Transformation of Consciousness by Sufi Whirling

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Transformation of Consciousness by Sufi Whirling ѶӀΓЎޗ཮Ꮲൔಃ 8 ය! !ٯࠨΕଯঢ়࿶ᡍϐၰˇаȨ᝵๷ᙯȩࣁ !ᔈҔځཀ᛽ᙯϯϷޑ௖૸୏ᄊᓉЈύ ఉᆧఘ! !سεᏢԴΓᅽճᆶ٣཰מѶӀࣽ ᄔा! ࡾऱ࢖ࡾΚᓫ۞ݺऱኔ෼ፖ၌ڼᤉτ೏୽ᆖ᧭ѧ௅ཬ࣍ृ܂ԯ֮ء հᖞ᧯֨ᨋᘬ೸υسΚψߠωऱၲඔፖࠢᒤ᠏ฝѧس෫वڽ။υፖτլव אᐋ૿ωऱ৵ᥛᓵ૪հԫΖ܂۶ৈԵ೏୽ᆖ᧭ωհψኔڕհ৵Δಾኙψ ઔߒ൶ಘհ٣ᔴΖ٤֮܂੡ԫߓ٨ኔ܂ψ೯ኪᙩ֨ωխհψᤕဗ᠏ωΔ ੡ᙩ֨ऱֱऄፖ壄壀Εᤕဗ܂նଡຝ։Κ೏୽ᆖ᧭ऱ჋ఽΕᤕဗ᠏ܶץ ױᘬ೸ፖඒᖂխኔᎾڇ֗א᠏መ࿓խრᢝऱ᠏֏Εᤕဗ᠏ऱᙩ֨଺෻Ε ڍޓհ৵Δ౨ኙᅝվՕᖂᙩ֨ᓰ࿓༼ࠎګऱᤕဗ᠏ਜ۩࿓ݧΖઐඨ֮۩ ౨Ζפႝ֏ψՕωᖂհሐፖψຏωᢝᓰ࿓հإటאᑌऱᙇᖗΔ ᣂ᝶ဲΚ೏୽ᆖ᧭Δ೯ኪᙩ֨Δᤕဗ᠏ 105 !ᔈҔځཀ᛽ᙯϯϷޑ௖૸୏ᄊᓉЈύٯࠨΕଯঢ়࿶ᡍϐၰˇаȨ᝵๷ᙯȩࣁ ЕၯΡȂฒཎ໢៖՗Οġޟԁխࡗছϛ౞෮ιቀר Ȃӣਖ਼ԫιࡗّȄġޱΙωካ᡹ওޟ௃Ж౩ᒚ୦юٖ ȄġޣҐޟ೻᜞࢐ΡжȂ٥᜞࢐ฒ࠯ฒి ᜞ጢȌįġޟᇭِȂಁࣼȂႁߖѶᇭޟএжࣨڍᙽឍ๿ ছߢ ӵٰᇥ΋ӝ࣬ջߚ΋ӝ࣬ǴࢂӜ΋ӝ࣬Ƕ ջࢂόёᇥǴՠΥϻϐΓ೥๱Ԝ٣Ƕޣ໪๦ගǴ΋ӝ࣬ Ƞߎখ૓ऩݢᛥᇋ࿶ȡȤ΋ӝ౛࣬ϩಃΟΜȥ ࡾऱ࢖ࡾΚᓫ۞ڼࠃΔᤉτ೏୽ᆖ᧭ѧ௅ཬ࣍ڼਢՅ֛Δ຅ထृ܂ Κψߠωऱၲඔፖس෫वڽτլव֗א(ݺऱኔ෼ፖ၌။υ(ඩፇමΔ2006 հᖞ᧯֨ᨋᘬ೸υ(ඩፇමΔ2005)ኙ೏୽ፖၲஔᆖ᧭հ൶سࠢᒤ᠏ฝѧ ᐋ૿Δ܂۶ৈԵ೏୽ᆖ᧭ωհኔڕψڇऱᘋᔊᆵ܂ᐊ֮ءಘፖֺለհ৵Δ Ժऱψ೯ኪᙩ֨ω(Dynamic Meditation)խհψᤕဗ᠏ω(Sufiڶࠀᙇᖗൎۖ ੡ઔߒߓ٨հ൶ಘኙွΖࠉ۵ᆖᎅऄΔႝ֏Յ֛ঋ՗ၲஔհ܂(Whirling ൶ಘΔԯᄭ۞۩ᙇᖗኙψᤕဗ᠏ω٣אհࢬ֮ءऄ॰լՀԶᆄ؄ՏጟΔ ᙩ֨ඒᖂፖᨋࢤᘬ೸խऱ࿇෼Κڇृ܂࣍ ࣍ྤऄటवطႚอᙩ݄ΔᘋᔊլՕΖܛᖂ՗ኙ࣍ᙩኪᙩ֨ѧٍזԫΕ෼ ωլტᘋڽسኙᙩ݄հؾऱψԱஔء壄壀ፖؾऱΕࢨ௅ڶᙩ݄հࡐ უΔྤऄᖂ฾ڐᒭ฾መ࿓Δࢨ֘ტΕࢨݼࢴΕࢨࣖިΕࢨۖڂᔊΔ ๠Δኔ੡ᙩ֨ඒᖂړᒔऱᙩ֨ኪ৫ΕਚٍۖྤऄᏆᄎࠩᙩ֨ऱإࠩ ऱᙊᖌΖ հ೯ኪᙩ֨ඒᖂኔ᧭৵࿇෼Δᖂ՗ኙ࣍೯ኪᙩٵլڻ༓ڇথृ܂܀ԲΕ ሏڕڶΕྤრᢝፘᝢΕ壀ᆣፘᝢ࿛؍ᤕဗ᠏Εᆖ۩Εշሒߺڕѧ֨ ለ೏հᖂ฾೯ᖲፖᘋᔊΙ֠ࠡڶΔཏሙᖑڤᚭΕࢨૉሎ೯ऱᙩֱ֨ ωࠩψྤࢬ۰ωऱඝ᠏ڜࢬڶࠡԫሁൕψڂਢ១໢࣐ᖂऱᤕဗ᠏Δ ᢀ਍ࠡറࣹאױ࡛֨ፖᖂ฾೯ᖲΔԾړᖿದॣᖂृऱאױ੒೯Δਝ ፖ਍ՆԺΔਚۖᙩ֨ய࣠ᄕࠋΖ֨ ᧢ޏ࿍ழၴփႝ֏რᢝڇ೯ኪᙩֱ֨ऄխΔ໰ጠ່౨ڍ壆ڇԿΕᤕဗ᠏ Δլߠ൓౨ৈԵ೏୽ΕݱݺΕྤݺऱቼ੺ΔڣתऱֱऄհԫΖᙩ݄ ᘜԵᤕဗ᠏Δլ௣ԫଡ՛ழΔঁ౨ၲඔچ׽૞ψᣋრω٤ྥറࣹ܀ 106 ѶӀΓЎޗ཮Ꮲൔಃ 8 ය! ऱრᢝणኪΔԯ۟၌။რᢝΖٵݙ٤լ Գवڍնक़Զ॰ΔՕڤߓอऱඒᖂ؆Δؾছܽၴᨋ᛭ֱڶ؄ΕೈԱᖂீ ߪृ܂ᔆ壄壀ΖءΔ౨ᖂ൓ݾᢌؼֻΕ㤪၀լ२ྥאࠡྥլवࠡࢬ ९ཚ൅אࢬಥ᣸Δਚᣋڶ੡ᘬ೸֨෻ஃፖඒஃᠨૹߪٝΔᤚ൓ᚨᅝ հᤕဗ᠏੡ࠏΔᐷ֮ᎅࣔࠡრᢝ᠏ངհ܂Ꮖᨋଥቸ᧯෡Եઔߒፖኔ யৈԵᙩ֨հு֨Ζڶृ܂ኔܓאመ࿓֗ࠡ଺෻Δ ጟᙩ֨ٺהᔢฝ۟ࠡ۩ؓױอᖞᤕဗ᠏೯ኪᙩ֨հ଺෻଺ঞΔ֮ءնΕ ՠΕ௘ຜٵڴऄ॰լԲΔઃ੡ฆڶࢬڂΔشΔࠎฒԳ෻ᇞࡉᚨڤֱ Trans-personal)ٻݳ࣍ψ၌ଡԳ֨෻ᘬ೸ω࠷ڶΖᦟ०ូٵ ᥛ࿇੡֮ΕԫܝሐΔլٵPsychological Counseling Approach)հᨋଥ Ζ֨ءৈאᖿᚐΔڼᢞΔ࢖ٱঞ։ࠆΕԫঞ ੡ᙩ֨ऱֱऄፖ壄܂նଡຝ։Κ೏୽ᆖ᧭ऱ჋ఽΕᤕဗ᠏ܶץ٤֮ ᘬ೸ፖඒᖂڇ֗א壀Εᤕဗ᠏መ࿓խრᢝऱ᠏֏Εᤕဗ᠏ऱᙩ֨଺෻Ε ऱᤕဗ᠏ਜ۩࿓ݧΖ۩ױխኔᎾ ໸Ε೏୽ᆖ᧭(Peak-experience)ऱ჋ఽ ჴ౜ךठǵεཱུޑ*ჴ፬)tfmg.bduvbmj{bujpoךଯঢ়࿶ᡍˇࢂλ ޑךಖᗺ)ԝΫ*ǵεޑךᇥࢂλ܈ၸำǴޑ**Tfmg.sfbmj{bujpo( ǴѬࡽࢂϩࣚᗺǵΨࢂሒقԶޣٿךᆶεךλܭᗺ)ཥғ*ǹჹۈ Ǵλޕᇥύё௶ޑޣჴ౜ךௗᗺǴѬࡽࢂрαǵΨࢂΕαǶவԾ ຬຫΏࢂךຬຫǶԾךԾډठਔߡ཮ԾวӦȨຫࣚȩཱུډჴ౜ך !!*ᄊǶ)ఉᆧఘǴ3117ރ΋ঁޑךคډךǵԖךεډךவλ ԫΕ೏୽ᆖ᧭ऱ။੺ࢤ ڰ່ ။੺ࢤਢԫጟ၌။Կ৫़ၴऱψ壀Եω(Trance)णኪΖTrance Գ᤟੡ψ壀ڶ壀ωፖψԵ壀ωࠟጟრොΔٍנψڶ،፿Δشೃᨋଥृڝ੡ ੡ຘڂრᆠΖڶຍଡဲნᄕشΔ2004Κ2)Ζಘᓵᤕဗ᠏Δࠌ܆Եω(ࡌભ 壀)Δנ)׏ࠡ؆נመᤕဗ᠏ၞԵऱᙩ֨णኪΔਝਢԵ׏ࠡփ(Ե壀)ΕՈਢ ࢤ(Assagioly,1976)Ζ೏୽ᆖ᧭ਢԫጟٽፖᄫطԵऱ။੺۞נԱܶץ، ࡾऱ࢖ࡾωѧ،ਢ℘፿ΕՈਢឆ໧Δڼψॺ᥆׈ऱωᆖ᧭Δԯψ௅ཬ࣍ ऱψ။੺ࢤω(ඩፇමΔ2006)Ζ࣍ՑٽցၴઌյઠຘፖᄫڻૹڍԱܶץ ᙰࢨ౐Ղᓵᎅ೏୽ᆖ᧭Δய࣠ึല෠੡౶᠄ᏣτߑᙰՖ೏ଃυൕᙰࠩݠ ᎅऱ჋ټথྤऄڇژԫଡឈګ᧢ਝྤߑᙰٍྤՖ೏ଃΙ೏୽ᆖ᧭ึല 107 !