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Farrakhan Talks to the Jews
JEWISH WORLD COVER STORY Farrakhan Talks to the Jews For three hours, over colfee in his home, Nation oj Islam leader Louis Farrakhan spoke to the Jewish people through The Jerusalem Report. The anti-Semitism he repeatedly spouts was no less virulent at his dining room table, but his message "is Jor the Jews' own good." VINCE BEISER Chicago HATEVER ELSE WUIS White House, he has called it. have publicly called for the community to Farrakhan may be, let "I want you to feel at home, and ask any take Farrakhan up on his repeated ap no one say he is not a questions you feel your readers would be peals for a meeting with Jewish leaders. gracious host - even interested in," says Farrakhan, his voice Last year, at the urging of Jewish "60 to a Jewish j ournalist. as honey-smooth as a Motown Singer. One Minutes" journalist Mike Wallace, World Before beginning our reason he has become perhaps the na Jewish Congress head Edgar Bronfman interview at his palatial residence in an tion's most important African-American hosted Farrakhan and his wife at a dinner affluent, integrated South Chicago neigh leader is immediately obvious: The man in his New York home (although Bronf borhood, the leader of the Nation of Islam practically glows with charisma and man soon cut off contact with the minis- ter). And in April Edward Rendell, Philadelphia's Jew ish mayor, invited the minis 'I PLEDGE THIS to you. I have no intention whatsoever ter to speak at a rally to promote racial healing. -
The Monita Secreta Or, As It Was Also Known As, The
James Bernauer, S.J. Boston College From European Anti-Jesuitism to German Anti-Jewishness: A Tale of Two Texts “Jews and Jesuits will move heaven and hell against you.” --Kurt Lüdecke, in conversation with Adolf Hitleri A Presentation at the Conference “Honoring Stanislaw Musial” Jagiellonian University, Krakow, Poland (March 5, 2009) The current intense debate about the significance of “political religion” as a mode of analyzing fascism leads us to the core of the crisis in understanding the Holocaust.ii Saul Friedländer has written of an “historian‟s paralysis” that “arises from the simultaneity and the interaction of entirely heterogeneous phenomena: messianic fanaticism and bureaucratic structures, pathological impulses and administrative decrees, archaic attitudes within an advanced industrial society.”iii Despite the conflicting voices in the discussion of political religion, the debate does acknowledge two relevant facts: the obvious intermingling in Nazism of religious and secular phenomena; secondly, the underestimated role exercised by Munich Catholicism in the early life of the Nazi party.iv My essay is an effort to illumine one thread in this complex territory of political religion and Nazism and my title conveys its hypotheses. First, that the centuries long polemic against the Roman Catholic religious order the Jesuits, namely, its fabrication of the Jesuit image as cynical corrupter of Christianity and European culture, provided an important template for the Nazi imagining of Jewry after its emancipation.v This claim will be exhibited in a consideration of two historically influential texts: the Monita 1 secreta which demonized the Jesuits and the Protocols of the Sages of Zion which diabolized the Jews.vi In the light of this examination, I shall claim that an intermingled rhetoric of Jesuit and Jewish wills to power operated in the imagination of some within the Nazi leadership, the most important of whom was Adolf Hitler himself. -
Judgment As Approved by the Court
