The End of Biblical Studies Will Mean the End of History Or Even the End of Religion
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Volume 8/Number 1/ November 2020/Article 5
ANUJAT/VOLUME 8/NUMBER 1/ NOVEMBER 2020/ARTICLE 5 Volume 8/ Number 1 November 2020 Article 5 Exploring the Relationship between the Mosaic Code and the Hammurabi Code ISAAC BOAHENG ISAAC BOAHENG is a PhD Candidate in Theology and a Research Fellow in the Department of Religion and Biblical Studies, University of the Free State, South Africa. He holds a Master of Divinity degree from the Trinity Theological Seminary and has research interests in Biblical Studies, Public Theology, Translation Studies and Mission, among others. Currently, Isaac is an ordained Minister of the Methodist Church, Ghana and serves as a Translator for the Bible Society of Ghana. For this and additional works at: anujat.anuc.edu.gh Copyright © November 2020 All Nations University Journal of Applied Thought (ANUJAT) and Authors Recommended Citation: Boateng, I. (2020). Exploring the Relationship between the Mosaic Code and the Hammurabi Code. All Nations University Journal of Applied Thought (ANUJAT),8(1): 77-89. All Nations University Press. doi: http://doi.org/ 10.47987/ CEFD7600 Available at: http://anujat.anuc.edu.gh/universityjournal/anujat/Vol8/No1/5.pdf ANUJAT/VOLUME 8/NUMBER 1/ NOVEMBER 2020/ARTICLE 5 Research Online is the Institutional repository for All Nations University College. For further information, contact the ANUC Library: [email protected] Abstract Over the years there has been a growing interest in the connections between the Old Testament and other Ancient Near East literature. The Hammurabi Code, a Babylonian legal document which predates the Mosaic Code by about 300 years, is one of the ancient documents that have featured prominently in such comparative studies. -
Original Print
Published by the American Academy of Religion October 2004 Vol. 19, No. 4 www.aarweb.org Annual Meeting News Annual Meeting Countdown ! . 3 AAR Officer Election . 4 Six Weeks and Counting Candidates for Vice President and Secretary Featured Speakers . 3 Wimbush, Ramadan, Elizondo, Cisneros, and Ellis Regional Meetings and Calls for Papers . 9 New Program Units . 3 Regional Groups Meet in Spring 2005 Islamic Mysticism, Scriptural Reasoning, Foucault, Open and Relational Theologies, and Sacred JAAR Focus Issue . 10 Space in Contemporary Asia. Chairs Workshop . 6 Religion and Secrecy Being a Chair in Today’s Consumer Culture American Academy of Religion Awards . 10-11 Reel Religion . 6 Six Influential Films to be Shown Excellence in Teaching, Book Awards, Best In-Depth Reporting, Latin American Focus of and Martin E. Marty Award the Annual Meeting Twenty Sessions . 7 Tribute to Lonnie Kliever . 12 Sylvia Marcos and Latin American Scholarship . 7 Wiggins, Courtright, and Cooey Eulogize Their Colleague Maldonado-Torres and the Study of Religion in Latin America Today . 7 Is There a Place for “Scientific” Studies Where to Eat in San Antonio . 8 of Religion?. 13 Refreshment Wuthnow Discusses the Scientific Method Things to Do in San Antonio . 8 Cultural Opportunities Online and in Person at the Annual Meeting Performances . 8 Art Video, Music, and Dance Library of Congress . 14 Pike Visits the World’s Largest Library FEATURES Theorizing Scriptures Conference. 15 Department Meeting . .17 Claremont Institute’s Inaugural Conference An Interview with William Harman, Chair of the Department of Philosophy and Religion at the Religion and Humanities Doctorates University of Tennessee, Chattanooga Granted in 2002 . -
Similarities and Differences Between the Old Testament and the Ancient Near Eastern Texts
