Dynamics of Biraderi Politics in the Punjab with Special Reference to District Toba Tek Singh
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Heer in Popular Imagination: a Comparative Analysis of the Historical and the Modern Media Image of Heer By: Malik Haq Nawaz Danish Department of English Govt
Heer in Popular Imagination: A Comparative Analysis of the Historical and the Modern Media Image of Heer By: Malik Haq Nawaz Danish Department of English Govt. Postgraduate College, Gojra & Munawar Iqbal Ahmad, PhD Associate Professor Department of English, International Islamic University, Islamabad, Pakistan . Abstract Heer is a popular lore and its female protagonist, Heer, is embedded in the public’s imagination both due to the written text and the visual narratives that adapted it for popular consumption. Postmodernism rejects the distinction between the high and the popular art as a modernist heresy. In order to explore the relevance of postmodernism, an attempt is made here to study a song “Kheriyan Day Naal”, which has won applauds from the audience for its rich vocals (sung by Shafqat Amanat Ali, one of the finest singers of Pakistan). Apart from its rich vocals by this classical/pop singer, the visuals of the song call for an in-depth analysis. The song illustrates the traces of postmodernism in its video when metanarratives of the past are being challenged and new mininarratives are produced and mediated. Key terms: Postmodernism; folklore; Heer Introduction “Kheriyan day Naal” is not just a song. In fact, it refers to the tragedy of Heer Ranjha, the most prominent figures of romance and unrequited love, like Romeo and Juliet, Sussi and Punhoon, Laila and Majnoo, and Shereen and Farhad. Heer was a simple girl in the village of Siyyal in district Jhang of Punjab, while Ranjha belonged to Takht Hazara. They both belonged to the tribes that nourished old enmities against each other. -
Most Important Mcqs (Set III) for CSS, PMS, PCS, NTS
Pakistan Studies/Affairs: Most Important MCQs (Set III) for CSS, PMS, PCS, NTS Jinnah Barrage is located near: (a) Kalabagh (b) Tarbela Dam (c) Warsak Dam (d) None of these Answer: a The largest desert of Pakistan is: (a) Thal (b) Thar (c) Sehan (d) Cholistan Answer: b The total height of Peshawar from sea level is: (a) 1160 ft (b) 1164 ft (c) 1164 ft (d) 1178 ft Answer: b How high is Quetta from sea level? (a) 5000 ft (b) 5500 ft (c) 6000 ft Answer: b Taunsa Barrage was completed in: (a) 1953 (b) 1955 (c) 1956 (d) 1958 Answer: d Check Also: Important and Most Wanted MCQs about Current Federal Cabinet of Pakistan Sindh Sagar Doab is between the rivers of: (a) Indus and Jhelum Downloaded from www.csstimes.pk | 1 Pakistan Studies/Affairs: Most Important MCQs (Set III) for CSS, PMS, PCS, NTS (b) Indus and Chenab (c) Sutluj and Ravi (d) Ravi and Chenab Answer: a Ganji Bar is between the rivers of: (a) Ravi and Chenab (b) Ravi and Satluj (c) Jhelum and Chenab (d) Indus and Jhelum Answer: b The city has maximum height from sea level is: (a) Ziarat (b) Murree (c) Khanpur (d) Loralai Answer: b Chaj Doab is located between the rivers: (a) Ravi and Chenab (b) Jhelum and Chenab (c) Indus and Ravi (d) Ravi and Jhelum Answer: b Jinnah Barrage was completed in: (a) 1970 (b) 1946 (c) 1965 (d) None of these Answer: b The first canal built by British in the subcontinent is: (a) Sohag Canal (b) Upper Bari Doab (c) Chenab Canal (d) Lower Bari Doab Answer: b Downloaded from www.csstimes.pk | 2 Pakistan Studies/Affairs: Most Important MCQs (Set III) for CSS, -
Folkloristic Understandings of Nation-Building in Pakistan
Folkloristic Understandings of Nation-Building in Pakistan Ideas, Issues and Questions of Nation-Building in Pakistan Research Cooperation between the Hanns Seidel Foundation Pakistan and the Quaid-i-Azam University Islamabad Islamabad, 2020 Folkloristic Understandings of Nation-Building in Pakistan Edited by Sarah Holz Ideas, Issues and Questions of Nation-Building in Pakistan Research Cooperation between Hanns Seidel Foundation, Islamabad Office and Quaid-i-Azam University Islamabad, Pakistan Acknowledgements Thank you to Hanns Seidel Foundation, Islamabad Office for the generous and continued support for empirical research in Pakistan, in particular: Kristóf Duwaerts, Omer Ali, Sumaira Ihsan, Aisha Farzana and Ahsen Masood. This volume would not have been possible without the hard work and dedication of a large number of people. Sara Gurchani, who worked