When and When Not to Recite Tachnun
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The Difference Between Blessing (Bracha) and Prayer (Tefilah)
1 The Difference between Blessing (bracha) and Prayer (tefilah) What is a Bracha? On the most basic level, a bracha is a means of recognizing the good that God has given to us. As the Talmud2 states, the entire world belongs to God, who created everything, and partaking in His creation without consent would be tantamount to stealing. When we acknowledge that our food comes from God – i.e. we say a bracha – God grants us permission to partake in the world's pleasures. This fulfills the purpose of existence: To recognize God and come close to Him. Once we have been satiated, we again bless God, expressing our appreciation for what He has given us.3 So, first and foremost, a bracha is a "please" and a "thank you" to the Creator for the sustenance and pleasure He has bestowed upon us. The Midrash4 relates that Abraham's tent was pitched in the middle of an intercity highway, and open on all four sides so that any traveler was welcome to a royal feast. Inevitably, at the end of the meal, the grateful guests would want to thank Abraham. "It's not me who you should be thanking," Abraham replied. "God provides our food and sustains us moment by moment. To Him we should give thanks!" Those who balked at the idea of thanking God were offered an alternative: Pay full price for the meal. Considering the high price for a fabulous meal in the desert, Abraham succeeded in inspiring even the skeptics to "give God a try." Source of All Blessing Yet the essence of a bracha goes beyond mere manners. -
Seudas Bris Milah
Volume 12 Issue 2 TOPIC Seudas Bris Milah SPONSORED BY: KOF-K KOSHER SUPERVISION Compiled by Rabbi Moishe Dovid Lebovits Reviewed by Rabbi Benzion Schiffenbauer Shlita Edited by: Rabbi Chanoch Levi HALACHICALLY SPEAKING Halachically Speaking is a Proofreading: Mrs. EM Sonenblick monthly publication compiled by Rabbi Moishe Dovid Lebovits, Website Management and Emails: a former chaver kollel of Yeshiva Heshy Blaustein Torah Vodaath and a musmach of Harav Yisroel Belsky Shlita. Rabbi Dedicated in honor of the first yartzeit of Lebovits currently works as the Rabbinical Administrator for ר' שלמה בן פנחס ע"ה the KOF-K Kosher Supervision. SPONSORED: Each issue reviews a different area of contemporary halacha לז"נ מרת רחל בת אליעזר ע"ה with an emphasis on practical applications of the principles SPONSORED: discussed. Significant time is spent ensuring the inclusion of לרפואה שלמה ,all relevant shittos on each topic חיים צבי בן אסתר as well as the psak of Harav Yisroel Belsky, Shlita on current SPONSORED: issues. לעילוי נשמת WHERE TO SEE HALACHICALLY SPEAKING מרת בריינדל חנה ע"ה Halachically Speaking is בת ר' חיים אריה יבלח"ט .distributed to many shuls גערשטנער It can be seen in Flatbush, Lakewood, Five Towns, Far SPONSORED: Rockaway, and Queens, The ,Flatbush Jewish Journal לרפואה שלמה להרה"ג baltimorejewishlife.com, The רב חיים ישראל בן חנה צירל Jewish Home, chazaq.org, and frumtoronto.com. It is sent via email to subscribers across the world. SUBSCRIBE To sponsor an issue please call FOR FREE 718-744-4360 and view archives @ © Copyright 2015 www.thehalacha.com by Halachically Speaking ח.( )ברכות Seudas Bris Milah בלבד.. -
A Taste of Jewish Law & the Laws of Blessings on Food
A Taste of Jewish Law & The Laws of Blessings on Food The Harvard community has made this article openly available. Please share how this access benefits you. Your story matters Citation A Taste of Jewish Law & The Laws of Blessings on Food (2003 Third Year Paper) Citable link http://nrs.harvard.edu/urn-3:HUL.InstRepos:10018985 Terms of Use This article was downloaded from Harvard University’s DASH repository, and is made available under the terms and conditions applicable to Other Posted Material, as set forth at http:// nrs.harvard.edu/urn-3:HUL.InstRepos:dash.current.terms-of- use#LAA A ‘‘TASTE’’ OF JEWISH LAW -- THE LAWS OF BLESSINGS ON FOOD Jeremy Hershman Class of 2003 April 2003 Combined Course and Third Year Paper Abstract This paper is an in-depth treatment of the Jewish laws pertaining to blessings recited both before and after eating food. The rationale for the laws is discussed, and all the major topics relating to these blessings are covered. The issues addressed include the categorization of foods for the purpose of determining the proper blessing, the proper sequence of blessing recital, how long a blessing remains effective, and how to rectify mistakes in the observance of these laws. 1 Table of Contents I. Blessings -- Converting the Mundane into the Spiritual.... 5 II. Determining the Proper Blessing to Recite.......... 8 A. Introduction B. Bread vs. Other Grain Products 1. Introduction 2. Definition of Bread – Three Requirements a. Items Which Fail to Fulfill Third Requirement i. When Can These Items Achieve Bread Status? ii. Complications b. -
I. Maot Chitim II. Ta'anit Bechorim, Fast of the Firstborns III. Chametz
To The Brandeis Community, Many of us have fond memories of preparing for the holiday of Pesach (Passover), and our family's celebration of the holiday. Below is a basic outline of the major halakhic issues for Pesach this year. If anyone has questions they should be in touch with me at h[email protected]. In addition to these guidelines, a number of resources are available online from the major kashrut agencies: ● Orthodox Union: http://oukosher.org/passover/ ○ a pdf of the glossy magazine that’s been seen around campus can be found here ● Chicago Rabbinical Council: link ● Star-K: link Best wishes for a Chag Kasher ve-Sameach, Rabbi David, Ariel, Havivi, and Tiffy Pardo Please note: Since we are all spending Pesach all over the world (literally...I’m selling your chametz for you, I know) please use the internet to get appropriate halakhic times. I recommend m yzmanim.com or the really nifty sidebar on https://oukosher.org/passover/ I. Maot Chitim The Rema (Shulchan Aruch Orach Chayim 429) records the ancient custom of ma'ot chitim – providing money for poor people to buy matzah and other supplies for Pesach. A number of tzedka organizations have special Maot Chitim drives. II. Ta’anit Bechorim, Fast of the Firstborns Erev Pesach is the fast of the firstborns, to commemorate the fact that the Jewish firstborns were spared during m akat bechorot (the slaying of the firstborns). This year the fast is observed on Friday April 3 (14 Nissan) beginning at alot hashachar (i.e. -
Reflecting on When the Arukh Hashulhan on Orach Chaim Was Actually Written,There Is No Bracha on an Eclipse,A Note Regarding
Reflecting on When the Arukh haShulhan on Orach Chaim was Actually Written Reflecting on When the Arukh haShulhan on Orach Chaim was Actually Written: Citations of the Mishnah Berurah in the Arukh haShulhan Michael J. Broyde & Shlomo C. Pill Rabbi Michael Broyde is a Professor of Law at Emory University School of Law and the Projects Director at the Emory University Center for the Study of Law and Religion. Rabbi Dr. Shlomo Pill is a Visiting Assistant Professor of Jewish, Islamic, and American Law and Religion at Emory University’s Candler School of Theology and a Senior Fellow at the Emory University Center for the Study of Law and Religion. They are writing a work titled “Setting the Table: An Introduction to the Jurisprudence of Rabbi Yechiel Mikhel Epstein’s Arukh Hashulchan” (Academic Studies Press, forthcoming 2020). We post this now to note our celebration of the publication of תערוך לפני שלחן: חייו, זמנו ומפעלו של הרי”מ עפשטיין בעל ערוך Set a Table Before Me:The Life, Time, and Work of“) השלחן Rabbi Yehiel Mikhel Epstein, Author of the Arukh HaShulchan” .