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Theoretical Implications of the Beachy Amish-Mennonites DISSERTATION Presented in Partial Fulfillment of the Requirements for Th
Theoretical Implications of the Beachy Amish-Mennonites DISSERTATION Presented in Partial Fulfillment of the Requirements for the Degree Doctor of Philosophy in the Graduate School of The Ohio State University By Cory Alexander Anderson Graduate Program in Rural Sociology The Ohio State University 2014 Dissertation Committee: Joseph Donnermeyer, Advisor Richard Moore Edward Crenshaw Copyrighted by Cory Alexander Anderson 2014 Abstract One of the hallmarks of social science is the interaction of theory and methods/data, the former guiding the latter and the latter refining the former, in a cyclical relationship. The goal of theory is to provide explanations for and even predict a range of human behaviors. One potential cause of theoretical stagnation is an over focus on a singular, usually easily accessible group. Given the persistence of plain Anabaptists like the Amish as a highly distinct subgroup in American society, their utility for refining sociological theories is persuasive, but has rarely been employed to this end because of their social inaccessibility, shyness towards social science research, and the popular interpretive frames placed on them that distract would-be investigators. Even with Amish-focused scholarship, the emphasis has been largely on describing the population or applying theory to understand the Amish case, but not returning findings back to theory in critique and revision. This dissertation introduces and contextualizes the plain Anabaptists, then describes the Beachy Amish-Mennonites, a group within the Amish religious tension, but dealing markedly with tensions between separatism and assimilation. Following this introduction are three independent studies that demonstrate the use of plain Anabaptists to refine theory. -
Sketching the Stories of the Ausbund Carita B
The University of Akron IdeaExchange@UAkron The Dr. Gary B. and Pamela S. Williams Honors Honors Research Projects College Fall 2015 Sketching the Stories of the Ausbund Carita B. Keim Ms. University of Akron Main Campus, [email protected] Please take a moment to share how this work helps you through this survey. Your feedback will be important as we plan further development of our repository. Follow this and additional works at: http://ideaexchange.uakron.edu/honors_research_projects Part of the Nonfiction Commons Recommended Citation Keim, Carita B. Ms., "Sketching the Stories of the Ausbund" (2015). Honors Research Projects. 215. http://ideaexchange.uakron.edu/honors_research_projects/215 This Honors Research Project is brought to you for free and open access by The Dr. Gary B. and Pamela S. Williams Honors College at IdeaExchange@UAkron, the institutional repository of The nivU ersity of Akron in Akron, Ohio, USA. It has been accepted for inclusion in Honors Research Projects by an authorized administrator of IdeaExchange@UAkron. For more information, please contact [email protected], [email protected]. “To the praise of God . though very coarse”: Sketching the Stories of the Ausbund Critical Essay The Ausbund, a hymnbook, is a historical anomaly for its tenacious usage. The Amish, one of the few surviving folk cultures in the United States, still sing the hymns in the original German. Their ancestors penned the words to these hymns nearly five hundred years ago on another continent. Ironically, the Amish arose in opposition to the Latin Christian Church (later known as the Roman Catholic Church), yet could be considered to be nearly their equal in their tradition. -
“State of the Church” Frequently Asked Questions
“State of the Church” Frequently Asked Questions From October 2020 to February 2021, the Annual Conference Moderator hosted the “Moderator’s District Q+A” sessions in partnership with the Annual Conference Moderator-Elect and Secretary; Twenty-four ZOOM sessions were held in 14 districts across the denomination. The focus of the sessions was the “state of the church.” The Q+As were open to all, both clergy and laity; districts were encouraged to publicize them widely. The questions that follow arose from those sessions; they are not exhaustive of every question on the hearts and minds of our constituency. Rather, they are representative of inquiries posed by both clergy and laity in a variety of