Andrews University Seminary Studies, Vol. 49, No. 1, 5-32. Copyright © 2011 Andrews University Press. SIMILARITIES AND DIFFERENCES BETWEEN THE OLD TESTAMENT AND THE ANCIENT NEAR EASTERN TEXTS ROBE R TO OU R O Adventist School of Theology Sagunto, Valencia, Spain Introduction In 1902, the noted Assyriologist Friedrich Delitzsch presented a series of lectures on comparative studies under the auspices of the German Oriental Society. Delitzsch’s lectures, entitled “Babel und Bibel,” claimed that the literature of the Bible was dependent on, and even borrowed from, the literature of Mesopotamia. He questioned the appropriateness of the traditional theological terminology used to describe the Bible (e.g., revelation, inspiration) in light of its now evident dependency.1 Delitzsch’s work spawned a movement called “Pan-Babylonianism,” which argued that all world myths and Christian Scriptures (OT and NT) were simply versions of Babylonian mythology.2 As the series developed, however, it became clear that the lecturer’s motives were not entirely pure. His interest was to minimize the values of OT teaching so that it could be contrasted with that of the NT.3 The widespread interest in finding connections between the Bible and other ANE cultures has bred its own reaction in the warning raised by several scholars against exaggerating the importance of such similarities, a practice baptized with the name “parallelomania.”4 Of particular concern has been the often tacit assumption that such parallels can be construed as evidence for a genetic connection between the cultures that share them. Despite such warnings, the pendulum of biblical studies has continued to swing back and forth with remarkable regularity over the generations, as initial archeological discoveries have led to enthusiastic claims of similarities with various biblical practices and the implied, if not always stated, conclusion that these constitute the source for the biblical practice in question. -
Table of Contents
T ABLE OF CONTENTS Epigraph v Dedication vii Acknowledgements ix Introduction xi PART ONE 3 Post-Bellum Aftermath: An Anthology of Anomalies, Elites, and Agendas 1. Koldewey’s Conundrum and Delitzsch’s Dilemma 5 A. Koldewey’s Conundrum: The Sirrus 6 B. Delitzsch’s Dilemma: Babel und Bible 14 1. The CuneiformT ablets and an Out-of-Place Name for God 20 2. The Documentary Hypothesis: Astruc to DeWette 21 3. The Documentary Hypothesis: 24 Hupfeld’s “Copernican Revolution” 4. The Documentary Hypothesis: 25 Karl Heinrich Graf and Julius Wellhausen 5. The Critical Suspicion of an Agenda 26 6. The Suggestions of an Agenda at Work with the Critics: 27 Weishaupt’s Strange Comment and a Hidden Illuminist Role in Early Old Testament Criticism? 7. The Explosive Thunderclap of Delitzsch’s Dilemma 28 2. “Marduk Remeasured the Structure of the Deep”: 31 The Megalithic Yard and the Sumerian Reform A. An Oxford Professor Overturns the Standard Model: 33 Alexander Thom, isH Work, and its Implications 1. Thom’s Megalithic Yard and the Expansions 35 of Knight and Butler 2. TheM ethods 37 a. Thom’s “Ancient Bureau of Standards Theory” 37 GGMM-guts_FIRSTPASS_UPDATED.indd 19 3/1/11 1:10 AM 3. Celestial Geometries and the Pendulum Method 38 4. Beautiful Numbers: The 366-, 365-, and 360-Degree Systems 41 5. TheN ext Step: Measures of Weight and Volume 44 6. Ancient and Megalithic Anticipations of the Imperial 45 and Metric Systems B. The Hidden Elite and the Cosmic War Scenario 46 1. The Ancient Elite: Astronomy, Finance, and the God of Corn 46 versus the God of Debt 2. -
Once and for All, Is America a Christian Nation? Kerry Walters | Susan Jacoby | Rob Boston Hector Avalos | David K
FI JJ C1_Layout 1 5/3/12 10:15 AM Page 1 GEORGE A. WELLS reviews Bart Ehrman’s Did Jesus Exist? CELEBRATING REASON AND HUMANITY June/July 2012 Vol. 32 No.4 ONCE AND FOR ALL, IS AMERICA A CHRISTIAN NATION? KERRY WALTERS | SUSAN JACOBY | ROB BOSTON HECTOR AVALOS | DAVID K. CLARK | TIBOR R. MACHAN THE TRUE COST OF RELIGIOUS TAX EXEMPTIONS RYAN T. CRAGUN, STEPHANIE YEAGER, and DESMOND VEGA SHADIA B. DRURY TOM FLYNN GRETA CHRISTINA 07 | | P Z MYERS | OPHELIA BENSON Published by the Council for Secular Humanism 7725274 74957 FI June July cut_FI 5/2/12 4:36 PM Page 2 For many, mere atheism (the absence of belief in gods and the supernatural) or agnosticism (the view that such questions cannot be answered) aren’t enough. It’s liberating to recognize that supernatural beings are human creations … that there’s no such thing as “spirit” … that people are undesigned, unintended, and responsible for themselves. But what’s next? Atheism and agnosticism are silent on larger questions of values and meaning. If Meaning in life is not ordained from on high, what small-m meanings can we work out among ourselves? If eternal life is an illusion, how can we make the most of our only lives? As social beings sharing a godless world, how should we coexist? For the questions that remain unanswered after we’ve cleared our minds of gods and souls and spirits, many atheists, agnostics, skeptics, and freethinkers turn to secular humanism. Secular. “Pertaining to the world or things not spiritual or sacred.” Humanism. -
