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Capper 1998 Phd Karl Barth's Theology Of
Karl Barth’s Theology of Joy John Mark Capper Selwyn College Submitted for the award of Doctor of Philosophy University of Cambridge April 1998 Karl Barth’s Theology of Joy John Mark Capper, Selwyn College Cambridge, April 1998 Joy is a recurrent theme in the Church Dogmatics of Karl Barth but it is one which is under-explored. In order to ascertain reasons for this lack, the work of six scholars is explored with regard to the theme of joy, employing the useful though limited “motifs” suggested by Hunsinger. That the revelation of God has a trinitarian framework, as demonstrated by Barth in CD I, and that God as Trinity is joyful, helps to explain Barth’s understanding of theology as a “joyful science”. By close attention to Barth’s treatment of the perfections of God (CD II.1), the link which Barth makes with glory and eternity is explored, noting the far-reaching sweep which joy is allowed by contrast with the related theme of beauty. Divine joy is discerned as the response to glory in the inner life of the Trinity, and as such is the quality of God being truly Godself. Joy is seen to be “more than a perfection” and is basic to God’s self-revelation and human response. A dialogue with Jonathan Edwards challenges Barth’s restricted use of beauty in his theology, and highlights the innovation Barth makes by including election in his doctrine of God. In the context of Barth’s anthropology, paying close attention to his treatment of “being in encounter” (CD III.2), there is an examination of the significance of gladness as the response to divine glory in the life of humanity, and as the crowning of full and free humanness. -
Mapping Mission As Translation with Reference to Michael Polanyi's
Middlesex University Research Repository An open access repository of Middlesex University research http://eprints.mdx.ac.uk Haney, Richard L. (2014) Mapping mission as translation with reference to Michael Polanyi’s heuristic philosophy. PhD thesis, Middlesex University. [Thesis] Final accepted version (with author’s formatting) This version is available at: https://eprints.mdx.ac.uk/13666/ Copyright: Middlesex University Research Repository makes the University’s research available electronically. Copyright and moral rights to this work are retained by the author and/or other copyright owners unless otherwise stated. The work is supplied on the understanding that any use for commercial gain is strictly forbidden. A copy may be downloaded for personal, non-commercial, research or study without prior permission and without charge. Works, including theses and research projects, may not be reproduced in any format or medium, or extensive quotations taken from them, or their content changed in any way, without first obtaining permission in writing from the copyright holder(s). They may not be sold or exploited commercially in any format or medium without the prior written permission of the copyright holder(s). Full bibliographic details must be given when referring to, or quoting from full items including the author’s name, the title of the work, publication details where relevant (place, publisher, date), pag- ination, and for theses or dissertations the awarding institution, the degree type awarded, and the date of the award. If you believe that any material held in the repository infringes copyright law, please contact the Repository Team at Middlesex University via the following email address: [email protected] The item will be removed from the repository while any claim is being investigated. -
B50FF03 Introduction to Contextual Theology