ᔈҔځཀ᛽ᙯϯϷޑ௖૸୏ᄊᓉЈύٯࠨΕଯঢ়࿶ᡍϐၰˇаȨ᝵๷ᙯȩࣁ ᅝψՅ֛ωᇢቹ༴૪ࠡრᆠழΔრᆠޢࠡࡳᆠΔۖ܂ఽΔᖂृଚྤऄᖙ Δ༈ሐृսྥڼڕբஓྥ۞ઝᖂऱᏆ഑ᑨԵᢌ๬ۖሜ࣍ྤ॰़ઌΖ᜕ྥ խ൓੒Ε੒൓ڽਢإ᧭բΖۖ೏୽ᆖۖسڽՕࠃΔسԳڂ᝸ۖլඍΔ׽ հࠃΖسܛڽܛΕسլڽΔլڽխ ڂ੺഑Δ׈੺ԯٵլڇء။੺ࢤΖψݺωፖψྤݺωڶ೏୽ᆖ᧭ࠠ ΙૉྤݺΔٍྤ׈੺Ζ१୮հሐΔؘ٣ඍඵݺس୴ۖ໌ދψݺωრᢝऱ ᐠሒԿߡ੊ऱՕ჋ఽѧψྤۍڕࠐ૿ؾΖࠡৈԵመ࿓ءូڃዝΔފۥऱߡ Ζྤ॰سሒΔۖሒΖωਢԫଡψ။੺ᆖ᧭ωऱ࿇ױԵΔۖԵΙྤஉױ॰ ದψհၴωΔسآՂԫ࢚௣؈ΕՀԫ࢚ࡸڇ،հ॰Δ՛ۖྤփΕՕۖྤ؆Ζ Εፖٚ۶࢖ψհၴω(ᔤ஡ᅇΔ1998)ΖຍଡψհၴωΔ֗ࠡ৩ڼٚ۶ڇ، ०॰ৈԵΖאױऱԳΔړᄷໂڶპΔԾྤጐᐖՕΖ׽ ৫࡯၇ Woodlandsٱքִ࣍ڣ ৫ᤚृ჋ଥ(Osho)Δ࣍ 1971ٱזᅝ ऱ壀࡛ఽയυխΔམ༼ࠩԿঞچऱዝᝑႃπឆ៲ऱ壀ఽρรԲີτཛᆣ ။੺ऱࠃࠏΚ ዿۏ৫ऱ໔չٱᣂڶΰԫα ෺հچ࣍م෺ऱԫຝ։Δۖਢԫଡᗑچዿլਢۏ৫ඒஈᎁ੡໔չٱ ஆᑑऱᙩ֨ڶቹՂΔ،ਢԫଡ޲چڇዿլۏऱ໔չإΖట؀؆ऱ壀ఽჃ ழΔٵዿਢԫଡఽയຏሐΔᅝԳऱ᙮෷ፖ،ऱ஡೯ઌۏ໱഑Ζᖞଡ໔չ ԫ᙮ሐΔൕຍଡ׈੺ႚಬ(Channeling)ࠩ׼ԫ׈੺Εࢨॺ׈ڼԳലຘመ ՂऱچՒ،ڇᆬߨش࠹໱Δ׽ਢگࡶಛஒڙ੺ΖຍଡᐖՕऱ጖໱ਢԫଡ ԫឍศ՗஡೯ઌޢዿۏऱ஡೯ፖ໔չ֨ڶΔഄٵԳΔࠀլᄎტᚨຍଡլ ຏऱԳΔթ౨Աྥࠡխ။੺ऱ჋ఽΖ ډௗ᝻൑Ƕ΋ঁ೯ၸᓉЈޑ΋ঁ଻εޑޣഴϙԯᅟࢂᓉЈޑ੿҅ дډ۶۞Ǵд཮ၶޑഴϙԯᅟǺӧѬᇿᇻޑၲᆒઓډΓǴ཮ޑၲ གྷ೿όඪགྷޑΓǶ΋ঁගᅟ༣)ဃӦ*ࢂόૈҔᓐတ౛ှޑǴӢࣁ ౛Ӧᗺߕ߈ࢌঁӦނගᅟ༣൩ӧޑඵΚؒԖҺՖᜢ߯Ƕ੿҅ک೭ Бᗦᙒ๱ǶǾ/)༫অǴ2:82Ǻᄽᖱዺ*! ዿ஄ऄۦ০ഏऱ܄ᣂխ׈ધॳࢮڶΰԲα إ՗Δ֮ࣔԳྤऄటޘԫଡ׻ Alkufa ऱڶ০ഏ܄ႚᎅխ׈ધॳࢮ ॰ॴᐹΔۖਢቝಮೄ౳ऱ Alkufa ࠀॺԫଡৄڇᓡښڶ੡ڂၞԵΔࠀॺ ՗ᒔޘຍଡ܀՗ऱᆵរΖޘຍଡۯΔսྥྤऄᄷᒔऱࡳڇࡳរΖऴࠩ෼ ࣍ਬጟ௽طਢΔ܀ቹ੡ᢞΖچڶಖሉΔᝫڶ෻ຟچऱΔᖵ׾ፖڇژኔਢ 108 ѶӀΓЎޗ཮Ꮲൔಃ 8 ය! ցΖ޲ڻᢀ࣍׼ԫژᆜ๯ឆ៲ԱΖ،ݯૉۯ௘ऱ壀ᆣऱრොΔ،టኔऱ Ζڇژਢ،ᒔኔױመ AlkufaΔװԳڶ ΑᜢډפᄊਔǴдރޑ΋ঁࡐుډ྽΋ঁ᝵๷ࢴ௲২ӧᓉЈύၲ ᛽Α᏾ঁ BmlvgbǶǾ/գૈᇤѺᇤና຾ΕـၡαǹдԖᐒ཮ޑᗖ !/Ǵѝૈ೯ၸᡫሲϐਓǶǾޑၲဃნډࢂคݤيBmlvgbȋȋՠࢂԺ )༫অǴ2:82Ǻᄽᖱዺ*! !Ⴣऱఽ৛ڗᣂୗ֗८ڶΰԿα യሐխ؈ڇ෻Δડྥܗऱ܂Ⴣխՠڗୗ֗८ڇԫଡڶ׈ધॣΔ 20 ߷ԫሐᅝॣሜԵऱ॰ழΔথބᙰ༈ڃቫᇢה෼ΔᅝנԱΖࠃ৵Ծડྥ᠋ ۵ඒࢬᘯऱψ़॰ωΖڕլࠩΖ߷ਢԫଡψྤ॰հ॰ωΔԫބ৻Ꮦຟ٦Ո ༈چऱრᢝणኪωՀৈԵΔথྤൕࠉᙟૠቤࠥრړਬԫጟψ৾ڇא൓ה ঞ߷ܡऱრᢝणኪωΔړᖋದ߷ଡᣂ᝶រѧ߷ଡψ৾ڻ٦ה൓ΖೈॺΔ ᎛ऱ؈ᑗႼΖة᎛ऱఽയΕةሐയ॰ലਢ ໔ѝԖӧ΋ঁΓ຾܊໔္Ǵ೭ঁ܊ޑǾ/೭٤٣௃วғӧ΋ঁஏ࠾ ೭৻ߐǶډόפᄊਔω཮໒௴Ƕѳத΋૓ΓރᆒઓޑۓΕࢌᅿ੝ Ψ೚೭ࢂଽฅޑǴΨ೚೭ѝࢂঁѯӝǺόޕό᝺ύǴ྽дޑᆒઓ !!/ࢂ᝻วΑٗ΋ϪǶǾܭᄊ֍ӝǴރޑ௴᝻วߐ໒کᄊ҅ӳރ )༫অǴ2:82Ǻᄽᖱዺ*! Ԕ٣ҹǺ2:77 ԃ 2 ДסޜዴวғၸӭଆਔޑԜೀ)ষϷߎӷ༣*Ψ ઓفȸЀٚՋථȹဦᚈ਴ԁಭӧԭኀၲΟޑВவߓᎹЃ৞рว 7 ᠁ੇޑϣྷ܎у܎уථѱ॓ہઝѨᙫǴࠅΪ 2::1 ԃँฅр౜ӧ ݩၟ 35 ԃ߻٠คৡ౦ǹ2:66ރғ౛کԃសޑΟঁНЋޑ΢Ǵಭ΢ ०ᐒΪ 2::1 ԃֹ᏾คཞӦޑ୔ਔѨᙫੇفԃ΋ࢎ०ຫԭኀၲΟ рғ᛾߄ܴд౜ӧςԖޑύ΋Ӝ०Չ঩ځӦᐒ൑ǴޑҞۓ०ӣচ ޑ४֤܌ᒍႥکǴՠд࣮ଆٰѝԖ 51 рᓐǹ2:65 ԃҗࢶਥྃ 88 ǴϝคΠပǶ2::1פӦ஥ઓઝѨᙫǴ࿶ӭБࢗف዗਻ౚӧ៥ଲΟ ዗਻ౚӧ੃Ѩޑ዗਻ౚКᖻύǴٗѝѨᙫ 47 ԃۑࡾޑԃࡾӧђЃ !ှញȥǶޑೀΞँฅр౜ǾǾȤষϷߎӷ༣ϐᖮനֹऍ )ᙯԾȠࣽᏢΓᚇᇞȡǴ3116*! ψ၌٠ຒωΔࢨൕڻൕՂ૪ࠃࠏ൓वΚ೏୽ᆖ᧭ृࠀॺႛਢढᔆᐋ ౨۞ψ֨ױ෻ஆᑑՂऱψ॰ωၞԵᆣቼΔۖਢچψۧ੐ωΰWormholesαΕ 109 !