Science and the Bible Hector Avalos Iowa State University, [email protected]
Philosophy and Religious Studies Publications Philosophy and Religious Studies 2009 Science and the Bible Hector Avalos Iowa State University, [email protected] Follow this and additional works at: http://lib.dr.iastate.edu/philrs_pubs Part of the Biblical Studies Commons, History of Religion Commons, and the History of Science, Technology, and Medicine Commons The ompc lete bibliographic information for this item can be found at http://lib.dr.iastate.edu/ philrs_pubs/9. For information on how to cite this item, please visit http://lib.dr.iastate.edu/ howtocite.html. This Book Chapter is brought to you for free and open access by the Philosophy and Religious Studies at Iowa State University Digital Repository. It has been accepted for inclusion in Philosophy and Religious Studies Publications by an authorized administrator of Iowa State University Digital Repository. For more information, please contact [email protected]. Science and the Bible Abstract The extent to which biblical authors convey accurate scientific information about their world has been a topic of discussion from the first encounters between Greco-Roman authors and their Jewish and Christian counterparts. This article concentrates on: 1) the attitudes toward empirical observation and logical reasoning used by biblical authors in constructing their world view in an ANE context; and 2) the role of the Bible in discussions about science from antiquity to the present. Disciplines Biblical Studies | History of Religion | History of Science, Technology, and Medicine Comments This is an encyclopedia entry from The New Interpreter’s Dictionary of the Bible 5 (2009): 126. Posted with permission. This book chapter is available at Iowa State University Digital Repository: http://lib.dr.iastate.edu/philrs_pubs/9 Science and the Bible 126 Science and the Bibl1 Bibliography: James D. -
The Global Impact of Religious Violence Hector Avalos Iowa State University, [email protected]
Philosophy and Religious Studies Publications Philosophy and Religious Studies 2016 The Global Impact of Religious Violence Hector Avalos Iowa State University, [email protected] Follow this and additional works at: http://lib.dr.iastate.edu/philrs_pubs Part of the Comparative Methodologies and Theories Commons, Ethics and Political Philosophy Commons, Ethics in Religion Commons, and the Religious Thought, Theology and Philosophy of Religion Commons The ompc lete bibliographic information for this item can be found at http://lib.dr.iastate.edu/ philrs_pubs/29. For information on how to cite this item, please visit http://lib.dr.iastate.edu/ howtocite.html. This Book Chapter is brought to you for free and open access by the Philosophy and Religious Studies at Iowa State University Digital Repository. It has been accepted for inclusion in Philosophy and Religious Studies Publications by an authorized administrator of Iowa State University Digital Repository. For more information, please contact [email protected]. The Global Impact of Religious Violence Abstract TIP O'NEILL, THE FAMOUS Speaker of the United States House of Representatives ( 1977-1987 ), is often credited with popularizing the phrase, ''.All politics is locaI:'1 In the case of religious violence, it is particularly difficult to say that "all violence is local:' The shootings in Orlando, Florida in June of 2016 are related, even if indirectly, to the airport attacks in Belgium and Istanbul. In turn, these events are related to the American invasion of Iraq and Afghanistan, and to the dissolution of the Ottoman Empire in the early 20th century. Indeed, religious violence can easily transcend geography and locality because its actors live all over the globe and/or can travel seamlessly across many borders. -
The Polemic Nature of the Genesis Oosmology by Gerhard F
