, New York University ([email protected]) he modern academic study of and wrote in Arabic, New Persian, Ottoman philosophy in the Islamic world Turkish, and other languages were in has, since its nineteenth-century dialogue with a tradition inaugurated in Tinception, privileged works written in this formative century. Arabic from the ninth to the twelfth Yet the focus on the ninth through centuries. To some extent, this focus twelfth centuries has rested on several far makes intellectual-historical sense. For less defensible assumptions as well. First, one thing, the period hinges on the European and Middle Eastern scholars floruit of an inarguably central figure, alike have long designated the first two the philosopher and scientist Avicenna centuries of the Abbasid caliphate as a (d. 428/1037). For another, if origins are “Golden Age” or a “classical period” of important, the ninth century certainly “Islamic civilization.”1 Scholarship has deserves scholars’ attention. Philosophy unduly privileged philosophy in this (falsafa) performed in Arabic by self- period and in its immediate aftermath just identified philosophers living in Islamic as it has privileged the period’s theology, lands begins only in the ninth century, science, belles-lettres, historiography, and a movement in part conditioned by and other fields of literary production. Second, in part conditioning the translation of scholars writing in European languages Aristotle and other ancient Greek authors long labored under the nineteenth- into Arabic, sometimes via Syriac Aramaic century theory that the twelfth-century or, less commonly, Middle Persian. -
∗ [email protected] / / / / ) (
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The Persian-Toledan Astronomical Connection and the European Renaissance
Academia Europaea 19th Annual Conference in cooperation with: Sociedad Estatal de Conmemoraciones Culturales, Ministerio de Cultura (Spain) “The Dialogue of Three Cultures and our European Heritage” (Toledo Crucible of the Culture and the Dawn of the Renaissance) 2 - 5 September 2007, Toledo, Spain Chair, Organizing Committee: Prof. Manuel G. Velarde The Persian-Toledan Astronomical Connection and the European Renaissance M. Heydari-Malayeri Paris Observatory Summary This paper aims at presenting a brief overview of astronomical exchanges between the Eastern and Western parts of the Islamic world from the 8th to 14th century. These cultural interactions were in fact vaster involving Persian, Indian, Greek, and Chinese traditions. I will particularly focus on some interesting relations between the Persian astronomical heritage and the Andalusian (Spanish) achievements in that period. After a brief introduction dealing mainly with a couple of terminological remarks, I will present a glimpse of the historical context in which Muslim science developed. In Section 3, the origins of Muslim astronomy will be briefly examined. Section 4 will be concerned with Khwârizmi, the Persian astronomer/mathematician who wrote the first major astronomical work in the Muslim world. His influence on later Andalusian astronomy will be looked into in Section 5. Andalusian astronomy flourished in the 11th century, as will be studied in Section 6. Among its major achievements were the Toledan Tables and the Alfonsine Tables, which will be presented in Section 7. The Tables had a major position in European astronomy until the advent of Copernicus in the 16th century. Since Ptolemy’s models were not satisfactory, Muslim astronomers tried to improve them, as we will see in Section 8. -
Persian Language in Arabic Script