ᔈҔځཀ᛽ᙯϯϷޑ௖૸୏ᄊᓉЈύٯࠨΕଯঢ়࿶ᡍϐၰˇаȨ᝵๷ᙯȩࣁ Εڼᨋ़ၴऱᜓᎼωৈԵΔ،ਢԫጟ࢚ᙰፖ࢚ᙰհၴऱᜓᎼΕՈਢٚ۶ ԫΔழ़լԲΖ៲Գጠ੡ BardoΔ૎ٽ߷ᇙ֨ढڇፖٚ۶࢖ऱψհၴωΔ ԫጟᙩ֨णڇ᤟ BetweenΔխ᤟ψխອω(ᔤ஡ᅇΔ1998)ΖৈԵृঅ਍ ऱψढݺωፖψ壀הࠡ௽ࡳऱᆰंΕ஡೯᙮෷Εፖ౨ၦ጖໱ΖᅝڶኪΔ ழΔψྤ॰հ॰ωሑ᧩ݮΕၲඔΖؾছᤚृࢬႚՀऱऄ॰Δઃٽݺωৈ ॰ሐ׽౨᝟२ΔྤऄࣂሒΖۖٚԫڶΚࢬق੡ψྤ॰հ॰ωΖመࠐԳࣔ ѧᣋڤԫଡຏᣂֱڶՋຍሐᣂ׬Ζ່ึ׽ڽ॰ሐऱᄕጐΔؘྥຟ૞૿ኙ Δسڽ๠հڼΖڽխ൓੒Ε੒൓խڽΙسܛڽܛΕسլڽΔլڽრඍߪԫ ᠦΙਢנጟ။੺Ε᠏֏Εԯ۟ٺᄰΔۖਢრᢝᐋ૿ऱسբॺႛਐۚߪհ რᢝΕ೏ᐋᑨრᢝΕึ۟၌။რᢝऱຜஉ(Assagioly,1976ΙඩፇමΔנߨ 2006ΙඩፇමΔ2005)Ζ ԫଡาઽऱპ՛ศ՗ᇙΔ࿇ޢڇ࢚ऱ᧢֏Δਠ෼࣍ۚ᧯ऱ᧢֏Ζ֨ ΕسܛᄰܛΖװڕࠐڕศຑᥛ᧯ऱणኪΔंאऱ။੺Δڤၦ՗ᡨధڕس ࣍طհኔઌΖۖسᗭߠ೛ՕऱאԫழΔ൓ڼڇլᄰΖྒ՛ऱԳᣊ༉سլ ෻ΕࢨढچԫڶᨋणኪऱΔᒔ֨ڼઌᚨ࣍אᆄࠃᆄढઃ੡֨ऱਠ෼Δࢬ ،ኙᚨរΔࠀॺԫ౳ਊቹ౉ᨰঁ౨༈൓ऱࡐࡳរΖڼ෻ՂऱኙᚨរΖۖ ࢓࢓ਢԫጟઌኙ࣍ढᔆ׈੺ऱ壄壀౨ၦ໱Εԫଡψឆ៲ऱ壀ఽωੌ഑Ζ ጠ،੡ԫጟψ໱ωΕԫጟψೄωΕࢨԫጟψੌωΔ،ࠀլటऱਢאױݺଚ ऱԳ(႓ભഗړ߷ࠄ֨ᨋᄷໂٻၲ཈چ࣍Կ৫़ၴփΔথటኔڇژࠠွ ᤟Δ1997)Ζ ऱणኪωΔอړψ֨ᨋᄷໂނृ܂ኲ۟ؾছΔߪ֨ᨋᖞ᧯᛭័ऱՠ ԫጟ঴ᔆΖᤚृऱڶ׽܀ᑇऄ॰Δྤڶጠ੡ψᙩ֨ω(Meditation)Ζᙩ֨ ᖂ฾ृհۚณΕऄณΕ֚ณΕᐝณΕנଚլ׽౨ᎁהೠྒྷՠࠠॺൄઝᖂΔ ߪ஡೯ऱ᙮෷ტᚨΔೠྒྷ۞אፖ۵ณ࿛֨ᨋီᤚၲඔऱ࿓৫Ιᤚृᝫᄎ ऱ٠ፖ஡೯ऱ᙮෷ຟլԫנԮଡ౧ᔚࢬ࿇ڕᆜΖᤝۯհ֨෻ڇଥ฾ृࢬ Աवଥ฾ृؾছאױ౨ٍլԫᑌΔ໢ᨠԮᔚΔפଡ౧ᔚࢬ׹༳ऱޢᑌΔ ຅ထհࠃ੡۶(ᝐሒ߷᤟Δ1990Ιᝐሒ߷᤟Δ1993)Ζᤚृଚࢬ઎ࠩऱట ऱᤚृଚਢڶԫଡ᙮෷ΖࢬٵԫଡటઌΔᤚृଚࢬ஡೯ऱ᙮෷ਢٵઌਢ Ε᧭ەԫ֊ΖᤚृଚլᏁࠉᘸઔߒऄኔᐛܛԫΔԫܛ֊ԫଡᤚृΔԫٵ ॲᢅఇωΕኄᔕਠڂॲᢅఇωᔕਠխऱψڂψڕΖٱ֨אߪΔ٤إࣔ᧭ ထኄΕᚭ塯塄ထᚭΕԿՏՕՏ׈੺ଙਠՀऱྤጐ׈੺Ζ ݦײ੡ءΖԬ֜ڇژΔথլڇૉԬ֜(etheric)Δྤࢬլڶ᧭೏୽ᆖ ࠐऱԫጟ໾ᔆΔԼԮ׈ધ৵Δ੡ᇞᤩ٠ऱႚᐾ࿛෼ွΔנᢊୃᖂ୮๻უ 110 ѶӀΓЎޗ཮Ꮲൔಃ 8 ය! ੡ႚᐾ٠ऱտᔆΔ܂Δ೗๻Ԭ֜אΖ٠ຏመట़ႚᐾΔࢬנ༼Ծ๯ૹᄅ ࡽ᤟Δױࢬ࿇෼Δ༉լਢట़(ຫڶ᎛ྤऄ๯࿇෼Δૉة࣍ట़Δঁژ ٚ۶ڇٚ۶ढᔆऱփຝΔՈڇ،Δڇట़ᇙΔ׊ྤࢬլڇΖԬ֜(2001 ڇઌኙढΔڶ੡ฝ೯ؘႊڂढᔆऱ؆ຝΖ،ྤᔆΕྤၦΔ׊࿪ኙᙩַΖ ዗ഭᙩΖઝᖂ୮ऱኪ৫௳ۿట़ፖ࿪ኙሿ৫Δຟ࿪ኙᙩַΖ،ऱრො२ ᨠױଚהࠩڃΔ߷༉ฃመ،Εլ٦ࣹီ،ΔڇژਢΔਝྥ،ྤऄ๯ᢞࣔ ᕩچ౨ਢഄԫऱటኔΔ،ଚറࣹױ،ਢᨋଥृवሐױၦऱኙွΖྒྷױኘ Ζسထ،ΔऴࠩৈԵऱ჋ఽ࿇ီ ጆ੖Θᐰ௅πᡛມऱڕΖᤝڇژ࣍ॺس࿇ڶژΖڶژࠀॺլڇژլ ᐠۍᣂ壀ఽڶהࠡ֗א᤟Δ1999)Εຯᑨऱτ௒क़ᄭಖυΕؓةޕ)ᜢଃρ ထழၴᙞሐᇙΔയ៲ထྤጐقጆႁ֮֏ऱጟጟႚᎅΔᄆײሒԿߡ੊Εፖ ឆݮ᙮ሐڼΔԳଚၞԵਬጟ௽ࡳऱ壀ԵणኪΕፖ؟ឆݮဠൽऱ॰֪Δԫ ցΖຍࠄឆ៲ऱ॰֪ΔڻኙՂΔঁᄎඔ೯ᇠയ॰ΔৈԵᇠ໱ೄΕሜԵ׼ԫ ΔۖॺሽࢤඔᠢΖᅝ֚Գ஡೯ऱ᙮෷ኙྡྷழΔঁ۞ྥᇙڇ጖ऱࢤᔆਁא ωऱቼ੺᠏ངΔٽणኪΔၞԵψمΔൕψ։ωऱԲցኙ᧯ٽΕᛳၴٽᚨ؆ ՋΖ೏୽ᆖ᧭ਢԫጟ။੺ᆖڽΔٍ੡೗ݺऱഽᑭፖسԯ။੺ᆖ᧭ऱ࿇ڼ հ๠Δਝ੡ψྤ๠ωΕٍ੡װ໏࣍࢖Ζ೏୽ᆖ᧭။੺հ৵ΔࢬޓΔྫ᧭ ๠๠Δኔྤ஁ܑΖۖٻװ๠Δፖྤٻװψ๠๠ω(Nowhere/now, here)Ζ ࢬᘯऱྤ๠ࢨ๠๠Δຟਢԫ๠Δٍ੡ԫழΔਢ੡ᅝՀΖ ԲΕ೏୽ᆖ᧭ਢԫጟྤ੡ऄ ױ᧭೏୽ᆖڂհሐΖᇨޣᘊሒ೏୽ᆖ᧭ΔᝑߒৈԵհऄΔۖլᎅಳ ੡ψլ೚չᏖωΕڂৈԵ೏୽Ι֘אψ೚չᏖω֨ژΖݺଚྤऄޣױሖۖլ ஁ܑΖڶψྤ੡ऄωΔۖאΚԫ֊ᆣᔃΔઃقৈԵு֨Ζπ८ଶᆖρ༿ֱ !Ֆǻޣа܌ǴόёᇥǶߚݤǴߚߚݤǶڗᇥݤࣣόё܌Ȩӵٰ !΋Ϫ፣ဃǴࣣаคࣁݤǴԶԖৡձǶȩ )Ƞߎখ࿶ȡȤคளคᇥϩಃΎȥ*! ΖωլࠉᙟߪՑრΕ֨سչᏖਢྤ੡ऄࡋΛ८ଶᆖᎅψᚨྤࢬ۰Δۖ ψ۞ࢤωڇΖڇΕ׊ڇωΕ׊ᨠΕ׊۞ڇԳ੡ऱ࢚ᙰທ೚Δۖࡨึψᨠ۞ ؘ࣍ψਢωΕᣌުؘ࣍ψਢωΖʳڻᇙΔທ ԱΖ່ۖՕऱݺਢسԱΔՕݺ༉ڽԱΔ՛ݺڽԱΔ՛ݺ༉ڽᅝ࢚ᙰ ࡎհੌٚ۫ࣟΖᙟႉऱ჋ఽΔ༉ਢլ०ΕسݺΔྤݺ۞ྥྤ੡Δᙟႉྤ ๠ຍଡఢΔڼી࣍ྤլ੡Ζຍଡྤլ੡Δᙟ֨ࢬ඿լማఢΖאլࢴΔྤ੡ 111 !ᔈҔځཀ᛽ᙯϯϷޑ௖૸୏ᄊᓉЈύٯࠨΕଯঢ়࿶ᡍϐၰˇаȨ᝵๷ᙯȩࣁ ੒խΖʳسشֲڇԳࠃΖሐូڃ৵ຟᄎ່܀ᅝྥਢ֚ఢΔլਢԳఢΔ ದࠐΔྤ੡܂ኔ܀੡ऄΖڶհሐঁਢޣૉᎅৈԵհऄਢྤ੡ऄΔಳ ڇژ੡ʻྤڶ੡ᇙΔڶΙڶ᛽݄Εᤕဗ᠏ʼΔ׽ਢ੡ۖլڕ੡ʻᤝڶڶᇙΔ ՗πሐᐚᆖρ۔ঞࠩլԱ୮Ζ᜔հΔܡʼΔװ۩ऴ֨چ೯խΕլം࿨࣠۩ ΔటڽࣔػԫរΔ࢚ᙰլޓխ៛॰Ζᝑ൓ڼࢬߢψྤ੡ۖྤլ੡ߎωਢ Ժ०ࢴΔۖܘڇխ๸៛լڼΙట֨੒ԱΔ۞ྥൕ֨ࢬ඿լማఢΖسլ֨ ܘ٤ྥ൷࠹Ζ࣋Հԫ֊Գ੡ऱݺ඿ፖڇ࢔ࣚᕿᖏΔۖڇᙟႉᅝՀΙլڇ ࡎհੌੌ೯ΖʳسԺΔᙟႉ ᡄᒠǶӧޑၡ࣬ӕوǾ/)Е܎*ಃ΋ԛམ०ᐒਓՉǴ٬ҔၟഌӦ΢ ၰӧ०ᐒ္ࢂؒޕၲǶдόډ΋ᗺ൩཮Ԑ΋ᗺזوഌӦ΢Ǵ྽д ளโੲΚᅰǶдό཮Ԑوӧ०Ǵдѝ཮ᡣԾρيȉȉ०ᐒҁޑҔ ၲǶдᔈ၀ाҶ৲ΠٰǴഈ΢౳࿊Ҷ৲ǶՠࢂόѝЕ܎Ǵډ΋ᗺ !!