Case No: C/2001/2808 Neutral Citation Number: [2002] EWCA Civ 606 IN THE SUPREME COURT OF JUDICATURE COURT OF APPEAL (CIVIL DIVISION) ON APPEAL FROM QUEEN’S BENCH DIVISION The Hon. Mr. Justice Turner Royal Courts of Justice Strand, London, WC2A 2LL Tuesday 30th April 2002 B e f o r e : LORD PHILLIPS MR LORD JUSTICE POTTER and LADY JUSTICE ARDEN - - - - - - - - - - - - - - - - - - - - - THE QUEEN ON THE APPLICATION OF LOUIS Respondent FARRAKHAN - and - SECRETARY OF STATE FOR THE HOME Appellant DEPARTMENT - - - - - - - - - - - - - - - - - - - - - (Transcript of the Handed Down Judgment of Smith Bernal Reporting Limited, 190 Fleet Street London EC4A 2AG Tel No: 020 7421 4040, Fax No: 020 7831 8838 Official Shorthand Writers to the Court) - - - - - - - - - - - - - - - - - - - - - Monica Carss-Frisk, QC and Steven Kovats (instructed by The Treasury Solicitor for the Appellant) Nicholas Blake, QC, Matthew Ryder and Raza Husain (instructed by Christian Fisher for the Respondent) - - - - - - - - - - - - - - - - - - - - - Judgment As Approved by the Court Crown Copyright © Lord Phillips MR: This is the judgment of the Court Introduction 1. Louis Farrakhan is a United States citizen who is based in Chicago. He is an African- American. He is the spiritual leader of the Nation of Islam, a religious, social and political movement whose aims include ‘the regeneration of black self-esteem, dignity and self discipline’. A branch of the Nation of Islam has been established in the United Kingdom. Mr Farrakhan has long been anxious to come to address his followers in this country and they have been keen to receive a visit from him. Thus far, he has never been permitted to enter the country. -
Appendix: Machiavelli in Post-Stalin Russia, 1953–98
Appendix: Machiavelli in Post-Stalin Russia, 1953–98 Stalin’s death in March 1953 marked a decisive change in the way in which the Soviet state was organized, and in the way in which the state related to its own society. The ‘cult’ of personality, of illegality and arbitrary government was denounced. It was heralded as a return to ‘Leninist’ norms of government (presumably the Lenin of 1922 rather than the Lenin of 1918), with a new emphasis on socialist ‘morality’. Nevertheless, the USSR remained a highly authoritarian, highly secretive state, in which legal norms were applied selec- tively. Not surprisingly, the Soviet regime’s attitude to Machiavelli remained extremely guarded.1 In the 1950s a small number of works on political thought and philosophy do mention him.2 In 1958 A. A. Zimin published his article on Peresvetov, with its speculations concerning the early influence of Machiavelli in Russia.3 A scholarly article by F. De Sanktis in 1964 was one of the few works of note in 1960s on Machiavelli.4 One important development in this period was the beginnings of a discussion on the work of Friedrich Meinecke and the concept of raison d’état (ideya gosudarstvennogo razuma) in which the ideas of Machiavelli were so central.5 Only in the 1970 and 1980s did there begin to develop a substantial scholarly literature about Machiavelli.6 At the same time, Machiavelli is thus much less at the centre of political issues – the problem of order, the construction of a new state – than was the case in the early decades of Soviet power. -
Louis Farrakhan – Four Decades of Bigotry: in His Own Words
LOUIS FARRAKHAN - FOUR DECADES OF BIGOTRY IN HIS OWN WORDS by DR. HAROLD BRACKMAN SIMON WIESENTHAL CENTER JUNE 2020 wiesenthal.com INTRODUCTION This report was prepared amidst an unprecedented national reckoning about past and present racism. This reckoning was spurred on by protests in the streets of major US cities, charges that African Americans are victimized by systemic racism, and demands that whites acknowledge their unfair “white privilege.” Many prominent Americans, media and educational institutions, and corporations have begun to reflect publicly about their own biases and privileges. Celebrity Chelsea Handler misread this necessary moment of national reflection. Boasting nearly four million Instagram followers, she posted a nine-minute clip of Louis Farrakhan from The Phil Donahue Show which aired in 1990. Handler gushed, “I learned a lot from this video.” A-list stars like Sean Hayes, Jennifer Aniston, Jennifer Garner and Michelle Pfeiffer “liked” Handler’s post. Confronted by a growing crescendo of protest, Handler deleted the post and apologized, but the damage has been done. Many other prominent Americans, including politicians, social activists, NGO leaders, and cultural figures, continue to praise and endorse Minister Farrakhan, who for four decades has exploited every opportunity to inject anti-Semitism into our society’s mainstream. As a public service, the Simon Wiesenthal Center presents historian Dr. Harold Brackman’s compilation of Farrakhan’s screeds against the Jewish people and the Jewish religion—from the 1980s until today. 1 JUDAISM—THE “GUTTER RELIGION” In a 1984 speech recorded by a reporter for Chicago’s Sun-Times, Louis Farrakhan gave his own version of biblical history. -
