Social Studies Review, Numbers 1-12, 1989-1992
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Zwischen Plautdietsch, Hochdeutsch Und Spanisch : Dreisprachigkeit Von in Paraguay Und Bolivien Lebenden Mennoniten Und Ihre
Zwischen Plautdietsch, Hochdeutsch und Spanisch: Dreisprachigkeit von in Paraguay und Bolivien lebenden Mennoniten und ihre Auswirkung auf die spanische Lernersprache Inaugural Dissertation zur Erlangung des Grades eines Doktors der Philosophie in der Fakultät für Philologie der RUHR-UNIVERSITÄT BOCHUM vorgelegt von Kristin Ostendorf Gedruckt mit der Genehmigung der Fakultät für Philologie der Ruhr-Universität Bochum. Referent: ___________________________________________Prof. Dr. Judith Visser Korreferent: ___________________________________________Prof. Dr. Gerald Bernhard Tag der mündlichen Prüfung: _________________________4. Dezember 2017 Meiner Mutter (†2012) Inhaltsverzeichnis 1 Einleitung 9 2 Mennoniten: Glaube, Herkunft, Geschichte und Tradition 13 2.1 DieEntstehungdesmennonitischenGlaubens............ 13 2.2 GlaubensgrundlagenundLebensweisederMennoniten....... 14 3 Sprache und Migration 19 3.1 Sprachgebrauch religi¨oserGruppen.................. 20 3.2 AuswanderungsbewegungenderMennoniten............. 21 3.2.1DeutscheinRussland...................... 23 3.2.2DeutscheinderUkraine.................... 25 3.3 AnabaptisteninAmerikaundKanada................ 28 3.4 Anabaptisten in Sudamerika......................¨ 41 3.5 AußenkontaktederMennoniten.................... 45 4 Mennoniten in Sudamerika:¨ untersuchte Ziell¨ander 49 4.1 Spanisch in Sudamerika........................¨ 49 4.2 Paraguay................................. 50 4.2.1LandesinformationenzuParaguay............... 50 4.2.2MennoniteninParaguay.................... 51 4.2.3SpanischinParaguay..................... -
CHAPTER 1 INTRODUCTION in the Period Immediately Following The
CHAPTER 1 INTRODUCTION In the period immediately following the close of the Civil War, philanthropic endeavors were undertaken to reconstruct secessionist states, establish wide-scale peace among still- hostile factions, and develop efforts to enact social, legal, and educational support. This philanthropic era is characterized by the activities of a number of individual, denominational, organizational, including state and federal supporters that were subsequently responsible for engendering a Negro College Movement, which established institutions for providing freed slaves, and later, Negroes with advanced educational degrees. This dissertation studied: the genesis, unfolding, contributions, and demise issues in conjunction with the social, economic, and political forces that shaped one such institution in Harper’s Ferry (Jefferson County), West Virginia: Storer College, which was founded in 1865 as an outgrowth of several mission schools. By an Act of Congress, in 1868, the founders of Storer College initially were granted temporary use of four government buildings from which to create their campus.1 Over the next 90 years, until its closure in 1955, the college underwent four distinct developmental phases: (a) Mission School [Elementary], (b) Secondary Division, (c) a Secondary Expansion, and (d) Collegiate. Even today—as a result of another Act of Congress—it continues to exist, albeit in altered form: in 1960, the National Park Service branch of the United States Department of the Interior was named the legal curator of the 1 United States. Congress. Legislative, Department of War. An Act Providing for the Sale of Lands, Tenements, and Water Privileges Belonging to the United States at or Near Harpers Ferry, in the County of Jefferson, West Virginia (1868). -
Are Secular Textbooks All That Bad? Dan Olinger, Phd
