A Christo-Canonical Approach to the Book of Psalms
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Pat-Abendroth-Dissertation.Pdf
A Pastoral Note About My Doctoral Project I am glad you are interested in reading my dissertation. Given that it took a fair amount of effort and my passion for the subject matter, I am happy to share it with church members and friends. Please allow me to introduce you to the project by saying just a few things. If you ask someone what Covenant Theology is and if it is a good or bad thing, you will likely hear lots of different answers. It is fairly common for evangelicals to respond by either saying they do not know what Covenant Theology is or by describing it as something unbiblical and relating to a particular view regarding millennialism, baptism, or Israel. There are three major problems with such responses. First, classic Covenant Theology is essentially concerned with matters of sin and salvation, not something else. Second, the biblical support for such things as the federal headship of Adam and Jesus is strong (federal being from the Latin foedus meaning covenant). Third, when Covenant Theology is rejected, justification by grace alone through faith alone in Christ alone is at best in serious jeopardy. My dissertation is a promotion and defense of classic Covenant Theology. I have written out of a pastoral passion to help people understand human history federally/covenantally just as the Apostle Paul did as he wrote inspired Scripture (see Romans 5:12-21). Likewise, I have written in order to demonstrate the vital connection between Covenant Theology and justification by faith alone, the doctrine that is so commonly compromised by rejecters of the federal perspective. -
And the Goal of New Testament Textual Criticism
RECONSTRUCTING THE TEXT OF THE CHURCH: THE “CANONICAL TEXT” AND THE GOAL OF NEW TESTAMENT TEXTUAL CRITICISM by DAVID RICHARD HERBISON A THESIS SUBMITTED IN PARTIAL FULFILLMENT OF THE REQUIREMENTS FOR THE DEGREE OF MASTER OF ARTS in THE FACULTY OF GRADUATE STUDIES Master of Arts in Biblical Studies We accept this thesis as conforming to the required standard ............................................................................... Dr. Kent Clarke, Ph.D.; Thesis Supervisor ................................................................................ Dr. Craig Allert, Ph.D.; Second Reader TRINITY WESTERN UNIVERSITY December 2015 © David Richard Herbison ABSTRACT Over the last several decades, a number of scholars have raised questions about the feasibility of achieving New Testament textual criticism’s traditional goal of establishing the “original text” of the New Testament documents. In light of these questions, several alternative goals have been proposed. Among these is a proposal that was made by Brevard Childs, arguing that text critics should go about reconstructing the “canonical text” of the New Testament rather than the “original text.” However, concepts of “canon” have generally been limited to discussions of which books were included or excluded from a list of authoritative writings, not necessarily the specific textual readings within those writings. Therefore, any proposal that seeks to apply notions of “canon” to the goals and methods of textual criticism warrants further investigation. This thesis evaluates Childs’ -
The Story Pastor
Digital Commons @ George Fox University Doctor of Ministry Theses and Dissertations 2-1-2017 The tS ory Pastor: A Faithful and Fruitful Identity for Pastors Jordan Rimmer George Fox University, [email protected] This research is a product of the Doctor of Ministry (DMin) program at George Fox University. Find out more about the program. Recommended Citation Rimmer, Jordan, "The tS ory Pastor: A Faithful and Fruitful Identity for Pastors" (2017). Doctor of Ministry. 218. http://digitalcommons.georgefox.edu/dmin/218 This Dissertation is brought to you for free and open access by the Theses and Dissertations at Digital Commons @ George Fox University. It has been accepted for inclusion in Doctor of Ministry by an authorized administrator of Digital Commons @ George Fox University. For more information, please contact [email protected]. GEORGE FOX UNIVERSITY THE STORY PASTOR: A FAITHFUL AND FRUITFUL IDENTITY FOR PASTORS A DISSERTATION SUBMITTED TO THE FACULTY OF GEORGE FOX EVANGELICAL SEMINARY IN CANDIDACY FOR THE DEGREE OF DOCTOR OF MINISTRY BY JORDAN RIMMER PORTLAND, OREGON FEBRUARY 2017 George Fox Evangelical Seminary George Fox University Portland, Oregon CERTIFICATE OF APPROVAL ________________________________ DMin Dissertation ________________________________ This is to certify that the DMin Dissertation of Jordan S. Rimmer has been approved by the Dissertation Committee on February 16, 2017 for the degree of Doctor of Ministry in Semiotics and Future Studies. Dissertation Committee: Primary Advisor: Josh Sweeden, PhD Secondary Advisor: Deborah Loyd, DMin Lead Mentor: Leonard I. Sweet, PhD Expert Advisor: Len Hjalmarson, DMin Copyright © 2017 by Jordan Rimmer All rights reserved ii TABLE OF CONTENTS TABLE OF CONTENTS ............................................................................................... -
