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Theoretical Implications of the Beachy Amish-Mennonites DISSERTATION Presented in Partial Fulfillment of the Requirements for Th
Theoretical Implications of the Beachy Amish-Mennonites DISSERTATION Presented in Partial Fulfillment of the Requirements for the Degree Doctor of Philosophy in the Graduate School of The Ohio State University By Cory Alexander Anderson Graduate Program in Rural Sociology The Ohio State University 2014 Dissertation Committee: Joseph Donnermeyer, Advisor Richard Moore Edward Crenshaw Copyrighted by Cory Alexander Anderson 2014 Abstract One of the hallmarks of social science is the interaction of theory and methods/data, the former guiding the latter and the latter refining the former, in a cyclical relationship. The goal of theory is to provide explanations for and even predict a range of human behaviors. One potential cause of theoretical stagnation is an over focus on a singular, usually easily accessible group. Given the persistence of plain Anabaptists like the Amish as a highly distinct subgroup in American society, their utility for refining sociological theories is persuasive, but has rarely been employed to this end because of their social inaccessibility, shyness towards social science research, and the popular interpretive frames placed on them that distract would-be investigators. Even with Amish-focused scholarship, the emphasis has been largely on describing the population or applying theory to understand the Amish case, but not returning findings back to theory in critique and revision. This dissertation introduces and contextualizes the plain Anabaptists, then describes the Beachy Amish-Mennonites, a group within the Amish religious tension, but dealing markedly with tensions between separatism and assimilation. Following this introduction are three independent studies that demonstrate the use of plain Anabaptists to refine theory. -
Zwischen Plautdietsch, Hochdeutsch Und Spanisch : Dreisprachigkeit Von in Paraguay Und Bolivien Lebenden Mennoniten Und Ihre
Zwischen Plautdietsch, Hochdeutsch und Spanisch: Dreisprachigkeit von in Paraguay und Bolivien lebenden Mennoniten und ihre Auswirkung auf die spanische Lernersprache Inaugural Dissertation zur Erlangung des Grades eines Doktors der Philosophie in der Fakultät für Philologie der RUHR-UNIVERSITÄT BOCHUM vorgelegt von Kristin Ostendorf Gedruckt mit der Genehmigung der Fakultät für Philologie der Ruhr-Universität Bochum. Referent: ___________________________________________Prof. Dr. Judith Visser Korreferent: ___________________________________________Prof. Dr. Gerald Bernhard Tag der mündlichen Prüfung: _________________________4. Dezember 2017 Meiner Mutter (†2012) Inhaltsverzeichnis 1 Einleitung 9 2 Mennoniten: Glaube, Herkunft, Geschichte und Tradition 13 2.1 DieEntstehungdesmennonitischenGlaubens............ 13 2.2 GlaubensgrundlagenundLebensweisederMennoniten....... 14 3 Sprache und Migration 19 3.1 Sprachgebrauch religi¨oserGruppen.................. 20 3.2 AuswanderungsbewegungenderMennoniten............. 21 3.2.1DeutscheinRussland...................... 23 3.2.2DeutscheinderUkraine.................... 25 3.3 AnabaptisteninAmerikaundKanada................ 28 3.4 Anabaptisten in Sudamerika......................¨ 41 3.5 AußenkontaktederMennoniten.................... 45 4 Mennoniten in Sudamerika:¨ untersuchte Ziell¨ander 49 4.1 Spanisch in Sudamerika........................¨ 49 4.2 Paraguay................................. 50 4.2.1LandesinformationenzuParaguay............... 50 4.2.2MennoniteninParaguay.................... 51 4.2.3SpanischinParaguay..................... -
LANGUAGE USE in an OLD ORDER AMISH COMMUNITY in KANSAS by Jörg Meindl