81 The Polemic Nature of the Genesis Oosmology by Gerhard F. Hasel This paper, emphasizing that the creation narrative of Genesis I, far from being dependent on the "creation" stories of Babylonia and other ancient Near Eastern comogonies, designedly polemicizes against them, was originally presented to the Uppsala Congress of the International Organization for Old Testament Studies in August, 1971. We are glad to publish it in this revised form. Dr. Hasel is Associate Professor of Old Testament and Biblical Theology in Andrews University, Berrien Springs, Michigan. LMOST one hundred years ago a new phase of OT study was A inaugurated with the publications of the Babylonian versions of the flood t and the creation account.2 Soon a school of thought arose which attempted to show that there was nothing in the Old Testament that was not but a pale reflection of Babylonian ideas.3 This "pan-Babylonian" school led to the well-known "Bible versus Babel" controversy which was started in the first decade of our century by Friedrich Delitzsch,4 who claimed that the Old Testament was lacking almost completely in originality. Today the situation has changed radically. We can no longer talk glibly about Baby loaian civilization because we now know that it was composed of three main strands and that even before the end of the third mill ennium B.C. as W. G. Lambert and othersS remind us. The cultural and religious situation is not only multi-layered but also extremely complex and diverse with its own long history of traditions.6 The finds at U garit have made it apparent that Canaanite mythology does not need to agree with that of Mesopotamia. -
Notes from the Oriental Seminary
JOHNS HOPKiNS UNIVERSITY CIRCULARS Published with the approbation of the Board of Trustees VOL. XXIJ.—No. 163.1 BALTIMORE, JUNE, 1903. [PRICE, 10 CENTS. ENTERED AS SECOND-CLASS MATTER AT THE BALTIMORE, MARYLAND, POSTOFFICE. NOTES FROM THE ORIENTAL SEMINARY. EDITED BY PROFESSOR PAUL HAUPT, LL. DA~ More than twenty years ago Delitzsch delivered a lecture on BIBLE AND BABEL. the location of Paradise,0 which contained, perhaps, just as By PAUL HAUPT. much that was new and revolutionary from the traditional point of view as his recent lectures on Babel and Bible, but—the [Abstract of a paper read at the meeting of the American Oriental Society, Baltimore, April 17, 1903.] German Emperor was not present and did not command a repetition of the lecture at the Imperial Palace; nor did he deem The pessimistic philosopher who wrote the original portions of it necessary to define his faith in an open letter. Delitzsch’s the Book of Ecelesiastes, probably not long before the time of 1 says, The race does not belong to the swift, nor Ex Oriente Lux, written about five years ago for the German our Savior, the battle to the strong: everything depends on time and chance. Orient Society, did not stir up a sensation, although he pointed (EccI. 9, 11). If my distinguished friend, Professor Friedrich out there just as plainly I that the Old Testament contained a Delitzsch, of Berlin, had not delivered (Jan. 13, 1902) his lecture great deal derived from Babylonian sources.—Everything depends on Babel and Bible2 in the presence of the German Emperor, on time and chance. -
Kaiser, Christ, and Canaan
Forschungen zum Alten Testament Herausgegeben von Konrad Schmid (Zürich) · Mark S. Smith (Princeton) Hermann Spieckermann (Göttingen) · Andrew Teeter (Harvard) 122 Paul Michael Kurtz Kaiser, Christ, and Canaan The Religion of Israel in Protestant Germany, 1871–1918 Mohr Siebeck Paul Michael Kurtz: born 1984, in Harrisburg; 1999–2003, Diploma, Dunlap High School, Illinois; 2003–2007, B. A., Harding University, in English Literature and Biblical Languages; 2007–2010, M.Div., Princeton Theological Seminary, in Hebrew Bible and Northwest Semitics; 2010–2012, Doctoral Fellow, University of Chicago; 2010–2011, Fulbright Scholar, University of Göttingen; 2012–2016, Dr. phil., University of Göttingen, in History and Religion; 2016–2017, Research Associate, University of Göttingen; since autumn 2017, Marie Skłodowska-Curie Individual European Fellow, University of Cambridge, and Postdoctoral Research Associate, Queens’ College, Cambridge. ISBN 978 3-16-155496-4 / eISBN 978-3-16-155497-1 DOI 10.1628/978-3-16-155497-1 ISSN 0940-4155 / eISSN 2568-8359 (Forschungen zum Alten