3 the Issue of Methodology Regarding Inner-Biblical and Inter-Biblical Interpretation: Rhetorical Criticism
3 The Issue of Methodology Regarding Inner-Biblical and Inter-Biblical Interpretation: Rhetorical Criticism In our last chapter, we delineated discourse analysis (text-linguistics) as one of the two methodological approaches we will apply in this project. In this chapter, we will examine our second methodological approach, rhetorical criticism, under the rubric of literary analysis. Literary analysis83 has a protracted history that encompasses a variety of methodologies that stretch beyond the scope of this project. While we refer to scholarly works that treat and discuss these subjects,84 our course of action is to focus on one of the methodologies and consider how it can be applied to our study. Literary analysis includes the following methodologies: source, tradition- historical, form, redaction, canonical, and rhetorical criticism.85 Regardless of the methodologies chosen, the aim of applying literary criticism to biblical studies – to borrow John Barton’s term – is for the ‟elucidation” of the biblical texts.86 After reviewing all the critical methods, we have settled on rhetorical criticism. The reasons why we have chosen rhetorical criticism above other methods of literary analysis serve as the subject of our next section. 83 Traditionally, literary criticism is also known as source criticism. It should be noted that we are using literary analysis and literary criticism synonymously, putting textual, form, source, rhetorical, and canonical criticism under literary analysis. See T. K. Beal, K. A. Keefer, and T. Linafelt, ‟Literary Theory, Literary Criticism, and the Bible,” in DBI 2: 79. Richard Coggins, ‟Keeping Up with Recent Studies X: The Literary Approach to the Bible,” ExpTim 96 (1984): 9-14. -
Introitus: the Entrance Chant of the Mass in the Roman Rite
Introitus: The Entrance Chant of the mass in the Roman Rite The Introit (introitus in Latin) is the proper chant which begins the Roman rite Mass. There is a unique introit with its own proper text for each Sunday and feast day of the Roman liturgy. The introit is essentially an antiphon or refrain sung by a choir, with psalm verses sung by one or more cantors or by the entire choir. Like all Gregorian chant, the introit is in Latin, sung in unison, and with texts from the Bible, predominantly from the Psalter. The introits are found in the chant book with all the Mass propers, the Graduale Romanum, which was published in 1974 for the liturgy as reformed by the Second Vatican Council. (Nearly all the introit chants are in the same place as before the reform.) Some other chant genres (e.g. the gradual) are formulaic, but the introits are not. Rather, each introit antiphon is a very unique composition with its own character. Tradition has claimed that Pope St. Gregory the Great (d.604) ordered and arranged all the chant propers, and Gregorian chant takes its very name from the great pope. But it seems likely that the proper antiphons including the introit were selected and set a bit later in the seventh century under one of Gregory’s successors. They were sung for papal liturgies by the pope’s choir, which consisted of deacons and choirboys. The melodies then spread from Rome northward throughout Europe by musical missionaries who knew all the melodies for the entire church year by heart. -
A Guide to Resources for SINGING and PRAYING the PSALMS
READ PRAY SING A Guide to Resources for SINGING and PRAYING the PSALMS – WELCOME – Voices of the Past on the Psalter We are delighted you have come to this conference, and I pray it has been helpful to you. Part of our aim is that you be encouraged and helped to make use of the Psalms in your own worship, using them as a guide for prayer and Dietrich Bonhoeffer singing. To that end we have prepared this booklet with some suggested “Whenever the Psalter is abandoned, an incomparable treasure vanishes from resources and an explanation of metrical psalms. the Christian church. With its recovery will come unsuspected power.” Special thanks are due to Michael Garrett who put this booklet together. We Charles Spurgeon have incorporated some material previously prepared by James Grant as well. “Time was when the Psalms were not only rehearsed in all the churches from day to day, but they were so universally sung that the common people As God has seen fit to give us a book of prayers and songs, and since he has knew them, even if they did not know the letters in which they were written. so richly blessed its use in the past, surely we do well to make every use of it Time was when bishops would ordain no man to the ministry unless he knew today. May your knowledge of God, your daily experience of him be deeply “David” from end to end, and could repeat each psalm correctly; even Councils enhanced as you use his words to teach you to speak to him. -
HERMENEUTICAL CRITICISMS: by Mark E