הי”ד ,see here) (Maggid Press, 2019), by Rabbi Eitam Henkin) Like many others, we were deeply saddened by his and his wife Naamah’s murder on October 1, 2015. We draw some small comfort in seeing that the fruits of his labors still are appearing. in his recently published הי”ד According to Rabbi Eitam Henkin book on the life and works of Rabbi Yechiel Mikhel Epstein, the first volume of the Arukh Hashulchan on Orach Chaim covering chapters 1-241 was published in 1903; the second volume addressing chapters 242-428 was published in 1907; and the third volume covering chapters 429-697 was published right after Rabbi Epstein’s death in 1909.[1] Others confirm these publication dates.[2] The Mishnah Berurah, Rabbi Yisrael Meir Kagan’s commentary on the Orach Chaim section of the Shulchan Arukh was published in six parts, with each appearing at different times over twenty- three-year period. -
Copy of Copy of Prayers for Pesach Quarantine
ב"ה At-Home Davening Instructions for Pesach 5780 ChabadChayil.org/PASSOVER Minchah Erev Pesach: 4/8 continued 99 Korbanos 232 Ashrei 101 Ashrei 340 - 350 Musaf Amidah - Begin reciting Morid 103 Amidah Hatol for the summer, Pesach 116 Aleinu / Al Tira insertions 407 Order of the Pesach Offering 353 Read Prayer for Dew omitting two paragraphs beginning with "Baruch" Maariv Day One: 4/8 242 Ein Kelokeinu 161 - 165 Shir Hamaalos (gray box) 244 Aleinu / Al Tira 331 - 337 Yom Tov Amidah 247 Six Remembrances 307 - 311 Complete Hallel 174 Aleinu / Al Tira Minchah Day One: 4/9 250 Korbanos 253 - 255 Ashrei - U'va Le'Tziyon Shacharis Day One: 4/9 331 - 337 Yom Tov Amidah 5 - 9 Morning Blessings 267 Aleinu / Al Tira 12 - 25 Korbanos 181 - 202 Pesukei D'Zimrah 203 Blessings of Shema (gray box) Maariv Day Two: 4/9 205 - 210 Continue Blessings of Shema 161 - 165 Shir Hamaalos (gray box) 331 - 337 Yom Tov Amidah 331 - 337 Yom Tov Amidah 307 - 311 Complete Hallel 307 - 311 Complete Hallel 74 Song of the Day 136 Counting the Omer (Day 1) 496 Torah Reading 174 Aleinu / Al Tira 497 Haftorah *From a pre-existing flame Shacharis Day Two: 4/10 Shacharis Day Three: 4/11 5 - 9 Morning Blessings 5 - 9 Morning Blessings 12 - 25 Korbanos 12 - 25 Korbanos 181 - 202 Pesukei D'Zimrah 181 - 202 Pesukei D'Zimrah 203 Blessings of Shema (gray box) 203 - 210 Blessings of Shema & Shema 205 - 210 Continue Blessings of Shema 211- 217 Shabbos Amidah - add gray box 331 - 337 Yom Tov Amidah pg 214 307 - 311 Complete Hallel 307 - 311 "Half" Hallel - Omit 2 indicated 74 Song of -
Bar/Bat Mitzvah Fees
www.tbsroslyn.org (516) 621-2288 (Valid Through June 30, 2020) 2019-2020 5779-5780 Rabbi Alan B. Lucas Rabbi Uri D. Allen Cantor Ofer S. Barnoy Executive Director: Donna Bartolomeo Religious School Director: Sharon Solomon Makom Director: Rabbi Uri D. Allen Name: Date: Torah portion: TABLE OF CONTENTS Greetings From Rabbi Lucas .................................................................................................... 4 Mazal Tov! ........................................................................................................................................ 5 Overall Goals Of The Bar/Bat Mitzvah Program .............................................................. 5 Educational and Religious Requirements For Bar and Bat Mitzvah ............................................................................................................ 6 Bar/Bat Mitzvah Programming .............................................................................................. 7 Trope Class .............................................................................................................................. 7 Participation In Our Mishpacha Minyan...................................................................... 7 Bar/Bat Mitzvah Family Programming ....................................................................... 7 The Mitzvah Project ............................................................................................................. 7 The Different Bar/Bat Mitzvah Ceremonies ..................................................................... -
The Gender of Shabbat