white paper Are Secular Textbooks All That Bad? Dan Olinger, PhD Issues in Education WHITE PAPER Are Secular Textbooks All That Bad? Contents On the Other Hand . 3 About That Hothouse Thing . 5 Conclusion 5 WHITE PAPER Are Secular Textbooks All That Bad? Are Secular Textbooks All That Bad? Christian schools exist for a reason. Some reasons the secular companies’ larger advertising budgets are not worthy; for example, no Christian school often make it possible for them to provide free should exist just to generate revenue for the sup- materials in order to encourage a purchase. porting church or to serve as part of a larger empire- • For constitutional reasons, no Christian text- building program. The best reason, and the one at books appear on lists of state-approved materials. the foundation of the most successful Christian It seems to make sense for a school to use materi- schools, is obedience to the Scripture: specifically, als that are standard across the state, especially to help Christian parents exercise stewardship of for purposes of admission to secular universities.2 their obligation to disciple their children “in the nurture and admonition of the Lord,” as Paul puts • Some teachers argue that secular textbooks help it (Eph. 6:4 KJV). This involves inculcating into the them fight the “hothouse effect” of the Christian next generation a biblical worldview and the abil- school. They are concerned about being overly ity to live out that worldview in any sphere of life, protective and in the process shielding the stu- including all the standard academic areas. -
Proquest Dissertations
Old Colony and General Conference Mennonites in Chihuahua, Mexico: History, representations and women's everyday lives in health and illness Item Type text; Dissertation-Reproduction (electronic) Authors Reinschmidt, Kerstin Muller Publisher The University of Arizona. Rights Copyright © is held by the author. Digital access to this material is made possible by the University Libraries, University of Arizona. Further transmission, reproduction or presentation (such as public display or performance) of protected items is prohibited except with permission of the author. Download date 08/10/2021 22:39:20 Link to Item http://hdl.handle.net/10150/279881 INFORMATION TO USERS This manuscript has been reproduced from the microfilm master. UMI films the text directly from the original or copy submitted. Thus, some thesis and dissertation copies are in typewriter face, while others may be fit)m any type of computer printer. The quality of this reproduction is dependent upon the quality of the copy submitted. Broken or indistinct print, colored or poor quality illustrations and photographs, print bleedthrough, substandard margins, and improper alignment can adversely affect reproduction. In the unlikely event that the author did not send UMI a complete manuscript and there are missing pages, these will be noted. Also, if unauthorized copyright material had to be removed, a note will indicate the deletion. Oversize materials (e.g.. maps, drawings, charts) are reproduced by sectioning the original, beginning at the upper left>hand comer and continuing from left to right in equal sections with small overtaps. Photographs included in the original manuscript have been reproduced xerographically in this copy. Higher quality 6" x 9" black and white photographic prints are available for any photographs or illustrations appearing in this copy for an addittonal charge. -
What Are the Plain Anabaptists? -- Anderson
Who Are the Plain Anabaptists? What Are the Plain Anabaptists? -- Anderson Who Are the Plain Anabaptists? What Are the Plain Anabaptists? Cory Anderson1 OSU Presidential Fellow and Doctoral Candidate in Rural Sociology School of Environment and Natural Resources The Ohio State University Abstract: I define the plain Anabaptists by answering two essential questions: “Who are the plain Anabaptists” and “What are the plain Anabaptists?” In asking “Who are the plain Anabaptists?” I investigate several dimensions of identity. First, I trace the history of seven religious traditions within Anabaptism: the Swiss Brethren/Mennonites, the Low German/Russian Mennonites, the Hutterites, the Amish, the Brethren, the Apostolic Christian Churches, and the Bruderhof. Second, I explore three categories of people in each group—mainline, conservative, and Old Order—describing the last two as “plain.” Third, I explore scales and indices on which plainness is measured, as well as other measures of who the plain Anabaptist people are. In asking “What are the plain Anabaptists?” I define several ways social scientists conceptualize and describe the plain Anabaptists. I organize the sundry definitions and frames under three categories: the plain Anabaptists as a religious group, as an ethnicity, and as a social system. Keywords: Mennonite, Amish, Brethren, Hutterite, Apostolic Christian, Bruderhof, religious traditions, ethnicity, social system 26 | Page Journal of Amish and Plain Anabaptist Studies, Volume 1, Issue 1 (April), 2013 Introduction The inauguration -
Global Anabaptist Mennonite Encyclopedia Online
Global Anabaptist Mennonite Encyclopedia Online A Joint Project of Institute for the Study of Global Anabaptism Mennonite Brethren Historical Commission Mennonite Central Committee Mennonite Church USA Historical Committee Mennonite Historical Society of Canada Mennonite World Conference http://www.gameo.org/ M a n a ge m en t Board Statistics Bert Friesen (Chair) [email protected] Dec. Nov. Oct. Sept. Dec. Dec. Dec. Dec. Jon Isaak 2006 2008 2010 2011 2012 2013 2014 2015 [email protected] Visitors 895 1,793 2,412 2,345 2,393 967 1,324 1,219 John D. Roth per Day [email protected] Bandwidth Kenneth L. Sensenig (Per Month 10.58 17.88 18.23 19.99 [email protected] in GB) Sam Steiner Articles in (Assoc. Managing Editor) 5,578 12,501 14,739 14,880 15,327 15,463 15,644 15,938 [email protected] GAMEO Richard D. Thiessen (Managing Editor) In December 2015 the GAMEO site had a total of 37,802 sessions/visits and richardthiessen @gameo.org 31,493 users/visitors (this compares with 41,035 sessions/visits and 34,178 users/visitors in 2014). The number of pages visited per session was 1.97 (1.92 in 2014), and the average session duration was 1 minute and 54 seconds (1 minute and 50 seconds in 2014). The bounce rate (the percentage of visitors who enter the site and "bounce" [leave the site] rather than continue viewing other pages within the same site) was 73.23% (73.76% in 2014). 75.26% of the visitors were new visitors (76.4% in 2014), and 24.74% were returning visitors (23.6% in 2014). -
Chortitza “Old” Colony, 1789
-being the Magazine/Journal of the Hanover Steinbach Historical Society Inc. Preservings $20.00 No. 20, June, 2002 “A people who have not the pride to record their own history will not long have the virtues to make their history worth recording; and no people who are indifferent to their past need hope to make their future great.” — Jan Gleysteen Chortitza “Old” Colony, 1789 The story of the first settlement of the Flemish Mennonites at the junc- tion of the Chortitza and Dnjepr Riv- ers in 1789 in Imperial Russia is re- plete with drama, tension and trag- edy. It is no small task to establish a peaceful Christian community in an undeveloped steppe and to create an environment where the pioneers and their descendants could thrive and prosper. Within a century the Chortitza “Old” Colony had become perhaps the most prosperous com- munity in the area north of the Black Sea and its industries were leading the way in the region’s booming economy. After some initial faltering the Chortitza Flemish Gemeinde was to become the most stable and flourish- ing of the Mennonites in Russia. It is a precious gift of God to build a large congregation of 4000 and more mem- bers out of a population originating from different Gemeinden and vari- ous regions in the Vistula Delta in Royal Poland and West Prussia. The German Wehrmacht at the entrance to the turbine building of Dnjeproges Hydro-electric dam, June 1941. To God had granted the Flemish pio- the left is the Hydro-electric dam; right, in the rear, the Island of Chortitza with the Mennonite village established neers noble and spirit-filled leaders in 1789; and middle, the bridge over the “new” Dnjepr (east channel). -
2020-2021 Textbook in Use