*۸֋!!!Ƕ)༫অǴ2:82ޑ೿όӕཀ೭ኬޣೱஇᛥߐᏢ ஔאױݺऱᇷᔆ۶ழאΔ׀ԫஈݬംஃڶѧڼਚࠃઌᚨ࣍ڶ᛽॰ٍ Ζஈݬ৺ڣᎅԲԼ׀ԺࡋΛஃܘ଍ף࣠ݺڕΖஈݬԾംڣᎅԼ׀ሐΛஃ Ζଥ۩հ෻ΔԯڣᎅԿԼ׀ԺࡋΛஃܘΕԿ଍چ࣠ݺլఠլٖڕԱΔ߷ ԺཾࣺΔۖਢ࣋֨ዦ௬((ᝐሒ߷ܘઌ֘Ζլਢړإ׈ၴऄΔፖ׈ၴऄנ ેڍ੡ऄΖ๺ڶଥેڍሐΔՕګאױլઌॾྤ੡ڍ᤟Δ1992)Ζྥ׈Գ ኙ࣍ԫ౳௅ۖڂ۵Δګቖઌॾѧેଥթ౨෧ᚐ֨ݳΕ၌။ۚ᧯Εஔሐ۩ ੡ၞԵྤ੡Δڶ៶੡๠Δױؘࠡ૞ࢤፖڶᕴհՅ֛ঋ՗Δψଗ೗ଥటωᒔ 墅Ζլጥਢᙟႉऱྤ੡ΔᝫڃຏΕઌյٌڼࠟऄྤऄឰྥ։໊Δ᜔Ꮑ࢖ ݺΖྤូڃڇΔ່ึؾऱຟូٵ੡Δ௘ຜڶਢેଥऱ ᎅ࿣Εԯ۟شլޓ୮ऱᜯ॰ԫᆬΔਢຑᕀፖߩຟ૞ཆඵऱ堚ἑΔូ ຍଡრቹথࡨึဠᣬΕ׊ਢᣬ܀Δޣመ࿓խឈਢრቹࣔᒔऱಳאऄΖࢬ ֊ᗉჃᨏॽΔԫڕᆜ࣍რᢝऱᢰᒴΔ່ึৈԵྤ॰հ॰ऱ߷ԫᆬΔრቹ ੡ԫΖٽ࣍٠խઌ !ȨՕᇥ΋ϪݤǴࣁ෠΋ϪЈǶऩค΋ϪЈǴՖሡ΋ϪݤǶȩ )Ƞ༝৴Օ݀ᕝৣᇟᒵȡ*! ೏୽ᆖ᧭ᇙΔྤ֨ΔྤऄΖڇ բྥᙩ؟ΖԫشڶრᢝऱழଢڶݺΕڶڇᤕဗ᠏ਢԫጟऄΔ،׽ۖ խ൓੒Ε੒൓ڽΔᆄ౳ቺᒴፖֱऄΔઃբլ٦Ζ೏୽ᆖ᧭ਢຍᑌԫଡ֨ ൓ࠐऱΔথԾؘޣאױऱᢞ࣠Ζ،լਢسܛڽܛΕسլڽΔԯ۟լڽխ 112 ѶӀΓЎޗ཮Ꮲൔಃ 8 ය! ԫଡ۟೏ऱؾᑑڕڶ،Being)հؾऱΖ)ڶژݺᤞᙌΕࣄ਍۞چႊᙟழᙟ ߪΖᅝءΔᒔਢ۞ࢤृהছၞΖۖᗉჃլਢٻᗉჃΔࠎ႕ᄆխऱํೋ༛ ೏୽ᆖ᧭խԱΖڇࢤੌ೯ऱழଢΔբྥ੒ءݺଚԫ֨ԫრΔࠉᙟ٠ࣔ ᢞऱਢψྤݺωۖॺψݺωऱᏝଖΖٱ᧭ԿΕ೏୽ᆖ ᢞऱਢྤݺΔۖॺ۞ݺऱᏝଖΖٱ೏୽ᆖ᧭੡რᢝ᠏֏ऱᣂ᝶រΔ ९ቸ᧯ழ࿇ګ൅Ꮖᨋࢤైؓृ܂ڇຍਢԫ౳༈ሐृ່ᣄຏመऱԫᣂΖ ଚီ೏୽ה೏୽ᆖ᧭Δޣ෼Δլ֟ᖂ୉ਢ੡ԱᢞࣔψݺωऱᏩ୭Δۖಳ ೯ᖲऱΔ။ྤڼڶΖլࢉऱਢΔ။ޣԺಳܘ։ᠲΔףᆖ᧭੡۞ݺᏝଖऱ ۶ᢞࣔΛڕᆜΔۯψݺωऱڶ޲ء੡೏୽ᆖ᧭ᇙ௅ڂऄৈԵ೏୽ᆖ᧭Ζ ೏୽ᆖڶݺ༉޲ڶΖװڽچԾ۶ᏁᢞࣔΛΜ೏୽ᆖ᧭ؘ٣ലψݺωኧࢍ ऱኙࡾΔ೏୽ᆖ᧭ਢᜤᢀࠟृऱ෡ߣΔ࣍سࢨڽ೏୽ᆖ᧭ࠀլਢ܀Ζ᧭ Δֱ౨װڽ։ࣔΖ՛ݺؘႊ٣ኧࢍسڽհছΔڼڇ܀լԲΔسڽࠡխΔ ৈԵ೏୽Ζ ǴԶ೭ੇޑѬॺࢂϩ໒ډॺག᝺ךఈ๱ੇࢩਔǴ۞ੇܭॺҥך྽ ॺወΕుੇύǴךǶόၸऩޑჹय़ੇ۞Ψࢂϩ໒ޑᇿᇿ႖ੇک۞ !!*Ƕ)༫অǴ2:82ޑ۶۞ӧੇۭࢂ۶Ԝ࣬ೱکԜ۞ډॺஒ࣮ך ΖၞಯഄߣΖݺଚྤऄԫᢰጹܗྤڼڕᇫΔݺଚٶ૿ኙຍጟᇫᢠፖ ထݺଚΔ᧭ەψ۞ݺωլ࣋ΕԫᢰԾ૞ᘣज೏୽ᆖ᧭ऱψྤݺωΙ࿪ቼތ ್ֺᚭቸऱ़խଆԳΔړհழΔటઌ۞෼Ζهױऴࠩ٤ຝඍጐΕ٦Ոྤढ ׽س૞ڽԾ࣋Ζ૞ތऄਝྤהΖނ༽ࡾᠭᨍऱڼ࣋ၲڶ૞ଆྀ࢖ࡾΔ׽ Ζسऱ߷ᢰኔঞਢڽΔ।ઌڽऱຍᢰኔঞਢس౨ᙇԫᢰΖ֦ᇫऱਢΔ।ઌ ᝐ࠲۟ྤڶᢞࣔ۞ݺᏝଖृΔؘፖ೏୽ᆖ᧭؈հٌᜩΖഄ֨ژ߷ࠄۖڂ क़क़լ்֨ڶࢬߢψ؁ᇣڕݺΕඍݺृΔֱ౨ৈԵ೏୽ᆖ᧭հு֨Ζԫ אΔ׽౨ޣ੡ಳڶאᓌωΖኙ࣍೏୽ᆖ᧭ΔᇨྥྤऄګၲΔྤ֨༺਻਻ ྤ੡ৈԵ(Maslow,1976Ι႓ભഗ᤟Δ1997)Ζ Հऱഄԫፖլ٦ٽᒴࡉڂ؄Ε೏୽ᆖ᧭ԯ Δ㤪ਢᒴದ੷෡Εᄕ੷෡ऱψؘྥωΖسψೝྥω࿇ۿ೏୽ᆖ᧭ण ࣠Ζ೏୽ᆖ᧭ፖψଡԳփऱωګᒴΔ᝱ᨈԱྤૻՆ᎛ऱ۟ึڂਢԼֱ، intrapersonal)ߪΕ֨ΕᨋणኪΙψԳᎾၴऱω(interpersonal)ԳݺᣂএΕ) ढ/षᄎ/֨෻ऱω(Bio-Social-psychological)ᖞ᧯ᛩቼΕ֮֏ፖسψ֗א ᗑ௽ऱᣂᜤڼ։ऱᣂᜤΖױയլڶढݺᣂএΕԯ۟ψழ/़ຑᥛ᧯ωΔઃ 113 !ᔈҔځཀ᛽ᙯϯϷޑ௖૸୏ᄊᓉЈύٯࠨΕଯঢ়࿶ᡍϐၰˇаȨ᝵๷ᙯȩࣁ ऱωणړԫଡψ৾ڇᆜຟ๠ۯऱழၴࡉڶᣂᜤࢤωΖ،Ꮑ૞ࢬۯ੡ψழ ޢΔᗑԫྤԲΔݙ٤ྤऄᓤ፹ፖૹ෼ΖسԱΖ،ऱ࿇سኪΔ࣍ਢΔ،࿇ ࠐΖנ౨ᎁآᑇԳຟڍਢՕ܀ऱழࠥΔݎຍᑌભڍ๺ڶխຟسଡԳԫ ൩Ⴝଢႝ΋ኬǴ΋ଢڅਔޑ೏ᒱၸΑǶٗ໒৴څਔޑԖਔǴ҅ዴ ᝺ޑǴӄฅךคޑѺ໒ǴֹӄޑգૈֹӄڅԶၸǶӵ݀ӧٗঁਔ ౳࿊ࢂഈ΢ޑգڅᡏᡍǶӵ݀ӧٗঁਔޑǴٗሶஒ཮Ԗٗ଻εޕ Ǵٗሶգ൩཮ᒱၸٗঁ଻εޑࢂᒨ໌ޕ᝺ޑǴӵ݀գޑޓǴࢂޑ ޑ࿶ᡍǶ)༫অǴ2:82*!! ᒴଟߩ/ᒴದ੷෡ωΖ೏୽ᆖ᧭ਢൕψழڂ፿հψش۵୮ٵᣂᜤω࿛ۯψழ Δ،ऱ௽ᐛਢΚںࠐऱक़נᣂᜤࢤωհ౧ᆵխψ९ωۯ ऄᓤ፹Ιྤسԫࠃٙऱ࿇ڼԫΕ ᎛ऱ່ॣፖഄԫΙةΔຟਢسԲΕٚԫ೏୽ᆖ᧭ऱ࿇ Ιޏଥܔٚ۶ᏺ܂යٙࠠ௽ࡳࢤΔྤऄۯωհழנൕطԿΕ೏୽ᆖ᧭ψࢬ ऱψؘྥωΙٽᒴࡉڂײᖲ෷ՂऱψೝྥωΔኔ੡ًۿ؄Ε೏୽ᆖ᧭ण նΕ೏୽ᆖ᧭ऱጳ࣋ྤऄ๵ቤΕቃዝፖ൑ඈΖ ઌਁةωፖψৈԵωΔࠀॺޣൕՂ૪೏୽ᆖ᧭ऱ؄ଡ჋ఽ઎ࠐΔψಳ ԫଡႽၜՂऱࠟٵωፖψৈԵωԯޣᙑۖլઌሖऱؓ۩ᒵΖኔঞΔψಳ ΖψሖٽԫଡؾᑑՂሖٵڇሎ۩Ε່ึຟٻઌ֘ऱֱٻཛ۞ٺଡរΔᕣጥ ω࣋Հ،۞աΔψৈޣύ၌መ،۞աωழΖᅝψಳޣ࣍ψόಳسωΔ࿇ٽ ΖسԵωঁ࿇ ωऱࠟଡរΖᙟႉ່ࠩ৵༉م੡ፖྤ੡ٍྥΖԲृࠀॺψኙۖ։ڶ ᆬছऱሁωΖྤ੡ۖྤլ੡ߎΖڇ෼נਢψߨ ȨࣁᏢВ੻ǴࣁၰВཞǶ! ཞϐΞཞǴаԿܭคࣁǶ! !