Resurrection in Daniel 12 and Its Contribution to the Theology of the Book of Daniel
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Was the New Testament Really Written in Greek?
2 Was the New Testament Really Written in Greek? Was the New Testament Really Written in Greek? A Concise Compendium of the Many Internal and External Evidences of Aramaic Peshitta Primacy Publication Edition 1a, May 2008 Compiled by Raphael Christopher Lataster Edited by Ewan MacLeod Cover design by Stephen Meza © Copyright Raphael Christopher Lataster 2008 Foreword 3 Foreword A New and Powerful Tool in the Aramaic NT Primacy Movement Arises I wanted to set down a few words about my colleague and fellow Aramaicist Raphael Lataster, and his new book “Was the New Testament Really Written in Greek?” Having written two books on the subject myself, I can honestly say that there is no better free resource, both in terms of scope and level of detail, available on the Internet today. Much of the research that myself, Paul Younan and so many others have done is here, categorized conveniently by topic and issue. What Raphael though has also accomplished so expertly is to link these examples with a simple and unambiguous narrative style that leaves little doubt that the Peshitta Aramaic New Testament is in fact the original that Christians and Nazarene-Messianics have been searching for, for so long. The fact is, when Raphael decides to explore a topic, he is far from content in providing just a few examples and leaving the rest to the readers’ imagination. Instead, Raphael plumbs the depths of the Aramaic New Testament, and offers dozens of examples that speak to a particular type. Flip through the “split words” and “semi-split words” sections alone and you will see what I mean. -
Pat-Abendroth-Dissertation.Pdf
A Pastoral Note About My Doctoral Project I am glad you are interested in reading my dissertation. Given that it took a fair amount of effort and my passion for the subject matter, I am happy to share it with church members and friends. Please allow me to introduce you to the project by saying just a few things. If you ask someone what Covenant Theology is and if it is a good or bad thing, you will likely hear lots of different answers. It is fairly common for evangelicals to respond by either saying they do not know what Covenant Theology is or by describing it as something unbiblical and relating to a particular view regarding millennialism, baptism, or Israel. There are three major problems with such responses. First, classic Covenant Theology is essentially concerned with matters of sin and salvation, not something else. Second, the biblical support for such things as the federal headship of Adam and Jesus is strong (federal being from the Latin foedus meaning covenant). Third, when Covenant Theology is rejected, justification by grace alone through faith alone in Christ alone is at best in serious jeopardy. My dissertation is a promotion and defense of classic Covenant Theology. I have written out of a pastoral passion to help people understand human history federally/covenantally just as the Apostle Paul did as he wrote inspired Scripture (see Romans 5:12-21). Likewise, I have written in order to demonstrate the vital connection between Covenant Theology and justification by faith alone, the doctrine that is so commonly compromised by rejecters of the federal perspective. -
How John Nelson Darby Went Visiting: Dispensational Premillennialism In
University of Dayton eCommons History Faculty Publications Department of History 2000 How John Nelson Darby Went Visiting: Dispensational Premillennialism in the Believers Church Tradition and the Historiography of Fundamentalism William Vance Trollinger University of Dayton, [email protected] Follow this and additional works at: http://ecommons.udayton.edu/hst_fac_pub Part of the Comparative Methodologies and Theories Commons, History of Christianity Commons, History of Religion Commons, Other History Commons, and the Religious Thought, Theology and Philosophy of Religion Commons eCommons Citation Trollinger, William Vance, "How John Nelson Darby Went Visiting: Dispensational Premillennialism in the Believers Church Tradition and the Historiography of Fundamentalism" (2000). History Faculty Publications. Paper 8. http://ecommons.udayton.edu/hst_fac_pub/8 This Book Chapter is brought to you for free and open access by the Department of History at eCommons. It has been accepted for inclusion in History Faculty Publications by an authorized administrator of eCommons. For more information, please contact [email protected], [email protected]. Contents Introduction ............................................... ............ .. .... ....... .... .............. .. .. .. .. ......... 7 PART ONE: BIBLICAL PERSPECTIVES 1 Making Prophecy Come True: Human Responsibility for the End of the World, JAMES E. BRENNEMAN .... .............................................................. 21 2 Lions and Ovens and Visions, 0 My! A Satirical -
The Roots of Middle-Earth: William Morris's Influence Upon J. R. R. Tolkien