districts. The responses to each question, also are not exhaustive; additional detail, however, is found in the endnotes. Additional questions are welcome. Abortion • What is the Church of the Brethren position on abortion? In sum: “The Church of the Brethren opposes abortion because the rejection of unborn children violates the love by which God creates and nurtures human life. “We recognize that our society contributes to unwanted pregnancies in many ways and gives too little care to those who must bear the consequences. “We recognize also our responsibility to work for a caring society that undergirds women who choose to carry pregnancies to full term, a caring society that [also] protects integrity of conscience in decision-making in relation to pregnancy and childbearing while also acting to protect the unborn. “We hold ourselves accountable to develop constructive, creative alternatives to abortion in the communities of which we are a part. -
Myron S. Principies 01 Biblical Interpretation in Mennonite Theology
Augsburger, Myron S. PrincipIes 01 Biblical Interpretation in Mennonite Theology. Scottdale, PA: Herald Press, 1967. Bauman, Clarence. The Spiritual Legacy 01 Hans Denck: Interpretation and Translation 01Key Texts. Leiden: E. J. Brill, 1991. Beachy, Alvin J. The Concept 01 Grace in the Radical Relormation. Nieuw- koop: DeGraaf, 1977. Beahm, William M. Studies in Christian Belief Elgin, IlI.: Brethren Press, 1958. Bender, Harold S. Two Centuries 01 American Mennonite Literature, 1727-1928. Goshen, Ind.: Mennonite Historical Society, 1929. Bender, Harold S., ed. Hutterite Studies: Essays by Robert Friedmann. Goshen, Ind.: Mennonite Historical Society, 1961. Bender, Harold S., et al. The Mennonite Encyclopedia. 5 vols. 1955, 1959, 1990. Bittinger, Emmert F. Heritage and Promise: Perspectives on the Church olthe Brethren. Elgin, IlI.: Brethren Press, 1970. Bittinger, Emmert F., ed. Brethren in Transition: 20th Century Directions & Dilemmas. Camden, Maine: Penobseot Press, 1992. Bowman, Carl F. A Profile 01the Church 01the Brethren. Elgin, IL: Brethren Press, 1987. Bowman, Carl F. "Beyond Plainness: Cultural Transformation in the Chureh of the Brethren from 1850 to the Present." Ph.D. Dissertation: University of Virginia, 1989. Bowman, Carl F. Brethren Society: The Cultural Translormation ola "Peculiar People". Baltirnore: Johns Hopkins University Press, 1995. Bowman, Rufus D. The Church olthe Brethren and War: 1708-1941. Elgin, IlI.: Brethren Publishing House, 1944. Brethren Encyclopedia. The Brethren Encyclopedia. Three Vols. Philadelphia and Oak Brook, IlI.: The Brethren Eneyclopedia, Ine., 1983. Brethren Publishing. The Brethren 's Tracts and Pamphlets, Setting Forth the Claims 01Primitive Christianity. Vol. I. Gish Fund Edition. Elgin, IlI.: Brethren Publishing House. Brethren Publishing. Full Report 01 Proceedings 01 the Brethren 's Annual Meeting. -
The German Identity Op Mennonite Brethren Immigrants in Canada, 1930-1960
THE GERMAN IDENTITY OP MENNONITE BRETHREN IMMIGRANTS IN CANADA, 1930-1960 by BENJAMIN WALL REDEKOP B.A., Fresno Pacific College, 1985 A THESIS SUBMITTED IN PARTIAL FULFILLMENT OF THE REQUIREMENTS FOR THE DEGREE OF MASTER OF HISTORY in THE FACULTY OF GRADUATE STUDIES DEPARTMENT OF HISTORY We accept this thesis as conforming to the required standard THE UNIVERSITY OF BRITISH COLUMBIA September 1990 ©BENJAMIN WALL REDEKOP, 1990 In presenting this thesis in partial fulfilment of the requirements for an advanced degree at the University of British Columbia, I agree that the Library shall make it freely available for reference and study. I further agree that permission for extensive copying of this thesis for scholarly purposes may be granted by the head of my department or by his or her representatives. It is understood that copying or publication of this thesis for financial gain shall not be allowed without my written permission. Department of l4i£4p/' The University of British Columbia Vancouver, Canada Date DE-6 (2/88) ii ABSTRACT Little scholarly research has been done on the function of Germanism among Mennonites who immigrated to Canada from Russia in the 1920's, and what has been done often relies on an oversimplified "desire for separation" to explain the phenomenon. At the same time, it has been argued that the enthusiasm for Nazi Germany among Mennonite immigrants in Canada is to be understood as part of a larger "Volks-German awakening". In fact, the Mennonite experience of brutal treatment during the Bolshevik Revolution, the economic conditions of the Great Depression, and assinflationist pressures from Canadian society put them in a naturally receptive position for the cultural, political and ethnic ideas associated with the "new Germany". -