ǼخคࣁԶคόࣁ !ϺΠǴதаค٣Ƕڗ !*ϺΠǶȩ)ԴηȠၰቺ࿶ȡಃѤΜΖകڗаىԖ٣ǴόځϷ ழΔڶ؈հᎾωΖᅝ٤ຝຟඍጐΔຑψݺωຟ޲ױψྤढڇ෼נట෻ ൓ሐհছΔψԫຑۭऱඍඵωΕψྤַጐऱ၌။ωΔڇࡎऱ٤ຝΖسԱڶᖑ֘ ೏୽ᆖ᧭ؘྥፖؘ૞ऱኪ৫ፖመ࿓Ζٻψլឰऱࣂሒፖ࣋ՀωΔਢཛ֗א ٤Εᑵ൜ፖክࢤլᄎᚥݺଚࣂሒΖ೏୽ڜૹᓤऱሁՂΖڇᤚृΔլᄎߨ ᎛ऱഄԫፖլ٦Ζة࣍ڇᆖ᧭ऱሁਢԫයࡰᗑፖকᙠऱሁΔ،ऱ჋ఽ 114 ѶӀΓЎޗ཮Ꮲൔಃ 8 ය! ܂੡ᙩ֨ऱ෻ᓵፖኔ܂၁Εψᤕဗ᠏ω (ᤕဗ׌ᆠ(Sufism)ਢْཎᥞඒ壀ఽ׌ᆠՀऱԫଡ֭੔Ζᤕဗ(Sufi ୲࣐چਢᅝֻے೴Δچ܄ছऱॳࢮڣԫՏڇ૝ऱԳωΔֻے଺რ੡ψઠ Ղဠ֤چᤕဗ(Sufi)ጠඒΔွᐛેଥᆃᐥΔլ᧐אᔀᏝ࠷൓ऱ៣றΔא ऱࠆᑗΕԫ֨ಳᙟట׌ॳࢮऱფ(್ᔃ&್࢘ࣧΔ1997)Ζᤕဗ᠏(Sufi ਔΚչᏖਢᤕဗ᠏Λץտฯփ୲֮ءΖڤWhirling)ਢᤕဗඒ੔ᄃਈऱᏚ ᤕဗ֗א౨੡۶Λפ۶ၞ۩Λᤕဗ᠏ऱ壄壀੡۶Λᤕဗ᠏ऱڕᤕဗ᠏ ኙွΕ֗ࠡૻࠫΖش᠏ऱᔞ ԫΕᎁᢝᤕဗ᠏ طΔڤᤕဗ᠏(Sufi Whirling)ਢᤕဗඒ੔ֻࢮፂඒቸᄃਈऱԫጟᏚ ٍ)ጠ੡ SemaڤMevlana Celaleddin-i Rumi (1207-1273)ࢬ໌Ζᤕဗ᠏ऱᏚ ڍԱ֚ඔΕՒۘࠡଅঋΕ֮֏Εᖵ׾Εॾٛ࿛ٽ૎᤟੡ Sama)Δ،ᘜڶ ݮ(८ࡵՆΔ1995)Ζᤕဗ᠏ਢԫጟॺൄ෡৫ऱᙩ֨ګᐋ૿᠆༄ऱრොۖ ඒऱڃᖵ׾ΖRumi ឈਢڣڍۍԮڶࠐբאmeditation)Δൕ Rumi ໌৬) ׌്ᆃᐥΕྤૻהլਢႚอࠢীऱᗪཎࣥΖה܀ᖂ୮ࡉ壀ఽ׌ᆠृΔୃ ଡࡲޢრψٵהΕ࿳ߜΕს༟Εࡉຏመფ൓ࠩԱஔΖە৸ٻإऱ୲ݴΕ ᗪཎۯԫޢ࿛֨઎ৱؓא ԫଡట෻ωΔRumiٵٻऱ፿ߢਐٵլאڇඒຟ ڤઌॾᆄढԫ᧯ΖࠢীႚอऱᤕဗᏚהࣥΕྫ֜ԳΕഗᅮஈΕ۵ඒஈΔ ፿რᇙਢψႜᦫω(Listening)ऱრ৸ΔԯԳፖ壀܄଺ॳࢮڇΔڗSema
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    JOY: The Journal of Yoga Fall 2004, Volume 3, Number 6 Kriya: Internal Alchemy for the Soul Swami Anandakapila Saraswati (Dr. Jonn Mumford) Ananda Ashram, Pondicherry; Bihar School of Yoga, Munger Keywords: Kriya Yoga, Internal Alchemy, Laya Yoga, Tantra Abstract: The word Kriya means movement, motion or agitation. It applies to a series of internal cleansing practices that are important in Hatha Yoga. In contrast to the physical cleansing emphasized in the kriyas of Hatha Yoga, Kriya Yoga is a powerful form of dynamic meditation, an ancient tantric science for internal transformation and psychic rather than physical cleansing. Primary Text: The word Kriya implies an active, direct approach to controlling physical and psychic energies œ rousing into full manifestation that spiritual and bioenergetic force normally latent in the temple-tomb of the physical being. I use the acronym "CREA" to succinctly describe the results and practice of Kriya Yoga. Kriya Yoga is a system of "Creative Relaxation and Energy Actualization". The shortest Sanskrit definition of Kriya is activity and therefore Kriya Yoga implies a direct and active method for piercing the veil of maya in contradistinction to many passive meditation approaches. Kriya also implies "doing, performing, effecting, action, and rite". The Sanskrit root "Kr" means "do, act, see to, conduct (affairs): make, cause, contrive.