as the research assistant of the collaboration in 2018 and 2019, provided invaluable administrative, organisational and editorial support for this endeavour. A big thank you the HSF grant holders of 2018 who were not only doing their own work but who were also actively engaged in the organisation of the international workshop and the lecture series: Ibrahim Ahmed, Fateh Ali, Babar Rahman and in particular Adil Pasha and Mohsinullah. Thank you to all the support staff who were working behind the scenes to ensure a smooth functioning of all events. A special thanks goes to Shafaq Shafique and Muhammad Latif sahib who handled most of the coordination. Thank you, Usman Shah for the copy editing. The research collaboration would not be possible without the work of the QAU faculty members in the year 2018, Dr. Saadia Abid, Dr. -
15. Punjabi in the (Late) Vernacular Millennium
Anne Murphy 15. Punjabi in the (Late) Vernacular Millennium Abstract. This exploratory essay considers in preliminary terms some of the regis- ters of vernacular literary production in Punjab, and to suggest what the writing of a history of Punjabi language literary production might look like with a broader view to both vernacular and cosmopolitan literary production in the region. Punjabi’s emergence must be understood in dynamic relation to the presence of Sadhukarrī, Braj, and emergent Hindustani in the region, as well as the formative presence of Persian. The multiplicity of its articulation points largely outside of the convention- al centres associated with vernacular literary production—the court and the formal religious institution—provide Punjabi with a distinctive location, although it simul- taneously maintained enduring and important ties to such centres. It is suggested that this may account for some of the particular valences of Punjabi language use; more work is required, however, to fully characterize this, and to explicate fully the interconnection between Punjabi cultural production and that in other languages. Keywords. Punjabi, Vernacular, Cosmopolitan, Punjab, Braj. Punjabi cultural production in the early modern period sits uneasily within the understanding of the ‘vernacular millennium,’ described so well by Sheldon Pol- lock, where new language choices emerged in relation to newly defined cultural zones linked to the emergence of ‘vernacular polities’ in contradistinction to, but reliant upon, a prior cosmopolitan idiom that was supralocal.*1 The goal of this * This essay is based on a paper first delivered at the 12th International Conference on Early Modern Literatures of North India (ICEMLNI) at the University of Lausanne, Swit- zerland, 15–19 July 2015; a later version was delivered at the Congrès Asie et Pacifique in Paris, France, 9–11 September 2015. -
Pak Geogrophy. 6
Gather and Edited By Yasir Shahzad( Gujrat) Mcq OF Pak Geography Best Of Luck You Can Not Help Every one But Every One Can Help Someoone Pakistan is located in tropic zone of South North East West Pakistan is divided into how many divisions? 5 9 8 7 Which one is the highest peak of Hindukush range? Tirch Mir K2 Mount Everest Nanga Parbat What is height of K-2 in metres? 8611 8650 8600 8645 What is the height of Nanga Parbat in metres? 8126 8150 8148 8179 Which one is the highest peak of Sulaiman Range? Takht-e-Sulaimat K-2 Nanga Parbat Tirch Mir Which is the hottest place in Pakistan? Jaccobabad Sibbi Murree Multan Which is the coldest place in Pakistan? Ziarat Islamabad Skardu Murree Pakistan comes at which number in world with respect to area? 34th 35th 40th 32nd What is the total area of Punjab province in sq. km.? 205,444 205,698 504,669 304,897 What is the total area of Sindh in sq. km? 140914 150478 169807 144589 What is total area of Balochistan in sq. km? 347192 395973 450299 502497 Choose the correct total length of coast line of Pakistan. 700 km 500 km 600 km 980 km What is total length of Pak-India border in km? 1610 1846 1652 1489 What is total length of Pak-Iran border in km? 805 850 845 758 What is Durand line? Boundary between Pakistan and Afghanistan Boundary between Pakistan and Iran Boundary between Pakistan and India Boundary between Pakistan and China Total length of Durand Line is 2252 km 1205 km 2065 km 2564 km Area of highest rainfall is Murree. -
Physical Geography of the Punjab