University of Tennessee, Knoxville TRACE: Tennessee Research and Creative Exchange Doctoral Dissertations Graduate School 12-2007 The Roots of Middle-Earth: William Morris's Influence upon J. R. R. Tolkien Kelvin Lee Massey University of Tennessee - Knoxville Follow this and additional works at: https://trace.tennessee.edu/utk_graddiss Part of the Literature in English, British Isles Commons Recommended Citation Massey, Kelvin Lee, "The Roots of Middle-Earth: William Morris's Influence upon J. R. R. olkien.T " PhD diss., University of Tennessee, 2007. https://trace.tennessee.edu/utk_graddiss/238 This Dissertation is brought to you for free and open access by the Graduate School at TRACE: Tennessee Research and Creative Exchange. It has been accepted for inclusion in Doctoral Dissertations by an authorized administrator of TRACE: Tennessee Research and Creative Exchange. For more information, please contact [email protected]. To the Graduate Council: I am submitting herewith a dissertation written by Kelvin Lee Massey entitled "The Roots of Middle-Earth: William Morris's Influence upon J. R. R. olkien.T " I have examined the final electronic copy of this dissertation for form and content and recommend that it be accepted in partial fulfillment of the equirr ements for the degree of Doctor of Philosophy, with a major in English. David F. Goslee, Major Professor We have read this dissertation and recommend its acceptance: Thomas Heffernan, Michael Lofaro, Robert Bast Accepted for the Council: Carolyn R. Hodges Vice Provost and Dean of the Graduate School (Original signatures are on file with official studentecor r ds.) To the Graduate Council: I am submitting herewith a dissertation written by Kelvin Lee Massey entitled “The Roots of Middle-earth: William Morris’s Influence upon J. -
History and Eschatology in the Book of Daniel
[This paper has been reformulated from old, unformatted electronic files and may not be identical to what appeared in print. The original pagination has been maintained, despite the resulting odd page breaks, for ease of scholarly citation. However, scholars quoting this article should use the print version or give the URL.] Journal of the Adventist Theological Society, 8/1–2 (1997): 195–205. Article copyright © 1997 by William H. Shea. History and Eschatology in the Book of Daniel William H. Shea Biblical Research Institute Daniel is something of a bipolar book. Its first six chapters cluster around the history of the Neo-Babylonian empire and the early Persian rule in Babylon. The last six chapters of the book give an apocalyptic outline that ends with the great eschatological climax. Thus it is appropriate to examine both subjects in a survey of Daniel. That makes our approach here threefold. First, history on its own terms, then the link between history and eschatology, and finally, eschatol- ogy on its own terms. Historical Survey I begin this study with a brief review of the present status of the historical chapters with regard to their historicity when evaluated by extra-biblical docu- ments. The Conquest of Jerusalem and the Third Year of Jehoiakim. The two major historical problems in Daniel l were resolved with the publication of the first 13 years of Nebuchadnezzar's Chronicles by D. J. Wiseman in l956. The last half of the entry for the year 605 states, "at that time Nebuchadnezzar con- quered the whole of Hatti-country". The designation Hatti or Hittite country includes all of Syria and Palestine. -
PRESBYTERIANISM in AMERICA the 20 Century
WRS Journal 13:2 (August 2006) 26-43 PRESBYTERIANISM IN AMERICA The 20th Century John A. Battle The final third century of Presbyterianism in America has witnessed the collapse of the mainline Presbyterian churches into liberalism and decline, the emergence of a number of smaller, conservative denominations and agencies, and a renewed interest in Reformed theology throughout the evangelical world. The history of Presbyterianism in the twentieth century is very complex, with certain themes running through the entire century along with new and radical developments. Looking back over the last hundred years from a biblical perspective, one can see three major periods, characterized by different stages of development or decline. The entire period begins with the Presbyterian Church being overwhelmingly conservative, and united theologically, and ends with the same church being largely liberal and fragmented, with several conservative defections. I have chosen two dates during the century as marking these watershed changes in the Presbyterian Church: (1) the issuing of the 1934 mandate requiring J. Gresham Machen and others to support the church’s official Board of Foreign Missions, and (2) the adoption of the Confession of 1967. The Presbyterian Church moves to a new gospel (1900-1934) At the beginning of the century When the twentieth century opened, the Presbyterians in America were largely contained in the Presbyterian Church U.S.A. (PCUSA, the Northern church) and the Presbyterian Church in the U.S. (PCUS, the Southern church). There were a few smaller Presbyterian denominations, such as the pro-Arminian Cumberland Presbyterian Church and several Scottish Presbyterian bodies, including the United Presbyterian Church of North America and various other branches of the older Associate and Reformed Presbyteries and Synods. -
Who Or What Is the Abomination of Desolation? 1
