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Should Bakeries Which Are Open on Shabbat Be Supervised? a Response to the Rabinowitz-Weisberg Opinion RABBI HOWARD HANDLER
Should Bakeries Which are Open on Shabbat Be Supervised? A Response to the Rabinowitz-Weisberg Opinion RABBI HOWARD HANDLER This paper was submitted as a response to the responsum written by Rabbi Mayer Rabinowitz and Ms. Dvora Weisberg entitled "Rabbinic Supervision of Jewish Owned Businesses Operating on Shabbat" which was adopted by the CJLS on February 26, 1986. Should rabbis offer rabbinic supervision to bakeries which are open on Shabbat? i1 ~, '(l) l'\ (1) The food itself is indeed kosher after Shabbat, once the time required to prepare it has elapsed. 1 The halakhah is according to Rabbi Yehudah and not according to the Mishnah which is Rabbi Meir's opinion. (2) While a Jew who does not observe all the mitzvot is in some instances deemed trustworthy, this is never the case regarding someone who flagrantly disregards the laws of Shabbat, especially for personal profit. Maimonides specifically excludes such a person's trustworthiness regarding his own actions.2 Moreover in the case of n:nv 77n~ (a violator of Shabbat) Maimonides explicitly rejects his trustworthiness. 3 No support can be brought from Moshe Feinstein who concludes, "even if the proprietor closes his store on Shabbat, [since it is known to all that he does not observe Shabbat], we assume he only wants to impress other observant Jews so they will buy from him."4 Previously in the same responsum R. Feinstein emphasizes that even if the person in The Committee on Jewish Law and Standards of the Rabbinical Assembly provides guidance in matters of halakhah for the Conservative movement. -
The Laws of Shabbat
Shabbat: The Jewish Day of Rest, Rules & Cholent Meaningful Jewish Living January 9, 2020 Rabbi Elie Weinstock I) The beauty of Shabbat & its essential function 1. Ramban (Nachmanides) – Shemot 20:8 It is a mitzvah to constantly remember Shabbat each and every day so that we do not forget it nor mix it up with any other day. Through its remembrance we shall always be conscious of the act of Creation, at all times, and acknowledge that the world has a Creator . This is a central foundation in belief in God. 2. The Shabbat, Rabbi Aryeh Kaplan, NCSY, NY, 1974, p. 12 a – (אומן) It comes from the same root as uman .(אמונה) The Hebrew word for faith is emunah craftsman. Faith cannot be separated from action. But, by what act in particular do we demonstrate our belief in God as Creator? The one ritual act that does this is the observance of the Shabbat. II) Zachor v’shamor – Remember and Safeguard – Two sides of the same coin שמות כ:ח - זָכֹוראֶ ת יֹום הַשַבָתלְקַדְ ׁשֹו... Exodus 20:8 Remember the day of Shabbat to make it holy. Deuteronomy 5:12 דברים ה:יב - ׁשָמֹוראֶ ת יֹום הַשַבָתלְקַדְ ׁשֹו... Safeguard the day of Shabbat to make it holy. III) The Soul of the Day 1. Talmud Beitzah 16a Rabbi Shimon ben Lakish said, “The Holy One, Blessed be He, gave man an additional soul on the eve of Shabbat, and at the end of Shabbat He takes it back.” 2 Rashi “An additional soul” – a greater ability for rest and joy, and the added capacity to eat and drink more. -
TRANSGENDER JEWS and HALAKHAH1 Rabbi Leonard A
TRANSGENDER JEWS AND HALAKHAH1 Rabbi Leonard A. Sharzer MD This teshuvah was adopted by the CJLS on June 7, 2017, by a vote of 11 in favor, 8 abstaining. Members voting in favor: Rabbis Aaron Alexander, Pamela Barmash, Elliot Dorff, Susan Grossman, Reuven Hammer, Jan Kaufman, Gail Labovitz, Amy Levin, Daniel Nevins, Avram Reisner, and Iscah Waldman. Members abstaining: Rabbis Noah Bickart, Baruch Frydman- Kohl, Joshua Heller, David Hoffman, Jeremy Kalmanofsky, Jonathan Lubliner, Micah Peltz, and Paul Plotkin. שאלות 1. What are the appropriate rituals for conversion to Judaism of transgender individuals? 2. What are the appropriate rituals for solemnizing a marriage in which one or both parties are transgender? 