19 Gosal: Physical Geography of Punjab Physical Geography of the Punjab G. S. Gosal Formerly Professor of Geography, Punjab University, Chandigarh ________________________________________________________________ Located in the northwestern part of the Indian sub-continent, the Punjab served as a bridge between the east, the middle east, and central Asia assigning it considerable regional importance. The region is enclosed between the Himalayas in the north and the Rajputana desert in the south, and its rich alluvial plain is composed of silt deposited by the rivers - Satluj, Beas, Ravi, Chanab and Jhelam. The paper provides a detailed description of Punjab’s physical landscape and its general climatic conditions which created its history and culture and made it the bread basket of the subcontinent. ________________________________________________________________ Introduction Herodotus, an ancient Greek scholar, who lived from 484 BCE to 425 BCE, was often referred to as the ‘father of history’, the ‘father of ethnography’, and a great scholar of geography of his time. Some 2500 years ago he made a classic statement: ‘All history should be studied geographically, and all geography historically’. In this statement Herodotus was essentially emphasizing the inseparability of time and space, and a close relationship between history and geography. After all, historical events do not take place in the air, their base is always the earth. For a proper understanding of history, therefore, the base, that is the earth, must be known closely. The physical earth and the man living on it in their full, multi-dimensional relationships constitute the reality of the earth. There is no doubt that human ingenuity, innovations, technological capabilities, and aspirations are very potent factors in shaping and reshaping places and regions, as also in giving rise to new events, but the physical environmental base has its own role to play. -
A Synopsis Mystical Symbolism in Poetry: a Study of the Selected Works of Baba Farid, Guru Nanak Dev, Bulleh Shah and Waris Shah
A Synopsis Mystical Symbolism in Poetry: A Study of the Selected Works of Baba Farid, Guru Nanak Dev, Bulleh Shah and Waris Shah With Special Reference to: Sri Guru Granth Sahib Bulleh Shah Waris Shah’s Heer: A Rustic Epic of the Punjab A Synopsis Submitted for the Award of the Degree of the DOCTOR OF PHILOSOPHY in English Supervisor: Submitted by: Dr. Gur Pyari Jandial Avneet Kaur Associate Professor Dept. Of English Studies Head of the Department: Dean: Prof. S. K. Chauhan Prof. Urmila Anand Dept. of English Studies Faculty of Arts Department Of English Studies Faculty of Arts Dayalbagh Educational Institute (Deemed University) Dayalbagh, Agra- 282110 1 Worship me in the symbols and images which remind thee of me. Srimad Bhagavatam, xi.v. The term „mysticism‟ has its origin in Neo – Platonism. It was derived from the Greek word mystikos which means „to initiate‟. This meant the initiation towards spiritual truth and experiences. In philosophy as stated by the “Catholic Encyclopaedia”, mysticism refers to the “desire of the human soul towards an intimate union with the Divinity.”1 Though it may sound ambiguous but mysticism brings a man closer to himself and takes him to those undiscovered realms which lie within himself. William James in his renowned book “The Varieties of Religious Experience” states: …our normal waking consciousness, rational consciousness as we call it, is but one special type of consciousness, whilst all about it, parted from it by the filmiest of screens, there lie potential forms of consciousness entirely different. We may go through life without suspecting their existence, but supply the requisite stimulus and at a touch they are there. -
Caste, Kinship and Sex Ratios in India
NBER WORKING PAPER SERIES CASTE, KINSHIP AND SEX RATIOS IN INDIA Tanika Chakraborty Sukkoo Kim Working Paper 13828 http://www.nber.org/papers/w13828 NATIONAL BUREAU OF ECONOMIC RESEARCH 1050 Massachusetts Avenue Cambridge, MA 02138 March 2008 We thank Bob Pollak, Karen Norberg, David Rudner and seminar participants at the Work, Family and Public Policy workshop at Washington University for helpful comments and discussions. We also thank Lauren Matsunaga and Michael Scarpati for research assistance and Cassie Adcock and the staff of the South Asia Library at the University of Chicago for their generous assistance in data collection. We are also grateful to the Weidenbaum Center and Washington University (Faculty Research Grant) for research support. The views expressed herein