“ Hence Kriya has become very popular with Westerners; the dynamic interplay of breath, posture and mental visualizations offer sufficient variety to engage our mental processes œ considering we are ruined by-products of a TV culture with rampant Attention Deficit Disorder and an incessant need for instant entertainment.
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    Osho Dynamic Meditation, Page 1 Psychological Science: Research, Theory and Future Directions Edited by Kostas Andrea Fanti ISBN: 978-960-6672-26-2, 347 pages, Hardback First published in 2007 by ATINER Effects of Seven-Day Osho Dynamic Study: A Pilot Study 205 Vyas, A. Running head: Effects of Seven-Day Osho Dynamic Meditation Study Effects of Seven-Day Osho Dynamic Study: A Pilot Study Avni Vyas, Ph.D. Psychological Passages, Inc. Osho Dynamic Meditation, Page 2 Abstract This research was conducted to investigate the clinical and corporate effects of a 7-Day Osho Dynamic Meditation. Clinical variables were measured for psychopathological symptoms or syndromes, self esteem, and anger. Corporate variables were burn out rates and occupational stress. Participants meditated daily for 7 days. Psychological instruments were completed at baseline, Day 7, and Day 12. Results of a mixed-effects model with pair-wise comparisons indicated significant decreases in several psychopathological variables such as anxious-depressive syndrome, somatic complaints, aggressive behaviors, and depression. There was a significant decrease in trait-anger and an increase in defensive self-enhancement scores. In the corporate arena, there was a significant reduction of emotional exhaustion, role overload, psychological strain, physical strain, and a significant increase rational/cognitive coping ability. Thus, this study showed that Osho Dynamic Meditation can be used as a psychotherapeutic intervention for a multitude of