Testament) Die Deutsche Nationalbibliothek lists this publication in the Deutsche Nationalbibliographie; detailed bibliographic data is available on the Internet at http://dnb.dnb.de. © 2018 by Mohr Siebeck Tübingen, Germany. www.mohrsiebeck.com This book may not be reproduced, in whole or in part, in any form (beyond that permitted by copyright law) without the publisher’s written permission. This applies particularly to reproduc- tions, translations and storage and processing in electronic systems. The book was typeset by Martin Fischer in Tübingen, printed by Gulde Druck in Tübingen on non-aging paper and bound by Buchbinderei Spinner in Ottersweier. Printed in Germany. To my mother and my father for all they’ve done for me, known and unknown … history itself is in many respects the most undisciplined of disciplines. -
Intelligent Design Was the Issue After All (Updated)
Intelligent Design Was the Issue After All (Updated) ISU’s official explanation in the Gonzalez case exposed as a sham. Documents show Gonzalez was denied fair tenure process by hostile colleagues who plotted behind his back, suppressed evidence, and then misled the public. Executive Summary Internal e-mails and other documents obtained under the Iowa Open Records Act completely contradict public claims by Iowa State University (ISU) that the denial of tenure to astronomer Guillermo Gonzalez was unrelated to his support for the theory of intelligent design. According to these documents: Dr. Gonzalez was subjected to a secret campaign of vilification and ridicule by colleagues in the Department of Physics and Astronomy who explicitly wanted to get rid of him because of his pro-intelligent design views, not his scholarship. Dr. Gonzalez’s work and views on intelligent design were repeatedly attacked during department tenure deliberations. Dr. Gonzalez’s colleagues secretly plotted to evade the law by suppressing evidence that could be used against them in court to supply proof of a hostile work environment. One of Dr. Gonzalez’s colleagues admitted to another faculty member that the Department of Physics and Astronomy had violated the principle of academic freedom “massively” when it came to Gonzalez, while other colleagues expressed qualms that their secret plotting against Gonzalez was unethical or dishonest. Dr. Gonzalez’s department chair misled the public after the fact by insisting that “intelligent design was not a major or even a big factor in this decision”—even though he had privately told colleagues that Gonzalez’s support for intelligent design alone “disqualifies him from serving as a science educator.” In voting to reject tenure for Dr. -
The Babel-Bible Controversy
1911.] The Babel-Bible Controvers'y. 641 ARTICLE VI. THE BABEL-BIBLE CONTROVERSY. BY PROFESSOR WILLIAM NOTZ, PH.D., WATERTOWN, WIS. AMONG the epoch-making achievements .. scientific research during the past century which possess a lasting character, the results of the explorations carried on in the countries of the Euphrates and Tigris rivers stand forth preeminently. Al though excavations had been 'carried on systematically in Mesopotamia since 1842, the interest of the educated Christian world was more generally aroused in France in 184-6 at the return of Paul Emil Botta from his successful expedition to Assyria. In England the interest of the public reached a climax when George Smith, in October, 1872, discovered, among the clay tablets of Assurbanipal's library at Nineveh, an account of the Deluge, which he made public on December 3, 1872, to a representative audience over which Gladstone presided. A similar wave of enthusiasm swept over at least the Eastern States of this country, when the magnificent re sults of the various expeditions sent out by the University of Pennsylvania to Nippur in Babylonia, under Peters, Haynes. and Hilprecht, were made known. Again a clim,ax was reached when, in the autumn of 1902, Professor Hilprecht, in a course of public lectures to large audiences, reviewed the remarkable finds made at Nippur. What a deep and perma nent interest was createci may be seen by the fact that, within the past twenty-five years, courses in Assyriology have been established in all the leading universities of this country. 642 The Babel-Bible Controversy. [Oct.