are those of the author(s) and do not necessarily reflect the views of the National Bureau of Economic Research. NBER working papers are circulated for discussion and comment purposes. They have not been peer- reviewed or been subject to the review by the NBER Board of Directors that accompanies official NBER publications. © 2008 by Tanika Chakraborty and Sukkoo Kim. All rights reserved. Short sections of text, not to exceed two paragraphs, may be quoted without explicit permission provided that full credit, including © notice, is given to the source. Caste, Kinship and Sex Ratios in India Tanika Chakraborty and Sukkoo Kim NBER Working Paper No. 13828 March 2008 JEL No. J12,N35,O17 ABSTRACT This paper explores the relationship between kinship institutions and sex ratios in India at the turn of the twentieth century. Since kinship rules varied by caste, language, religion and region, we construct sex-ratios by these categories at the district-level using data from the 1901 Census of India for Punjab (North), Bengal (East) and Madras (South). -
Facts and Fears--- National Perspective
46 Ancient Punjab – Volume 5, 2017 REGIONALISM--- FACTS AND FEARS--- NATIONAL PERSPECTIVE Muhammad Hameed & Muzaffar Ahmad ABSTRACT This paper will discuss the history and future of preservation of cultural regionalism in Pakistan. It will take into focus the facts and fears in order to get a more concrete understanding of the issues involved. Pakistan is a country which came into being on basis of an ideology. We have a long history of promoting ideological nationalism vs. regionalism. The apparent failure in imposing this on the majority population with diverse and deep rooted regional cultural affiliations over a prolonged period of time gave rise to a gradual change in thinking pattern of the Academia and decision makers. This change in attitude reflected in the slogan of “Unity in Diversity” which is slowly but firmly gaining roots in current thinking pattern of masses and elite. “Unity in Diversity” means Pakistan would not be a melting pot of different ethno- linguistic cultures and sub cultures into a single entity. Rather Pakistan would be house to a national culture alongside diverse regional cultures. “Diversity maintains Unity” will be the guiding principle and it could be the best tool to produce national integrity. Keywords: Culture, Regionalism Heritage, Preservation, Pakistan HISTORY OF DEBATE OVER PRESERVING REGIONAL CULTURES VS. PROMOTING A NATIONAL CULTURE In a recent research done at COMSATS institute of Information technology, Abbottabad researchers conclude that: “…Research findings show an existence of a cultural diversity among different provinces of Pakistan…The distinctive provincial culture of Pakistan, despite its similarities and differences across other provinces makes a unique national culture.” (Moshadi and Amjad 2011:331-344) The picture is not as black and white as shown in this research. -
The Merchant Castes of a Small Town in Rajasthan
THE MERCHANT CASTES OF A SMALL TOWN IN RAJASTHAN (a study of business organisation and ideology) CHRISTINE MARGARET COTTAM A thesis submitted in fulfillment of the requirements for the degree of Ph.D. at the Department of Anthropology and Soci ology, School of Oriental and African Studies, London University. ProQuest Number: 10672862 All rights reserved INFORMATION TO ALL USERS The quality of this reproduction is dependent upon the quality of the copy submitted. In the unlikely event that the author did not send a com plete manuscript and there are missing pages, these will be noted. Also, if material had to be removed, a note will indicate the deletion. uest ProQuest 10672862 Published by ProQuest LLC(2017). Copyright of the Dissertation is held by the Author. All rights reserved. This work is protected against unauthorized copying under Title 17, United States C ode Microform Edition © ProQuest LLC. ProQuest LLC. 789 East Eisenhower Parkway P.O. Box 1346 Ann Arbor, Ml 48106- 1346 2 ABSTRACT Certain recent studies of South Asian entrepreneurial acti vity have suggested that customary social and cultural const raints have prevented positive response to economic develop ment programmes. Constraints including the conservative mentality of the traditional merchant castes, over-attention to custom, ritual and status and the prevalence of the joint family in management structures have been regarded as the main inhibitors of rational economic behaviour, leading to the conclusion that externally-directed development pro grammes cannot be successful without changes in ideology and behaviour. A focus upon the indigenous concepts of the traditional merchant castes of a market town in Rajasthan and their role in organising business behaviour, suggests that the social and cultural factors inhibiting positivejto a presen ted economic opportunity, stimulated in part by external, public sector agencies, are conversely responsible for the dynamism of private enterprise which attracted the attention of the concerned authorities. -
