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The Difference Between Blessing (Bracha) and Prayer (Tefilah)
1 The Difference between Blessing (bracha) and Prayer (tefilah) What is a Bracha? On the most basic level, a bracha is a means of recognizing the good that God has given to us. As the Talmud2 states, the entire world belongs to God, who created everything, and partaking in His creation without consent would be tantamount to stealing. When we acknowledge that our food comes from God – i.e. we say a bracha – God grants us permission to partake in the world's pleasures. This fulfills the purpose of existence: To recognize God and come close to Him. Once we have been satiated, we again bless God, expressing our appreciation for what He has given us.3 So, first and foremost, a bracha is a "please" and a "thank you" to the Creator for the sustenance and pleasure He has bestowed upon us. The Midrash4 relates that Abraham's tent was pitched in the middle of an intercity highway, and open on all four sides so that any traveler was welcome to a royal feast. Inevitably, at the end of the meal, the grateful guests would want to thank Abraham. "It's not me who you should be thanking," Abraham replied. "God provides our food and sustains us moment by moment. To Him we should give thanks!" Those who balked at the idea of thanking God were offered an alternative: Pay full price for the meal. Considering the high price for a fabulous meal in the desert, Abraham succeeded in inspiring even the skeptics to "give God a try." Source of All Blessing Yet the essence of a bracha goes beyond mere manners. -
Copy of Copy of Prayers for Pesach Quarantine
ב"ה At-Home Davening Instructions for Pesach 5780 ChabadChayil.org/PASSOVER Minchah Erev Pesach: 4/8 continued 99 Korbanos 232 Ashrei 101 Ashrei 340 - 350 Musaf Amidah - Begin reciting Morid 103 Amidah Hatol for the summer, Pesach 116 Aleinu / Al Tira insertions 407 Order of the Pesach Offering 353 Read Prayer for Dew omitting two paragraphs beginning with "Baruch" Maariv Day One: 4/8 242 Ein Kelokeinu 161 - 165 Shir Hamaalos (gray box) 244 Aleinu / Al Tira 331 - 337 Yom Tov Amidah 247 Six Remembrances 307 - 311 Complete Hallel 174 Aleinu / Al Tira Minchah Day One: 4/9 250 Korbanos 253 - 255 Ashrei - U'va Le'Tziyon Shacharis Day One: 4/9 331 - 337 Yom Tov Amidah 5 - 9 Morning Blessings 267 Aleinu / Al Tira 12 - 25 Korbanos 181 - 202 Pesukei D'Zimrah 203 Blessings of Shema (gray box) Maariv Day Two: 4/9 205 - 210 Continue Blessings of Shema 161 - 165 Shir Hamaalos (gray box) 331 - 337 Yom Tov Amidah 331 - 337 Yom Tov Amidah 307 - 311 Complete Hallel 307 - 311 Complete Hallel 74 Song of the Day 136 Counting the Omer (Day 1) 496 Torah Reading 174 Aleinu / Al Tira 497 Haftorah *From a pre-existing flame Shacharis Day Two: 4/10 Shacharis Day Three: 4/11 5 - 9 Morning Blessings 5 - 9 Morning Blessings 12 - 25 Korbanos 12 - 25 Korbanos 181 - 202 Pesukei D'Zimrah 181 - 202 Pesukei D'Zimrah 203 Blessings of Shema (gray box) 203 - 210 Blessings of Shema & Shema 205 - 210 Continue Blessings of Shema 211- 217 Shabbos Amidah - add gray box 331 - 337 Yom Tov Amidah pg 214 307 - 311 Complete Hallel 307 - 311 "Half" Hallel - Omit 2 indicated 74 Song of -
Bar/Bat Mitzvah Fees
www.tbsroslyn.org (516) 621-2288 (Valid Through June 30, 2020) 2019-2020 5779-5780 Rabbi Alan B. Lucas Rabbi Uri D. Allen Cantor Ofer S. Barnoy Executive Director: Donna Bartolomeo Religious School Director: Sharon Solomon Makom Director: Rabbi Uri D. Allen Name: Date: Torah portion: TABLE OF CONTENTS Greetings From Rabbi Lucas .................................................................................................... 4 Mazal Tov! ........................................................................................................................................ 5 Overall Goals Of The Bar/Bat Mitzvah Program .............................................................. 