The Changing Sociolinguistic Identities of the Beachy Amish- Mennonites
Journal of Amish and Plain Anabaptist Studies Volume 7 Issue 1 Special issue: The Beachy Amish- Article 12 Mennonite Churches 2019 The Changing Sociolinguistic Identities of the Beachy Amish- Mennonites Joshua Brown Follow this and additional works at: https://ideaexchange.uakron.edu/amishstudies Part of the Linguistics Commons Please take a moment to share how this work helps you through this survey. Your feedback will be important as we plan further development of our repository. Recommended Citation Brown, Joshua R. 2019. "The Changing Sociolinguistic Identities of the Beachy Amish-Mennonites." Journal of Amish and Plain Anabaptist Studies 7(1):19-31. This Original Research Article is brought to you for free and open access by IdeaExchange@UAkron, the institutional repository of The University of Akron in Akron, Ohio, USA. It has been accepted for inclusion in Journal of Amish and Plain Anabaptist Studies by an authorized administrator of IdeaExchange@UAkron. For more information, please contact [email protected], [email protected]. The Changing Sociolinguistic Identities of the Beachy Amish- Mennonites JOSHUA R. BROWN Associate Professor of German and Linguistics Department of Languages University of Wisconsin—Eau Claire Abstract: The study of Beachy Amish-Mennonite identities is a complex endeavor. As a loosely- organized fellowship, the Beachys have no overarching governing body that dictates symbols of their Anabaptist commitment to nonconformity. Often Beachys are described as existing on a religious continuum between the Old Order Amish and Mennonites, yet defining Beachys as what they are not does not adequately establish the religious identities that Beachys negotiate for themselves. This article addresses the negotiation of sociolinguistic identities—where language and religious identities intersect—alongside cultural change for two Beachy congregations in Central Pennsylvania. -
A Study of Early Anabaptism As Minority Religion in German Fiction
Heresy or Ideal Society? A Study of Early Anabaptism as Minority Religion in German Fiction DISSERTATION Presented in Partial Fulfillment of the Requirements for the Degree Doctor of Philosophy in the Graduate School of The Ohio State University By Ursula Berit Jany Graduate Program in Germanic Languages and Literatures The Ohio State University 2013 Dissertation Committee: Professor Barbara Becker-Cantarino, Advisor Professor Katra A. Byram Professor Anna Grotans Copyright by Ursula Berit Jany 2013 Abstract Anabaptism, a radical reform movement originating during the sixteenth-century European Reformation, sought to attain discipleship to Christ by a separation from the religious and worldly powers of early modern society. In my critical reading of the movement’s representations in German fiction dating from the seventeenth to the twentieth century, I explore how authors have fictionalized the religious minority, its commitment to particular theological and ethical aspects, its separation from society, and its experience of persecution. As part of my analysis, I trace the early historical development of the group and take inventory of its chief characteristics to observe which of these aspects are selected for portrayal in fictional texts. Within this research framework, my study investigates which social and religious principles drawn from historical accounts and sources influence the minority’s image as an ideal society, on the one hand, and its stigmatization as a heretical and seditious sect, on the other. As a result of this analysis, my study reveals authors’ underlying programmatic aims and ideological convictions cloaked by their literary articulations of conflict-laden encounters between society and the religious minority. -
Czech-American Protestants: a Minority Within a Minority