2020-2021 Textbook In Use Page 246 of 316 Textbook In Use 2020-2021 Grade Name of Textbook Publisher Copyright Course/Class Levels English/Language Arts K Reading Street Series Pearson Scott Foresman 2011 National Geographic – REACH- English as a Second Language K Level A Hampton-Brown 2011 McGraw Hill Wright Mathematics K Everyday Mathematics Group 2016 McGraw Hill Wright Mathematics K Matematicas diarias Group 2016 Science K FOSS Science Kits Delta Education 2005/2016 Social Studies K My World Pearson Scott Foresman 2013 Social Studies K Mi Mundo Pearson Scott Foresman 2013 Descubre el Español con World Language 1 Santillana - Level B Santillana 2015 Music K - 8 Making Music 2008 Silver Burdett/Pearson 2008 English/Language Arts 1 Reading Street Series Pearson Scott Foresman 2011 English Language Arts 1 Calle de Lectura Pearson Scott Foresman 2011 National Geographic – REACH- English as a Second Language 1 Level B Hampton-Brown 2011 Wright Group/ McGraw Mathematics 1 Everyday Math Hill 2016 Wright Group/ McGraw Mathematics 1 Matemáticas diarias Hill 2016 2005 & Science 1 FOSS Science Kits Delta Education 2016 Social Studies 1 My World Pearson Scott Foresman 2013 Social Studies 1 Mi Mundo Pearson Scott Foresman 2013 Descubre el Español con World Language 1 Santillana - Level B Santillana 2015 English Language Arts 2 Reading Street Series Pearson Scott Foresman 2011 English/Language Arts 2 Calle de Lectura Pearson Scott Foresman 2011 National Geographic – REACH- English as a Second Language 2 Level B Hampton-Brown 2011 Page 247 of 316 -
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Community and Schism among the Old Colony Mennonites of Belize: A Case Study Tanja Plasil, Norwegian University of Science and Technology, Trondheim, Norway Introduction In northern Belize, formerly British Honduras, lies the Altkolonier (Old Colony) Mennonite colony of Shipyard.1 Here the Mennonites form a distinct group within the wider Belizean society because of their appearance, language, religion, and lifestyle. At first glimpse Shipyard may seem like a coherent community, frozen in time, but a closer look reveals that things are quite different from what they appear. The formerly uniform community is showing cracks. A group of people have started to meet to study the Bible, and have begun doubting the old system within which they were living. The old ways do not seem plausible anymore. In order to contain the damage and to keep the rest of the community in line, the preachers have excommunicated members of the Bible Study group, banning them from being a part of community life.2 This 252 Journal of Mennonite Studies means that they, the “outcasts,” face a life of hardship, as they are shunned by even close family members, and do not receive any assistance from former friends or neighbours. To cope with this situation, they have formed a new group within the colony, one that provides mutual support and gives new meaning to their lives. This has worked quite well for some time, but before too long this new group also began splitting into different sub-groups. In this article,3 I focus on the circumstances and social tools that have kept the Altkolonier colony in Belize from becoming part of the wider society for such a long time, and, indeed, how members have kept the community intact. -
Page 1 NAPA VALLEY UNIFIED SCHOOL DISTRICT - INSTRUCTIONAL MATERIALS ADOPTION LIST
NAPA VALLEY UNIFIED SCHOOL DISTRICT - INSTRUCTIONAL MATERIALS ADOPTION LIST SUBJECT TITLE AUTHOR PUBLISHER CR SUBJECT COURSE # GRADE AD CODE BK ISBN # ID# AGRICULTURE Agriculture Mechanics Fundamentals Ray V. Herren/Elmer L. Cooper DelMar Publish 2002 AGRI CTE770 9 - 12 2003 B 2943 0-7668-1410-6 Agriscience Fundamentals and Applications Elmer Cooper DelMar Publish 1997 AGRI 9 - 12 1997 B 2716 Animal Science James R. Gillespie DelMar Publish 1998 AGRI CTE791 10 - 12 2003 B 2972 0-8273-7779-7 Companion Animals: Their Biology, Care, Health K & J Campbell Pearson/Prentice Hall 2009 AGRI CTE983 11 - 12 2009 B 3210 10:0-13-504767-6 and Management Encyclopedia of American Cat Breeds Meredith D. Wilson Tfh Publication Inc. 1978 AGRI 9 - 12 1991 B 2527 From Vines to Wines Jeff Cox Storey 