DOCSLIB.ORG

This Week's Bulletin

Total Page：16

File Type：pdf, Size：1020Kb

Download full-text PDF Read full-text
This Week's Bulletin AHAVASAHAVAS ACHIMACHIM NEWSLETNEWSLETTERTER כ"ו תשרי תשפ"ב בראשית/מברכים OCTOBER 1, 2021 SCHEDULE OF SERVICES SYNAGOGUE NEWS Betzalel Posy: Practical Implications of Shemittah 22 :Rabbi Jed Zaslow: Siddur Sprinters מזל טוב Friday Exploring the Top Ten Tefillot We Speed Candlelighting..................... 6:20 p.m. Mazel Tov to Drs. Gary and Dorothy Through Mincha/Maariv .................... 6:25 p.m. Breitbart on the birth of a granddaughter, Mazel Tov to the alternating with .חוה ירדן /Eva Jordyn parents, Steven and Dr. Ariel Heller. Rabbi Miodownik: The Power of Music שבת Shacharit ..................7:30 & 9:00 a.m. in the Jewish Experience Pre-Group babysitting..........9:30 a.m. UPGRADED MEMBERSHIP Teen Minyan.........................9:30 a.m. WOMEN'S SHABBAT AFTERNOON Youth Groups ....................10:00 a.m. Thank you to Rabbi Dr. Joshua and Dr. LECTURE SERIES Rebecca Cypess for upgrading membership Kiddush is sponsored by the Sisterhood. from Associate to Full Members. We look Next Shabbat, October 9 at 5:00 p.m., we forward to their increased participation and proudly present the return of the Women's Daf Yomi ............................. 5:25 p.m. support. Shabbat Afternoon Lecture Series. This Mincha ................................ 6:15 p.m. program will feature many local speakers to enlighten and enrich your month. The Seudah Shlishit.................... 6:35 p.m. RABBI REISMAN SHIUR RESUMES Maariv.................................. 7:23 p.m. kickoff lecture will be given by Merri Motzei Shabbat ................... 7:27 p.m. Rabbi Yisroel Reisman's weekly Motzei Ukraincik on the topic: Embracing the Shabbat Navi Shiur via the Torah Silence of Cheshvan, at the home of Conferencing Network will begin this Rabbi and Gila Miodownik, 248 נח Sunday Shacharit .....8:00 & 9:00 a.m. Motzei Shabbat, October 2 (Time: 9:00 Lawrence Ave. All women and teen girls Monday & Thursday Shacharit ........... p.m. through October). Please join us in the are invited to join. For more information, ..........................6:25 & 7:45 a.m. Ahavas Achim Beit Midrash for this please contact program co-chairs Samara Tuesday & Friday Shacharit ............... popular live broadcast. Admission is free; (Continued on page 2) ..........................6:35 & 7:45 a.m. donations are welcome to help defray the cost of bringing TCN to the community. ראש חודש חשון Wednesday & Thursday Shacharit ...... ..........................6:15 & 7:45 a.m. LEARNING SEUDAH SHLISHIT RETURNS! Sunday-Thursday Mincha/Maariv ....... Next Shabbat afternoon between Mincha and ..................................... 6:15 p.m. Maariv we are excited for the return of Monday-Thursday Late Maariv............ Learning Seudah Shlishit. There will be a ..................................... 9:30 p.m. food buffet in the center of the Downstairs Friday Candlelighting.......... 6:09 p.m. Friday Mincha/Kabbalat Shabbat/Maariv Social Hall and three choices of learning ..................................... 6:15 p.m. groups to join each week. You are welcome to sample them all over the next three months! Yossi Benedek: Learning from the Midrash on the Parsha ברוך הבא Ahavas Achim would like to warmly welcome all newcomers, visitors and guests who are joining us for Shabbat. If President Josh Ostrin or Rabbi Steven Miodownik don’t get a chance to greet you personally, please come up and introduce yourself. We’d like to meet you! Please patronize our sponsors! MATAN BAT MITZVAH PROGRAM רפואה שלמה Congregation Ahavas Achim invites 6th in and 7th grade girls and their mothers to חולים Please include the following participate in a very special learning .