Nebraska History posts materials online for your personal use. Please remember that the contents of Nebraska History are copyrighted by the Nebraska State Historical Society (except for materials credited to other institutions). The NSHS retains its copyrights even to materials it posts on the web. For permission to re-use materials or for photo ordering information, please see: http://www.nebraskahistory.org/magazine/permission.htm Nebraska State Historical Society members receive four issues of Nebraska History and four issues of Nebraska History News annually. For membership information, see: http://nebraskahistory.org/admin/members/index.htm Article Title: Czech-American Protestants: A Minority within a Minority Full Citation: Bruce M Garver, “Czech-American Protestants: A Minority within a Minority,” Nebraska History 74 (1993): 150-167 URL of article: http://www.nebraskahistory.org/publish/publicat/history/full-text/NH1993CAProtestants.pdf Date: 3/23/2015 Article Summary: There were few Czech-American Protestants, but they received the assistance of mainline American Protestant denominations in establishing congregations and building meeting houses. They perpetuated the use of the Czech language and did important charitable work. Cataloging Information: Names: František Kún, Jan Pípal, E A Adams, David S Schaff, Will Monroe, Gustav Alexy, Albert Schauffler, Vincenc Písek, A W Clark, Jaroslav Dobiáš, František B Zdrůbek, Bohdan A Filipi, Tomáš G Masaryk, J L Hromádka Place Names: Bohemia; Moravia; Saunders and Colfax Counties, Nebraska; -
The Roots of Anabaptist Empathetic Solidarity, Nonviolent Advocacy, and Peacemaking
The Roots of Anabaptist Empathetic Solidarity, Nonviolent Advocacy, and Peacemaking John Derksen Introduction uch of Mennonite nonviolent advocacy and peacebuild- ing today finds its roots in sixteenth-century Anabaptism. But Msixteenth-century Anabaptists were diverse. In keeping with the polygenesis viewSAMPLE of Anabaptist origins, this paper assumes diversity in the geography, origins, cultures, shaping influences, spiritual orientations, attitudes to violence, and other expressions of Anabaptists.1 We define Anabaptists as those who accepted (re)baptism or believer’s baptism and the implications of that choice. Various Anabaptists had sectarian, ascetic, spiri- tualist, social revolutionary, apocalyptic, rationalistic, or other orientations, and the distinctions between them were often blurred. Geographically, they emerged in Switzerland in 1525, in South Germany-Austria in 1526, and in the Netherlands in 1530. Many agree that the Anabaptists displayed 1. Stayer, Packull, and Deppermann, “Monogenesis,” 83–121; Coggins, “Defini- tion”; Stayer, Sword. Surveys of Anabaptist history that incorporate the polygenesis perspective include Snyder, Anabaptist, and Weaver, Becoming Anabaptist. Works that explore Anabaptist unity beyond polygenesis include Weaver, Becoming Anabaptist, and Roth and Stayer, Companion. 13 © 2016 The Lutterworth Press 14 Historical Conditions of Anabaptist-Mennonite Peacebuilding Approaches both Protestant and Catholic characteristics in different configurations. “Negatively, there was anger against social, economic, and religious abuses . but responses to this discontent varied widely. Positively, the ‘Word of God’ served as a rallying point for all, but differences . emerged over how it was understood and used.”2 While Swiss Anabaptists tended to fa- vor sectarianism after the 1525 Peasants’ War, South German and Austrian Anabaptists tended more toward spiritualism, and early Dutch Anabaptists tended toward apocalyptic thinking. -
The Development of Missional Vision in a Midwestern Amish Mennonite Congregation a Ministry Focus Paper Submitted to the Faculty
THE DEVELOPMENT OF MISSIONAL VISION IN A MIDWESTERN AMISH MENNONITE CONGREGATION A MINISTRY FOCUS PAPER SUBMITTED TO THE FACULTY OF THE SCHOOL OF THEOLOGY FULLER THEOLOGICAL SEMINARY IN PARTIAL FULFILLMENT OF THE REQUIREMENTS FOR THE DEGREE DOCTOR OF MINISTRY BY SAMUEL EAKES MATTHEWS NOVEMBER 2001 UMI Number: 3030145 UMf UMI Microform 3030145 Copyright 2002 by Bell & Howell Information and Learning Company. All rights reserved. This microform edition is protected against unauthorized copying under Title 17, United States Code. Bell & Howell Information and Learning Company 300 North Zeeb Road P.O. Box 1346 Ann Arbor, M148106-1346 Ministry Focus Paper Approval Sheet This ministry focus paper entitled THE DEVELOPMENT OF MISSIONAL VISION IN A MIDWESTERN AMISH MENNONITE CONGREGATION Written by SAMUEL EAKES MATTHEWS and submitted in partial fulfillment of the requirements for the degree of Doctor of Ministry has been accepted by the Faculty of Fuller Theological