3. How is the marriage of a transgender person (which was entered into before transition) to be dissolved (after transition). 4. Are there any requirements for continuing a marriage entered into before transition after one of the partners transitions? 5. Are hormonal therapy and gender confirming surgery permissible for people with gender dysphoria? 6. Are trans men permitted to become pregnant? 7. How must healthcare professionals interact with transgender people? 8. Who should prepare the body of a transgender person for burial? 9. Are preoperative2 trans men obligated for tohorat ha-mishpahah? 10. Are preoperative trans women obligated for brit milah? 11. At what point in the process of transition is the person recognized as the new gender? 12. Is a ritual necessary to effect the transition of a trans person? The Committee on Jewish Law and Standards of the Rabbinical Assembly provides guidance in matters of halkhhah for the Conservative movement. -
The Gender of Shabbat
The Gender of Shabbat Aryeh Cohen Introduction “Women are like men in regards to Shabbat …”1 There are several specific ways in which Shabbat itself, the day, not the tractate, is gendered. Shabbat is called a “bride” (bShab 119a). At the onset of Shabbat, the sunset on Friday evening, the Bavli relates that sages would go out to greet the bride, Shabbat the Queen. Shabbat is “brought in” on command of the man of the house. He interro- gates the woman: “have you tithed?” “Have you made an eruv?” Upon receiving the correct answers he commands: “Light the candles,” (mShab 2:7).2 The Mishnah distinguishes between what a man is allowed to wear out of the house on Shabbat and what a woman is allowed to wear out of the house on Shabbat. The discussions center on jewelry and other “accessories” for a woman and body armor and weapons for a man (mShab 6:1-3). The prohibitions serve to construct the masculine and the feminine.3 However, I want to look elsewhere. mShabbat starts with distinguishing be- tween inside and outside. This should be familiar terrain for feminist theory. However, when we look at mShab 1:1, there is no distinction drawn between a man and a woman. In the complicated choreography of transgression illustrated in this text, it is the house-owning man who inhabits the inside and the poor man who stands outside. יציאות השבת שתים שהן ארבע בפנים, ושתים שהן ארבע בחוץ. כיצד? העני עומד בחוץ ובעל הבית בפנים. פשט העני את ידו לפנים ונתן לתוך ידו של בעל הבית, או שנטל מתוכה והוציא, העני חייב ובעל הבית פטור. -
The Contemporary Jewish Legal Treatment of Depressive Disorders in Conflict with Halakha
t HaRofei LeShvurei Leiv: The Contemporary Jewish Legal Treatment of Depressive Disorders in Conflict with Halakha Senior Honors Thesis Presented to The Faculty of the School of Arts and Sciences Brandeis University Undergraduate Program in Near Eastern and Judaic Studies Prof. Reuven Kimelman, Advisor Prof. Zvi Zohar, Advisor In partial fulfillment of the requirements for the degree of Bachelor of Arts by Ezra Cohen December 2018 Accepted with Highest Honors Copyright by Ezra Cohen Committee Members Name: Prof. Reuven Kimelman Signature: ______________________ Name: Prof. Lynn Kaye Signature: ______________________ Name: Prof. Zvi Zohar Signature: ______________________ Table of Contents A Brief Word & Acknowledgments……………………………………………………………... iii Chapter I: Setting the Stage………………………………………………………………………. 1 a. Why This Thesis is Important Right Now………………………………………... 1 b. Defining Key Terms……………………………………………………………… 4 i. Defining Depression……………………………………………………… 5 ii. Defining Halakha…………………………………………………………. 9 c. A Short History of Depression in Halakhic Literature …………………………. 12 Chapter II: The Contemporary Legal Treatment of Depressive Disorders in Conflict with Halakha…………………………………………………………………………………………. 19 d. Depression & Music Therapy…………………………………………………… 19 e. Depression & Shabbat/Holidays………………………………………………… 28 f. Depression & Abortion…………………………………………………………. 38 g. Depression & Contraception……………………………………………………. 47 h. Depression & Romantic Relationships…………………………………………. 56 i. Depression & Prayer……………………………………………………………. 70 j. Depression & -