B50FF03 Introduction to Contextual Theology Bachelor of Divinity Degree Pacific Theological College Semester 1A, 2018 Course Lecturer: Dr Richard Davis, [email protected] Course Description This course aims to provide students with an introduction to the study and practice of theology. It will look at what theology is, who does theology, where it is done, and for what purpose. The traditional sources of theological reflection, such as the Bible, traditions, experience and reason will be examined. The contextuality of all theologies will be stressed, and the relativity of traditional Western theology will be exposed, and newer approaches to theology will be explored, including liberation theologies of the two-thirds world. Students will be encouraged to bring a Pacific focus to their own work, drawing on various models of contextual theology with a view to identifying, describing and critically analysing the methods that undergird such models. Objectives By the end of the course students should be able to: Be aware of and describe the context in which they do theology Define what theology is and understand the role of the theologian Describe several sources for doing theology Appreciate several different models of doing contextual theology See how key doctrines have been interpreted through contextual methods Method of Teaching A combination of lectures, readings, writing and discussion. Assessment Assessment will be as set out below, with one essay, class participation, and an exam. All assessment must engage with the class materials, readings, and additional scholarly materials (books, journal articles, and generally not online materials). Every effort should be made to write correct English in the essay and exam. -
Divinity School 2013–2014
BULLETIN OF YALE UNIVERSITY BULLETIN OF YALE BULLETIN OF YALE UNIVERSITY Periodicals postage paid New Haven ct 06520-8227 New Haven, Connecticut Divinity School 2013–2014 Divinity School Divinity 2013–2014 BULLETIN OF YALE UNIVERSITY Series 109 Number 3 June 20, 2013 BULLETIN OF YALE UNIVERSITY Series 109 Number 3 June 20, 2013 (USPS 078-500) The University is committed to basing judgments concerning the admission, education, is published seventeen times a year (one time in May and October; three times in June and employment of individuals upon their qualifications and abilities and a∞rmatively and September; four times in July; five times in August) by Yale University, 2 Whitney seeks to attract to its faculty, sta≠, and student body qualified persons of diverse back- Avenue, New Haven CT 0651o. Periodicals postage paid at New Haven, Connecticut. grounds. In accordance with this policy and as delineated by federal and Connecticut law, Yale does not discriminate in admissions, educational programs, or employment against Postmaster: Send address changes to Bulletin of Yale University, any individual on account of that individual’s sex, race, color, religion, age, disability, or PO Box 208227, New Haven CT 06520-8227 national or ethnic origin; nor does Yale discriminate on the basis of sexual orientation or gender identity or expression. Managing Editor: Kimberly M. Go≠-Crews University policy is committed to a∞rmative action under law in employment of Editor: Lesley K. Baier women, minority group members, individuals with disabilities, and covered veterans. PO Box 208230, New Haven CT 06520-8230 Inquiries concerning these policies may be referred to the Director of the O∞ce for Equal Opportunity Programs, 221 Whitney Avenue, 203.432.0849. -
North Carrick Newsletter Summer 2021
Summer issue 2021 www.nccbc.org FREE With Summer upon us and lockdown easing, we are all looking forward to a better year Published by Produced with funding provided from ScottishPower Renewables View ALL newsletters online The ‘Newsletters’ section is where there will be copies of all of the North Carrick Community Newsletters (past and present). This will be useful for people who like to read things on screen or who want to send electronic copies to friends. www.nccbc.org.uk North Carrick Community Benefit Your voice matters... Company We would like all communities in North Carrick and individuals to get involved with the Funding is available for a wide production of this publication. This is YOUR range of projects and to find out newsletter, so please use it to your benefit. more or to apply to this fund please contact Marion Young on 01292 612626 or your The North Carrick Community Newsletter is produced with community council representatives. You funding provided from ScottishPower Renewables can also contact the company directly on [email protected] We want to encourage everyone to contribute. We also welcome your comments and thoughts on the newsletter as well as any Copies of the newsletter are delivered to ideas on what you would like to see more of (or less). This is every house in Maybole and the North our thirteenth issue and we want to ensure the newsletter Carrick villages. If, for any reason,you grows from strength to strength but we cannot achieve this don’t receive a copy please let your without the participation of our readers and advertisers. -