LANGUAGE USE IN AN OLD ORDER AMISH COMMUNITY IN KANSAS BY Jörg Meindl Submitted to the graduate degree program in Germanic Languages and Literatures of the University of Kansas in partial fulfillment of the requirements for the degree of Doctor of Philosophy. _________________________________ William D. Keel, Chairperson _________________________________ Nina Vyatkina, Committee Member _________________________________ Stephen Dickey, Committee Member _________________________________ Ernst Dick, Committee Member _________________________________ James Hartman, Committee Member _________________________________ Peter Grund, Committee Member Date defended:_____________________ ii The Dissertation Committee for Jörg Meindl certifies that this is the approved version of the following dissertation: LANGUAGE USE IN AN OLD ORDER AMISH COMMUNITY IN KANSAS Committee: _________________________________ William D. Keel, Chairperson _________________________________ Nina Vyatkina, Committee Member _________________________________ Stephen Dickey, Committee Member _________________________________ Ernst Dick, Committee Member _________________________________ James Hartman, Committee Member _________________________________ Peter Grund, Committee Member Date approved: ______________ iii Abstract Old Order Amish are a religious group with three languages in its linguistic repertoire: Pennsylvania German (PG), American English (AE), and Amish High German (AHG). A considerable amount of research examined PG-speaking communities, analyzing the causes -
Migration Patterns, Old German Baptist Brethren
November 10, 1988 Coordinated and Compiled by - Gerald C. Wagoner, Sr. 5110 N. Croft Mill Rd. Bradford, OH 45308 With Assistance From - Gladys (Cool) Royer 25457 C. R. 43 Goshen, IN 46526 & Lowell H. Beachier 1612 W. Grayson Rd. Modesto, CA 9'5359 qs3;i information Pertaining to Old Order River Brethren by - Stephen Scott R#1 - Box 362 Columbia, PA 17512 OLD GERMAN BAPTIST BRTHR: MIGRATION PATTERNS October 17, 1988 In the early years, settlement of the Brethren in the eastern portions of the United States, is very ably told by the various Brethren historians. Included in this sto are ancestors of the Old German Baptist Brethren along with family progenitors of all Brethren groups. While this portion of writing deals directly with genealogical interests and pursuits of Old Order families - we will begin by offering a bit of general information. As Brethren began coming to Germantown, Pennsylvania in 1719 & 179, ever pushing westward to new frontiers, the migration never really stopped until they reached the west coast many decades later. Maryland & Virginia began to be settled before the Revolution and just prior to 1800, members were found as far west as Kentucky, Ohio and even Missouri. Through the Pittsburgh and Ohio River gateways, most of the remaining states were settled. Railroads also played a significant role in colonizing the western states. Our attention will now center around migration patterns and family names of brethren in the Old German Baptist Brotherhood. After Kansas, Iowa and Nebraska were settled, cheap land and new frontiers continued to lure the Lrethren westward as the twentieth century approached. -
Myron S. Principies 01 Biblical Interpretation in Mennonite Theology
Augsburger, Myron S. PrincipIes 01 Biblical Interpretation in Mennonite Theology. Scottdale, PA: Herald Press, 1967. Bauman, Clarence. The Spiritual Legacy 01 Hans Denck: Interpretation and Translation 01Key Texts. Leiden: E. J. Brill, 1991. Beachy, Alvin J. The Concept 01 Grace in the Radical Relormation. Nieuw- koop: DeGraaf, 1977. Beahm, William M. Studies in Christian Belief Elgin, IlI.: Brethren Press, 1958. Bender, Harold S. Two Centuries 01 American Mennonite Literature, 1727-1928. Goshen, Ind.: Mennonite Historical Society, 1929. Bender, Harold S., ed. Hutterite Studies: Essays by Robert Friedmann. Goshen, Ind.: Mennonite Historical Society, 1961. Bender, Harold S., et al. The Mennonite Encyclopedia. 5 vols. 1955, 1959, 1990. Bittinger, Emmert F. Heritage and Promise: Perspectives on the Church olthe Brethren. Elgin, IlI.: Brethren Press, 1970. Bittinger, Emmert F., ed. Brethren in Transition: 20th Century Directions & Dilemmas. Camden, Maine: Penobseot Press, 1992. Bowman, Carl F. A Profile 01the Church 01the Brethren. Elgin, IL: Brethren Press, 1987. Bowman, Carl F. "Beyond Plainness: Cultural Transformation in the Chureh of the Brethren from 1850 to the Present." Ph.D. Dissertation: University of Virginia, 1989. Bowman, Carl F. Brethren Society: The Cultural Translormation ola "Peculiar People". Baltirnore: Johns Hopkins University Press, 1995. Bowman, Rufus D. The Church olthe Brethren and War: 1708-1941. Elgin, IlI.: Brethren Publishing House, 1944. Brethren Encyclopedia. The Brethren Encyclopedia. Three Vols. Philadelphia and Oak Brook, IlI.: The Brethren Eneyclopedia, Ine., 1983. Brethren Publishing. The Brethren 's Tracts and Pamphlets, Setting Forth the Claims 01Primitive Christianity. Vol. I. Gish Fund Edition. Elgin, IlI.: Brethren Publishing House. Brethren Publishing. Full Report 01 Proceedings 01 the Brethren 's Annual Meeting. -