Issues of Interpretation Ozark Christian College, GB 216-2 Professor Mark E. Moore, Ph.D. Table of Contents: 1. Hermeneutical Constructs .......................................................................................................2 2. A Chart of the History of Hermeneutics .................................................................................5 3. History of Interpretation .........................................................................................................7 4. Thomas Aquinas, Summa Theologica, 1.1.10.......................................................................29 5. Allegory of 153 Fish, Jn 21:11 .............................................................................................30 6. How the Holy Spirit Helps in Interpretation .........................................................................31 7. Problem Passages ..................................................................................................................32 8. Principles for Dealing with Problem Passages .....................................................................33 9. Cultural vs. Universal ...........................................................................................................34 10. Hermeneutical Constructs .....................................................................................................36 11. Hermeneutical Shifts .............................................................................................................38 12. Hermeneutical Constructs: -
Explore the Bible: Psalms—Inspiring Truths
6-SESSION BIBLE STUDY PSALMS Inspiring Truths Psalms —InspiringPsalms Truths EXPLORE THE BIBLE: Psalms—Inpiring Truths © 2017 LifeWay Press® ISBN 978-1-4300-6377-3 Item 005791357 Dewey decimal classification: 223.2 Let the Word dwell in you. Subject headings: BIBLE. O.T. PSALMS—STUDY AND TEACHING / GOD / SPIRITUAL LIFE ERIC GEIGER Vice President, LifeWay Resources MICHAEL KELLY Director, Groups Ministry ROBERT SMITH JR. General Editor SAM HOUSE Content Editor With Explore the Bible, groups can expect to engage Send questions/comments to: Content Editor, Explore Scripture in its proper context and be better prepared the Bible: Small-Group Study; One LifeWay Plaza; to live it out in their own context. These book-by-book Nashville, TN 37234-0152. Printed in the United States of America studies will help participants— For ordering or inquiries visit lifeway.com; write to LifeWay Small Groups; One LifeWay Plaza; Nashville, TN ❯ grow in their love for Scripture; 37234-0152; or call toll free 800.458.2772. We believe that the Bible has God for its author; salvation for its end; and truth, without any mixture ❯ gain new knowledge about what the Bible teaches; of error, for its matter and that all Scripture is totally true and trustworthy. To review LifeWay’s doctrinal ❯ develop biblical disciplines; guideline, please visit lifeway.com/doctrinalguideline. Scripture quotations are taken from the Christian Standard Bible®, Copyright © 2017 by Holman Bible ❯ internalize the Word in a way that transforms Publishers®. Used by permission. Christian Standard Bible® their lives. and CSB® are federally registered trademarks of Holman Bible Publishers. Session 1 quotation: Charles H. -
The Church Fathers' Spiritual Interpretation of the Psalms
4 The Church Fathers’ Spiritual Interpretation of the Psalms Hans Boersma he world of the church fathers may seem far removed from our Teveryday lives. In some respects, that is indeed the case. It would be foolish to try to appropriate their writings into our theological and cultural contexts without taking into account the many centuries that separate us from the Fathers. Despite the obvious developments and changes that have taken place since the patristic era, however, there is an underlying commonality that links faithful biblical interpretation today with the exegetical endeavors of the early church. Over the past number of years, there has been a growing recognition of the shortcomings of historical critical exegesis and, as a result, an increasing appreciation for the church fathers and their spiritual or theological interpretation of the Bible.1 In this essay, I will focus on three theological concerns that we, along with the Fathers, may continue to bring to bear on our reading of the book of Psalms. In particular, I am thinking of (1) the Psalms’ focus on the harmonious virtue of the person who sings them, (2) the Psalms’ christological focus, and (3) the need to appropriate the Psalms in a personal manner. I want to preface my analysis, however, by recognizing with grati- tude that, long before I started reading the church fathers, I encountered 1. For helpful introductions to theological or spiritual interpretation, see Billings, Word of God; O’Keefe and Reno, Sanctified Vision; and Treier, Introducing Theological Interpretation. 41 42 LIVING WATERS FROM ANCIENT SPRINGS each of these three elements in the teaching of Professor Cornelis Van Dam. -
Types of Literature in the Book of Mormon: Epistles, Psalms, Lamentations
