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Capper 1998 Phd Karl Barth's Theology Of
Karl Barth’s Theology of Joy John Mark Capper Selwyn College Submitted for the award of Doctor of Philosophy University of Cambridge April 1998 Karl Barth’s Theology of Joy John Mark Capper, Selwyn College Cambridge, April 1998 Joy is a recurrent theme in the Church Dogmatics of Karl Barth but it is one which is under-explored. In order to ascertain reasons for this lack, the work of six scholars is explored with regard to the theme of joy, employing the useful though limited “motifs” suggested by Hunsinger. That the revelation of God has a trinitarian framework, as demonstrated by Barth in CD I, and that God as Trinity is joyful, helps to explain Barth’s understanding of theology as a “joyful science”. By close attention to Barth’s treatment of the perfections of God (CD II.1), the link which Barth makes with glory and eternity is explored, noting the far-reaching sweep which joy is allowed by contrast with the related theme of beauty. Divine joy is discerned as the response to glory in the inner life of the Trinity, and as such is the quality of God being truly Godself. Joy is seen to be “more than a perfection” and is basic to God’s self-revelation and human response. A dialogue with Jonathan Edwards challenges Barth’s restricted use of beauty in his theology, and highlights the innovation Barth makes by including election in his doctrine of God. In the context of Barth’s anthropology, paying close attention to his treatment of “being in encounter” (CD III.2), there is an examination of the significance of gladness as the response to divine glory in the life of humanity, and as the crowning of full and free humanness. -
Bibliography
BIBLIOGRAPHY Achebe, Chinua. "An Image of Africa: Racism in Conrad's Heart if Darkness." In Hopes and Impediments, Selected ESSIDIS, 1965-1987 (Portsmouth: Heinemann, 1988) 1-13. ~~-. Moming Yet on Creation DIDI: EsslDIs (Garden City: Anchor, 1975). Achtemeier, Paul J. "'And He Followed Him': Miracles and Discipleship in Mark 10:46-52." Semeia II (1978) 115-145. Adam, A. K. M. What Is Postmodem Biblical Criticism? (Minneapolis: Fortress, 1995). Adorno, Theodor W. Minima Moralia: Riflections )Tom Damaged Lift, trans. E. F. N. Jephcott (London: New Left Books, 1974). Aichele, George. 'Jesus' Frankness." Semeia 69-70 (1995) 261-280. Aichele, George and Gary A. Phillips, eds. Intertextuality and the Bible. Semeia 69-70 (1995). ~~-. "Introduction: Exegesis, Eisegesis, Intergesis." Semeia 69-70 (1995) 7-18. Alter, Robert. The Art if Biblical Narratives (New York: Basic, 1981). Althusser, Louis. "Ideology and Ideological State Apparatuses (Notes Towards an Investigation)." In Lenin and Philosophy and Other EsslDls, trans. Ben Brewster (New York: Monthly Review, 1971) 121-173. Anzaldua, Gloria. Borderlmuls/ La Frontera: The New Mestiza. (San Francisco: Spinsters/Aunt Lute, 1987). Appiah, Kwame Anthony. "Is the Post- in Postmodemism the Post- in Postcolonial?" Critical Inquiry 17 (1991) 336-357. ~~-. "Tolerable Falsehoods: Agency and the Interests of Theory." In Arac and Johnson, 63-90. Arac, Jonathan and Barbara Johnson, eds. Consequences if Theory (Baltimore: Johns Hopkins University Press, 1991). Armstrong, Nancy. "The Occidental Alice." Differences 2 (1990) 3-40. Ashcroft, Bill, Gareth Griffiths, and Helen Tiffin. The Empire Writes Back: Theory and Practice in Post-Colonial Literatures (New York: Routledge, 1989). Ba, A. Hampate. "The Living Tradition." In General History if Afiica. -
B50FF03 Introduction to Contextual Theology
B50FF03 Introduction to Contextual Theology Bachelor of Divinity Degree Pacific Theological College Semester 1A, 2018 Course Lecturer: Dr Richard Davis, [email protected] Course Description This course aims to provide students with an introduction to the study and practice of theology. It will look at what theology is, who does theology, where it is done, and for what purpose. The traditional sources of theological reflection, such as the Bible, traditions, experience and reason will be examined. The contextuality of all theologies will be stressed, and the relativity of traditional Western theology will be exposed, and newer approaches to