Embracing Icons: the Face of Jacob on the Throne of God*
Images 2007_f13_36-54 8/13/07 5:19 PM Page 36 RACHEL NEIS University of Michigan EMBRACING ICONS: THE FACE OF JACOB ON THE THRONE OF GOD* Abstract I bend over it, embrace, kiss and fondle to it, Rachel Neis’ article treats Hekhalot Rabbati, a collection of early and my hands are upon its arms, Jewish mystical traditions, and more specifically §§ 152–169, a three times, when you speak before me “holy.” series of Qedusha hymns. These hymns are liturgical performances, As it is said: holy, holy, holy.1 the highlight of which is God’s passionate embrace of the Jacob icon Heikhalot Rabbati, § 164 on his throne as triggered by Israel’s utterance of the Qedusha. §§ 152–169 also set forth an ocular choreography such that the For over a century, scholars conceived of the relation- gazes of Israel and God are exchanged during the recitation of the ship between visuality in Judaism and Christianity Qedusha. The article set these traditions within the history of sim- in binary terms.2 Judaism was understood as a reli- ilar Jewish traditions preserved in Rabbinic literature. It will be argued that §§ 152–169 date to the early Byzantine period, reflecting gion of the word in opposition to Christianity, a Jewish interest in images of the sacred parallel to the contempo- which was seen as a deeply visual culture. For raneous Christian intensification of the cult of images and preoccupation many scholars, never the twain did meet—Jews with the nature of religious images. were always “the nation without art,” or “artless,”3 while for much of their history Christians embraced Bear witness to them 4 5 of what testimony you see of me, icons, creating visual representations of the divine. -
Curriculum Vitae
1 CURRICULUM VITAE NAME: Dale C. Allison, Jr. BIRTH: November 25, 1955, Wichita, Kansas HOME ADDRESS: 26 Library Place Princeton, N.J. 08542 OFFICE: Princeton Theological Seminary P.O. Box 821 Princeton, N.J. 08542 TELEPHONE: 609 924 1320 (home) 412 867 1343 (cell) 609 497 7976 (office) E-MAIL: [email protected] BOOKS 4 Baruch (Paraleipomena Jeremiou), Commentaries on Early Jewish Literature (Berlin: de Gruyter, 2018). Night Comes: Death, Imagination, and the Last Things (Grand Rapids: Eerdmans, 2016). A Critical and Exegetical Commentary on the Epistle of James, International Critical Commentary (London/New York: Bloomsberry T. & T. Clark International, 2013), pp. xlix + 790. Editor, with (for various volumes) Christine Helmer, Volker Leppin, Bernard McGinn, Steven L. McKenzie, Choon-Thomas Römer, Leong Seow, Hermann Spieckermann, Barry Dov Walfish, and Eric Ziolkowski, Encyclopedia of the Bible and Its Reception, vols. 5-12 (Berlin: de Gruyter, 2012-2016). Constructing Jesus: Memory, Imagination, and History (Grand Rapids, MI: Baker Academic, 2010; British edition by SPCK), pp. xxix + 588; paperback edition, 2013; selected as "Best Book Relating to the New Testament" for 2009-2010 by the Biblical Archaeology Society. The Historical Christ and the Theological Jesus (Grand Rapids, MI: Eerdmans, 2009), pp. x + 126; translated into Italian as Cristo storico e Gesè teologico (Studi biblici 169; Brescia: Paideia Editrice, 2012). The Love There That's Sleeping: The Art and Spirituality of George Harrison (London/New York: Continuum, 2006); pp. viii + 168. 2 The Luminous Dusk (Grand Rapids, MI: Eerdmans, 2006); pp. x + 178; revised and enlarged edition of The Silence of Angels (Valley Forge: Trinity Press International, 1995). -
Mission Studies As Evangelization and Theology for World Christianity