תפילות your !opportunity during their Bat Mitzvah year יוסף דניאל בן פייגי It is difficult in our busy world for mothers חנה בת נחה - Candi Feinberg and daughters to find the time to study together, but the Matan Bat Mitzvah גילה בת גולדה - Kay Silverman Program is a wonderful way to foster your יוסף חיים בן באשא - Yussie Weiss Simcha Zinberg relationship and grow together in preparation for this important transition in Please note: the cholim list has been your life. refreshed and all names have been removed. If you would like to submit a Why a mother-daughter program? Learning name for the cholim list, please call together in preparation for the Bat Mitzvah the Shul office: 732-247-0532 or helps Jewish girls and their mothers to email: [email protected]. connect with Jewish sources in fresh and creative ways; open new channels of communication; and share the excitement (Women's Lecture Series, continued from page 1) of discovering their own place in the chain Moritz: [email protected] or of Jewish continuity. Michal Shapiro: [email protected]. The Matan Bat Mitzvah Program is popular AHAVAS ACHIM MEN'S RETIREES all over the world, and thousands of KOLLEL RESUMES mothers and daughters have enjoyed the learning, which is themed “Jewish Women We are proud to announce the resumption Through the Ages.” The program focuses of the Ahavas Achim Men's Retirees on Jewish role models, from the Imahot Kollel. The Kollel will take place IN through modern-day heroines. At each PERSON in the Beit Midrash beginning meeting, the learning session is Tuesday, October 12. The schedule will accompanied by an experiential activity be: such as music, theater, art, and guided Tuesdays at 8:30 a.m. Rabbi Moshe imagery. Each girl is encouraged to prepare Goldberger: Parsha Gems a special project for her Bat Mitzvah on the subject, “Aishet Chayil,” selecting a Thursdays at 8:30 a.m. Rabbi woman from Tanakh or history, a family Miodownik: Gemara Masechet Chulin: member or any other inspiring woman. Milk, Meat and Parve. The Matan Program will be facilitated by WEEKLY WOMEN'S SHIUR: FROM Gila Miodownik. It will meet in the PROPHETS TO RABBIS—THE Ahavas Achim Social Hall on the BOOKS OF EZRA AND NECHEMIA following Tuesdays from 7:00-9:00 p.m.: October 26 All women are invited to Rabbi Miodownik's weekly afternoon shiur, November 2, 9, 16, 23 which will take place on Thursdays at December 7, 14, 21, 28 1:00 p.m. in the Beit Midrash, beginning January 4 on October 14. In this class, we will explore the lesser-known books of Ezra Registration for this program is $100 per and Nechemia from both a textual and mother/daughter team to cover the cost of historical perspective, revisiting the supplies and materials. Scholarships are complex issues of the Jewish return from available. Registration deadline is exile and building of the Second Beit Monday, October 18 and a minimum of 5 Hamikdash, many of which resonate today. mother/daughter pairs is required in order We will also explore the prophecies of the to run this program. last Neviim (who were contemporaries of For more information, please contact Gila Ezra and Nechemia): Chagai, Zechariah, at [email protected] or 732-565- and Malachi. 0744. To register for the program, please send a check to Ahavas Achim with “Matan Bat Mitzvah Program” in the memo. Please patronize our sponsors! 2 AAU SHIURIM AHAVAS ACHIM UPDATED COVID YAHRZEITS POLICY TUESDAY 10/2 Shoshana Diskind Sister 8:30 a.m. Men's Retirees Kollel Parsha All congregants must wear face Lawrence Fineberg Father Cynthia Greenberg Father Gems with Rabbi Moshe Goldberger coverings on Shabbat (and Yom Tov) Elena Orgel Father (begins October 12) in shul, even if they are vaccinated. The face covering may either be a face Gerald Silverstein Father THURSDAY 10/3 Rabbi Milton Kula Father mask or a plastic face shield. 