American Encounter with Islam - FPRI Page 1 of 6
The American Encounter with Islam - FPRI Page 1 of 6 Footnotes Search The Newsletter of FPRI’s Wachman CenterThe American Encounter with Islam A Report of FPRI’s History Institute for Teachers by William Anthony Hay, rapporteur September 2003 Vol. 8, No. 4 On May 3-4, 2003, the Foreign Policy Research Institute held its tenth History Institute for Teachers, a program chaired by Walter A. McDougall, Pulitzer Prize-winning historian. Forty-two teachers from fourteen states participated in a weekend of lectures and seminars, featuring seven outstanding scholars. The papers from the conference will be published in the Winter 2004 issue of Orbis, due out in December; condensed versions of selected papers have appeared as FPRI bulletins. William Anthony Hay is a Research Fellow at the Foreign Policy Research Institute, Assistant Professor of History at Mississippi State University, and Book Review Editor of Orbis, FPRI’s journal of world affairs. Most analyses of terrorism and Islam following the September 11 attacks have stressed the thousand-year conflict with Christianity and the West. Although Muslims define themselves and the Christian West in terms of religion, Western countries view relations among themselves and with Islam in national terms as British, French, Germans, or Americans. Understanding America’s distinctive encounter with Islam is thus crucial to appreciating both the American and Islamic perspectives on the war on terrorism. September 11 focused American attention on terrorism as never before. What factors motivated Al-Qaeda campaigns against the United States? Despite Osama bin Laden’s rhetorical invocations of the Crusades and the late-medieval Spanish expulsion of Muslims from Andalusia, resentment toward America derived from more recent events. -
Antisemitism in Today's America
Alvin H. Rosenfeld Antisemitism in Today’sAmerica LeonardDinnerstein’s Antisemitism in America,published in 1994,remains the most comprehensive and authoritative studyofits subject to date. In his book’sfinal sentence, however,Dinnerstein steps out of his role as areliable guide to the past and ventures aprediction about the future that has proven to be seriously wrong.Antisemitism, he concludes, “has declinedinpotency and will continue to do so for the foreseeable future.”¹ In the years since he for- mulated this optimistic view,antisemitism in America,far from declining,has been on the rise, as Iwill aim to demonstrate. Ibegin with apersonal anecdote. During alecture visit to Boca Raton, Florida,inJanuary 2017,Iattended religious services at one of the city’slarge synagogues and was surprised to see heavy security outside and inside the building. “What’sgoing on?” Iasked afellow worshipper. “Nothing special,” he replied, “having these guys here is just normal these days.” It didn’tstrike me as normal, especiallyinAmerica.From visitstosynago- gues in Europe, Iamused to seeing security guards in place—mostlypolicemen but,inFrance, sometimes also soldiers. As targets of ongoing threats, Europe’s Jews need such protection and have come to relyonit. Whysuch need exists is clear: Europe has along history of antisemitism,and, in recent years, it has be- come resurgent—in manycases, violentlyso. European Jews are doing,then, what they can and must do to defend them- selvesagainst the threats they face. Some, fearing still worse to come, have left their homecountries for residence elsewhere; others are thinking about doing the same. Most remain, but apprehensively,and some have adopted ways to mute their Jewish identities to avert attention from themselves. -
Civil Rights Division Policy Background Report ______