5 Educational and Religious Requirements For Bar and Bat Mitzvah ............................................................................................................ 6 Bar/Bat Mitzvah Programming .............................................................................................. 7 Trope Class .............................................................................................................................. 7 Participation In Our Mishpacha Minyan...................................................................... 7 Bar/Bat Mitzvah Family Programming ....................................................................... 7 The Mitzvah Project ............................................................................................................. 7 The Different Bar/Bat Mitzvah Ceremonies ..................................................................... -
Davening Maariv Early
Parshas Tazria April 5, 2019 Vol. I, Issue 18 DAVENING MAARIV EARLY Rabbi Yosef Melamed There are three daily prayers that Jews engage in, shacharis in the he says that mincha may only be recited until plag hamincha, one morning, mincha in the afternoon, and maariv at night. In this and a quarter hours before night (see footnote 1). The Gemara article, we will look at the custom in many shuls (synagogues) to concludes that the halacha does not exclusively follow either daven mincha and maariv one after the other. This often entails opinion. As such, one may choose to follow either opinion. davening maariv before halachic nightfall1. What is the halachic Rabeinu Tam explains that according to Rabbi Yehuda, the day, background to this practice? How about the custom to daven for prayer purposes, finishes at plag hamincha. As such, halachic mincha and maariv much earlier in the summer months or at an nighttime begins immediately following plag hamincha. The early Shabbos minyan? Are there any leniencies in this area that mishna is following the Chachamim’s view that halachic nighttime should preferably be avoided? begins at night. However, our custom to pray maariv during The first mishna in the Talmud (Brachos 2a) teaches that the daytime is based on the view of Rabbi Yehuda, that night begins correct time for reciting the nighttime Shema begins at the time immediately following plag hamincha and, as we have seen, one that kohanim who purified themselves from tumah (ritual may follow either opinion. Tosafos ask that this does not fully impurity) are allowed to eat teruma (whose consumption is answer the question; while following Rabbi Yehuda’s opinion can forbidden while in a state of tumah). -
{PDF} Berakhot Kindle
BERAKHOT PDF, EPUB, EBOOK Rabbi Adin Steinsaltz | 760 pages | 07 Jun 2012 | Koren Publishers | 9789653015630 | English | Jerusalem, Israel Berakhot PDF Book Let the tanna teach regarding the recitation of the morning Shema first. The recital of the tefillah is then dealt with on similar lines and its wording is discussed. Because it says: And thou shalt eat and be satisfied and bless. In this case, the debate is over which blessing to recite after consuming one of the seven species, the staple foods of ancient Israel that the rabbis considered to have a special spiritual status because of their association with the Holy Land. In Epstein, I. Chapter Eight, in which, incidental to the discussion of blessings associated with a meal, a list of disputes between Beit Shammai and Beit Hillel with regard to appropriate conduct at a meal and the halakhot of blessings is cited. Moses went and said to Israel: Is Bezalel suitable in your eyes? Give Feedback. Rambam Sefer Ahava , Hilkhot Tefilla ch. Seeing that a gonorrhoeic person who has an emission, although a ritual ablution is useless in his first condition, was yet required by the Rabbis to take one, how much more so a woman who becomes niddah during sexual intercourse, for whom in her first condition a ritual ablution was efficacious! XXII, If, as mentioned above, the halakhic portion directed us from the abstract to the concrete, the direction provided by the aggadic section is from the concrete to the abstract. Which proves that the grace before food is not Biblical. Hidden categories: Disambiguation pages with short descriptions Short description is different from Wikidata All article disambiguation pages All disambiguation pages. -