10/4 Michael Beberman Mother 8:30 a.m. Men's Retirees Kollel Gemara Vaccinated adults do not have to wear Edward Epstein Father Masechet Chulin with Rabbi Miodownik face coverings for weekday davening Jeffrey Korbman Father (begins October 14) (Sunday-Friday morning), where there 10/6 Michael Kornblum Mother 1:00 p.m. Women's Shiur: Ezra and is more room to spread out and 10/7 Cheryl Kornfeld Mother Nechemia with Rabbi Miodownik (begins congregants should separate in the Steve Salit Wife Jerry Salit Mother October 14) Main Sanctuary as much as possible. 10/8 Annette Klaver Father 9:00 p.m. Parshat Hashavua with Rabbi Any vaccinated adult who has any Rabbi Ronald & Judy Son Yissocher Frand on the TCN (No charge; health factor that increases risk must Schwarzberg donations welcome!) wear a mask at all times. free between family units is desirable MOTZEI SHABBAT Shabbat kiddush will be held outdoors, when possible. Vaccinated individuals are requested to try and maintain Navi with Rabbi Yisroel Reisman on the weather permitting. If kiddush is social distancing when approaching TCN (9:00 p.m. through October; No indoors, face coverings may be unvaccinated individuals. charge; donations welcome!) removed only for active eating and drinking. Definitions: Close contact with an individual who tested positive or MEALTRAIN If you have any COVID-19 symptoms, including fever, chills, cough, or suspected of having COVID-19 is Ahavas Achim is cooking for Kay and shortness of breath, you may not come defined by these conditions: being Eric Silverman starting on October 8 as to Ahavas Achim (“AA”), as long as within six feet of the individual for Kay is having surgery on her knee. We are the symptoms persist, whether more than 15 minutes over a 24-hour cooking for 2 adults. Delivery is to River vaccinated or not. When in doubt about period, with the contact occurring Ridge, 30 S Adelaide Ave, Apt 6H. symptoms, for the purpose of this between two days prior to onset of Please sign up on the mealtrain: https:// policy assume that they are COVID- symptoms or testing positive and 10 www.mealtrain.com/trains/rqv1qv. 19. For similar symptoms that are days following the patient’s onset of unrelated to COVID-19, you may symptoms or testing positive provided THANK YOU FOR SPONSORING obtain a doctor’s clearance to come to that the individual is fever free with SIMCHAT TORAH KIDDUSH AA.
Load more

Recommended publications
  • The Difference Between Blessing (Bracha) and Prayer (Tefilah)
    1 The Difference between Blessing (bracha) and Prayer (tefilah) What is a Bracha? On the most basic level, a bracha is a means of recognizing the good that God has given to us. As the Talmud2 states, the entire world belongs to God, who created everything, and partaking in His creation without consent would be tantamount to stealing. When we acknowledge that our food comes from God – i.e. we say a bracha – God grants us permission to partake in the world's pleasures. This fulfills the purpose of existence: To recognize God and come close to Him. Once we have been satiated, we again bless God, expressing our appreciation for what He has given us.3 So, first and foremost, a bracha is a "please" and a "thank you" to the Creator for the sustenance and pleasure He has bestowed upon us. The Midrash4 relates that Abraham's tent was pitched in the middle of an intercity highway, and open on all four sides so that any traveler was welcome to a royal feast. Inevitably, at the end of the meal, the grateful guests would want to thank Abraham. "It's not me who you should be thanking," Abraham replied. "God provides our food and sustains us moment by moment. To Him we should give thanks!" Those who balked at the idea of thanking God were offered an alternative: Pay full price for the meal. Considering the high price for a fabulous meal in the desert, Abraham succeeded in inspiring even the skeptics to "give God a try." Source of All Blessing Yet the essence of a bracha goes beyond mere manners.