Who or What is The Abomination of Desolation? (Mat 24:3-22) “As Yahshua sat on the Mount of Olives, the disciples came to Him privately, saying, Tell us, what shall be the sign of Your coming, and of the end of the world? Jesus answered, Take heed that no man deceives you. For many will come in My name, saying, I am Christ, and will deceive many (1st Seal = White Horse of Rev 6:1-2). And you will hear of wars and rumors of wars. See that you are not troubled, for all these things must occur; but the end is not yet. For nation will rise against nation, and kingdom against kingdom (2nd Seal = Red Horse of Rev 6:3-4). And there will be famines and pestilences and earthquakes in different places (3rd Seal = Black Horse of Rev 6:5-6). All these are the beginning of sorrows. Then they will deliver you up to be afflicted and will kill you. And you will be hated of all nations for My name's sake. And then many will be offended, and will betray one another, and will hate one another (4th Seal = Pale Horse of Rev 6:7-8). And many false prophets will rise and deceive many. And because iniquity shall abound, the love of many will become cold. But he who endures to the end, the same shall be kept safe. And this Gospel of the Kingdom shall be proclaimed in all the world as a witness to all nations. And then the end shall come. -
Wisdom in Daniel and the Origin of Apocalyptic
WISDOM IN DANIEL AND THE ORIGIN OF APOCALYPTIC by GERALD H. WILSON University of Georgia, Athens, Georgia 30602 In this paper, I am concerned with the relationship of the book of Daniel and the biblical wisdom literature. The study draws its impetus from the belief of von Rad that apocalyptic is the "child" of wisdom (1965, II, pp. 304-15). My intent is to test von Rad's claim by a study of wisdom terminology in Daniel in order to determine whether, in fact, that book has its roots in the wisdom tradition. Adequate evidence has been gathered to demonstrate a robust connection between the nar ratives of Daniel 1-6 and mantic wisdom which employs the interpreta tion of dreams, signs and visions (Millier, 1972; Collins, 1975). Here I am concerned to dispell the continuing notion that apocalyptic as ex hibited in Daniel (especially in chapters 7-12) is the product of the same wisdom circles from which came the proverbial biblical books of Proverbs, Ecclesiastes, Job and the later Ben Sirach. 1 I am indebted to the work of Why bray ( 1974), who has dealt exhaustively with the terminology of biblical wisdom, and to the work of Crenshaw (1969), who, among others, has rightly cautioned that the presence of wisdom vocabulary is insufficient evidence of sapiential influence. 2 Whybray (1974, pp. 71-154) distinguishes four categories of wisdom terminology: a) words from the root J:ikm itself; b) other characteristic terms occurring only in the wisdom corpus (5 words); c) words char acteristic of wisdom, but occurring so frequently in other contexts as to render their usefulness in determining sapiential influence questionable (23 words); and d) words characteristic of wisdom, but occurring only occasionally in other OT traditions (10 words). -
Manifestations of God: Theophanies in the Hebrew Prophets and the Revelation of John Kyle Ronchetto Macalester College, [email protected]
Macalester College DigitalCommons@Macalester College Classics Honors Projects Classics Department 2017 Manifestations of God: Theophanies in the Hebrew Prophets and the Revelation of John Kyle Ronchetto Macalester College, [email protected] Follow this and additional works at: http://digitalcommons.macalester.edu/classics_honors Part of the Biblical Studies Commons, and the Classics Commons Recommended Citation Ronchetto, Kyle, "Manifestations of God: Theophanies in the Hebrew Prophets and the Revelation of John" (2017). Classics Honors Projects. 24. http://digitalcommons.macalester.edu/classics_honors/24 This Honors Project is brought to you for free and open access by the Classics Department at DigitalCommons@Macalester College. It has been accepted for inclusion in Classics Honors Projects by an authorized administrator of DigitalCommons@Macalester College. For more information, please contact [email protected]. MANIFESTATIONS OF GOD: THEOPHANIES IN THE HEBREW PROPHETS AND THE REVELATION OF JOHN Kyle Ronchetto Advisor: Nanette Goldman Department: Classics March 30, 2017 Table of Contents Introduction........................................................................................................................1 Chapter I – God in the Hebrew Bible..............................................................................4 Introduction to Hebrew Biblical Literature...............................................................4 Ideas and Images of God..........................................................................................4 -
Evaluation of the Prophecies in Daniel 9:25-26 in Order to Confirm the Origin of the Bible