clinical and corporate issues. Osho Dynamic Meditation, Page 3 Effects of Seven-Day Osho Dynamic Study Protocol: A Pilot Study Defining Meditation Historically, while meditation has been practiced for centuries by various cultures it is only recently that the effects of meditation have been studied more widely within the scientific community.
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    COMPLEX INTEGRATED METHOD OF DYNAMIC MEDITATION WITH BUDDHISTS’ BREATHING IN CASE OF NEUROTIC REACTIONS Omelyanenko V.I. Mykolaiv Higher Sportsmanship School Annotation. Purpose: to elaborate complex integrated method of psychological influence upon sport dancers in time of training on base of Buddhists’ meditation “conscious breathing” for neurotic reactions elimination, professional skill improvement and psycho emotional stability advance. Material: twenty dancers at the age of 40-50 with neurotic reactions participated in the research. At the first stage of the research all the subjects’ ability to focus attention at breathing during sports dancing performance was examined. At the second stage training in method of dynamic meditation applied for martial arts of the experimental group of 10 subjects was conducted. Both individual and group training sessions were held. At the third stage the experimental group joined dynamic meditation and breathing at dance performance. At the fourth stage the experimental group’s results were compared with the control group’s results. Results: at the first stage of the research all the subjects noted difficulties in focusing attention on Buddhists’ nasal breathing and dance technique come-down. 3-5 sessions of training in method of dynamic meditation were necessary for the subjects of the experimental group at the second stage of the research. At the third stage of the research all the subjects of the experimental group could control their nasal breathing at dance performance without dance technique come-down. At the fourth stage the comparative evaluation of the results of the experimental and control groups revealed that it was necessary 3-7 sport dance practice sessions for elimination of the neurotic reactions.