    [Show full text]
  • Copy of Copy of Prayers for Pesach Quarantine
    ב"ה At-Home Davening Instructions for Pesach 5780 ChabadChayil.org/PASSOVER Minchah Erev Pesach: 4/8 continued 99 Korbanos 232 Ashrei 101 Ashrei 340 - 350 Musaf Amidah - Begin reciting Morid 103 Amidah Hatol for the summer, Pesach 116 Aleinu / Al Tira insertions 407 Order of the Pesach Offering 353 Read Prayer for Dew omitting two paragraphs beginning with "Baruch" Maariv Day One: 4/8 242 Ein Kelokeinu 161 - 165 Shir Hamaalos (gray box) 244 Aleinu / Al Tira 331 - 337 Yom Tov Amidah 247 Six Remembrances 307 - 311 Complete Hallel 174 Aleinu / Al Tira Minchah Day One: 4/9 250 Korbanos 253 - 255 Ashrei - U'va Le'Tziyon Shacharis Day One: 4/9 331 - 337 Yom Tov Amidah 5 - 9 Morning Blessings 267 Aleinu / Al Tira 12 - 25 Korbanos 181 - 202 Pesukei D'Zimrah 203 Blessings of Shema (gray box) Maariv Day Two: 4/9 205 - 210 Continue Blessings of Shema 161 - 165 Shir Hamaalos (gray box) 331 - 337 Yom Tov Amidah 331 - 337 Yom Tov Amidah 307 - 311 Complete Hallel 307 - 311 Complete Hallel 74 Song of the Day 136 Counting the Omer (Day 1) 496 Torah Reading 174 Aleinu / Al Tira 497 Haftorah *From a pre-existing flame Shacharis Day Two: 4/10 Shacharis Day Three: 4/11 5 - 9 Morning Blessings 5 - 9 Morning Blessings 12 - 25 Korbanos 12 - 25 Korbanos 181 - 202 Pesukei D'Zimrah 181 - 202 Pesukei D'Zimrah 203 Blessings of Shema (gray box) 203 - 210 Blessings of Shema & Shema 205 - 210 Continue Blessings of Shema 211- 217 Shabbos Amidah - add gray box 331 - 337 Yom Tov Amidah pg 214 307 - 311 Complete Hallel 307 - 311 "Half" Hallel - Omit 2 indicated 74 Song of
    [Show full text]
  • Bar/Bat Mitzvah Fees
    www.tbsroslyn.org (516) 621-2288 (Valid Through June 30, 2020) 2019-2020 5779-5780 Rabbi Alan B. Lucas Rabbi Uri D. Allen Cantor Ofer S. Barnoy Executive Director: Donna Bartolomeo Religious School Director: Sharon Solomon Makom Director: Rabbi Uri D. Allen Name: Date: Torah portion: TABLE OF CONTENTS Greetings From Rabbi Lucas .................................................................................................... 4 Mazal Tov! ........................................................................................................................................ 5 Overall Goals Of The Bar/Bat Mitzvah Program .............................................................. 5 Educational and Religious Requirements For Bar and Bat Mitzvah ............................................................................................................ 6 Bar/Bat Mitzvah Programming .............................................................................................. 7 Trope Class .............................................................................................................................. 7 Participation In Our Mishpacha Minyan...................................................................... 7 Bar/Bat Mitzvah Family Programming ....................................................................... 7 The Mitzvah Project ............................................................................................................. 7 The Different Bar/Bat Mitzvah Ceremonies .....................................................................