Mission Studies as Evangelization and Teology for World Christianity Refections on Mission Studies in Britian and Ireland, 2000 - 2015 Kirsteen Kim DOI: 10.7252/Paper. 000051 About the Author Kirsteen Kim, Ph.D., is Professor of Teology and World Christianity at Leeds Trinity University. Kirsteen researches and teaches theology from the perspective of mission and world Christianity, drawing on her experience of Christianity while living and working in South Korea, India and the USA, with a special interest in theology of the Holy Spirit. She publishes widely and is the editor of Mission Studies, the journal of the International Association for Mission Studies. 72 | Mission Studies as Evangelization and Theology for World Christianity Foreword In 2000 and in 2012 I published papers for the British and Irish Association for Mission Studies (BIAMS) on mission studies in Britain and Ireland, which were published in journals of theological education.1 Tese two papers surveyed the state of mission studies and how in this region it is related to various other disciplines. Each paper suggested a next stage in the development of mission studies: the frst saw mission studies as facilitating a worldwide web of missiological discussion; the second suggested that mission studies should be appreciated as internationalizing theology more generally. Tis article reviews the developments in Britain and Ireland over the years which are detailed in these articles and bring them up to date. It further argues that, while continuing to develop as “mission studies” or “missiology”, the discipline should today claim the names “theology for world Christianity” and “studies in evangelization. -
This Shabbat We Find Ourselves in What I Might Call The
March 30, 2013 - Shabbat Hol Hamoed Pesah 5773 HIR - The Bayit Steven Exler This Shabbat we find ourselves in what I might call the Valley of Pesah - between the peak of Seder night - the springboard of our liberation and nationhood, and the glorious Song at the Sea on the Seventh Day and Haftorah of the Messianic Era on the Eighth Day - our full redemption and deliverance. What was even happening on these days between our departure from Egypt and our deliverance at the Sea 3300-some years ago? We were trudging along just out of Egypt, not even sure what lay ahead, probably exhilarated, and overwhelmed and tired! And we may feel a little of that fatigue - perhaps enhanced by the drowsying effects of matzah - even today. So what is the teaching of these middle days, the Valley of Pesach, and especially on this Shabbat Hol Hamoed, to awaken us? One answer lies in what may be the theme of today’s Torah reading, Haftorah, and Shir Hashirim. Yes, I’m going to try to connect all three, in the next 12 minutes! Why is today’s reading, from Ki Tissa, chosen? Presumably because it concludes with mention of Pesah in the context of the shalosh regalim - the three pilgrimage festivals, and in order to get there we have to backtrack a little ways so we wind up including some earlier material - the content of the end of Shemot Chapter 33 and beginning of 34, in which Moshe tries to coax God to show Moshe God’s face. But perhaps this content is particular to this intermediate part of Pesah, a time when we want somehow to focus on connecting with the Presence of God. -
Divine Manifestations in the Slavonic Pseudepigrapha Orientalia Judaica Christiana
Divine Manifestations in the Slavonic Pseudepigrapha Orientalia Judaica Christiana 2 Orientalia Judaica Christiana, the Christian Orient and its Jewish Heritage, is dedicated, first of all, to the afterlife of the Jewish Second Temple traditions within the traditions of the Christian East. A second area of exploration is some priestly (non-Talmudic) Jewish traditions that survived in the Christian environment Divine Manifestations in the Slavonic Pseudepigrapha Andrei Orlov govg'ms press 2009 For law and June Fair ... Then the old man stood up and stretched his hands to wards heaven. His fingers became like ten lamps of fire and he said to him, "If you will, you can become all flame/5 Apophthegmata Patrum, Joseph of Panephysis, 7. Abba Bessarion, at the point of death, said, "The monk ought to be as the Cherubim and the Seraphim: all eye." Apophthegmata Patrum, Bessarion, 11. TABLE OF CONTENTS Preface xv Locations of the Original Publications xvii List of Abbreviations xix INTRODUCTION. The Kavod and Shem Paradigms and Divine Manifestations in the Slavonic Pseudepigrapha 1 Silvanus and Anthony. 3 Moses and Elijah 8 Enoch and Abraham 12 PART I: THE DIVINE BODY TRADITIONS 19 "Without Measure and Without Analogy": The Tradition of the Divine Body in 2 (Slavonic) Enoch 21 Introduction 21 Adamic Tradition of 2 Enoch 23 The Corporeality of the Protoplast 26 From the Four Corners of the World 29 The Measure of the Divine Body. 34 Bodily Ascent 37 Adam and Enoch: "Two Powers" in Heaven 38 Two Bodies Created According to the Likeness of the Third One 43 The Pillar of the World: The Eschatological Role of the Seventh Antediluvian Hero in 2 (Slavonic) Enoch 49 Introduction 49 I. -