When Passover Begins on Saturday Night
OH 444.1993 WHEN PASSOVER BEGINS ON SATURDAY NIGHT Rabbi Kassel Abelson 7his paper was approved by the ens on TJecemlwr 9, l'J93, by a vole oftwcnly-one in favor (21-0-0). Voting in favor: Rabbi,-; J(a,r.;;sel AbeLr.;;on~ Ben Zion BerBman, lJliot 1\''. Dor:ff Jerome _lll. L/;stein, .Hzra Finh:elstein, Samuel Frnint, Arnold 1U. Goodman, Susan Gru.ssrnun, ]un Catyl Kat~finan, Reuven Kimmelman, ]wluh Kogen, rluron L. lliadder, Herbert .. Handl, Lionel E Moses, Paul Plr!lkin, Mayer Rabinowitz, Avmm Israel Reisner; Joel E Rembaum, Clwim Rogoff, Joel Rolh, and Cordon '1hcker. 1he Committee 011 Jewish Law and Standards of the Rabbiniml Assembly provides guidance in matters of lwlaklwh for the Conservatit·e movement. The indiridual rabbi, lunt'f't'er, is the authori(yfor the interpretation wul application r4'all maiters of halakhah. What practices are to be followed when the first night of Passover falls on a Saturday night? ~Iany of the practices that are usually performed on the night or the day before the seder are moved back to Thursday or Friday. This is done to assure the proper obser vance of Shabbat.1 c,,,~:J. C,'C - Thursday Morning A first born (whether of the mother or of the father) should fast on the day before Passover. Tn commemoration of the deliverance from Egypt." Tt is the custom for synagogues to make Ll1"0 (a public completion of the study of a tractate of the Talmud) on the morning before Passover. Since the Ll1"0 is followed by a il1!~ !111~0 (a festive meal which follows the per formance of certain mitzvot), a first born who is present may eat, and having eaten, need not fast that day. -
Shabbat Prayer Book
Welcoming Shabbat ,ca ,kce Beth Shir ShAlom Santa Monica, California Shabbat ,ca ,kce An artist is like God, but small. He can't see out of God’s creation, for it includes him. With the seas divided, all the animals named, and the sun and moon and stars set in their tracks, an artist spends his life not only wondering, but wanting to work like God with what he can command: his paints. He tries to copy God’s creations. He tries to shape beauty with his hand. He tries to make order out of nature. He tries to paint the thoughts and feelings in his mind. An artist is like God as God created him. Small, strong, and with limited days, his gift of breath is spent over his paintbox. Choosing and brushing his colors, he tries to make paint sing. — M.B. Goffstein Welcoming Shabbat - 1 - SHALOM ALEYCHEM ofhkg ouka 'iIhkg h f£tk©n ',¥r¨©v h f£tk©n 'ofh kg oIk¨J /tUv QUrC JIs¨E©v 'oh fk§N©v h fk©n Qk#¤N¦n 'iIhkg h f£tk©n 'oIk¨©v h f£tk©n 'oIk¨Jk of£tIC /tUv QUrC JIs¨E©v 'oh fk§N©v h fk©n Qk#¤N¦n ָרְ כנִ י f£tk©n 'oIk¨Jk f£tk©n 'oIk¨©v h iIhkg h' /tUv QUrC JIs¨E©v 'oh fk§N©v h fk©n Qk#¤N¦n 'iIhkg h f£tk©n 'oIk¨©v h f£tk©n 'oIk¨Jk of§,t m /tUv QUrC JIs¨E©v 'oh fk§N©v h fk©n Qk#¤N¦n Shalom a-ley-chem mal-a-chey ha-sha-reyt mal-a-chey el-yon, mi-me-lech mal-chey ham-la-chim Ha-Ka-dosh ba-ruch Hu. -
Prager-Shabbat-Morning-Siddur.Pdf
r1'13~'~tp~ N~:-t ~'!~ Ntf1~P 1~n: CW? '?¥ '~i?? 1~~T~~ 1~~~ '~~:} 'tZJ... :-ttli3i.. -·. n,~~- . - .... ... For the sake of the union of the Holy One Blessed Be He, and the Shekhinah I am prepared to take upon myself the mitzvah You Shall Love Your Fellow Person as Yourself V'ahavta l'rey-acha kamocha and by this merit I open my mouth. .I ....................... ·· ./.