Prager-Shabbat-Morning-Siddur.Pdf
r1'13~'~tp~ N~:-t ~'!~ Ntf1~P 1~n: CW? '?¥ '~i?? 1~~T~~ 1~~~ '~~:} 'tZJ... :-ttli3i.. -·. n,~~- . - .... ... For the sake of the union of the Holy One Blessed Be He, and the Shekhinah I am prepared to take upon myself the mitzvah You Shall Love Your Fellow Person as Yourself V'ahavta l'rey-acha kamocha and by this merit I open my mouth. .I ....................... ·· ./.· ~ I The P'nai Or Shabbat Morning Siddur Second Edition Completed, with Heaven's Aid, during the final days of the count of the Orner, 5769. "Prayer can be electric and alive! Prayer can touch the soul, burst forth a creative celebration of the spirit and open deep wells of gratitude, longing and praise. Prayer can connect us to our Living Source and to each other, enfolding us in love and praise, wonder and gratitude, awe and thankfulness. Jewish prayer in its essence is soul dialogue and calls us into relationship within and beyond. Through the power of words and melodies both ancient and new, we venture into realms of deep emotion and find longing, sorrow ,joy, hope, wholeness, connection and peace. When guided by skilled leaders of prayer and ritual, our complacency is challenged. We break through outworn assumptions about God and ourselves, and emerge refreshed and inspired to meet the challenges OUr lives offer." (-from the DLTI brochure, by Rabbis Marcia Prager and Shawn Israel Zevit) This Siddur was created as a vehicle to explore how traditional and novel approaches to Jewish prayer can blend, so that the experience of Jewish prayer can be renewed, revitalized and deepened. -
Daf Ditty Pesachim 118: Hallel Ha-Gadol
Daf Ditty Pesachim 118: Hallel Ha-Gadol Psalm 117, f. 21r in Passover Haggadah, with ritual instructions in French (Bouton Haggadah) Zürich, Braginsky Collection, B315 Expanses, expanses, Expanses divine my soul craves. Confine me not in cages, Of substance or of spirit. My soul soars the expanses of the heavens. Walls of heart and walls of deed Will not contain it. Morality, logic, custom - My soul soars above these, Above all that bears a name, 1 Above all that is exalted and ethereal. I am love-sick - I thirst, I thirst for God, As a deer for water brooks. Rav Kook, Chadarav, p. 391 They pour for him the third cup and he says grace after his meal. The fourth, and he concludes on it the Hallel and says on it the Blessing of the Song. Between these cups he may drink if he chooses, but between the third and the fourth he should not drink. Rabbi Simchah Roth writes:2 1: In the Gemara [Pesachim 117b] we are told that each of the four cups of wine during the Seder is designated for a certain mitzvah. The first is for Kiddush, the second is for the 'telling' (the 'haggadah'), the third is for Grace After Meals, and the fourth is for the Hallel. 2: In the Gemara [Pesachim 118a] a baraita is quoted: On the fourth [cup] he concludes the Hallel and recites the Great Hallel... The Great Hallel is then identified as Psalm 136, which includes the phrase 'for His kindness is everlasting' twenty-six times. (This is the view of Rabbi Tarfon, which is accepted; another view is also quoted in the baraita according to which the Great Hallel is Psalm 23.) More than one reason is offered for the inclusion of Psalm 136; the most appealing is probably that offered by Rabbi Yoĥanan: because God sits in his highest heaven and allocates food for each creature. -
This Motzai Shabbat: Selichot Begins!