Creating Standards Unauthenticated Download Date | 4/21/19 7:04 PM Studies in Manuscript Cultures Edited by Michael Friedrich Harunaga Isaacson Jörg B. Quenzer Volume 16 Unauthenticated Download Date | 4/21/19 7:04 PM Creating Standards Interactions with Arabic Script in 12 Manuscript Cultures Edited by Dmitry Bondarev Alessandro Gori Lameen Souag Unauthenticated Download Date | 4/21/19 7:04 PM ISBN 978-3-11-063498-3 e-ISBN (PDF) 978-3-11-063906-3 e-ISBN (EPUB) 978-3-11-063508-9 ISSN 2365-9696 This work is licensed under the Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 License. For details go to http://creativecommons.org/licenses/by-nc-nd/4.0/. Library of Congress Control Number: 2019935659 Bibliographic information published by the Deutsche Nationalbibliothek The Deutsche Nationalbibliothek lists this publication in the Deutsche Nationalbibliografie; detailed bibliographic data are available on the Internet at http://dnb.dnb.de. © 2019 Dmitry Bondarev, Alessandro Gori, Lameen Souag, published by Walter de Gruyter GmbH, Berlin/Boston Printing and binding: CPI books GmbH, Leck www.degruyter.com Unauthenticated Download Date | 4/21/19 7:04 PM Contents The Editors Preface VII Transliteration of Arabic and some Arabic-based Script Graphemes used in this Volume (including Persian and Malay) IX Dmitry Bondarev Introduction: Orthographic Polyphony in Arabic Script 1 Paola Orsatti Persian Language in Arabic Script: The Formation of the Orthographic Standard and the Different Graphic Traditions of Iran in the First Centuries of -
The Elements of the Hu 胡languages in Chinese Transcription in Aṣṭasāhasrikā Prajñāpāramitā
東亞觀念史集刊 第十一期 2016 年12 月 頁425-451 The Elements of the Hu 胡Languages in Chinese Transcription in Aṣṭasāhasrikā Prajñāpāramitā * Wei Ling-chia Abstract Scholars have presented different theories about how Buddhism spread to China and which routes were followed since its birth. In order to reinforce the linguistic evidence that Central Asian languages and non- Sanskrit languages played a role of medium in the sutra translation, this paper focuses on the Chinese transcribed words in the translation of the Aṣṭasāhasrikā Prajñāpāramitā, translated by Lokakṣema. The comparison and correspondence between the Chinese transcribed words and the sounds in Tocharian, Gāndhārī and Middle Indic highly suggest that the Chinese version of the sutra was not translated directly from Sanskrit to Chinese; the linguistic evidence proves the existence of Central Asian languages and non-Sanskrit languages in the process of translating the Buddhist sutra into Chinese. The tradition of oral transmission in Buddhism offered a precious opportunity for Central Asian monks to dictate and recite the * Wei Ling-chia is Assistant Professor of The Chinese University of Hong Kong. 426 東亞觀念史集刊 Buddhist sutras in their local languages; the Chinese transcribed words in the sutra translation are concrete and valid proof that certain Central Asian languages, such as Tocharian, Sogdian, Bactrian, and other non- Sanskrit languages, such as Gāndhārī and Middle Indic, were mediums and may actually be the source languages for Buddhist sutra translation into Chinese. Keywords: Aṣṭasāhasrikā -
Queens' College Record
Queens' College Record 1990 Queens' College, March 1990 VisitorTHE CROWN Patroness HER MAJESTY QUEEN ELIZABETH THE QUEEN MOTHER President The Revd John Charlton Polkinghorne, M.A., sc.o., F.R.s. Honorary Fellows: The Revd Henry Chadwick, K.B.E., M.A., Mus.B., D.D., D.D. h.c. (Glasgow), F.B.A. Master of Peterhouse, Cambridge; Emeritus Regius Professor of Divinity. Sir Thomas Padmore, G.C.B., M.A. Sir Harold Walter Bailey, M.A., D. Litt. h.c. (W. Australia), D.Litt. h.c. (AustralianNational University), D. Litt. h.c. (Oxon), D.D. h.c. (Manchester), F.B.A. Emeritus Professor of Sanskrit Lord Allen of Abbeydale, G.C.B., M.A. Alfred Charles Tomlinson, M.A., D.Litt. h.c. (Keele), D.Litt h.c. (Colegate), D.Litt. h.c. (New