The Gender of Shabbat Aryeh Cohen Introduction “Women are like men in regards to Shabbat …”1 There are several specific ways in which Shabbat itself, the day, not the tractate, is gendered. Shabbat is called a “bride” (bShab 119a). At the onset of Shabbat, the sunset on Friday evening, the Bavli relates that sages would go out to greet the bride, Shabbat the Queen. Shabbat is “brought in” on command of the man of the house. He interro- gates the woman: “have you tithed?” “Have you made an eruv?” Upon receiving the correct answers he commands: “Light the candles,” (mShab 2:7).2 The Mishnah distinguishes between what a man is allowed to wear out of the house on Shabbat and what a woman is allowed to wear out of the house on Shabbat. The discussions center on jewelry and other “accessories” for a woman and body armor and weapons for a man (mShab 6:1-3). The prohibitions serve to construct the masculine and the feminine.3 However, I want to look elsewhere. mShabbat starts with distinguishing be- tween inside and outside. This should be familiar terrain for feminist theory. However, when we look at mShab 1:1, there is no distinction drawn between a man and a woman. In the complicated choreography of transgression illustrated in this text, it is the house-owning man who inhabits the inside and the poor man who stands outside. יציאות השבת שתים שהן ארבע בפנים, ושתים שהן ארבע בחוץ. כיצד? העני עומד בחוץ ובעל הבית בפנים. פשט העני את ידו לפנים ונתן לתוך ידו של בעל הבית, או שנטל מתוכה והוציא, העני חייב ובעל הבית פטור. -
Davening Maariv Early
Parshas Tazria April 5, 2019 Vol. I, Issue 18 DAVENING MAARIV EARLY Rabbi Yosef Melamed There are three daily prayers that Jews engage in, shacharis in the he says that mincha may only be recited until plag hamincha, one morning, mincha in the afternoon, and maariv at night. In this and a quarter hours before night (see footnote 1). The Gemara article, we will look at the custom in many shuls (synagogues) to concludes that the halacha does not exclusively follow either daven mincha and maariv one after the other. This often entails opinion. As such, one may choose to follow either opinion. davening maariv before halachic nightfall1. What is the halachic Rabeinu Tam explains that according to Rabbi Yehuda, the day, background to this practice? How about the custom to daven for prayer purposes, finishes at plag hamincha. As such, halachic mincha and maariv much earlier in the summer months or at an nighttime begins immediately following plag hamincha. The early Shabbos minyan? Are there any leniencies in this area that mishna is following the Chachamim’s view that halachic nighttime should preferably be avoided? begins at night. However, our custom to pray maariv during The first mishna in the Talmud (Brachos 2a) teaches that the daytime is based on the view of Rabbi Yehuda, that night begins correct time for reciting the nighttime Shema begins at the time immediately following plag hamincha and, as we have seen, one that kohanim who purified themselves from tumah (ritual may follow either opinion. Tosafos ask that this does not fully impurity) are allowed to eat teruma (whose consumption is answer the question; while following Rabbi Yehuda’s opinion can forbidden while in a state of tumah). -
Melilah Agunah Sptib W Heads
Agunah and the Problem of Authority: Directions for Future Research Bernard S. Jackson Agunah Research Unit Centre for Jewish Studies, University of Manchester [email protected] 1.0 History and Authority 1 2.0 Conditions 7 2.1 Conditions in Practice Documents and Halakhic Restrictions 7 2.2 The Palestinian Tradition on Conditions 8 2.3 The French Proposals of 1907 10 2.4 Modern Proposals for Conditions 12 3.0 Coercion 19 3.1 The Mishnah 19 3.2 The Issues 19 3.3 The talmudic sources 21 3.4 The Gaonim 24 3.5 The Rishonim 28 3.6 Conclusions on coercion of the moredet 34 4.0 Annulment 36 4.1 The talmudic cases 36 4.2 Post-talmudic developments 39 4.3 Annulment in takkanot hakahal 41 4.4 Kiddushe Ta’ut 48 4.5 Takkanot