Diligence: Journal of the Liberty University Online Religion Capstone in Research and Scholarship Volume 1 Article 12 September 2016 Evaluation of the Prophecies in Daniel 9:25-26 in Order to Confirm the Origin of the Bible Robert C. Ordemann Liberty University, [email protected] Follow this and additional works at: https://digitalcommons.liberty.edu/djrc Part of the Biblical Studies Commons, History of Christianity Commons, and the History of Religion Commons Recommended Citation Ordemann, Robert C. (2016) "Evaluation of the Prophecies in Daniel 9:25-26 in Order to Confirm the Origin of the Bible," Diligence: Journal of the Liberty University Online Religion Capstone in Research and Scholarship: Vol. 1 , Article 12. Available at: https://digitalcommons.liberty.edu/djrc/vol1/iss1/12 This Article is brought to you for free and open access by the School of Divinity at Scholars Crossing. It has been accepted for inclusion in Diligence: Journal of the Liberty University Online Religion Capstone in Research and Scholarship by an authorized editor of Scholars Crossing. For more information, please contact [email protected]. Ordemann: Evaluation of Prophecy to Confirm the Origin of the Bible Introduction In the search for truth, there is one question that transcends above all others both intriguing and consuming human thought. The question leads men and women on lifelong quests seeking to verify and substantiate the determination of their conclusion regarding it. This same question has divided humanity for millennia and results in both times of peace and with war often as a direct result of one’s own interpretation and later conviction regarding their conclusion. -
An Examination of Early Jewish Thought on the Afterlife Robert E
James Madison University JMU Scholarly Commons Senior Honors Projects, 2010-current Honors College Spring 2017 An examination of early Jewish thought on the afterlife Robert E. Graham III James Madison University Follow this and additional works at: https://commons.lib.jmu.edu/honors201019 Part of the Biblical Studies Commons Recommended Citation Graham, Robert E. III, "An examination of early Jewish thought on the afterlife" (2017). Senior Honors Projects, 2010-current. 280. https://commons.lib.jmu.edu/honors201019/280 This Thesis is brought to you for free and open access by the Honors College at JMU Scholarly Commons. It has been accepted for inclusion in Senior Honors Projects, 2010-current by an authorized administrator of JMU Scholarly Commons. For more information, please contact [email protected]. An Examination of Early Jewish Thought on the Afterlife _______________________ An Honors College Project Presented to the Faculty of the Undergraduate College of Arts & Letters James Madison University _______________________ by Robert Eugene Graham III May 2017 Accepted by the faculty of the Department of Philosophy & Religion, James Madison University, in partial fulfillment of the requirements for the Honors College. FACULTY COMMITTEE: HONORS COLLEGE APPROVAL: Project Advisor: Alan Kirk, Ph.D. Bradley R. Newcomer, Ph.D., Professor, Philosophy & Religion Dean, Honors College Reader: Frances Flannery, Ph.D. Professor, Philosophy & Religion Reader: Stephen Chappell, Ph.D. Associate Professor, History PUBLIC PRESENTATION This work is accepted for presentation, in part or in full, at the Honors Symposium on April 21, 2017. Table of Contents Acknowledgments 3 Introduction 5 Resurrection 9 Immortality of the Soul 16 No Vindication Beyond Sheol 20 Qumran and Predestination in Its Literature 25 Conclusion 38 Bibliography 40 2 Acknowledgments I would like to acknowledge and thank several people who have helped me accomplish the writing of this thesis. -
Millennialism, Rapture and “Left Behind” Literature. Analysing a Major Cultural Phenomenon in Recent Times
start page: 163 Stellenbosch Theological Journal 2019, Vol 5, No 1, 163–190 DOI: http://dx.doi.org/10.17570/stj.2019.v5n1.a09 Online ISSN 2413-9467 | Print ISSN 2413-9459 2019 © Pieter de Waal Neethling Trust Millennialism, rapture and “Left Behind” literature. Analysing a major cultural phenomenon in recent times De Villers, Pieter GR University of the Free State, Bloemfontein, South Africa [email protected] Abstract This article represents a research overview of the nature, historical roots, social contexts and growth of millennialism as a remarkable religious and cultural phenomenon in modern times. It firstly investigates the notions of eschatology, millennialism and rapture that characterize millennialism. It then analyses how and why millennialism that seems to have been a marginal phenomenon, became prominent in the United States through the evangelistic activities of Darby, initially an unknown pastor of a minuscule faith community from England and later a household name in the global religious discourse. It analyses how millennialism grew to play a key role in the religious, social and political discourse of the twentieth century. It finally analyses how Darby’s ideas are illuminated when they are placed within the context of modern England in the sixteenth, seventeenth and eighteenth century. In a conclusion some key challenges of the place and role of millennialism as a movement that reasserts itself continuously, are spelled out in the light of this history. Keywords Eschatology; millennialism; chiliasm; rapture; dispensationalism; J.N. Darby; Joseph Mede; Johann Heinrich Alsted; “Left Behind” literature. 1. Eschatology and millennialism Christianity is essentially an eschatological movement that proclaims the fulfilment of the divine promises in Hebrew Scriptures in the earthly ministry of Christ, but it also harbours the expectation of an ultimate fulfilment of Christ’s second coming with the new world of God that will replace the existing evil dispensation.