Mexico), F.R.S.L. Professor of English in the University of Bristol. The Rt Hon. Sir George Stanley Waller, O.B.E., M.A. Lord Justice of Appeal. Robert Neville Haszeldine, M.A., Sc.D., F.R.S. Sir Cyril Humphrey Cripps, M.A., LL.D. h.c., D.Sc. h.c. (Nottingham). The Rt Hon. Sir Stephen Brown, M.A., LL.D. h.c. (Birmingham). Lord Justice of Appeal. Sir Ronald Halstead, C.B.E., M.A., D.Sc. h.c. (Reading), Hon.F.I.F.S.T., F.R.S.C. Professor Peter Mathias, C.B.E., M.A., F.B.A., Litt.D. (Oxon). Master of Downing College, Cambridge. John Michael Middlecott Banham, M.A. David Alan Walker, M.A. Fellows: The Revd Henry St John Hart, M.A., B.D. -
Change and Continuity in the Zoroastrian Tradition
CHANGE AND CONTINUITY IN THE ZOROASTRIAN TRADITION AN INAUGURAL LECTURE DELIVERED ON 22 FEBRUARY 2012 BY ALMUT HINTZE Zartoshty Professor of Zoroastrianism in the University of London SOAS, UNIVERSITY OF LONDON 2013 CHANGE AND CONTINUITY IN THE ZOROASTRIAN TRADITION AN INAUGURAL LECTURE DELIVERED ON 22 FEBRUARY 2012 BY ALMUT HINTZE Zartoshty Professor of Zoroastrianism in the University of London SCHOOL OF ORIENTAL AND AFRICAN STUDIES UNIVERSITY OF LONDON 2013 The publication of this booklet was supported by a grant of the Zoroastrian Trust Funds of Europe. Published by the School of Oriental and African Studies (University of London), Thornhaugh Street, Russell Square, London, WC1H 0XG. © Almut Hintze, 2013 Cover image: K. E. Eduljee, Zoroastrian Heritage Layout: Andrew Osmond, SOAS British Library Cataloguing in Publication Data A catalogue record for this book is available from the British Library. ISBN 978 07286 0400 1 Printed in Great Britain at SOAS, University of London. Dedicated to the memory of the brothers Faridoon and Mehraban Zartoshty, to that of Professor Mary Boyce and of an anonymous benefactor. Table of Contents Preface by the Director of SOAS 5 Preface by the President of the Zoroastrian Trust Funds of Europe 7 Change and Continuity in the Zoroastrian Tradition 11 PrefacebytheDirectorofSOAS ThelinksbetweenSOASandtheZoroastriancommunityreachrightbacktothe early years of SOAS.In 1929 a consortium of Zoroastrian benefactors from Bombayfundedthe‘ParseeCommunity’sLectureshipinIranianStudies’atSOAS on -
Queens' College 1964-1965
QUEENS' COLLEGE 1964-1965 MARCH I966 QUEENS' COLLEGE AS AT 1 FEBRUARY 196' Visitor HER MAJESTY THE QUEEN Patroness HER MAJESTY QUEEN ELIZABETH THE QUEEN MOTHER President ARTHUR LLBWBL:LYN ARMITAGE, M.A., LL.B. Fellows ROBERT GEORGE DALRYMPLE LAFFAN, M.A., formerly Tutor, Bursar and Director of Studies in History. CYRIL MoNTAGU SLEEMAN, M.A., formerly Tutor and Director of Studies iu Natural Sciences. AltCHIBALD DOUGLAS BROWNE, M.A., formerly Vice-President and Director of Studies in Mechanical Sciences. EDWIN ARTHUR MAxwEu., M.A.,. PH.D., Keeper of the Records and Director of Studies in Mathematics. JAMES ARTHUR RAMSAY, M.A., PH.D., F.R.S., Director of Studies in Natural Sciences. REv. HENRY ST JOHN HART, M.A., B.D., Dean and Tutor, Hebrew Lecturer, Director of Studies in Divinity and Oriental Languages. Sm HAROLD WALTER BAILEY, M.A., F.B.A., LL.D . (Perth), Professor of Sanskrit. HAROLD STEWART KIRKAf.DY, c ..B.E., M.A., Vice-President, Senior Bursar and College Lecturer iu Industrial Relations. DOUGLAS P ARMfE, M.A., Director of Studies in Modem Languages. C RAIW!S SYDNEY DEAKIN, M.A., Llfe Fellow, formeriy Junior Bursar. GEoFFREY PlnuP Wn.soN, M.A., u.e., Tutor and Director of Studies in Law. JoHN Hou..owAY, M.A., D.PHIL. (Oxon.}, D.LI'IT. (Aberdeen), Director of Studies. in English. PETER MATIUAS, M.A., Director of Stu.dies in History. JoHN EVAN BAI.DWIN, M.A., PH .D ., Assistant Director ofStudies in Natural Sciences. MAXWELL MARSDEN BULL, M.A., M.D., B.CH., Senior Tutor and Director of Studies in Medicine.