in Israel 56 5.0 Conclusions 57 5.1 Consensus 57 5.2 Other issues regarding sources of law 61 5.3 Interaction of Remedies 65 5.4 Towards a Solution 68 Appendix A: Divorce Procedures in Biblical Times 71 Appendix B: Secular Laws Inhibiting Civil Divorce in the Absence of a Get 72 References (Secondary Literature) 73 1.0 History and Authority 1.1 Not infrequently, the problem of agunah1 (I refer throughout to the victim of a recalcitrant, not a 1 The verb from which the noun agunah derives occurs once in the Hebrew Bible, of the situations of Ruth and Orpah. In Ruth 1:12-13, Naomi tells her widowed daughters-in-law to go home. -
Erev Passover on Shabbos
Rabbi Aaron Kraft Dayan EREV PESACH WHICH OCCURS ON SHABBOS: A Practical Guide When Erev Pesach coincides with Shabbos, we benefit from Friday (13th of Nisan; this year, March 26, 2021) or Shabbos having a restful and spiritually uplifting day leading into the (Erev Pesach; this year, March 27, 2021)? The Shulchan Aruch Seder night. However, this infrequent calendrical occurrence (ibid.) says to burn most of the chametz on Friday, leaving some also raises practical questions relating to the halachos of Erev for the Shabbos meals (see next section). Whatever chametz Pesach1 as well as to the proper fulfilment of the mitzvos of remains after the meals should be broken into small crumbs Shabbos. This article will address these concerns. and disposed of in a manner that destroys it completely but does not violate the laws of Shabbos. Preferred methods include flushing the crumbs down the toilet, feeding them to TAANIS BECHOROS a pet, or throwing them into a garbage outside of the house. While on a regular Erev Pesach, firstborn males customarily Larger quantities may also be given to a non-Jew (but you fast, fasting is prohibited on Shabbos either because it detracts should not directly ask the non-Jew to remove more than from the mitzvah of oneg Shabbos or because an obligation to a meal’s worth of chametz from your house – see Shulchan eat three meals exists (OC 288:1 and Beur Halacha). Therefore, Aruch 444:4 and Mishna Berura 444:18-20). the Beis Yosef (OC 470) cites opposing positions whether to According to the Shulchan Aruch (OC 444:2), the burning observe the taanis on Thursday or not at all this year. -
EREV PESACH WHICH OCCURS on SHABBOS: a Practical Guide
Rabbi Aaron Kraft Dayan EREV PESACH WHICH OCCURS ON SHABBOS: A Practical Guide When Erev Pesach coincides with Shabbos, we benefit from Friday (13th of Nisan; this year, March 26, 2021) or Shabbos having a restful and spiritually uplifting day leading into the (Erev Pesach; this year, March 27, 2021)? The Shulchan Aruch Seder night. However, this infrequent calendrical occurrence (ibid.) says to burn most of the chametz on Friday, leaving some also raises practical questions relating to the halachos of Erev for the Shabbos meals (see next section). Whatever chametz Pesach1 as well as to the proper fulfilment of the mitzvos of remains after the meals should be broken into small crumbs Shabbos. This article will address these concerns. and disposed of in a manner that destroys it completely but does not violate the laws of Shabbos. Preferred methods include flushing the crumbs down the toilet, feeding them to TAANIS BECHOROS a pet, or throwing them into a garbage outside of the house. While on a regular Erev Pesach, firstborn males customarily Larger quantities may also be given to a non-Jew (but you fast, fasting is prohibited on Shabbos either because it detracts should not directly ask the non-Jew to remove more than from the mitzvah of oneg Shabbos or because an obligation to a meal’s worth of chametz from your house – see Shulchan eat three meals exists (OC 288:1 and Beur Halacha). Therefore, Aruch 444:4 and Mishna Berura 444:18-20). the Beis Yosef (OC 470) cites opposing positions whether to According to the Shulchan Aruch (OC 444:2), the burning observe the taanis on Thursday or not at all this year.