Seminary upon the recommendation of the undersigned readers: Date Received: November 13, 2001 Abstract The Development of Missional Vision in a Midwestern hDish Mennonite Congregation Samuel Eakes Matthews Doctor of Ministry 2001 School of Theology, Fuller Theological Seminary This study examines the development of missionary vision within Pleasant View Church (PVC), a Beachy Amish Mennonite fellowship, and hopes to provide pertinent analysis to its ministry team as they seek to discern God's leading for the church. It argues that the separatist heritage of Plain Anabaptism exemplified by PVC represents a viable missionary ecclesiology for an increasingly postmodern context. Most Plain Anabaptist groups have seen considerable growth in recent years, due partly to procreation rates and retention of youth. -
The Hutterites a Studyin Cultural Diversity
South Dakota State University Open PRAIRIE: Open Public Research Access Institutional Repository and Information Exchange South Dakota State University Agricultural Bulletins Experiment Station 9-1-1993 The uttH erites: A Study in Cultural Diversity J. Satterlee Follow this and additional works at: http://openprairie.sdstate.edu/agexperimentsta_bulletins Recommended Citation Satterlee, J., "The uttH erites: A Study in Cultural Diversity" (1993). Bulletins. Paper 721. http://openprairie.sdstate.edu/agexperimentsta_bulletins/721 This Bulletin is brought to you for free and open access by the South Dakota State University Agricultural Experiment Station at Open PRAIRIE: Open Public Research Access Institutional Repository and Information Exchange. It has been accepted for inclusion in Bulletins by an authorized administrator of Open PRAIRIE: Open Public Research Access Institutional Repository and Information Exchange. For more information, please contact [email protected]. B 717 The Hutterites A Studyin Cultural Diversity Agricultural Experiment Station South Dakota State University Q U.S. Department of Agriculture c,; f I I I t� hroughout most of Ameri T can history, society attempted to blend or assimilate its many ethnic groups, expecting the "melting pot'' to pro vide strength, vitality, and cohesive ness to society. Not until 1970 was The this philosophy first challenged (Glazer and Moynihan 1970). Hutterites Americans then began to realize that we had not all blended, either cul turally or racially. The strength and vitality of our nation now appear to · A Study i� ·cultural Diversify; lie in its diversity of cultures. A renewed appreciation for cultur al differences gives us an opportunity to examine a truly unique culture, Dr.Jam es Satterlee, one that has changed little in over Departmentof Rural Sociology four centuries and that has thrived SouthDakota StateUniversity for more than a century in South Dakota. -
Camp Alexander Mack, Inc
Experiencing God, Community and Nature Camp Alexander Mack, Inc. P.O. Box 158 ∙ Milford, IN 46542 ∙ www.campmack.org Phone: 574-658-4831 Fax: 574-658-4765 To: College and University Teacher Education Programs From: Gene Hollenberg, Ed.D., Executive Director Re: Paid Internships for Summer 2021 Date: March 23, 2021 Camp Alexander Mack, a Christian summer camp and year-round conference center is seeking fourteen talented and enthusiastic college students who are preparing for careers in education. This is a six-week position that includes two weeks of training and four weeks of serving in educational ministry as a cabin counselor. Camp Mack is located in Kosciusko County a mile and a half east of State Road 15 approximately halfway between Warsaw and Goshen, Indiana. Included in this communication is a copy of the position announcement detailing specific information about salary, expectations, and dates of service. I am sharing this with you, because I believe there is a good chance we could develop an internship program with you for interested students. My career includes 30+ years of public education as an elementary and middle school teacher, elementary and middle school principal, and central office administrator. I also have served as an adjunct professor at Indiana-University South Bend. My CV is also included. In addition, I am an ordained minister with the Church of the Brethren. My experience and the nature of our work at Camp Mack provides a unique opportunity to create an internship that will meet your requirements and our needs, while providing valuable learning for students and a modest salary.