August 31, 2018 – Elul 20, 5778 Flamingo E Weekly 812 Erev Shabbat, Parshat Ki Tavo | Avot Chapter 3 - 4 Candle lighting time from 6:36 pm, but no later than 7:37 pm Shabbat ends: 8:37 pm Extending Warmest Wishes for an Inspirational Shabbat Selichot Your Chabad Flamingo Week-at-a-Glance: Prayer Services, Classes & Events Erev Shabbat, Friday, August 31 Shabbat Selichot ~ Saturday, September 1 Sunday, September 2 6:30 am Maamer Moment 8:30 am Chassidic Reader ~ Lekutei Torah on Elul 8:00 am Early Minyan 6:30 am Early Minyan 9:15 am Main Shacharit Prayer Services 9:15 am Regular Minyan 7:00 am Regular Minyan 9:30 am Parents ’n Kids’ Youth Minyan 10:30 am Shabbat Youth Programs 7:00 pm Mincha and Sefer 6:15 pm Mincha, Sefer HaMitzvot 11:00 am The Teen Scene! HaMitzvot; Ma’ariv and “Timely Torah” then, 12:30 pm Congregational Kiddush and Friendly Schmooze joyous Kabbalat Shabbat Hear the Shofar Daily! and Ma’ariv! 6:20 pm Pirkei Avot Roundtable Review led by Alex Davis Shofar Blowing & HaYom Yom 6:50 pm Mincha, then communal Seudah Shlisheet follows daily Shacharit - also 8:30 pm Ma’ariv, then screening of the Rebbe’s Living Torah Video streamed LIVE on Facebook! Our Diamond Daveners! Youth Minyan: Shmuel Krybus 12:00 am Pre-Selichot Farbrengen Youth Program: Sara Levinoff 1:17 am The Inaugural Selichot Services! Important Reminder: Kiddush Honours: Seuda Shlisheet: Selichot Daily all week! The Kranc Family & Moshe Dayan Anonymous Women’s Mikvah: by appt. only Women’s Mikvah: 9:20 pm – 11:20 pm Women’s Mikvah: 8:00 – 10:00 pm Monday, September -
Sim Shalom: the Perfect Prayer
Rabbi Menachem Penner Focusing on Max and Marion Grill Dean, RIETS Tefilla SIM SHALOM: THE PERFECT PRAYER e end the Amidah — makes peace in His heights.” G-d, the Torah of life, love of kindness, both on weekdays and Masekhet Derekh Eretz, Perek righteousness, blessing, mercy, life and holy days — with a Shalom no. 19 peace. tefillahW for peace. This is in keeping There are, however, multiple reasons Moreover, the closing (and opening) with the tradition of concluding our to question whether Sim Shalom is a berakhot of Shemoneh Esreh — prayers with the hope for shalom: mere request for peace. Retzei, Modim, and Sim Shalom — אמר ר' יהושע דסכנין בשם ר' לוי גדול השלום Indeed, the first half of the berakhah are not supposed to be requests at all! - שכל הברכות והתפלות חותמין בשלום: אמר רב יהודה לעולם אל ישאל אדם צרכיו :asks for more than peace קרית שמע - חותמה בשלום - "ופרוס סוכת לא בג' ראשונות ולא בג' אחרונות - אלא ָ לֹוםשִ ים ׁשטֹוָבה ּובְ ָרָכֵה חָן ו ֶֽחֶסד וְ ַרֲחמִ ים באמצעיות: שלומך". ברכת כהנים - חותמה בשלום ָע ֵֽלינּו וְ ַעָל כל יִשְ ָרֵאַל ע ָברְ ֶֽמָך׃ ֵֽכנּוָ, אבִֽ ינּוֻ, כ ָֽלנּו - שנאמר "וישם לך שלום". וכל הברכות - R’ Yehudah said: A person should not כְ ֶאָחד בְ ָאֹור כִי בְ פֶֽניָך ָאֹור נ פֶֽנָיָךַֽתָת ָֽ לנּו ה' חותמין בשלום - "עושה שלום במרומיו." ask for his needs — not during the first ֱאֹלקינּו ת ַֹורַת חיִים וְ ַֽאֲהַב ֶֽת חֶסד ּוצְ ָדָקה ּובְ ָרָכה Said R’ Yehoshua of Sachnin in the of the Amidah] and not] וְ three blessingַרֲחמִ ים וְ ַחיִים וְ ָ ׁשלֹום׃ name of R’ Levi: All the blessings and during the last three blessings. -
Halacha Newsletter Tishrei 5766 by Rabbi Y
B’H Halacha Newsletter Tishrei WWW.BeverlyHillsChabad.com 5766 by Rabbi Y. Shusterman Chabad of Northern Beverly Hills 409 N. Foothill Rd. Beverly Hills, CA 90210 (310)271-9063 (310)859-3948 We get dressed up in honor of man we say, "L'Shona The Month of Elul Rosh Hashana, being certain that Tova Tikosev V'saichosaim." To a It is customary throughout the Hashem will bless all of us with a woman we say, "L'Shona Tova month of Elul up to Yom Kippur to good and sweet year. Tikosaivi V'seichoseimie." add three chapters of Tehillim after Candlelighting time is 6:17 p.m. Following Hamotzi the Challah is the regular daily Tehillim. Before Kol (single girls light one candle.) The two dipped into honey three times. At the