Center Plans Conference on Alexander Mack Jr
The Young Center for Anabaptist and Pietist Studies at Elizabethtown College Spring 2012 Center plans conference on Alexander Mack Jr. To commemorate 300th birthday of important Brethren leader he Young Center will host “Pietist and Anabaptist election to ministry, Sander Mack gave pastoral lead- TIntersections in Pennsylvania: The Life and Influ- ership from 1749 until his death in 1803. He wrote ence of Alexander Mack Jr.” on June 6, 7, and 8, several doctrinal and devotional works, and his 2012. The conference will focus on the life of poetry expanded the body of Brethren hymn texts. Alexander Mack Jr., the most significant Brethren One goal of the conference is to expand the minister in the eighteenth century. understanding of Sander Mack’s influence on the Born in Schwarzenau, Germany, in 1712, Sander Brethren. Although he was an important minister in Mack, as he preferred to be called, lived with the the eighteenth century, little has been written about group from Schwarzenau during their temporary stay him in comparison to his father, the first minister of in the Netherlands and moved with them to Pennsyl- the Brethren. In 1912 Samuel Heckman published a vania in 1729, settling in Germantown. He became a book of many of Mack’s German poetic texts and member of the Ephrata Cloister, and then returned to prose translations, but he provided little commen- Germantown in 1748. He settled in Chestnut Hill, tary on the texts. Donald F. Durnbaugh and Edward married Elisabeth Neis and had a family of eight Quinter translated Mack’s daybook, which was pub- children, making his living as a weaver. -
CHAPTER 1 INTRODUCTION in the Period Immediately Following The
CHAPTER 1 INTRODUCTION In the period immediately following the close of the Civil War, philanthropic endeavors were undertaken to reconstruct secessionist states, establish wide-scale peace among still- hostile factions, and develop efforts to enact social, legal, and educational support. This philanthropic era is characterized by the activities of a number of individual, denominational, organizational, including state and federal supporters that were subsequently responsible for engendering a Negro College Movement, which established institutions for providing freed slaves, and later, Negroes with advanced educational degrees. This dissertation studied: the genesis, unfolding, contributions, and demise issues in conjunction with the social, economic, and political forces that shaped one such institution in Harper’s Ferry (Jefferson County), West Virginia: Storer College, which was founded in 1865 as an outgrowth of several mission schools. By an Act of Congress, in 1868, the founders of Storer College initially were granted temporary use of four government buildings from which to create their campus.1 Over the next 90 years, until its closure in 1955, the college underwent four distinct developmental phases: (a) Mission School [Elementary], (b) Secondary Division, (c) a Secondary Expansion, and (d) Collegiate. Even today—as a result of another Act of Congress—it continues to exist, albeit in altered form: in 1960, the National Park Service branch of the United States Department of the Interior was named the legal curator of the 1 United States. Congress. Legislative, Department of War. An Act Providing for the Sale of Lands, Tenements, and Water Privileges Belonging to the United States at or Near Harpers Ferry, in the County of Jefferson, West Virginia (1868). -
Proquest Dissertations