· ~ I The P'nai Or Shabbat Morning Siddur Second Edition Completed, with Heaven's Aid, during the final days of the count of the Orner, 5769. "Prayer can be electric and alive! Prayer can touch the soul, burst forth a creative celebration of the spirit and open deep wells of gratitude, longing and praise. Prayer can connect us to our Living Source and to each other, enfolding us in love and praise, wonder and gratitude, awe and thankfulness. Jewish prayer in its essence is soul dialogue and calls us into relationship within and beyond. Through the power of words and melodies both ancient and new, we venture into realms of deep emotion and find longing, sorrow ,joy, hope, wholeness, connection and peace. When guided by skilled leaders of prayer and ritual, our complacency is challenged. We break through outworn assumptions about God and ourselves, and emerge refreshed and inspired to meet the challenges OUr lives offer." (-from the DLTI brochure, by Rabbis Marcia Prager and Shawn Israel Zevit) This Siddur was created as a vehicle to explore how traditional and novel approaches to Jewish prayer can blend, so that the experience of Jewish prayer can be renewed, revitalized and deepened. -
Shabbat Home
\wlc tbc tyb \wlc Peace of the Home Shabbat Shalom A Home Shabbat Celebration Created by Rabbi Adam Chalom 1 Introduction Shabbat Shalom! Welcome to this home celebration of Shabbat. It includes a variety of ways to celebrate Shabbat in your home. Don’t feel bound by the ages listed for certain readings—choose the right readings for your family, and don’t be afraid to jump around, to mix and match, or even to edit! For example, for children under 4, even simpler language like practicing “Shabbat Shalom” and Hebrew words for the symbols would also be appropriate. The most meaningful Jewish experiences are the ones families make for themselves—Haggadot that are re-written every Passover, Hanukkah lights lit in each family’s own way. Every home and every Jewish family are different, and so too will your Shabbat be unique. Once you feel ready, think about making your own family Shabbat traditions. This is the most exciting part of Humanistic Judaism—we are free and encouraged to create new traditions from our Jewish heritage. Who knows how future generations will celebrate Shabbat, in ways that are meaningful to them? Bim Bam and Shabbat Shalom May sing both songs together or each separately—music on page 9 Bim Bam, Bim bim bim bam. Bim bim bim bim bim bam. Shabbat Shalom, Shabbat Shalom, Shabbat Shabbat Shabbat Shabbat Shalom. 1 tbc tlbq - Kabbalat Shabbat - Welcoming Shabbat Ages 7 and under To say hello to Shabbat, we say, “Shabbat Shalom.” Shabbat is a happy time. We are with our family. -
Daf Ditty Pesachim 118: Hallel Ha-Gadol
Daf Ditty Pesachim 118: Hallel Ha-Gadol Psalm 117, f. 21r in Passover Haggadah, with ritual instructions in French (Bouton Haggadah) Zürich, Braginsky Collection, B315 Expanses, expanses, Expanses divine my soul craves. Confine me not in cages, Of substance or of spirit. My soul soars the expanses of the heavens. Walls of heart and walls of deed Will not contain it. Morality, logic, custom - My soul soars above these, Above all that bears a name, 1 Above all that is exalted and ethereal. I am love-sick - I thirst, I thirst for God, As a deer for water brooks. Rav Kook, Chadarav, p. 391 They pour for him the third cup and he says grace after his meal. The fourth, and he concludes on it the Hallel and says on it the Blessing of the Song. Between these cups he may drink if he chooses, but between the third and the fourth he should not drink. Rabbi Simchah Roth writes:2 1: In the Gemara [Pesachim 117b] we are told that each of the four cups of wine during the Seder is designated for a certain mitzvah. The first is for Kiddush, the second is for the 'telling' (the 'haggadah'), the third is for Grace After Meals, and the fourth is for the Hallel. 2: In the Gemara [Pesachim 118a] a baraita is quoted: On the fourth [cup] he concludes the Hallel and recites the Great Hallel... The Great Hallel is then identified as Psalm 136, which includes the phrase 'for His kindness is everlasting' twenty-six times. (This is the view of Rabbi Tarfon, which is accepted; another view is also quoted in the baraita according to which the Great Hallel is Psalm 23.) More than one reason is offered for the inclusion of Psalm 136; the most appealing is probably that offered by Rabbi Yoĥanan: because God sits in his highest heaven and allocates food for each creature. -
This Motzai Shabbat: Selichot Begins!