    [Show full text]
  • Davening Maariv Early
    Parshas Tazria April 5, 2019 Vol. I, Issue 18 DAVENING MAARIV EARLY Rabbi Yosef Melamed There are three daily prayers that Jews engage in, shacharis in the he says that mincha may only be recited until plag hamincha, one morning, mincha in the afternoon, and maariv at night. In this and a quarter hours before night (see footnote 1). The Gemara article, we will look at the custom in many shuls (synagogues) to concludes that the halacha does not exclusively follow either daven mincha and maariv one after the other. This often entails opinion. As such, one may choose to follow either opinion. davening maariv before halachic nightfall1. What is the halachic Rabeinu Tam explains that according to Rabbi Yehuda, the day, background to this practice? How about the custom to daven for prayer purposes, finishes at plag hamincha. As such, halachic mincha and maariv much earlier in the summer months or at an nighttime begins immediately following plag hamincha. The early Shabbos minyan? Are there any leniencies in this area that mishna is following the Chachamim’s view that halachic nighttime should preferably be avoided? begins at night. However, our custom to pray maariv during The first mishna in the Talmud (Brachos 2a) teaches that the daytime is based on the view of Rabbi Yehuda, that night begins correct time for reciting the nighttime Shema begins at the time immediately following plag hamincha and, as we have seen, one that kohanim who purified themselves from tumah (ritual may follow either opinion. Tosafos ask that this does not fully impurity) are allowed to eat teruma (whose consumption is answer the question; while following Rabbi Yehuda’s opinion can forbidden while in a state of tumah).
    [Show full text]
  • {PDF} Berakhot Kindle
    BERAKHOT PDF, EPUB, EBOOK Rabbi Adin Steinsaltz | 760 pages | 07 Jun 2012 | Koren Publishers | 9789653015630 | English | Jerusalem, Israel Berakhot PDF Book Let the tanna teach regarding the recitation of the morning Shema first. The recital of the tefillah is then dealt with on similar lines and its wording is discussed. Because it says: And thou shalt eat and be satisfied and bless. In this case, the debate is over which blessing to recite after consuming one of the seven species, the staple foods of ancient Israel that the rabbis considered to have a special spiritual status because of their association with the Holy Land. In Epstein, I. Chapter Eight, in which, incidental to the discussion of blessings associated with a meal, a list of disputes between Beit Shammai and Beit Hillel with regard to appropriate conduct at a meal and the halakhot of blessings is cited. Moses went and said to Israel: Is Bezalel suitable in your eyes? Give Feedback. Rambam Sefer Ahava , Hilkhot Tefilla ch. Seeing that a gonorrhoeic person who has an emission, although a ritual ablution is useless in his first condition, was yet required by the Rabbis to take one, how much more so a woman who becomes niddah during sexual intercourse, for whom in her first condition a ritual ablution was efficacious! XXII, If, as mentioned above, the halakhic portion directed us from the abstract to the concrete, the direction provided by the aggadic section is from the concrete to the abstract. Which proves that the grace before food is not Biblical. Hidden categories: Disambiguation pages with short descriptions Short description is different from Wikidata All article disambiguation pages All disambiguation pages.
    [Show full text]
  • Prager-Shabbat-Morning-Siddur.Pdf
    r1'13~'~tp~ N~:-t ~'!~ Ntf1~P 1~n: CW? '?¥ '~i?? 1~~T~~ 1~~~ '~~:} 'tZJ... :-ttli3i.. -·. n,~~- . - .... ... For the sake of the union of the Holy One Blessed Be He, and the Shekhinah I am prepared to take upon myself the mitzvah You Shall Love Your Fellow Person as Yourself V'ahavta l'rey-acha kamocha and by this merit I open my mouth. .I ....................... ·· ./.· ~ I The P'nai Or Shabbat Morning Siddur Second Edition Completed, with Heaven's Aid, during the final days of the count of the Orner, 5769. "Prayer can be electric and alive! Prayer can touch the soul, burst forth a creative celebration of the spirit and open deep wells of gratitude, longing and praise. Prayer can connect us to our Living Source and to each other, enfolding us in love and praise, wonder and gratitude, awe and thankfulness. Jewish prayer in its essence is soul dialogue and calls us into relationship within and beyond. Through the power of words and melodies both ancient and new, we venture into realms of deep emotion and find longing, sorrow ,joy, hope, wholeness, connection and peace. When guided by skilled leaders of prayer and ritual, our complacency is challenged. We break through outworn assumptions about God and ourselves, and emerge refreshed and inspired to meet the challenges OUr lives offer." (-from the DLTI brochure, by Rabbis Marcia Prager and Shawn Israel Zevit) This Siddur was created as a vehicle to explore how traditional and novel approaches to Jewish prayer can blend, so that the experience of Jewish prayer can be renewed, revitalized and deepened.