theology will be explored, including liberation theologies of the two-thirds world. Students will be encouraged to bring a Pacific focus to their own work, drawing on various models of contextual theology with a view to identifying, describing and critically analysing the methods that undergird such models. Objectives By the end of the course students should be able to: Be aware of and describe the context in which they do theology Define what theology is and understand the role of the theologian Describe several sources for doing theology Appreciate several different models of doing contextual theology See how key doctrines have been interpreted through contextual methods Method of Teaching A combination of lectures, readings, writing and discussion. Assessment Assessment will be as set out below, with one essay, class participation, and an exam. All assessment must engage with the class materials, readings, and additional scholarly materials (books, journal articles, and generally not online materials). Every effort should be made to write correct English in the essay and exam. -
Divinity School 2013–2014
BULLETIN OF YALE UNIVERSITY BULLETIN OF YALE BULLETIN OF YALE UNIVERSITY Periodicals postage paid New Haven ct 06520-8227 New Haven, Connecticut Divinity School 2013–2014 Divinity School Divinity 2013–2014 BULLETIN OF YALE UNIVERSITY Series 109 Number 3 June 20, 2013 BULLETIN OF YALE UNIVERSITY Series 109 Number 3 June 20, 2013 (USPS 078-500) The University is committed to basing judgments concerning the admission, education, is published seventeen times a year (one time in May and October; three times in June and employment of individuals upon their qualifications and abilities and a∞rmatively and September; four times in July; five times in August) by Yale University, 2 Whitney seeks to attract to its faculty, sta≠, and student body qualified persons of diverse back- Avenue, New Haven CT 0651o. Periodicals postage paid at New Haven, Connecticut. grounds. In accordance with this policy and as delineated by federal and Connecticut law, Yale does not discriminate in admissions, educational programs, or employment against Postmaster: Send address changes to Bulletin of Yale University, any individual on account of that individual’s sex, race, color, religion, age, disability, or PO Box 208227, New Haven CT 06520-8227 national or ethnic origin; nor does Yale discriminate on the basis of sexual orientation or gender identity or expression. Managing Editor: Kimberly M. Go≠-Crews University policy is committed to a∞rmative action under law in employment of Editor: Lesley K. Baier women, minority group members, individuals with disabilities, and covered veterans. PO Box 208230, New Haven CT 06520-8230 Inquiries concerning these policies may be referred to the Director of the O∞ce for Equal Opportunity Programs, 221 Whitney Avenue, 203.432.0849. -
North Carrick Newsletter Summer 2021
Summer issue 2021 www.nccbc.org FREE With Summer upon us and lockdown easing, we are all looking forward to a better year Published by Produced with funding provided from ScottishPower Renewables View ALL newsletters online The ‘Newsletters’ section is where there will be copies of all of the North Carrick Community Newsletters (past and present). This will be useful for people who like to read things on screen or who want to send electronic copies to friends. www.nccbc.org.uk North Carrick Community Benefit Your voice matters... Company We would like all communities in North Carrick and individuals to get involved with the Funding is available for a wide production of this publication. This is YOUR range of projects and to find out newsletter, so please use it to your benefit. more or to apply to this fund please contact Marion Young on 01292 612626 or your The North Carrick Community Newsletter is produced with community council representatives. You funding provided from ScottishPower Renewables can also contact the company directly on [email protected] We want to encourage everyone to contribute. We also welcome your comments and thoughts on the newsletter as well as any Copies of the newsletter are delivered to ideas on what you would like to see more of (or less). This is every house in Maybole and the North our thirteenth issue and we want to ensure the newsletter Carrick villages. If, for any reason,you grows from strength to strength but we cannot achieve this don’t receive a copy please let your without the participation of our readers and advertisers. -