Old Colony and General Conference Mennonites in Chihuahua, Mexico: History, representations and women's everyday lives in health and illness Item Type text; Dissertation-Reproduction (electronic) Authors Reinschmidt, Kerstin Muller Publisher The University of Arizona. Rights Copyright © is held by the author. Digital access to this material is made possible by the University Libraries, University of Arizona. Further transmission, reproduction or presentation (such as public display or performance) of protected items is prohibited except with permission of the author. Download date 08/10/2021 22:39:20 Link to Item http://hdl.handle.net/10150/279881 INFORMATION TO USERS This manuscript has been reproduced from the microfilm master. UMI films the text directly from the original or copy submitted. Thus, some thesis and dissertation copies are in typewriter face, while others may be fit)m any type of computer printer. The quality of this reproduction is dependent upon the quality of the copy submitted. Broken or indistinct print, colored or poor quality illustrations and photographs, print bleedthrough, substandard margins, and improper alignment can adversely affect reproduction. In the unlikely event that the author did not send UMI a complete manuscript and there are missing pages, these will be noted. Also, if unauthorized copyright material had to be removed, a note will indicate the deletion. Oversize materials (e.g.. maps, drawings, charts) are reproduced by sectioning the original, beginning at the upper left>hand comer and continuing from left to right in equal sections with small overtaps. Photographs included in the original manuscript have been reproduced xerographically in this copy. Higher quality 6" x 9" black and white photographic prints are available for any photographs or illustrations appearing in this copy for an addittonal charge. -
A Study of Early Anabaptism As Minority Religion in German Fiction
Heresy or Ideal Society? A Study of Early Anabaptism as Minority Religion in German Fiction DISSERTATION Presented in Partial Fulfillment of the Requirements for the Degree Doctor of Philosophy in the Graduate School of The Ohio State University By Ursula Berit Jany Graduate Program in Germanic Languages and Literatures The Ohio State University 2013 Dissertation Committee: Professor Barbara Becker-Cantarino, Advisor Professor Katra A. Byram Professor Anna Grotans Copyright by Ursula Berit Jany 2013 Abstract Anabaptism, a radical reform movement originating during the sixteenth-century European Reformation, sought to attain discipleship to Christ by a separation from the religious and worldly powers of early modern society. In my critical reading of the movement’s representations in German fiction dating from the seventeenth to the twentieth century, I explore how authors have fictionalized the religious minority, its commitment to particular theological and ethical aspects, its separation from society, and its experience of persecution. As part of my analysis, I trace the early historical development of the group and take inventory of its chief characteristics to observe which of these aspects are selected for portrayal in fictional texts. Within this research framework, my study investigates which social and religious principles drawn from historical accounts and sources influence the minority’s image as an ideal society, on the one hand, and its stigmatization as a heretical and seditious sect, on the other. As a result of this analysis, my study reveals authors’ underlying programmatic aims and ideological convictions cloaked by their literary articulations of conflict-laden encounters between society and the religious minority. -
The Development of Missional Vision in a Midwestern Amish Mennonite Congregation a Ministry Focus Paper Submitted to the Faculty
THE DEVELOPMENT OF MISSIONAL VISION IN A MIDWESTERN AMISH MENNONITE CONGREGATION A MINISTRY FOCUS PAPER SUBMITTED TO THE FACULTY OF THE SCHOOL OF THEOLOGY FULLER THEOLOGICAL SEMINARY IN PARTIAL FULFILLMENT OF THE REQUIREMENTS FOR THE DEGREE DOCTOR OF MINISTRY BY SAMUEL EAKES MATTHEWS NOVEMBER 2001 UMI Number: 3030145 UMf UMI Microform 3030145 Copyright 2002 by Bell & Howell Information and Learning Company. All rights reserved. This microform edition is protected against unauthorized copying under Title 17, United States Code. Bell & Howell Information and Learning Company 300 North Zeeb Road P.O. Box 1346 Ann Arbor, M148106-1346 Ministry Focus Paper Approval Sheet This ministry focus paper entitled THE DEVELOPMENT OF MISSIONAL VISION IN A MIDWESTERN AMISH MENNONITE CONGREGATION Written by SAMUEL EAKES MATTHEWS and submitted in partial fulfillment of the requirements for the degree of Doctor of Ministry has been accepted by the Faculty of Fuller Theological Seminary upon the recommendation of the undersigned readers: Date Received: November 13, 2001 Abstract The Development of Missional Vision in a Midwestern hDish Mennonite Congregation Samuel Eakes Matthews Doctor of Ministry 2001 School of Theology, Fuller Theological Seminary This study examines the development of missionary vision within Pleasant View Church (PVC), a Beachy Amish Mennonite fellowship, and hopes to provide pertinent analysis to its ministry team as they seek to discern God's leading for the church. It argues that the separatist heritage of Plain Anabaptism exemplified by PVC represents a viable missionary ecclesiology for an increasingly postmodern context. Most Plain Anabaptist groups have seen considerable growth in recent years, due partly to procreation rates and retention of youth. -