Anti-Defamation League of B'nai B'rith ______________________________________________ Civil Rights Division Policy Background Report _______________________________________________ Mainstreaming Anti-Semitism: The Legitimation of Louis Farrakhan Mainstreaming Anti-Semitism: The Legitimation of Louis Farrakhan Minister Louis Farrakhan, leader of the Nation of Islam (NOI) and long a voice of religious intolerance and racial divisiveness in this country, has recently attained a new level of acceptance among certain mainstream Black organizations and leaders. His "legitimation" has been reflected most notably by his participation last summer in the Parliament of the World's Religions, his obtaining federal funds for NOI's anti-AIDS efforts and the security services it has been providing at several federal housing projects, and his warm reception at the annual legislative meeting of the Congressional Black Caucus (CBC) last fall. The Anti-Defamation League is under no illusion that Farrakhan has seen the error of his ways. However, at a time when the black community in this country is wrestling with a desperate crisis situation in our inner cities--and when Farrakhan's NOI is arguably filling a void for that community at the same time it is seizing on the crisis atmosphere to foment anti- Semitism--the question has arisen as to whether ADL should maintain an uncompromising hard line in dealing with those who lend Farrakhan legitimacy, or whether the League should adopt more of a case-by-case approach. Does Farrakhan's acceptance by the mainstream Black community represent a new-found tolerance for anti-Semetism which ADL must fight with every weapon at our disposal? Or are we unnecessarily damaging Black-Jewish relations, underestimating the scope of the crisis in the black community, and playing into Farrakhan's hands by overreacting to him? This backgrounder has been prepared to assist ADL in assessing the possible consequences of the "legitimation of Louis Farrakhan" and in formulating an appropriate response. -
Antisemitism Worldwide 2019 and the Beginning of 2020
The Lester and Sally Entin Faculty of Humanities Moshe Kantor Database for the Study of Contemporary Antisemitism and Racism Antisemitism Worldwide 2019 and the Beginning of 2020 This report is dedicated to Dr. Esther Webman of blessed memory, our dear friend and colleague, who passed away abruptly on June 16th 2020. Dina Porat, Head of the Kantor Center Editor-in-Chief Esther Webman z”l Editor Talia Naamat Kantor Center Researchers Lidia Lerner, Galia Radosh – Latin America Riva Mane – France Giovanni Quer – BDS and legal research Sarah Rembiszewski – Western Europe and Germany Raphael Vago – Romania Inna Shtakser – Post Soviet Union Contributors Esther Webman z”l– Arab Countries Michal Navoth and Benjamin Albalas (KIS) – Greece Argentina – Marisa Braylan (DAIA) Austria - Florian Zeller (FGA) Australia – Jeremy Jones and Julie Nathan Belgium - Joël Kotek (Sciences Po Paris) Brazil - Samuel Feldberg (The Dayan Center, TAU and the University of São Paulo) and Alexandre Almeida Canada – David Matas and Ran Ukashi (B’nai Brith) Chile - Gustavo Guzmán Czech Republic - Zbyněk Tarant (University of West Bohemia) European Union - Katharina von Schnurbein, European Commission Coordinator on combating Antisemitism and fostering Jewish life France – SPCJ Hungary – Inna Shtakser and Karl Pfiefer India -Navras J. Aafreedi Iran - Liora Hendelman-Baavur, Director of the Alliance Center for Iranian Studies, TAU Italy - Stefano Gatti and Betti Guetta (CDEC, Osservatorio Antisemitismo) Mexico - Renee Dayan Shabot (Tribuna Israelita) Moldova - Natalia -
The Protocols of the Elders of Zion
The Protocols of the Elders of Zion The Protocols of the Learned Elders of Zion (Russian: "Протоколы сионских мудрецов" or "Сионские протоколы") is one of many titles given to an antisemitic text purporting to describe a plan to achieve global domination by the Jewish people. Following its first public publication in 1903 in the Russian Empire, a series of articles printed in The Times in 1921 revealed that much of the material was directly plagiarized from earlier works of political satire unrelated to Jews. [1] Publication history The Protocols appeared in print in the Russian Empire as early as 1903. The anti-Semitic tract was published in Znamya , a Black