Journal of Book of Mormon Studies Volume 4 Number 1 Article 12 1-31-1995 Types of Literature in the Book of Mormon: Epistles, Psalms, Lamentations Sidney B. Sperry Follow this and additional works at: https://scholarsarchive.byu.edu/jbms BYU ScholarsArchive Citation Sperry, Sidney B. (1995) "Types of Literature in the Book of Mormon: Epistles, Psalms, Lamentations," Journal of Book of Mormon Studies: Vol. 4 : No. 1 , Article 12. Available at: https://scholarsarchive.byu.edu/jbms/vol4/iss1/12 This Excerpts for Our Book of Mormon is brought to you for free and open access by the Journals at BYU ScholarsArchive. It has been accepted for inclusion in Journal of Book of Mormon Studies by an authorized editor of BYU ScholarsArchive. For more information, please contact [email protected], [email protected]. Title Types of Literature in the Book of Mormon: Epistles, Psalms, Lamentations Author(s) Sidney B. Sperry Reference Journal of Book of Mormon Studies 4/1 (1995): 69–80. ISSN 1065-9366 (print), 2168-3158 (online) Abstract The Book of Mormon contains nine epistles—two pastoral, one prophetic, and six dealing with war. The “Psalm of Nephi” is the only psalm in the Book of Mormon, called such because it is a song of praise, betraying deep religious feeling. A good example of lamentation literature occurs in Mormon 6. Types 011 Literature in the Book of Mormon Epistles, Psalms, Lamentations Abstract: The Book of Mormon contains nine epistles-two pastoral. one prophetic, and six war epistles. The "Psalm of Nephi" is the only psalm in the Book of Mormon, called such because it is a song of praise, betraying deep religious feeling. -
Resurrection in Daniel 12 and Its Contribution to the Theology of the Book of Daniel
Andrews University Digital Commons @ Andrews University Dissertations Graduate Research 1996 Resurrection in Daniel 12 and its Contribution to the Theology of the Book of Daniel Artur A. Stele Andrews University Follow this and additional works at: https://digitalcommons.andrews.edu/dissertations Part of the Biblical Studies Commons, and the Religious Thought, Theology and Philosophy of Religion Commons Recommended Citation Stele, Artur A., "Resurrection in Daniel 12 and its Contribution to the Theology of the Book of Daniel" (1996). Dissertations. 148. https://digitalcommons.andrews.edu/dissertations/148 This Dissertation is brought to you for free and open access by the Graduate Research at Digital Commons @ Andrews University. It has been accepted for inclusion in Dissertations by an authorized administrator of Digital Commons @ Andrews University. For more information, please contact [email protected]. Thank you for your interest in the Andrews University Digital Library of Dissertations and Theses. Please honor the copyright of this document by not duplicating or distributing additional copies in any form without the author’s express written permission. Thanks for your cooperation. INFORMATION TO USERS This manuscript has been reproduced from the microfilm master. UMI films the text directly from the original or copy submitted. Thus, some thesis and dissertation copies are in typewriter face, while others may be from any type of computer printer. The quality of this reproduction is dependent upon the quality of the copy submitted. Broken or indistinct print, colored or poor quality illustrations and photographs, print bleedthrough, substandard margins, and improper alignment can adversely affect reproduction. In the unlikely event that the author did not send UMI a complete manuscript and there are missing pages, these will be noted. -
How Three Triads Illumine the Authority of the Preached Word
THE WORDS OF THE SPEAKER: HOW THREE TRIADS ILLUMINE THE AUTHORITY OF THE PREACHED WORD By J. D. HERR B.S., Philadelphia Biblical University, 2008 A THESIS Submitted to the faculty in partial fulfillment of the requirements for the degree of MASTER OF ARTS Theological Studies at Reformed Theological Seminary Charlotte, North Carolina February 2019 Accepted: _______________________________________________________ First Reader, Dr. James Anderson _______________________________________________________ Second Reader !ii ABSTRACT According to J. L. Austin’s important work, How to Do Things With Words, the philosophic and linguistic assumption for centuries has been that saying something “is always and simply to state something.”1 For many people today, speech is simply the description of a place or event. It is either true or false, because it either describes an item or event well, or it does not. It either re-states propositional truth or it does not. Austin’s program was to regain an understanding and awareness of the force of speech—what is done in saying something—and came to be known as speech act theory. Similarly, in the discipline of theology, and in the life of the Church, many people tend to think of preaching as the passing of some “truth” from the divine mind to the human mind, or from the preacher’s mind to the hearer’s mind. While it is that, in a very real and meaningful way, in this paper I seek to explore whether there is more. As incarnate creatures, God has made humans to consist of spiritual and physical aspects. If we focus wholly on the “mental truth transfer” aspect of speech, especially in the case of preaching, how does this leave the Church equipped to bridge the divide between the mental information and what they are to do in their bodies? By interacting with and interfacing the triadic framework of speech act theory with the triadic frameworks of Dorothy Sayers and John Frame, I seek to understand preaching in 1 J.