Nidre, before going to sleep, after Brochos are: L'Hadlik ner shel Yom beginning of the meal (after eating the Musaf and after Ne'ila we say nine Hazikaron followed by Shehechiyonu. Hamotzi) we take a piece of apple, dip chapters, thus completing the entire Maariv It is customary to say it into honey, say "Borei Pri Haetz" book of Tehillim. some Tehillim before Maariv. and the "Y'hi Ratzon" and then eat it. Maariv begins with "Shir It is customary not to eat sour or bitter Hamaalos." foods on Rosh Hashana. Througout the Aseres Yemei When bentching, Ya'ale V'yavo Teshuvah (Ten Days of Repentance) and the Horachaman are added. If one various insertions are added in the forgets to say Ya'ale V'yavo during Rosh Hashana Shmoneh Esrei. -
PESACH HOLIDAY SCHEDULE 2020 Jewishroc “PRAY-FROM-HOME” April 8 – April 16
PESACH HOLIDAY SCHEDULE 2020 JewishROC “PRAY-FROM-HOME” April 8 – April 16 During these times of social distancing, we encourage everyone to maintain the same service times AT HOME as if services were being held at JewishROC. According to Jewish Law under compelling circumstances, a person who cannot participate in the community service should make every effort to pray at the same time as when the congregation has their usual services. (All page numbers provided below are for the Artscroll Siddur or Chumash used at JewishROC) Deadline for Sale of Chametz Wed. April 1, 5:00 p.m. (Forms must be emailed to [email protected]) Search for Chametz Tues. April 7, 8:12 p.m. – see Siddur page 654 Burning/Disposal of Chametz Wed. April 8, 10:36 a.m. at the latest; recite the third paragraph on page 654 of the Siddur Siyyum for First Born: Tractate Sotah Wed. April 8, 9:00 a.m. - Held Remotely: Register no later than April 1st by sending your Skype address to [email protected]. Wednesday, April 8: Erev Pesach 1st Seder 7:15 a.m. Morning service/Shacharit: Siddur pages 16-118; 150-168. 9:00 a.m. Siyyum for first born; Register no later than April 1st by sending your Skype address to [email protected]. 10:30 a.m. Burning/disposal of Chametz; see page 654 of Artscroll Siddur. Don’t forget to recite the Annulment of the Chametz (third paragraph) 7:15 p.m. Afternoon Service/Mincha: Pray the Daily Minchah, Siddur page 232-248; Conclude with Aleinu 252-254 7:30 p.m. -
Maariv Dvar Tefillah ~ Lia Katz
Maariv Dvar Tefillah ~ Lia Katz In just a few minutes, when we say Maariv, we will say the individual Amidah, the silent prayer. This prayer is said silently, by every individual during the morning, afternoon and evening prayers, and is repeated by the Chazzan publicly and collectively in the morning and afternoon. Which makes me wonder – why do we not include a public repetition at Maariv? Or, alternatively, why do we repeat this prayer during the morning and afternoon services? What is the origin for both the repetition in the morning and afternoon, and the lack of repetition in the evening? The answer can be partially found in this week’s torah portion. Immediately before Isaac meets Rebecca, we are told that “Yitzchak Yazah Lasuach Basadeh Lifnot Erev” “Isaac went out to meditate in the field before the evening.” Some of the Rabbis in their commentary ascribe this moment as the origin of the Mincha prayer. This group of Rabbis argues that the daily prayers, the morning shacharit, the afternoon mincha and the nightly maariv, originate with the forefathers: Abraham who prayed in the morning, Isaac who meditated in the afternoon and Jacob who prayed at night. There is a second group of Rabbis who argue that the origin of the prayers is rather in the sacrifices that were made in the Temple. Shacharit is representative of the morning sacrifice which could be brought until midday; Mincha is representative of the afternoon sacrifice which could be brought until evening; and Maariv is representative of the leftovers of those sacrifices which, if not consumed during the day, could be brought at night.