    [Show full text]
  • Daf Ditty Pesachim 118: Hallel Ha-Gadol
    Daf Ditty Pesachim 118: Hallel Ha-Gadol Psalm 117, f. 21r in Passover Haggadah, with ritual instructions in French (Bouton Haggadah) Zürich, Braginsky Collection, B315 Expanses, expanses, Expanses divine my soul craves. Confine me not in cages, Of substance or of spirit. My soul soars the expanses of the heavens. Walls of heart and walls of deed Will not contain it. Morality, logic, custom - My soul soars above these, Above all that bears a name, 1 Above all that is exalted and ethereal. I am love-sick - I thirst, I thirst for God, As a deer for water brooks. Rav Kook, Chadarav, p. 391 They pour for him the third cup and he says grace after his meal. The fourth, and he concludes on it the Hallel and says on it the Blessing of the Song. Between these cups he may drink if he chooses, but between the third and the fourth he should not drink. Rabbi Simchah Roth writes:2 1: In the Gemara [Pesachim 117b] we are told that each of the four cups of wine during the Seder is designated for a certain mitzvah. The first is for Kiddush, the second is for the 'telling' (the 'haggadah'), the third is for Grace After Meals, and the fourth is for the Hallel. 2: In the Gemara [Pesachim 118a] a baraita is quoted: On the fourth [cup] he concludes the Hallel and recites the Great Hallel... The Great Hallel is then identified as Psalm 136, which includes the phrase 'for His kindness is everlasting' twenty-six times. (This is the view of Rabbi Tarfon, which is accepted; another view is also quoted in the baraita according to which the Great Hallel is Psalm 23.) More than one reason is offered for the inclusion of Psalm 136; the most appealing is probably that offered by Rabbi Yoĥanan: because God sits in his highest heaven and allocates food for each creature.
    [Show full text]
  • This Motzai Shabbat: Selichot Begins!
    August 31, 2018 – Elul 20, 5778 Flamingo E Weekly 812 Erev Shabbat, Parshat Ki Tavo | Avot Chapter 3 - 4 Candle lighting time from 6:36 pm, but no later than 7:37 pm Shabbat ends: 8:37 pm Extending Warmest Wishes for an Inspirational Shabbat Selichot Your Chabad Flamingo Week-at-a-Glance: Prayer Services, Classes & Events Erev Shabbat, Friday, August 31 Shabbat Selichot ~ Saturday, September 1 Sunday, September 2 6:30 am Maamer Moment 8:30 am Chassidic Reader ~ Lekutei Torah on Elul 8:00 am Early Minyan 6:30 am Early Minyan 9:15 am Main Shacharit Prayer Services 9:15 am Regular Minyan 7:00 am Regular Minyan 9:30 am Parents ’n Kids’ Youth Minyan 10:30 am Shabbat Youth Programs 7:00 pm Mincha and Sefer 6:15 pm Mincha, Sefer HaMitzvot 11:00 am The Teen Scene! HaMitzvot; Ma’ariv and “Timely Torah” then, 12:30 pm Congregational Kiddush and Friendly Schmooze joyous Kabbalat Shabbat Hear the Shofar Daily! and Ma’ariv! 6:20 pm Pirkei Avot Roundtable Review led by Alex Davis Shofar Blowing & HaYom Yom 6:50 pm Mincha, then communal Seudah Shlisheet follows daily Shacharit - also 8:30 pm Ma’ariv, then screening of the Rebbe’s Living Torah Video streamed LIVE on Facebook! Our Diamond Daveners! Youth Minyan: Shmuel Krybus 12:00 am Pre-Selichot Farbrengen Youth Program: Sara Levinoff 1:17 am The Inaugural Selichot Services! Important Reminder: Kiddush Honours: Seuda Shlisheet: Selichot Daily all week! The Kranc Family & Moshe Dayan Anonymous Women’s Mikvah: by appt. only Women’s Mikvah: 9:20 pm – 11:20 pm Women’s Mikvah: 8:00 – 10:00 pm Monday, September