August 31, 2018 – Elul 20, 5778 Flamingo E Weekly 812 Erev Shabbat, Parshat Ki Tavo | Avot Chapter 3 - 4 Candle lighting time from 6:36 pm, but no later than 7:37 pm Shabbat ends: 8:37 pm Extending Warmest Wishes for an Inspirational Shabbat Selichot Your Chabad Flamingo Week-at-a-Glance: Prayer Services, Classes & Events Erev Shabbat, Friday, August 31 Shabbat Selichot ~ Saturday, September 1 Sunday, September 2 6:30 am Maamer Moment 8:30 am Chassidic Reader ~ Lekutei Torah on Elul 8:00 am Early Minyan 6:30 am Early Minyan 9:15 am Main Shacharit Prayer Services 9:15 am Regular Minyan 7:00 am Regular Minyan 9:30 am Parents ’n Kids’ Youth Minyan 10:30 am Shabbat Youth Programs 7:00 pm Mincha and Sefer 6:15 pm Mincha, Sefer HaMitzvot 11:00 am The Teen Scene! HaMitzvot; Ma’ariv and “Timely Torah” then, 12:30 pm Congregational Kiddush and Friendly Schmooze joyous Kabbalat Shabbat Hear the Shofar Daily! and Ma’ariv! 6:20 pm Pirkei Avot Roundtable Review led by Alex Davis Shofar Blowing & HaYom Yom 6:50 pm Mincha, then communal Seudah Shlisheet follows daily Shacharit - also 8:30 pm Ma’ariv, then screening of the Rebbe’s Living Torah Video streamed LIVE on Facebook! Our Diamond Daveners! Youth Minyan: Shmuel Krybus 12:00 am Pre-Selichot Farbrengen Youth Program: Sara Levinoff 1:17 am The Inaugural Selichot Services! Important Reminder: Kiddush Honours: Seuda Shlisheet: Selichot Daily all week! The Kranc Family & Moshe Dayan Anonymous Women’s Mikvah: by appt. only Women’s Mikvah: 9:20 pm – 11:20 pm Women’s Mikvah: 8:00 – 10:00 pm Monday, September -
Tzvi Gershon Ben Yoel (Harvey Felsen)
11 Kislev 5774 Yoma Daf 6 Nov. 14, 2013 Daf Notes is currently being dedicated to the neshamah of Tzvi Gershon Ben Yoel (Harvey Felsen) o”h May the studying of the Daf Notes be a zechus for his neshamah and may his soul find peace in Gan Eden and be bound up in the Bond of life There is a dispute whether the belt of the Kohen them, we learn that first Moshe girdled Aharon Gadol was the same as the belt of an ordinary and then Moshe girdled Aharon’s sons. (5b3-6a1) Kohen. There is a dispute whether a niddah We learned that there is a dispute whether contaminates the one who cohabited with her Moshe dressed Aharon and then his sons, or if before she discovers that she was a niddah. Moshe dressed Aharon and his sons Rabbi Akiva maintains that if one cohabited with simultaneously. It is said and he girdled him [i.e. a woman within twenty-four hours before she Aharon] with the belt, and it is also written and realized that she was a niddah, he is tamei for he girdled them [i.e. the sons] with a belt, which seven days, and this is similar to the law that a implies that they were not girdled niddah contaminates on account of a rabbinic simultaneously. According to the opinion that decree any kodashim food that she was preparing maintains that Moshe girdled Aharon and his sons during that twenty-four hour period. The simultaneously, the girdling actually occurred Chachamim, however, maintain that although the simultaneously, and the reason the Torah woman is considered a niddah as far as the separates the two girdlings at the time of previous twenty-four hours are concerned, we do performance is to teach us that the belt of the not say that the man is tamei for seven days like Kohen Gadol was comprised of spun linen and one who cohabits with a niddah, because the fact blue wool, which makes it shaatnez, whereas the that the woman is retroactively considered a belts of the ordinary Kohanim were comprised niddah is a rabbinical decree, and the Chachamim solely of linen.