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  • Beyond Asana - Meditation
    BEYOND ASANA - MEDITATION Manish Pole Founder: [email protected] www.21stCentury.yoga TABLE OF CONTENTS LEARNING OBJECTIVE .................................................................................................................................... 3 KEY CONCEPTS ............................................................................................................................................... 4 CONTENTS ...................................................................................................................................................... 5 Meditative Asanas ..................................................................................................................................... 5 Types of Meditation ................................................................................................................................... 8 Meditations covered in Beyond Asana Module ........................................................................................ 9 ASSIGNMENT ............................................................................................................................................... 10 SWADHYAY (SELF STUDY) ............................................................................................................................ 10 DISCLAIMER ................................................................................................................................................. 10 Confidential (Only for Members) | 21stCentury.yoga LEARNING OBJECTIVE
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  • Proposing a Novel Basis for Future Meditation Research
    WHAT DO MEDITATORS DO WHEN THEY MEDITATE 1 What Do Meditators Do When They Meditate? Proposing a Novel Basis for Future Meditation Research Karin Matko1, Ulrich Ott2, and Peter Sedlmeier1 1Chemnitz University of Technology 2Bender Institute of Neuroimaging, Justus Liebig University Giessen Author note Karin Matko https://orcid.org/0000-0002-2410-4774 Peter Sedlmeier https://orcid.org/0000-0002-7998-6313 We have no known conflict of interest to disclose. Data will be made openly available at the Open Science Framework (https://osf.io/bry5u/). Correspondence concerning this article should be addressed to Karin Matko, Department of Psychology, Chemnitz University of Technology, 09107 Chemnitz, Germany, Email: [email protected] Contributions: KM designed and executed the studies, analyzed the data, and wrote the first draft of the manuscript. UO collaborated on the study design and data analysis. PS conceptualized the studies and supervised the data analyses. All authors worked on the final version of the manuscript. Acknowledgments: We thank Michael Tremmel and Ritesh Mariadas for the fruitful discussions regarding the deduction of basic meditation techniques. We also thank Anita Todd, Gesa Kappen, and Vanessa Potter for their helpful comments on a previous version of this manuscript. WHAT DO MEDITATORS DO WHEN THEY MEDITATE 2 Abstract Meditation is an umbrella term for a vast range of contemplative practices. Former proposals have struggled to do justice to this diversity. To our knowledge, there is to date no comprehensive overview of meditation techniques spanning all major traditions. The present studies aimed at filling this gap. In a qualitative study, we compiled a collection of 309 meditation techniques through a literature search and interviews with 20 expert meditators.
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  • Buddhist Meditation
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  • Dynamic Meditation Introduction by Osho
    Dynamic Meditation Dynamic Meditation is a form of meditation in which physical actions are involved. The term appears in the early 1970s when Osho's descriptions of his "Rajneesh Dhyan Yoga," developed at meditation camps in the Indian mountains, were translated into English. His prototypical method is still named "Dynamic Meditation." The term has come into more general use to describe any approach to meditation that includes movement: examples are Sama and Ha'ra among the Sufi mystics, the Gurdjieff movements, in the Dynamic Body Awareness (Conscience corporelle dynamique or Consapevolezza corporea dinamica) created in France by artist and anthropologist Martino Nicoletti and other sacred dances, Qigong and the many exercises developed in Buddhism and Taoism, in India those found in Yoga and Tantra, and the Latihan of Subud. The 5 Stages of the Dynamic Meditation 1. Stage - 10:00 minutes Oxygen and Awareness by Osho Breathing chaotically through the nose, let breathing be intense, deep, fast, without rhythm, with no pattern – and concentrating always on the exhalation. The body will take care of the inhalation. The breath should move deeply into the lungs. Do this as fast and as hard as you possibly can until you literally become the breathing. Use your natural body movements to help you to build up your energy. Feel it building up, but don’t let go during the first stage. The key for Dynamic Meditation is “irregular” breathing. Only telling you to be alert will not make you meditative; it will not make any difference. So I create devices, I create situations, in which you cannot help but be alert, situations in which dreaminess is impossible.
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  • Chowdhuri Cornellgrad 0058F
    ASSEMBLING THE FIGURE: GURUS, SEEKERS AND THE PEDAGOGY OF SELF-TRANSFORMATION A Dissertation Presented to the Faculty of the Graduate School Of Cornell University In Partial Fulfillment of the Requirements for the Degree of Doctor of Philosophy by Yagna Nag Chowdhuri May 2020 i © Yagna Nag Chowdhuri ii ASSEMBLING THE FIGURE: GURUS, SEEKERS AND THE PEDAGOGY OF SELF-TRANFORMATION Yagna Nag Chowdhuri, Ph.D. Cornell University, 2020 This dissertation examines the lives and the worlds generated by three figures namely: Ramana Maharshi (1879-1950), Jiddu Krishnamurti (1895-1986) and Osho (1931-1990). Drawing on religion, anthropology and media studies scholarship, this dissertation takes a unique approach in understanding these figures. Moving away from the established approaches within guru studies, I propose a new mode of analysis: a theory of the figure. A theory of the figure is a broad mode of analysis that enables the study of different relationalities, discourses, media, practices and circulation of ideas. This mode of analysis can be applied to varied contexts to unpack gurus and their worlds. Secondly, it focuses on the methods and ideas that led to the formation of certain practices of self-transformation as given by each of these figures. By taking these three figures as examples, it aims to understand discourses of self-transformation in modern India. Moreover, it focuses on the role of mediation in constructing such discourses. These discourses and their mediations are generated in within a context of transnational encounter between seekers and figures that destabilizes categories of “east” and “west.” The dissertation demonstrates that, by studying the processes by which the figures come into being, new insights on community formation, pedagogy, and circulation of ideas can be gained.
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  • Chapter IV Relevant Research Done in the Field of Yoga
    Chapter IV Relevant Research Done in the Field of Yoga This is an era of Science &Technology. Modern man generally does not accept anything if it is unscientific. When we are discussing ancient science of Yoga in modern times, it is important for us to know what are the scientific findings in the field of Yoga. Scientific investigations into the nature of universe posed most formidable challenges to certain religious concepts. Science has helped people overcome blind faith. While commenting on Galileo’s renowned conflict with the Catholic Church, Stephen Hawking, one of the leading physicist of modern times says 1, Galileo was one of the first to argue that man can hope to understand how the world works, and moreover, we can do this by observing the real world. Scientist like Copernicus, Galileo, Borne had to suffer since their discoveries contradicted the then religious ideas about the solar system. In ancient India also, there was a notion that during Solar and Lunar eclipse, demons R āhu and Ketu devour the Sun and Moon respectively. 1 Stephen Hawking, A Brief History of Time , paperback edition 1989,p.189 283 Hence, scientific attitude is very much important in any investigation. In the field of Yoga also, we come across certain claims which need to be established through scientific verification. For example, Ha ṭhayogaprad īpik ā claims that one who is adept in performing mayur āsana , can digest even a deadly poison (kālakūṭa)2. In such cases scientific research is very important. However, we must appreciate that the whole field of Spiritual Knowledge can never come under the purview of Science, particularly when it comes to the study of ‘Consciousness’.
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  • BHAGWAN the God That Failed
    BHAGWAN The God That Failed Hugh Milne St. Martin's Press New York BHAGWAN: THE GOD THAT FA�ED. Copyright© 1986 by Caliban Books. All rights reserved. Printed-in the United States of America. No part of this book may be used or reproduced in any manner whatsoever without written permission except in the case of brief quotations embodied in critical articles or reviews. For information, address .St. Martin's Press, 175 Fifth Avenue, New York, N.Y. 10010. Edited by Liz Hodgkinson Library of Congress Cataloging in Publication Data Milne, Hugh. Bhagwan: the god that failed. 1. Rajneesh, Bhagwan Shree, 1931- . 2. Milne, Hugh. I. Title. BP605.R343M55 1987 299'.93 86-24832 ISBN 0-312-00106-1 (pbk.) First published in Great Britain by Caliban Boolcs First U.S. Edition 10987654321 To MadamX CONTENTS Dramatis Personae 7 Glossary 11 Introduction 15 Chapter 1 The Route to Bombay 25 Chapter 2 Early Days With Bhagwan 45 Chapter 3 Abu and After 61 Chapter 4 Bhagwan's Hold Grows Stronger 77 Chapter 5 Heat, Heaven and Hell at Kailash 90 Chapter 6 Early Days. in Poona 106 Chapter 7 Poona Becomes World Famous 127 Chapter 8 Poona Grows Apace 145 Chapter 9 Protecting Bhagwan 161 Chapter 10 Death of a Prince and Last Days in Poona 173 Chapter 11 The Start of the American Dream 190 Chapter 12 The Move to Oregon 206 Chapter 13 Winter on The Ranch 22 1 Chapter 14 Underhand Dealings 234 Chapter 15 I Leave The Ranch 245 Chapter 16 Life After Bhagwan 272 Chapter 17 Showdown 294 Appendix 311 ACKNOWLEDGEMENTS A few of the characters mentioned in this book have requested that their names be changed to reduce the possibility of recrimination from Rajneesh Foundation International.
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