    [Show full text]
  • Sim Shalom: the Perfect Prayer
    Rabbi Menachem Penner Focusing on Max and Marion Grill Dean, RIETS Tefilla SIM SHALOM: THE PERFECT PRAYER e end the Amidah — makes peace in His heights.” G-d, the Torah of life, love of kindness, both on weekdays and Masekhet Derekh Eretz, Perek righteousness, blessing, mercy, life and holy days — with a Shalom no. 19 peace. tefillahW for peace. This is in keeping There are, however, multiple reasons Moreover, the closing (and opening) with the tradition of concluding our to question whether Sim Shalom is a berakhot of Shemoneh Esreh — prayers with the hope for shalom: mere request for peace. Retzei, Modim, and Sim Shalom — אמר ר' יהושע דסכנין בשם ר' לוי גדול השלום Indeed, the first half of the berakhah are not supposed to be requests at all! - שכל הברכות והתפלות חותמין בשלום: אמר רב יהודה לעולם אל ישאל אדם צרכיו :asks for more than peace קרית שמע - חותמה בשלום - "ופרוס סוכת לא בג' ראשונות ולא בג' אחרונות - אלא ָ לֹוםשִ ים ׁשטֹוָבה ּובְ ָרָכֵה חָן ו ֶֽחֶסד וְ ַרֲחמִ ים באמצעיות: שלומך". ברכת כהנים - חותמה בשלום ָע ֵֽלינּו וְ ַעָל כל יִשְ ָרֵאַל ע ָברְ ֶֽמָך׃ ֵֽכנּוָ, אבִֽ ינּוֻ, כ ָֽלנּו - שנאמר "וישם לך שלום". וכל הברכות - R’ Yehudah said: A person should not כְ ֶאָחד בְ ָאֹור כִי בְ פֶֽניָך ָאֹור נ פֶֽנָיָךַֽתָת ָֽ לנּו ה' חותמין בשלום - "עושה שלום במרומיו." ask for his needs — not during the first ֱאֹלקינּו ת ַֹורַת חיִים וְ ַֽאֲהַב ֶֽת חֶסד ּוצְ ָדָקה ּובְ ָרָכה Said R’ Yehoshua of Sachnin in the of the Amidah] and not] וְ three blessingַרֲחמִ ים וְ ַחיִים וְ ָ ׁשלֹום׃ name of R’ Levi: All the blessings and during the last three blessings.
    [Show full text]
  • Halacha Newsletter Tishrei 5766 by Rabbi Y
    B’H Halacha Newsletter Tishrei WWW.BeverlyHillsChabad.com 5766 by Rabbi Y. Shusterman Chabad of Northern Beverly Hills 409 N. Foothill Rd. Beverly Hills, CA 90210 (310)271-9063 (310)859-3948 We get dressed up in honor of man we say, "L'Shona The Month of Elul Rosh Hashana, being certain that Tova Tikosev V'saichosaim." To a It is customary throughout the Hashem will bless all of us with a woman we say, "L'Shona Tova month of Elul up to Yom Kippur to good and sweet year. Tikosaivi V'seichoseimie." add three chapters of Tehillim after Candlelighting time is 6:17 p.m. Following Hamotzi the Challah is the regular daily Tehillim. Before Kol (single girls light one candle.) The two dipped into honey three times. At the Nidre, before going to sleep, after Brochos are: L'Hadlik ner shel Yom beginning of the meal (after eating the Musaf and after Ne'ila we say nine Hazikaron followed by Shehechiyonu. Hamotzi) we take a piece of apple, dip chapters, thus completing the entire Maariv It is customary to say it into honey, say "Borei Pri Haetz" book of Tehillim. some Tehillim before Maariv. and the "Y'hi Ratzon" and then eat it. Maariv begins with "Shir It is customary not to eat sour or bitter Hamaalos." foods on Rosh Hashana. Througout the Aseres Yemei When bentching, Ya'ale V'yavo Teshuvah (Ten Days of Repentance) and the Horachaman are added. If one various insertions are added in the forgets to say Ya'ale V'yavo during Rosh Hashana Shmoneh Esrei.