John D. Caputo CURRICULUM VITAE
John D. Caputo CURRICULUM VITAE EMPLOYMENT: Thomas J. Watson Professor of Religion and Humanities, Syracuse University, 2004– David R. Cook Professor Emeritus of Philosophy, Villanova University, 2004– David R. Cook Professor of Philosophy, Villanova University, 1993-2004 Assistant Professor, Associate Professor, Professor, Villanova University, 1968-2004 Visiting Professor, New School for Social Research, Spring, 1994 Distinguished Adjunct Professor, Fordham University Graduate Program, 1985-88 Visiting Professor, Fordham University, Fall, 1980 Visiting Professor, Duquesne University, Fall, 1978 Instructor, St. Joseph's University (Philadelphia, 1965-68) EDUCATION: Ph.D., 1968, Bryn Mawr College M.A., 1964, Villanova University B.A., 1962, La Salle University AWARDS Winner of the ForeWord Magazine Best Philosophy Book of 2007 award for What Would Jesus Deconstruct? 2008 Loyola Medal (Seattle University), 2007 American Academy of Religion Book Award for Excellence in Studies in Religion, “Constructive-Reflective Studies,” for The Weakness of God: A Theology of the Event (Indiana UP, 2007). 2004, Appointed Thomas J. Watson Professor of Religion and Humanities, Syracuse University; David R. Cook Professor Emeritus, Villanova University 1998, Choice Magazine, “Outstanding Academic Book Award” for Deconstruction in a Nutshell (Fordham UP, 1997) 1992, Appointed David R. Cook Professor of Philosophy 1991-92, National Endowment for the Humanities, Fellowship for College Teachers 1989, Phi Beta Kappa, Honorary Member, Villanova Chapter 1985, National Endowment for the Humanities, Summer Stipend 1983-84, American Council of Learned Societies, Fellowship 1982, Outstanding Faculty Scholar Award (V.U.) 1982, Summer Research Grant (V.U.) 1981, Distinguished Alumnus, V.U. Graduate School 1979-80, Phi Kappa Phi Honorary Society, Villanova University Chapter, President 1972, American Council of Learned Societies, Grant-in-aid (Summer grant) OFFICES Member, Book Awards Committee, American Academy of Religion, 2008-2009. -
ABSTRACT Reclaiming Peace: Evangelical Scientists And
ABSTRACT Reclaiming Peace: Evangelical Scientists and Evolution After World War II Christopher M. Rios, Ph.D. Advisor: William L. Pitts, Jr., Ph.D. This dissertation argues that during the same period in which antievolutionism became a movement within American evangelicalism, two key groups of evangelical scientists attempted to initiate a countervailing trend. The American Scientific Affiliation was founded in 1941 at the encouragement of William Houghton, president of Moody Bible Institute. The Research Scientists‘ Christian Fellowship was started in London in 1944 as one of the graduate fellowship groups of Inter-Varsity Fellowship. Both organizations were established out of concern for the apparent threat stemming from contemporary science and with a desire to demonstrate the compatibility of Christian faith and science. Yet the assumptions of the respective founders and the context within which the organizations developed were notably different. At the start, the Americans assumed that reconciliation between the Bible and evolution required the latter to be proven untrue. The British never doubted the validity of evolutionary theory and were convinced from the beginning that conflict stemmed not from the teachings of science or the Bible, but from the perspectives and biases with which one approached the issues. Nevertheless, by the mid 1980s these groups became more similar than they were different. As the ASA gradually accepted evolution and developed convictions similar to those of their British counterpart, the RSCF began to experience antievolutionary resistance with greater force. To set the stage for these developments, this study begins with a short introduction to the issues and brief examination of current historiographical trends.