Minister's Letter
L e a f l e t Greenbank Parish Church Minister’s Letter Braidburn Terrace, EH10 6ES No 644 June–August 2015 Dear Friends Pulpit Diary As I write this letter I So it is with a mixture am looking forward to of excitement and trepi- Jun 5 (Friday) beginning a course of dation and also a real 7.30pm Pre-Communion Service part-time study towards sense of privilege at a Doctorate in Ministry. hav ing this opportunity Jun 7 The Church of Scotland that I am embarking on 9.00am Communion encourages its Ministers this course. But then that 10.30am Communion (Springboard and to take study leave and excitement, trepidation Spectrum meet as normal) offers them two weeks and sense of privilege 3.00pm Communion (Braid Room) a year for this purpose. are always characteristic You can save these weeks of the role of minister. Jun 14 and take a more intensive There is the excitement 10.30am Morning Worship course of study and this over the changing face of Jun 21 is what I have chosen to the Church, the develop- do. With the support of Session I have now ment of new aspects of ministry – like our 10.30am ‘Moving on’ Service, followed by registered for the DMin programme. YACHT project. There is the trepidation that Congregational Picnic in This course in Reformed Theology is taught comes as you mount the pulpit steps every Braidburn Valley Park by Edinburgh University School of Divinity Sunday. There is the privilege of being in- Jun 28 – Aug 9 inclusive and Pittsburgh Theological Seminary and vited into people’s lives and homes and jour- 9.30am Summer Early Service lasts for 3 years. -
Theology Today
Theology Today volume 67, N u m b e r 2 j u l y 2 0 1 0 EDITORIAL Christmas in July 123 JAMES F. KAY ARTICLES American Scriptures 127 C. CLIFTON BLACK Christian Spirituality in a Time of Ecological Awareness 169 KATHLEEN FISCHER The “New Monasticism” as Ancient-Future Belonging 182 PHILIP HARROLD Sexuality as Sacrament: An Evangelical Reads Andrew Greeley 194 ANTHONY L. BLAIR THEOLOGICAL TABLE TALK The Difference Calvin Made 205 R. BRUCE DOUGLASS CRITIC’S CORNER Thinking beyond Easy Tribalism 216 WALTER BRUEGGEMANN BOOK REVIEWS The Ten Commandments, by Patrick Miller 220 STANLEY HAUERWAS An Introduction to the New Testament Manuscripts and Their Texts, by D. C. Parker 224 SHANE BERG TT-67-2-pages.indb 1 4/21/10 12:45 PM Incarnation: The Person and Life of Christ by Thomas F. Torrance, edited by Robert T. Walker 225 PAUL D. MOLNAR Religion after Postmodernism: Retheorizing Myth and Literature by Victor E. Taylor 231 TOM BEAUDOIN Practical Theology: An Introduction, by Richard R. Osmer 234 JOYCE ANN MERCER Boundless Faith: The Global Outreach of American Churches by Robert Wuthnow 241 RICHARD FOX YOUNG The Hand and the Road: The Life and Times of John A. Mackay by John Mackay Metzger 244 JOHN H. SINCLAIR The Child in the Bible, Marcia J. Bunge, general editor; Terence E. Fretheim and Beverly Roberts Gaventa, coeditors 248 KAREN-MARIE YUST TT-67-2-pages.indb 2 4/21/10 12:45 PM James F. Kay, Editor Gordon S. Mikoski, Reviews Editor Blair D. Bertrand, Editorial Assistant EDITORIAL COUNCIL Iain R. -
Once and for All, Is America a Christian Nation? Kerry Walters | Susan Jacoby | Rob Boston Hector Avalos | David K
FI JJ C1_Layout 1 5/3/12 10:15 AM Page 1 GEORGE A. WELLS reviews Bart Ehrman’s Did Jesus Exist? CELEBRATING REASON AND HUMANITY June/July 2012 Vol. 32 No.4 ONCE AND FOR ALL, IS AMERICA A CHRISTIAN NATION? KERRY WALTERS | SUSAN JACOBY | ROB BOSTON HECTOR AVALOS | DAVID K. CLARK | TIBOR R. MACHAN THE TRUE COST OF RELIGIOUS TAX EXEMPTIONS RYAN T. CRAGUN, STEPHANIE YEAGER, and DESMOND VEGA SHADIA B. DRURY TOM FLYNN GRETA CHRISTINA 07 | | P Z MYERS | OPHELIA BENSON Published by the Council for Secular Humanism 7725274 74957 FI June July cut_FI 5/2/12 4:36 PM Page 2 For many, mere atheism (the absence of belief in gods and the supernatural) or agnosticism (the view that such questions cannot be answered) aren’t enough. It’s liberating to recognize