A Recipe for Success in the 'English World': an Investigation of the Ex
Western Michigan University ScholarWorks at WMU Dissertations Graduate College 12-2018 A Recipe for Success in the ‘English World’: An Investigation of the Ex-Amish in Mainstream Society Jessica R. Sullivan Western Michigan University, [email protected] Follow this and additional works at: https://scholarworks.wmich.edu/dissertations Part of the Sociology of Culture Commons Recommended Citation Sullivan, Jessica R., "A Recipe for Success in the ‘English World’: An Investigation of the Ex-Amish in Mainstream Society" (2018). Dissertations. 3358. https://scholarworks.wmich.edu/dissertations/3358 This Dissertation-Open Access is brought to you for free and open access by the Graduate College at ScholarWorks at WMU. It has been accepted for inclusion in Dissertations by an authorized administrator of ScholarWorks at WMU. For more information, please contact [email protected]. A RECIPE FOR SUCCESS IN THE ‘ENGLISH WORLD’: AN INVESTIGATION OF THE EX-AMISH IN MAINSTREAM SOCIETY by Jessica R. Sullivan A dissertation submitted to the Graduate College in partial fulfillment of the requirements for the degree of Doctor of Philosophy Sociology Western Michigan University December 2018 Doctoral Committee: Angela Moe, Ph.D., Chair Whitney DeCamp, Ph.D. Jesse Smith, Ph.D. Cynthia Visscher, Ph.D. Copyright by Jessica R. Sullivan 2018 ACKNOWLEDGMENTS My graduate work and dissertation would not have been possible without the help of my participants and the amazing support and love of those around me. I would like to take a moment to acknowledge their contributions (in no particular order of course). First of all, I would like to thank Angie Moe, my dissertation chair. -
The Growth of Amish and Plain Anabaptists in Kentucky
The Growth of Amish and Plain Anabaptists in Kentucky Joseph Donnermeyer1 Professor Emeritus School of Environment and Natural Resource The Ohio State University Cory Anderson Adjunct Professor Rural Sociology Ohio State Agricultural Technical Institute Abstract This article examines the growth of Amish and plain Anabaptist communities and population in Kentucky, one of the few southern states with a sizeable plain Anabaptist presence across much of its rural areas. Within the Amish religious tradition, this study focuses on both the broadly defined Old Order Amish, namely, those who prohibit ownership of motor vehicles for transportation, and the Amish-Mennonites, those who allow ownership. We provide an overview of their community formation and present a county-based estimate of their population. There are now 53 Amish communities in Kentucky, and a population of nearly 10,000. Over half (27) of these communities were founded since the turn of the century. Non-Amish, plain Anabaptists constitute 33 congregations. Keywords Old Order Amish; New Order Amish; Swartzentruber Amish; Amish-Mennonites; Ambassadors Amish-Mennonites; Old Order Mennonites; Conservative Mennonites; Intentional churches; Church districts; Settlements; Community migration Note This profile of the Amish is the second in an anticipated series of articles whose intent is to provide regionally based spatial-demographic descriptions of Amish communities. The first described buggy-driving Amish churches in Iowa (Cooksey and Donnermeyer 2013). Donnermeyer, Joseph, and Cory Anderson. 2014. “The Growth of Amish and Plain Anabaptists in Kentucky.” Journal of Amish and Plain Anabaptist Studies 2(2):215-44. 216 Journal of Amish and Plain Anabaptist Studies 2(2), 2014 Introduction From a sociological point of view, the Amish can be described as a subculture, religious sect, and ethnic group (Anderson 2013a; Hostetler 1993, 5-18; McQuire 2002, 163).