Punjab Caste-System and Voting Behavior
Punjab Caste-System and Voting Behavior * Syed Karim Haider Abstract This article examines the impact of Punjab‟s caste-system on voting behavior emerging from 2013 Pakistan‟s general elections. Historically, the caste and Biradari system have been playing a significant role in the region of the Punjab since the arrival of Aryans. The historical evolution and modernization of the British Raj never fully changed the traditional value-system of the Punjabi society which is based on caste and biradari. With particular reference to caste and Biradari system, an analytical study has been made to understand deep roots of Caste-System and its impact on the voting behavior of four selected districts of the province of Punjab in 2013 general elections of Pakistan. Further, this research shows that the Punjabi society is based on multiculturalism and social diversification with parochial political culture; therefore, the Punjabi society accepts authoritarian rule which begins from family and ends at national politics. Introduction The Province of Punjab has been considered an important region of the subcontinent from very beginning. Geographically, it is located on the North and Western border of the subcontinent and historically it has a significance which goes back to the Indus civilization. Due to its geography and history, it has been an important region which continuously remained a target of foreign invaders. As a result, the province of Punjab has remained under the great influence of multiculturalism and social diversification which resulted in the development of caste-based socio-political and cultural system which has motivated the author to analyze the political behavior of the Punjab, which is deeply rooted in the caste and biradari system. -
309 Book Reviews Harjeet Singh Gill: Heer Ranjha
309 Book Reviews Harjeet Singh Gill: Heer Ranjha and Other Legends of the Punjab (New Delhi: Harnam Publishing House, 2003), 157 pp., 5 plates. (hb) Rs.600. ISBN 81- 8662-60-8. Through a complex process of appropriation and reworking extending over several centuries, the Hir-Ranjha story and the other great romantic legends of the Punjab have come to lie at the heart of the region’s cultural landscape. As defining myths with a continuing wide and special appeal on both sides of the international frontier, they keep proving themselves as enduringly capable of intellectual analysis and artistic depiction as they have been of repeated renewal through reiteration and retelling in words, not only in Punjabi but also formerly often in Persian and today in English. This book by the distinguished Punjabi semioticist Professor Harjeet Singh Gill is itself an example of several aspects of this complex process of cultural reaffirmation, since it combines retellings of the stories with analyses of their meaning and illustrations of their key scenes in a vividly neo-ethnic style by Eric Vikramjeet Singh Gill. Indeed, the process is still more complex in this case, since it is in part a re-presentation of treatments published alongside essays on Flaubert and Abelard in H.S. Gill’s earlier collection Structures of Narrative in East and West (New Delhi: Bahri Publications, 1989), which was itself dedicated to Eric Gill. Although that more academically presented book is not referred to here, it is the source of the two long essays which frame the present volume. The first is ‘The Cosmology of Heer’, which combines a summary prose narration of the famous story as told by Varis Shah, here further illustrated by extended quotations of the original Punjabi in roman transcription, with stimulating analysis of some of the main tensions in that uniquely complex text, what Gill at one point calls its ‘conceptual framework that mediates between the two planes of anthropological and cosmological spatial translocation’.