that supernatural beings are human creations … that there’s no such thing as “spirit” … that people are undesigned, unintended, and responsible for themselves. But what’s next? Atheism and agnosticism are silent on larger questions of values and meaning. If Meaning in life is not ordained from on high, what small-m meanings can we work out among ourselves? If eternal life is an illusion, how can we make the most of our only lives? As social beings sharing a godless world, how should we coexist? For the questions that remain unanswered after we’ve cleared our minds of gods and souls and spirits, many atheists, agnostics, skeptics, and freethinkers turn to secular humanism. Secular. “Pertaining to the world or things not spiritual or sacred.” Humanism. -
Science and the Bible Hector Avalos Iowa State University, [email protected]
Philosophy and Religious Studies Publications Philosophy and Religious Studies 2009 Science and the Bible Hector Avalos Iowa State University, [email protected] Follow this and additional works at: http://lib.dr.iastate.edu/philrs_pubs Part of the Biblical Studies Commons, History of Religion Commons, and the History of Science, Technology, and Medicine Commons The ompc lete bibliographic information for this item can be found at http://lib.dr.iastate.edu/ philrs_pubs/9. For information on how to cite this item, please visit http://lib.dr.iastate.edu/ howtocite.html. This Book Chapter is brought to you for free and open access by the Philosophy and Religious Studies at Iowa State University Digital Repository. It has been accepted for inclusion in Philosophy and Religious Studies Publications by an authorized administrator of Iowa State University Digital Repository. For more information, please contact [email protected]. Science and the Bible Abstract The extent to which biblical authors convey accurate scientific information about their world has been a topic of discussion from the first encounters between Greco-Roman authors and their Jewish and Christian counterparts. This article concentrates on: 1) the attitudes toward empirical observation and logical reasoning used by biblical authors in constructing their world view in an ANE context; and 2) the role of the Bible in discussions about science from antiquity to the present. Disciplines Biblical Studies | History of Religion | History of Science, Technology, and Medicine Comments This is an encyclopedia entry from The New Interpreter’s Dictionary of the Bible 5 (2009): 126. Posted with permission. This book chapter is available at Iowa State University Digital Repository: http://lib.dr.iastate.edu/philrs_pubs/9 Science and the Bible 126 Science and the Bibl1 Bibliography: James D. -
Black, Queer, and Blessed: Toward a Biblically Based Black, Queer Narrative of Leadership
University of Denver Digital Commons @ DU Electronic Theses and Dissertations Graduate Studies 1-1-2017 Black, Queer, and Blessed: Toward a Biblically Based Black, Queer Narrative of Leadership Arthur Leon Tredwell University of Denver Follow this and additional works at: https://digitalcommons.du.edu/etd Part of the African American Studies Commons, Biblical Studies Commons, and the Lesbian, Gay, Bisexual, and Transgender Studies Commons Recommended Citation Tredwell, Arthur Leon, "Black, Queer, and Blessed: Toward a Biblically Based Black, Queer Narrative of Leadership" (2017). Electronic Theses and Dissertations. 1363. https://digitalcommons.du.edu/etd/1363 This Dissertation is brought to you for free and open access by the Graduate Studies at Digital Commons @ DU. It has been accepted for inclusion in Electronic Theses and Dissertations by an authorized administrator of Digital Commons @ DU. For more information, please contact [email protected],[email protected]. Black, Queer, and Blessed: Toward a Biblically Based Black, Queer Narrative of Leadership A Dissertation Presented to the Faculty of the University of Denver and the Iliff School of Theology Joint PhD Program University of Denver In Partial Fulfillment of the Requirements for the Degree Doctor of Philosophy by Arthur Leon Tredwell November 2017 Advisor: Dr. Arthur Jones Author: Arthur Leon Tredwell Title: Black, Queer, and Blessed: Toward a Biblically Based Black, Queer Narrative of Leadership Advisor: Dr. Arthur Jones Degree Date: November 2017 Abstract This dissertation focuses on the evolution of traditional African-American religious leadership as it evolved during the first half of the twentieth century. It traces the two primary models of Black religious leadership that emerged from White, cis, benevolent and dominating models of patriarchy. -