    [Show full text]
  • PESACH HOLIDAY SCHEDULE 2020 Jewishroc “PRAY-FROM-HOME” April 8 – April 16
    PESACH HOLIDAY SCHEDULE 2020 JewishROC “PRAY-FROM-HOME” April 8 – April 16 During these times of social distancing, we encourage everyone to maintain the same service times AT HOME as if services were being held at JewishROC. According to Jewish Law under compelling circumstances, a person who cannot participate in the community service should make every effort to pray at the same time as when the congregation has their usual services. (All page numbers provided below are for the Artscroll Siddur or Chumash used at JewishROC) Deadline for Sale of Chametz Wed. April 1, 5:00 p.m. (Forms must be emailed to [email protected]) Search for Chametz Tues. April 7, 8:12 p.m. – see Siddur page 654 Burning/Disposal of Chametz Wed. April 8, 10:36 a.m. at the latest; recite the third paragraph on page 654 of the Siddur Siyyum for First Born: Tractate Sotah Wed. April 8, 9:00 a.m. - Held Remotely: Register no later than April 1st by sending your Skype address to [email protected]. Wednesday, April 8: Erev Pesach 1st Seder 7:15 a.m. Morning service/Shacharit: Siddur pages 16-118; 150-168. 9:00 a.m. Siyyum for first born; Register no later than April 1st by sending your Skype address to [email protected]. 10:30 a.m. Burning/disposal of Chametz; see page 654 of Artscroll Siddur. Don’t forget to recite the Annulment of the Chametz (third paragraph) 7:15 p.m. Afternoon Service/Mincha: Pray the Daily Minchah, Siddur page 232-248; Conclude with Aleinu 252-254 7:30 p.m.
    [Show full text]
  • Maariv Dvar Tefillah ~ Lia Katz
    Maariv Dvar Tefillah ~ Lia Katz In just a few minutes, when we say Maariv, we will say the individual Amidah, the silent prayer. This prayer is said silently, by every individual during the morning, afternoon and evening prayers, and is repeated by the Chazzan publicly and collectively in the morning and afternoon. Which makes me wonder – why do we not include a public repetition at Maariv? Or, alternatively, why do we repeat this prayer during the morning and afternoon services? What is the origin for both the repetition in the morning and afternoon, and the lack of repetition in the evening? The answer can be partially found in this week’s torah portion. Immediately before Isaac meets Rebecca, we are told that “Yitzchak Yazah Lasuach Basadeh Lifnot Erev” “Isaac went out to meditate in the field before the evening.” Some of the Rabbis in their commentary ascribe this moment as the origin of the Mincha prayer. This group of Rabbis argues that the daily prayers, the morning shacharit, the afternoon mincha and the nightly maariv, originate with the forefathers: Abraham who prayed in the morning, Isaac who meditated in the afternoon and Jacob who prayed at night. There is a second group of Rabbis who argue that the origin of the prayers is rather in the sacrifices that were made in the Temple. Shacharit is representative of the morning sacrifice which could be brought until midday; Mincha is representative of the afternoon sacrifice which could be brought until evening; and Maariv is representative of the leftovers of those sacrifices which, if not consumed during the day, could be brought at night.
    [Show full text]