Hundreds newspaper owned by Pavel Krushevan, as a serialized set of articles. It appeared again in 1905 as a final chapter (Chapter XII) of a second edition of Velikoe v malom i antikhrist (The Great in the Small & Antichrist), a book by Serge Nilus. In 1906 it appeared in pamphlet form edited by G. Butmi. [1] These first three (and subsequently more) Russian language imprints were published and circulated in the Russian Empire during 1903–1906 period as a tool for scapegoating Jews, blamed by the monarchists for the defeat in the Russo-Japanese War and the 1905 Russian Revolution. Common to all three texts is the idea that Jews aim for world domination. Since The Protocols are presented as merely a document, the front matter and back matter are needed to explain its alleged origin. The diverse imprints, however, are mutually inconsistent. The general claim is that the document was stolen from a secret Jewish organization. -
HATE CRIMES and the RISE of WHITE NATIONALISM Before the U.S
Written Testimony of Zionist Organization of America (ZOA) National President Morton A. Klein1 Hearing title: HATE CRIMES AND THE RISE OF WHITE NATIONALISM Before the U.S. House of Representatives Committee on the Judiciary, 116th Congress Tuesday April 9, 2019, 10:00 a.m. Rayburn House Office Building, Room 2141 Chairman Jerrold Nadler (D-NY) Ranking Member Doug Collins (R-GA) Chairman Nadler, Ranking Member Collins, Members of the Committee: Thank you for holding this hearing. And thank you, Chairman Nadler, for stating in your November 27 letter that this Committee “will likely examine the causes of racial and religious violence.”2 For the past 25 years, I have served as president of the oldest pro-Israel organization in the country, the non-partisan Zionist Organization of America (the ZOA). A key ZOA mission is protecting American Jews and others from antisemitism and violence. As a child of Holocaust survivors, I’ve personally felt the horrors of unbridled antisemitism. I was born in a displaced persons camp in Germany, and grew up without the loving presence of most of my grandparents, aunts, uncles and cousins, whom the Nazis murdered. The FBI reports that Jews are the victims in sixty percent (60%) of religiously-motivated hate crimes.3 Jew-hatred is the canary in the coal mine, the harbinger of hate in society at large. 1 ZOA Director of Special Projects Elizabeth Berney, Esq. assisted with this written testimony. 2 Congressman Jerry Nadler press release and letter, Nov. 27, 2018, at https://nadler.house.gov/news/documentsingle.aspx?DocumentID=391395 -
Fhe Truth About U the Protocols"
Vf ; fhe Truth About u The Protocols" A LITERARY FORGERY From he Ctmes California jgional ,cility LONDON: PRINTING HOUSE SQUARE, E.C.4. ONE SHILLING NET. The Truth About "The Protocols" A LITERARY FORGERY From Cfje Cimeg of August 16, 17, and 18, 1921 LONDON: PRINTING HOUSE SQUARE, E.C.4. PREFACE. " The so-called Protocols of the Elders of " Sion were published in London in 1920 " under the title of The Jewish Peril." This book is a translation of a book pub- lished in Russia, in 1905, by Sergei Nilus, a Government official, who professed to have received from a friend a copy of a summary of the minutes of a secret meeting, held in Paris by a Jewish organization that was plotting to overthrow civilization in order to establish a Jewish world state. " " These Protocols attracted little atten- tion until after the Russian Revolution of 1917, when the appearance of the Bolshevists, among whom were many Jews professing and practising political doctrines that in some points resembled those advocated in " the Protocols," led many to believe that Nilus's alleged discovery was genuine. The " " Protocols were widely discussed and translated into several European languages. Their authenticity has been frequently at- tacked and many arguments have been adduced for the theory that they are a forgery. In the following three articles the Con- stantinople Correspondent of The Times presents for the first time conclusive proof that the document is in the main a clumsy plagiarism. He has forwarded to The Times a copy of the French book from which the A2 plagiarism is made.