The Agĩkũyũ, the Bible and Colonial Constructs: Towards an Ordinary African Readers‟ Hermeneutics
CORE Metadata, citation and similar papers at core.ac.uk Provided by University of Birmingham Research Archive, E-theses Repository THE AGĨKŨYŨ, THE BIBLE AND COLONIAL CONSTRUCTS: TOWARDS AN ORDINARY AFRICAN READERS‟ HERMENEUTICS. by JOHNSON KĨRIAKŨ KĨNYUA A thesis submitted to The University of Birmingham for the degree of DOCTOR OF PHILOSOPHY Department of Theology and Religion College of Arts and Law The University of Birmingham February 2010 . [1] ABSTRACT THE AGĨKŨYŨ, THE BIBLE AND COLONIAL CONSTRUCTS: TOWARDS AN ORDINARY AFRICAN READERS‟ HERMENEUTICS. By Johnson Kĩriakũ Kĩnyua February 2010 (346 Pages) Recognising the paradigm shift in African biblical studies where the image of a “decontextualized and non-ideological” scientific Bible reader is slowly being replaced with one of a “contextualized and ideological” reader, this research seeks to explore and understand the role of the “ordinary readers” in the development of biblical interpretation in colonial Kenya. It seeks to understand whether the semi- illiterate and illiterate can engage the Bible as capable hermeneuts. The study uses postcolonial criticism to recover and reconstruct the historical encounters of the Agĩkũyũ with the Bible. It reveals that ordinary African readers actively and creatively engaged biblical texts in the moment of colonial transformation using several reading strategies and reading resources. Despite the colonial hegemonic positioning, these Africans hybridised readings from the Bible through retrieval and incorporation of the defunct pre-colonial past; creating interstices that became sites for assimilation, questioning and resistance. The study proposes an African hermeneutic theory that accepts both scholarly readers and the ordinary readers with respect to biblical interpretation as constitutive of a community of readers positioned in a particular sociocultural milieu. -
The Global Impact of Religious Violence Hector Avalos Iowa State University, [email protected]
Philosophy and Religious Studies Publications Philosophy and Religious Studies 2016 The Global Impact of Religious Violence Hector Avalos Iowa State University, [email protected] Follow this and additional works at: http://lib.dr.iastate.edu/philrs_pubs Part of the Comparative Methodologies and Theories Commons, Ethics and Political Philosophy Commons, Ethics in Religion Commons, and the Religious Thought, Theology and Philosophy of Religion Commons The ompc lete bibliographic information for this item can be found at http://lib.dr.iastate.edu/ philrs_pubs/29. For information on how to cite this item, please visit http://lib.dr.iastate.edu/ howtocite.html. This Book Chapter is brought to you for free and open access by the Philosophy and Religious Studies at Iowa State University Digital Repository. It has been accepted for inclusion in Philosophy and Religious Studies Publications by an authorized administrator of Iowa State University Digital Repository. For more information, please contact [email protected]. The Global Impact of Religious Violence Abstract TIP O'NEILL, THE FAMOUS Speaker of the United States House of Representatives ( 1977-1987 ), is often credited with popularizing the phrase, ''.All politics is locaI:'1 In the case of religious violence, it is particularly difficult to say that "all violence is local:' The shootings in Orlando, Florida in June of 2016 are related, even if indirectly, to the airport attacks in Belgium and Istanbul. In turn, these events are related to the American invasion of Iraq and Afghanistan, and to the dissolution of the Ottoman Empire in the early 20th century. Indeed, religious violence can easily transcend geography and locality because its actors live all over the globe and/or can travel seamlessly across many borders.