1999 AGRI 9 - 12 2001 B 2854 Introduction to Agriculture Business Cliff Ricketts/Omri Rawlins DelMar Publish 2001 AGRI CTE763 10 - 12 2003 B 2942 0-7668-0024-5 Introduction to Landscaping Ronald J. Biondo/Charles B. Schroe Interstate 2000 AGRI 9 - 12 2001 B 2855 Introduction to Livestock and Companion, An Jasper Silee Interstate 1996 AGRI 9 - 12 2000 B 2802 Introduction to Veterinary Science Lawhead and Baker Thomson Deimar Learning 2005 AGRI CTE967/CTE968 10 - 12 2006 B 3137 076683302X Laboratory Investigations Jean Dickey Benjamin Cummings 2003 AGRI CTE808 10 - 12 2009 S 3215 0-8053-6789-6 Modern Biology Postlethwait/Hopson Holt, Rinehart, Winston 2007 AGRI CTE808 10 - 12 2009 B 3209 0-03-092215-1 Plants and Animals: Biology and Production Lee, Biondo, Hutter, Westrom, Pearson/Prentice Hall 2004 AGRI AG673/CTE401/ 10 - 12 2005 B 3112 0-13-036402-9 Patrick Interstate CTE761 Science of Agriculture, The Ray V. -
New World Mennonite Low German an Investigating of Changes in Progress
New World Mennonite Low German An Investigating of Changes in Progress By Roslyn Cherie Burns A dissertation submitted in partial satisfaction of the requirements for the degree of Doctorate in Philosophy in Linguistics in the Graduate Division of the University of California, Berkeley Committee in Charge: Gary B. Holland Keith Johnson Thomas F. Shannon Spring 2016 1 Abstract This dissertation explores dialect diversification in the long-distance New World Plautdietsch speech community. Plautdietsch dialects are traditionally classified as belonging to one of two types: either Chortitza or Molotschna. The traditional dialect classification has recently come under scrutiny because speakers rarely use features exclusive to either type. I propose that variation in vowel production is an alternative way of classifying dialect affiliation. In this project, I analyze both the production of vowels and the production of traditional dialect features used by native Plautdietsch speakers living in North America. This work finds that both the traditional dialect features and the innovations in the vowel system are linked to information about a community's migration history, but the two systems represent different aspects of a community's history. i Table of Contents Chapter 1: Problem and Definition 1 1.1 Plautdietsch Background 2 1.1.1 The History of Low German 2 Plautdietsch as a Written Language 10 1.1.2 Plautdietsch Speaking Populations in North America 11 1.2 Defining Mennonites 13 1.2.1 Prussian Mennonites 14 1.3 North America Data Collection -
Global Anabaptist Mennonite Encyclopedia Online
Global Anabaptist Mennonite Encyclopedia Online A Joint Project of Institute for the Study of Global Anabaptism Mennonite Brethren Historical Commission Mennonite Central Committee Mennonite Church USA Historical Committee Mennonite Historical Society of Canada Mennonite World Conference http://www.gameo.org/ M a n a ge m en t Board Statistics Bert Friesen (Chair) [email protected] Dec. Dec. Dec. Nov. Oct. Sept. Dec. Dec. Dec. Jon Isaak 2002 2004 2006 2008 2010 2011 2012 2013 2014 [email protected] Visitors 734 1,356 895 1,793 2,412 2,345 2,393 967 1,324 Colleen McFarland per Day mcolleen@mennoniteusa .org Bandwidth (Per Month 10.58 17.88 18.23 19.99 John D. Roth in GB) [email protected] Articles in Kenneth L. Sensenig 2,304 2,458 5,578 12,501 14,739 14,880 15,327 15,463 15,644 [email protected] GAMEO Sam Steiner (Assoc. Managing Editor) In December 2014 the GAMEO site had a total of 41,035 sessions/visits and [email protected] 34,178 users/visitors. The number of pages visited per session was 1.92, and the Richard D. Thiessen (Managing Editor) average session duration was 1 minute and 50 seconds. The bounce rate (the richardthiessen percentage of visitors who enter the site and "bounce" [leave the site] rather than @gameo.org continue viewing other pages within the same site) was 73.76%. 76.4% of the visitors were new visitors, and 23.6% were returning visitors. A total of 78,845 pages were viewed. Of these, 31,283 were viewed for 10 seconds or less.